اسْعَدْrejoice بعيدin a feast أخيendowed with نُسْكٍdevotion وإسلامِand Islam
اسْعَدْ بعيد أخي نُسْكٍ وإسلامِ
وعيدِand a feast لهوٍmerriment طليقopen الوجهِthe face بسَّامِever-smiling
وعيدِ لهوٍ طليق الوجهِ بسَّامِ
Rejoice in a feast of devotion and Islam,
Rejoice, O my dear brother of chastity and Islam
And a feast of merriment, open-faced and smiling.
And holiday of frivolity with a smiling face
عيدانtwo feasts أضحىAdha ونوروزٌand Nowruz كأنهماas though the two were
عيدان أضحى ونوروزٌ كأنهما
يومَاthe two days of فعالِكyour deeds منof بؤسٍaffliction وإنعامِand beneficence
يومَا فعالِك من بؤسٍ وإنعامِ
Two feasts, Adha and Nowruz, are like
Eid and New Year are as if
Your two days of deeds, of affliction and bounty:
They are days of your deeds of misery and favor
منfrom ناصحٍa sincere benefactor بالذيwith that which تحيىlive النفوسُsouls بهby it
من ناصحٍ بالذي تحيى النفوسُ به
وحائلٍand one who separates بينbetween أرواحٍsouls وأجسامِand bodies
وحائلٍ بين أرواحٍ وأجسامِ
From one who faithfully gives what keeps souls alive,
Of an advisor whose spirit lives by it
And one who parts souls from bodies.
And a barrier between souls and bodies
كذاكlike that يوماكَyour two days يومٌa day سيْبُهُits bounty دِيَمٌsteady rains
كذاك يوماكَ يومٌ سيْبُهُ دِيَمٌ
علىupon العُفاةsuppliants ويومٌand a day سَيْفهُits sword داميbloodied
على العُفاة ويومٌ سَيْفهُ دامي
So too your two days: one whose bounty is steady rain
Thus are your days, a day its sword is bloody
Upon suppliants, and one whose sword is bloodied.
Against the wicked, and a day its sword is bloody
للهGod be praised for أضحىAdha ونيروزٌand Nowruz لبستهماyou donned them both
لله أضحى ونيروزٌ لبستهما
علىwith عفافٍchastity وجُودٍand generosity غيرِnot إلمامِa passing involvement
على عفافٍ وجُودٍ غيرِ إلمامِ
How splendid the Adha and Nowruz you have donned,
For God, Eid and New Year wore them
With chastity and generosity, not merely in passing!
On chastity and generosity without immoderation
أضْحتْbecame يمينُكyour right hand فيat النَوْروزNowruz فائضةًoverflowing
أضْحتْ يمينُك في النَوْروز فائضةً
بالمالwith money لاnot الماءwater فيْضاًan overflow غيرَnot إرهامِa drizzle
بالمال لا الماء فيْضاً غيرَ إرهامِ
At Nowruz your right hand overflowed
Your right hand was bountiful on New Year
With money, not water—a flood, not a drizzle.
With money, not water, without stinting
لَهَوْتَyou made merry فيهin it بجدwith earnestness النَّفحgiving واجتَنَبتْand shunned
لَهَوْتَ فيه بجد النَّفح واجتَنَبتْ
دعابةَplayfulness النضحof sprinkling نفسٌa soul همُّهاits purpose ساميlofty
دعابةَ النضح نفسٌ همُّها سامي
You made merry there with earnest giving, and shunned
You sported earnestly, shunning
Playful sprinkling, with a soul of lofty purpose.
Jest of sprinkling, a soul whose concern is sublime
ثمthen انصرفْتَyou turned إلىto الأضحىAdha وسُنَّتهand its observance
ثم انصرفْتَ إلى الأضحى وسُنَّته
فأيand what a مِطعانِfrequent piercer لباتٍthroat hollows ومِطعامِand generous food-giver
فأي مِطعانِ لباتٍ ومِطعامِ
Then you turned to Adha and its observance:
Then you turned to Eid and its tradition
What a piercer of throats, what a generous provider of food!
What slaughtered sheep, what banquet!
ألحمتناyou fed us meat الكُومَhigh-humped camels فيهin it فألُan omen مارِقةٍa rebel band
ألحمتنا الكُومَ فيه فألُ مارِقةٍ
ستُلحمُyou will feed meat to الطيرَthe birds منهاfrom it أيَّwhat a إلحامِfeeding of meat
ستُلحمُ الطيرَ منها أيَّ إلحامِ
You fed us high-humped camels there, an omen for a rebel band:
We stuffed ourselves, so every bird
You will give the birds their flesh—what a feeding!
Will be stuffed by it, what stuffing!
لازلتmay you always تنحرslaughter فيon أمثالهoccasions like it أبداًforever
لازلت تنحر في أمثاله أبداً
شتَّىvarious نحائرِslaughtered victims أعداءٍenemies وأنعامِand livestock
شتَّى نحائرِ أعداءٍ وأنعامِ
May you forever slaughter on occasions like it
You keep slaughtering the likes of them forever
All kinds of victims, enemies and livestock:
Diverse sacrifices of enemies and favors
فَمِنsome of لحامٍflesh تريباتٍdust-covered بلاwithout وضمٍa butcher's block
فَمِن لحامٍ تريباتٍ بلا وضمٍ
إلاexcept الثرىthe earth ولحامٍand flesh فوقupon أوضامِbutchers' blocks
إلا الثرى ولحامٍ فوق أوضامِ
Some flesh dust-covered, with no butcher's block
For some, missing carcasses without gathering
Except the earth, and some flesh upon blocks.
Except the ground, and some over bones
فِعْلَthe deed of امرئٍa man غيرnot ظَلَّامan oppressor لمُنصِفهِto one fair to him
فِعْلَ امرئٍ غير ظَلَّام لمُنصِفهِ
للظالمينto oppressors وللأموالِand to wealth ظلَّامِruthless
للظالمين وللأموالِ ظلَّامِ
The deed of a man who wrongs not those fair to him,
A man's deed but not darkness for the equitable
But is ruthless to oppressors and to wealth.
For the wrongdoers and the money, darkness
فكفُّهُso his palm كفُّa palm of تقبيلٍkissing يُفازُis won بهwith it
فكفُّهُ كفُّ تقبيلٍ يُفازُ به
ووجهُهand his face وجهُa face of إجلالٍreverence وإكرامِand honor
ووجهُه وجهُ إجلالٍ وإكرامِ
His hand is one whose kiss is a prize to win,
So his palm is a palm of kissing, winning it
And his face is a face of reverence and honor.
And his face a face of veneration and honor
كأنّهas though he were شمسُa sun إصحاءclear skies وحاشَand far be it لهfrom him
كأنّه شمسُ إصحاء وحاشَ له
منfrom أنbeing يُقاسَcompared إليهto him بدْرُa full moon إعتامِnightfall
من أن يُقاسَ إليه بدْرُ إعتامِ
He is like the sun in clear skies—far be it from him
As if he is a healing sun, God forbid
That a full moon at nightfall be compared with him.
That he be compared to an eclipsing moon
فيهin him بشاشةcheerfulness وصّالٍan affectionate companion ورونقُهُand his radiance
فيه بشاشة وصّالٍ ورونقُهُ
وفيهand in him إنif رابtroubled ريبٌa doubt حَدُّthe edge of صرّامِa sharp blade
وفيه إن راب ريبٌ حَدُّ صرّامِ
In him are an affectionate companion's cheerfulness and glow,
In him is the grace of a reconciler and his elegance
And, should troubling doubt arise, a keen blade's edge.
And in him, if doubtful, there is a stern censor
لاdo not تَغْتَررbe deceived بحياءby modesty فيهin him منfrom شرسٍa fierce man
لا تَغْتَرر بحياء فيه من شرسٍ
فالماءُfor waterlike luster فيin كُلevery عَضْبِsharp الغربedge صَمْصامِa cleaving sword
فالماءُ في كُل عَضْبِ الغرب صَمْصامِ
Do not be deceived by the modesty in one so fierce,
Be not fooled by shyness in him from a fierceness
For water gleams in every keen-edged, cleaving sword.
For water in the entire west is growling
وزيرُa minister of سِلمpeace وحَرْبٍand war لاno كفاءَequal لهto him
وزيرُ سِلم وحَرْبٍ لا كفاءَ له
ماnot زالceased حَمَّالa bearer of أرماحٍspears وأقلامِand pens
ما زال حَمَّال أرماحٍ وأقلامِ
A minister of peace and war, with no equal,
Minister of peace and war, matchless
Ever a bearer of spears and pens.
Always bearing spears and pens
إذاwhen ارتأىconsidered الرأيthe course of action فيin خَطْبٍa grave affair أُتيحَwas granted لهto him
إذا ارتأى الرأي في خَطْبٍ أُتيحَ له
فيهin it السدادُsound judgment بفكرٍthrough thought أوor بإلهامِthrough inspiration
فيه السدادُ بفكرٍ أو بإلهامِ
When he considers a course in some grave affair, he is granted
If he saw valid counsel in an affair facilitated for him
Sound judgment in it, through thought or inspiration.
In it is propriety with thought or inspiration
فلمso he did not يَهِمْwander in confusion بينbetween إنكارٍdenial ومعرفةٍand recognition
فلم يَهِمْ بين إنكارٍ ومعرفةٍ
ولمand he did not يخِمflinch بينbetween إحجامholding back وإقدامِand advancing
ولم يخِم بين إحجام وإقدامِ
He does not wander between denial and recognition,
So he did not care between objection and approval
Nor flinch between holding back and advancing.
And did not waver between abstention and venture
خبِّرهُtell him بالداءof the ailment واسألهand ask him بحيلتهfor his remedy
خبِّرهُ بالداء واسأله بحيلته
تُخْبَرْyou will be informed وتَسْلَand you will ask أخاone possessed of فهمٍunderstanding وإفهامِand skill in explaining
تُخْبَرْ وتَسْلَ أخا فهمٍ وإفهامِ
Tell him of the ailment, and ask him for his remedy;
Ask him about the illness and his solution for it
You will be answered, having asked a man who understands and explains.
You ask and ask a brother of understanding and expression
كمhow much اشترىhe bought بكرىwith the sleep of عينيهhis eyes منof سهرٍwakefulness
كم اشترى بكرى عينيه من سهرٍ
وباعand he traded فيin the cause of اللَّهِGod لذَّاتٍpleasures بآلامِfor pains
وباع في اللَّهِ لذَّاتٍ بآلامِ
How much wakefulness he has bought with his eyes' sleep,
How he bought with his eyes' insomnia from night vigils
And traded pleasures for pains in God's cause!
And sold for God pleasures for pains
للَّهِGod be praised for مُطروهhis praisers ماnot أضحَواthey became لأنفسهِمtoward themselves
للَّهِ مُطروه ما أضحَوا لأنفسهِم
ولاnor لهtoward him يومَthe day زاروهthey visited him بِلُوّامِreproachers
ولا له يومَ زاروه بِلُوّامِ
God bless his praisers! Neither themselves
For God they visited him, not for themselves
Nor him did they reproach on the day they visited him.
And not for Him the day they visited with trays
آبواthey returned بحظٍّwith bounty بلاwithout إثمsin وكمand how often صدرواthey departed
آبوا بحظٍّ بلا إثم وكم صدروا
عنfrom آخرينothers بحرمانwith deprivation وآثامِand sins
عن آخرين بحرمان وآثامِ
They returned with bounty and no sin; how often had they departed
They came with a share without sin, and how they were satisfied
From others with deprivation and sins!
With depriving others, with sins and injustices
مُطَلَّبٌmuch sought بعطاياfor gifts ماnot يُنهنههاrestrains them
مُطَلَّبٌ بعطايا ما يُنهنهها
عذْلrebuke العواذِلof reproachers طَلّابٌan ardent pursuer بأوغامِof blood-feuds
عذْل العواذِل طَلّابٌ بأوغامِ
Much sought for gifts that cannot be restrained
Required to give gifts he does not deny
By faultfinders' rebukes, and eager in pursuing blood-feuds.
The rebuke of the chiding, asking for ugliness
مُعاوِدٌrepeatedly returning to نَقْضَundoing أوتارٍblood-feuds وآونةًand at times
مُعاوِدٌ نَقْضَ أوتارٍ وآونةً
مُعاودٌreturning to عفوَpardoning زلّاتٍslips وأجرامِand crimes
مُعاودٌ عفوَ زلّاتٍ وأجرامِ
Ever returning to settle blood-feuds, and at times
Repeating breaking strings, and once
Returning to pardon slips and crimes.
Repeating forgiving sins and crimes
يُعْطيhe gives فيُنطقُso makes speak ذاone possessed of الإفحامspeechlessness نائلُهhis bounty
يُعْطي فيُنطقُ ذا الإفحام نائلُه
ويُفحمand silences الفحلَthe master poet شِعراًin poetry أيّwhat an إفحامِutter silencing
ويُفحم الفحلَ شِعراً أيّ إفحامِ
He gives, and his bounty makes the tongue-tied speak,
He gives so the confuter's obtainer utters
Yet utterly silences even a master poet.
And confutes the stallion in verse, what confutation!
يغدوhe rises at dawn وقدand already حلhave alighted عافوهhis suppliants بذيwith one possessing كرمgenerosity
يغدو وقد حل عافوه بذي كرم
إدْلالُbold familiarity سُؤَّالهof his petitioners إذلالُhumbling غُرَّامِby creditors
إدْلالُ سُؤَّاله إذلالُ غُرَّامِ
Each morn his suppliants have alighted with one so generous
He rises and his pardon settled with one generous
That his beggars' boldness humbles him as creditors do.
His supplication's humbleness is lovers' humbleness
لاno بلrather ترىyou see لهمُfor them فيماin what حوتcontained يدُهُhis hand
لا بل ترى لهمُ فيما حوت يدُهُ
وهوwhile he is المحكَّمthe appointed arbiter فيهover it حُكمَthe authority of حكَّامِjudges
وهو المحكَّم فيه حُكمَ حكَّامِ
No—rather, you see them, over what his hand contains,
Rather you see for them in what his hand contained
Though he is its appointed arbiter, wielding judges' authority.
And he is the arbitrator in it, the judgment of judges
أخوa man of سماحgenerosity يمُتُّclaim kinship الأبعدونَthe most distant بهthrough him
أخو سماح يمُتُّ الأبعدونَ به
حتىuntil كأنّهمْas though they منَّوْاthey were granted بأرْحامِwith blood ties
حتى كأنّهمْ منَّوْا بأرْحامِ
A man of bounty, through whom even strangers claim a bond,
A brother of lenience, even the farthest die for him
Until they seem to have been granted ties of blood.
As if they grew with kinship
مستأنسينat ease ببشرٍwith cheerfulness منهfrom him آنسَهُمput them at ease
مستأنسين ببشرٍ منه آنسَهُم
منfrom قبلهbefore him بشرُthe cheerfulness of حُجّابٍdoorkeepers وخدّامِand servants
من قبله بشرُ حُجّابٍ وخدّامِ
At ease with his cheerful welcome, they had been put at ease
Feeling intimate due to his good tiding that intimated them
Before him by the smiles of doorkeepers and servants.
Before it, the good tiding of eunuchs and servants
ماnever استامbid بالحمدِwith praise مُستامٌa bidder فماكَسهُthen haggled with him
ما استام بالحمدِ مُستامٌ فماكَسهُ
وهلand would يرَدُّreject جوادٌa generous man حُكْمَthe price set by مُسْتامِa bidder
وهل يرَدُّ جوادٌ حُكْمَ مُسْتامِ
No bidder offered praise and found him haggling,
He is not blamed for praise, so why embarrass him?
And would a generous man reject a bidder's price?
And which steed turns away the reins' mastery?
ترىyou see لهin him فيin المساعيworthy endeavors جدَّthe earnestness of مجتهِدٍa diligent striver
ترى له في المساعي جدَّ مجتهِدٍ
لمnot يكْفهِsufficed him كُلُّall كُرَّامnoble men لِكُرَّامِborn of noble men
لم يكْفهِ كُلُّ كُرَّام لِكُرَّامِ
In worthy endeavors you see his striver's earnestness,
You see his utmost endeavor of an assiduous
Not satisfied with noble men sprung from noble men.
Not satisfied, every generous with a generous
ولوand if يشاءhe wished كفاهُit would suffice him أنَّهُthat he is رَجُلٌa man
ولو يشاء كفاهُ أنَّهُ رَجُلٌ
منfrom بينamong أكرمthe noblest أخوالٍmaternal uncles وأعمامِand paternal uncles
من بين أكرم أخوالٍ وأعمامِ
Had he wished, it would have sufficed that he was a man
If he wished, it would suffice him that he is
From among the noblest maternal and paternal uncles.
Among the noblest of uncles and paternal uncles
لكنْbut أبىhe refused بوفاءٍin loyalty منfrom تُراثِهمُtheir legacy
لكنْ أبى بوفاءٍ من تُراثِهمُ
إلاexcept نُشوراًresurrection لهمfor them منfrom بعدafter إرمامِdecay
إلا نُشوراً لهم من بعد إرمامِ
But, faithful to their legacy, he would accept
But he refused except a resurrection for them after decay
Only their resurrection after their decay.
He met Abul-Saqr in the army and his battalion
تلقىyou find أباAbu الصقرal-Saqr فيin الجُلَّىthe greatest crisis وحُجْزتُهand his waistband
تلقى أبا الصقر في الجُلَّى وحُجْزتُه
مَقْسومةٌapportioned بينamong أيدٍhands خيرَthe finest إقسامِsharing
مَقْسومةٌ بين أيدٍ خيرَ إقسامِ
You find Abu al-Saqr amid great crisis, his waistband
Divided between hands, the best of divisions
Shared among grasping hands in the finest sharing:
Of a fearful, weak in authority, and needy
منof خائفٍone fearing وهْنَthe weakening of سُلطانٍauthority وذيand one possessing عَوَزٍneed
من خائفٍ وهْنَ سُلطانٍ وذي عَوَزٍ
قدindeed أعصماthe two held fast بالمرجَّىto the hoped-for one أيَّwhat a إعصامِfirm hold
قد أعصما بالمرجَّى أيَّ إعصامِ
Those fearing weakened authority and those in need,
Both parties made safe by hope, what safety!
Both clinging to the one they hope in with the firmest grip.
Each group protected by him, then protected
كلاboth الفريقينgroups منهin him ثمَّthere مُعْتصمtaking refuge
كلا الفريقين منه ثمَّ مُعْتصم
بعُروةby the handhold of الأمنِsecurity منagainst خوفٍfear وإعدامِand destitution
بعُروة الأمنِ من خوفٍ وإعدامِ
Both groups find refuge there in him,
By the security's handle from fear and death
In security's firm handhold against fear and destitution.
An age whose ages God prohibited his state
دهرٌan age نهىforbade الدهرTime عنfrom جيرانِthe neighbors of دولتِهhis reign
دهرٌ نهى الدهر عن جيرانِ دولتِه
فأحرمso entered sacred restraint الدهرُTime فيهاwithin it أيَّwhat a إحرامِsacred restraint
فأحرم الدهرُ فيها أيَّ إحرامِ
An age unto himself, he barred Time from his realm's neighbors,
So the age made sacred in it any sanctity
And Time entered there the strictest sacred restraint.
A confidant to the people, a protector whose egg was broken
حانٍtender علىtoward الناسpeople حامٍprotecting عُقرَthe heart of بيضتهمtheir community
حانٍ على الناس حامٍ عُقرَ بيضتهم
لاnot تعدمyou lack الطَّولbounty منfrom حانٍa tender protector ومنand from حامِa guardian
لا تعدم الطَّول من حانٍ ومن حامِ
Tender toward people, guarding their community's heart,
The height does not lack from a confidant or protector
You never lack bounty from one so tender and protective.
The people competed in his days of rule
تنافسcompeted الناسُpeople فيfor أيامthe days of دولتهhis reign
تنافس الناسُ في أيام دولته
فماso not يبيعونthey sell أياماًdays بأعوامِfor years
فما يبيعون أياماً بأعوامِ
People compete for the days of his reign,
They do not sell days for years
And will not trade its days for years.
God does not remove days of his that gathered
لاmay not يبعدbanish اللَّهُGod أياماًdays لهof his جمعتْjoined
لا يبعد اللَّهُ أياماً له جمعتْ
إلىto سكونِthe calm of ليالٍnights أُنسَthe fellowship of أيامِdays
إلى سكونِ ليالٍ أُنسَ أيامِ
May God never banish his days, which have joined
To the stillness of nights, intimate days
The calm of nights with the fellowship of days.
He does not annul a condition and ruin it
يفديransom أباAbu الصقرِal-Saqr قومٌmen دونbeneath فديتِهhis ransom
يفدي أبا الصقرِ قومٌ دون فديتِه
كأنas though مُدَّاحَهُمtheir praisers عُبَّادُworshippers of أصنامِidols
كأن مُدَّاحَهُم عُبَّادُ أصنامِ
Men would ransom Abu al-Saqr, though too low to be his ransom;
Except to annul you in it and conclude it
Their praisers seem like worshippers of idols.
How much love the money meets among you
ماno one همَّaspired بالدينِto religion والدنياand the world فنالَهُماand attained them both
ما همَّ بالدينِ والدنيا فنالَهُما
إلاexcept قريعُكُمُyour foremost man ياO آلhouse of همَّامِHammam
إلا قريعُكُمُ يا آل همَّامِ
None sought religion and the world and gained them both
From one enamored in the path of glory, enrichment
But your foremost man, O house of Hammam!
I swear by God, you never woke up to malice
رأيتI saw أشرافَthe noblest of خلقِthe creatures of اللهGod قدindeed جُعلواwere made
رأيت أشرافَ خلقِ الله قد جُعلوا
للناسfor people هاماًheads وأنتمand you أعينُthe eyes of الهامِthe heads
للناس هاماً وأنتم أعينُ الهامِ
I have seen the noblest of God's creatures made
And were not found short of the sublime
Heads for the people, while you are those heads' eyes.
The making of your hands' deeds and their events
أنتمyou نجومُstars of سماءٍa heaven لاno أُفولsetting لهاfor them
أنتم نجومُ سماءٍ لا أُفول لها
وتلكand those أشرفُnobler منthan نيرانِfires of أعلامِmountain heights
وتلك أشرفُ من نيرانِ أعلامِ
You are stars of a heaven, with no setting,
So the worker and the worked became of composition and determination
And those are nobler than beacon fires on heights.
You do not stop consoling from anguish
ماnot ينقضundoes الدهرُTime منany حالٍstate ويُبرمهاand makes it fast
ما ينقض الدهرُ من حالٍ ويُبرمها
إلاexcept بنقضٍthrough undoing لكمby you فيهin it وإبرامِand fastening
إلا بنقضٍ لكم فيه وإبرامِ
No state does Time undo or make fast
And do not wake from taking to morsels
Except through your undoing and fastening within it.
Branded with a branding
كمhow much منof غرامٍloss يُلاقيendures المالُwealth بينكُمamong you
كم من غرامٍ يُلاقي المالُ بينكُم
منfrom غارمٍa spender فيin سبيلthe path of المجدglory غنَّامِa great winner of spoils
من غارمٍ في سبيل المجد غنَّامِ
How much loss does wealth endure among you,
Like flints in the hands of unskilled
From a spender in glory's cause, a great winner of spoils!
Horses, if saddled or bridled for you
أقسمتُI swore باللهby God ماnot استيقظتُمُyou awoke لِخناًfor indecency
أقسمتُ بالله ما استيقظتُمُ لِخناً
ولاnor وُجدتمwere you found عنfrom العلياexalted aims بنوّامِas sleepers
ولا وُجدتم عن العليا بنوّامِ
I swear by God: you never awoke for indecency,
The mighty is subdued to saddling and bridling
Nor were you found sleeping through exalted aims.
Until, when they carried you in your armor
ضاهتmatched صنائعُthe favors of أيديكمyour hands وقائعَهاtheir battles
ضاهت صنائعُ أيديكم وقائعَها
فأصبحتْso became ذاتpossessed of إنجادٍranging into Najd وإتهامِand ranging into Tihama
فأصبحتْ ذات إنجادٍ وإتهامِ
The favors of your hands have matched their battles,
They walked there with lions and buffaloes
And have ranged through Najd and Tihama.
As if their chests and the horsehair are slumbering
ماnot تفترُونَyou slacken عنfrom التنفيسِrelief عنfrom كظمchoking distress
ما تفترُونَ عن التنفيسِ عن كظم
ولاnor تُفيقونyou desist عنfrom أخذٍseizing بأكظامِby the throats
ولا تُفيقون عن أخذٍ بأكظامِ
You never slacken in easing choking distress,
A night over which is a starry sky
Nor cease to seize throats.
Until when the horsehair disappears in its thrusts
مُسوّمينmarked for battle علىupon جُردٍlean steeds مسومةٍmarked
مُسوّمين على جُردٍ مسومةٍ
مثلlike القداحِgaming arrows بأيديin the hands of غيرِnot أبرامِniggardly nonplayers
مثل القداحِ بأيدي غيرِ أبرامِ
Marked for battle on lean, marked steeds,
It returns there a sky of star clusters
Like gaming arrows in the hands of no niggard players.
And everything fears you, so it dressed in a burrow
خيلٌhorses إذاwhen أُسرجتwere saddled أوor أُلجمتwere bridled لكُمُfor you
خيلٌ إذا أُسرجت أو أُلجمت لكُمُ
ذلَّwas humbled العزيزُthe mighty لإسراجٍby saddling وإلجامِand bridling
ذلَّ العزيزُ لإسراجٍ وإلجامِ
Horses that, when saddled or bridled for you,
As if its belly contains a letter of assimilation
Make the mighty humble at their saddling and bridling.
You reached with quick paces, hastening
حتىuntil إذاwhen حملتكُمthey carried you فيamid وشيجكُمُyour massed spears
حتى إذا حملتكُم في وشيجكُمُ
سارتthey traveled هناكthere بآسادٍwith lions وآجامِand thickets
سارت هناك بآسادٍ وآجامِ
Until, when they bear you amid your massed spears,
To the holy war, outweighing dreams
They travel there with lions and thickets.
The existence of hands as if God created them
كأنas though قسطلهاtheir dust cloud والزرقُand blue spearheads ناجمةٌemerging
كأن قسطلها والزرقُ ناجمةٌ
ليلٌa night عليهabove it سماءٌa heaven ذاتُpossessed of إنجامِstars emerging
ليلٌ عليه سماءٌ ذاتُ إنجامِ
Their dust cloud, with blue spearheads emerging, is like
From every smiling lightning downpour
A night beneath a heaven studded with stars.
You do not lack extending oath-bound right hands
حتىuntil إذاwhen الزرقُblue spearheads غابتdisappeared فيinto مطاعِنهاtheir points of impact
حتى إذا الزرقُ غابت في مطاعِنها
عادتreturned هناكthere سماءa heaven ذاتpossessed of إثجامِpouring rain
عادت هناك سماء ذات إثجامِ
Then, when the blue spearheads vanish into those they pierce,
Harm and benefit, and preceding steps
There returns a heaven of pouring rain.
You rise and the Benefactor, your benefit
وخافكُمand feared you كلevery شيءٍthing فاكتسىso clothed itself in نفقاًa tunnel
وخافكُم كل شيءٍ فاكتسى نفقاً
كأنهas though it were فيin حشاهُits depths حرفa letter of إدغامِphonetic assimilation
كأنه في حشاهُ حرف إدغامِ
Everything fears you and wraps itself in a tunnel,
Though many a people's Benefactor is not their benefit
As though within its depths it were an assimilated letter.
Your hands stretched over the people and did not wrong
سُدتمyou attained mastery بخفَّةِwith swiftness أقدامٍof feet مُسارعةhastening
سُدتم بخفَّةِ أقدامٍ مُسارعة
إلىtoward الكرائهordeals فيwith رُجحانweightiness أحلامِof minds
إلى الكرائه في رُجحان أحلامِ
You gained mastery with swift feet hastening
With the excellent length of steps to steps
Toward ordeals, and with weighty minds;
So right did not complain of stinginess from you
وجودand the generosity of أيدٍhands كأنas though اللهGod أنشأهاcreated them
وجود أيدٍ كأن الله أنشأها
منfrom كلِّevery غيثrain cloud ضَحوكِlaughing brightly البرقwith lightning زمزامِthunder-rumbling
من كلِّ غيث ضَحوكِ البرق زمزامِ
And with generous hands, as though God had formed them
And justice did not complain of crooked rulings
From every rain cloud, lightning-laughing and thunder-rumbling.
For you before the judgment is binding with your argument
لاmay not تعدمواyou lack بسطoutstretching أيمانٍof right hands مضمّنةٍcharged with
لا تعدموا بسط أيمانٍ مضمّنةٍ
ضرّاًharm ونفعاًand benefit ولاnor تقديمَadvancing أقدامِfeet
ضرّاً ونفعاً ولا تقديمَ أقدامِ
May you never lack outstretched right hands charged with
Upon the opponents, and pardoning after binding
Harm and benefit, nor advancing feet!
The generous and Isma'il are among them
تغدونyou go forth at dawn والمنعمُand the Benefactor المِنعامُthe lavish giver مُنعمُكمyour benefactor
تغدون والمنعمُ المِنعامُ مُنعمُكم
ورُبَّand many a مُنعِمbenefactor of قومa people غيرُnot مِنعامِa lavish giver
ورُبَّ مُنعِم قوم غيرُ مِنعامِ
You go forth, the lavish Benefactor your benefactor,
Elevated among flags in every case
And many a people's benefactor is no lavish giver.
Al-Muwaffaq is absent, his absence sufficed him
طالتْgrew long علىabove الناسِpeople أيديكمyour hands وماand did not ظلمتْwrong
طالتْ على الناسِ أيديكم وما ظلمتْ
ببارعِwith surpassing الطولbounty قمقامٍa mighty lord لقمقامِborn of a mighty lord
ببارعِ الطول قمقامٍ لقمقامِ
Your hands have stretched high above the people, yet never wronged them,
So he did not meet him among the blamers and the blamed
With surpassing bounty—mighty lord sprung from mighty lord.
He kept since he blocked the emergencies' gap with it
فماso not اشتكىcomplained الفضلُexcellence منكمof you لؤمَthe meanness of مقدرةٍpower
فما اشتكى الفضلُ منكم لؤمَ مقدرةٍ
ولاnor شكىcomplained العدلُjustice منكمof you جورthe injustice of أحكامِjudgments
ولا شكى العدلُ منكم جور أحكامِ
Excellence has never complained of mean-spirited power in you,
Shooting opportunities from it, every shooter
Nor justice of your judgments' tyranny.
For there is no barging in when they are comfortable
لكمyours لدىin الحُكمjudgment إلزامٌa binding verdict بحُجَّتكمthrough your proof
لكم لدى الحُكم إلزامٌ بحُجَّتكم
علىagainst الخصومِopponents وصفحٌand pardon بعدafter إلزامِa binding verdict
على الخصومِ وصفحٌ بعد إلزامِ
In judgment, your proof imposes a binding verdict
And no comfort for him at the time of barging
On opponents, and pardon follows that verdict.
And no recklessness in it when abstaining
أضحىhave become الكرامُthe noble men وإسماعيلand Isma'il بينهمُamong them
أضحى الكرامُ وإسماعيل بينهمُ
فيin كلevery حالٍcircumstance مُعلّىًthe highest-valued arrow بينamong أزلامِlot-arrows
في كل حالٍ مُعلّىً بين أزلامِ
The nobles stand, with Isma'il among them,
And no apprehension in it when abstaining
He the highest-valued arrow among the lots in every circumstance.
He erected the matters he was put in charge of
غابwent away الموفَّقُal-Muwaffaq واستكفاهand entrusted him with غيبتَهُhis absence
غاب الموفَّقُ واستكفاه غيبتَهُ
فلمso he did not يصادفهfind him بينbetween الذمِّblame والذامِand blemish
فلم يصادفه بين الذمِّ والذامِ
Al-Muwaffaq went away and entrusted him with affairs in his absence,
On foundations of perfection and consolidation
And found in him neither blame nor blemish.
With ample capacity and a breast that never ceased to be
ماnot زالceased مذsince سُدَّwas closed ثغرthe breach of الحادثاتcalamities بهby him
ما زال مذ سُدَّ ثغر الحادثات به
يرميhe shoots at الفرائصَthe trembling vitals منهfrom it أيُّماwhat a راميmarksman
يرمي الفرائصَ منه أيُّما رامي
Ever since he was set to close the breach of calamities,
In it springs of opinion without morasses
He has shot from it at the trembling vitals, a matchless marksman.
Those springs whose resources never ceased
إذfor لاno تقحُّمrash assault فيat حينthe time of الأناةpatience لهمfor them
إذ لا تقحُّم في حين الأناة لهم
ولاnor أناةَdelay لهfor him فيat حينthe time of إقحامِassault
ولا أناةَ له في حين إقحامِ
For they make no rash assault when patience is called for,
In them are maladies, and in them are cures of maladies
Nor does he delay when assault is called for.
And a sleeper said, I have attained the goal
ولاnor تهوُّرَrecklessness فيهin him عندat ملتزمٍan undertaking
ولا تهوُّرَ فيه عند ملتزمٍ
ولاnor تهيّبَtimidity فيهin him عندwhen إحجامِholding back
ولا تهيّبَ فيه عند إحجامِ
There is no recklessness in him at an undertaking,
Forgive me, I told him ravings of dreams
Nor timidity in him when others hold back.
Leave what you wish, you will never see
شادَhe built up الأمورَthe affairs التيwhich ولاهhe entrusted to him بنيتهاtheir structure
شادَ الأمورَ التي ولاه بنيتها
علىupon قواعدfoundations of إتقانmastery وإحكامِand sound construction
على قواعد إتقان وإحكامِ
He raised the structures of the affairs entrusted to him
Low like high, or backwards like forwards
Upon foundations of mastery and sound construction,
Meet Abul-Saqr with his complaint grumbling
برحبwith ample ذرعٍcapacity وصدرٍand a breast لمnot يزلceased to be بلداًa land
برحب ذرعٍ وصدرٍ لم يزل بلداً
فيهin it ينابيعُsprings of رأيcounsel غيرُnot أسدامِchoked
فيه ينابيعُ رأي غيرُ أسدامِ
With ample capacity and a breast that has ever been a land
When a grumbler grumbles to a grumbler
Of springs of counsel that are never choked.
And the people avoid him except he is a man
تلكthose الينابيعُsprings ماnot زالتceased موارِدُهاtheir watering places
تلك الينابيعُ ما زالت موارِدُها
فيهاin them سقامٌsickness وفيهاand in them برءُthe cure of أسقامِsicknesses
فيها سقامٌ وفيها برءُ أسقامِ
Those springs have ever had watering places
Who does not know the KH between B and L
With sickness in them, and with cures for sicknesses.
And submit Abul-Saqr to Islam, preventing him
ونائمand a sleeper قالsaid قدalready أدركتُI reached غايتهhis utmost height
ونائم قال قد أدركتُ غايته
عفواًeffortlessly فقلتso I said لهto him أضغاثtangles of أحلامِdreams
عفواً فقلت له أضغاث أحلامِ
A sleeper said, 'I have reached his utmost height
The prevention of one who does not see the Islam of Islam
Effortlessly'; I told him, 'Tangled dreams!'
He keeps being a mine of good and good deed
دعput aside عنكfrom yourself ماwhat تتمنىyou wish for لنnever will ترىyou see أبداًever
دع عنك ما تتمنى لن ترى أبداً
سِفلاًlowliness كعُلوٍlike loftiness ولاnor خَلفاًbehind كقُدَّامِlike ahead
سِفلاً كعُلوٍ ولا خَلفاً كقُدَّامِ
Put aside your wishes: you will never see
With benefits of a Giver and a Learned
Lowliness match loftiness, nor behind match ahead.
You are whom he awaits every day
تلقىyou find أباAbu الصقرِal-Saqr ضرغاماًa lion بشِكَّتِهin his war-gear
تلقى أبا الصقرِ ضرغاماً بشِكَّتِه
إذاwhen تبسَّلbecame fierce ضِرغامٌa lion لضرغامِtoward another lion
إذا تبسَّل ضِرغامٌ لضرغامِ
You find Abu al-Saqr a lion in his war-gear,
And the best of his awaited in the year
When one lion fiercely confronts another.
Your praise almost protected you from people's knowledge
واجتبىand he chose الناسthe people إلاexcept أنهthat he is رجلa man
واجتبى الناس إلا أنه رجل
لاnot يعرفُknows الخاءthe letter kha بينbetween الباءthe letter ba واللامِand the letter lam
لا يعرفُ الخاء بين الباء واللامِ
And he chose the people; yet he is a man
That your generosity is without fervor and infatuation
Who knows no kha between ba and lam—no stinginess.
O you who act generously, you readied its ship
واسلمْand remain safe أباAbu الصقرِal-Saqr للإسلامfor Islam تمنعهُdefending it
واسلمْ أبا الصقرِ للإسلام تمنعهُ
منعَwith the defense of امرئٍa man لاnot يرىcountenances إسلامَsurrendering إسلامِIslam
منعَ امرئٍ لا يرى إسلامَ إسلامِ
Remain safe, Abu al-Saqr, for Islam, defending it
A launch so the day of glooms followed it
As a man who will never countenance surrendering Islam.
And let your generosity of your generous ancestors survive
ماnot زالceased to be معدنَa mine of معروفٍkindness ومعرفةٍand knowledge
ما زال معدنَ معروفٍ ومعرفةٍ
لهhe has فوائدُgifts of وهَّابٍa lavish giver وعلّامِand a learned master
له فوائدُ وهَّابٍ وعلّامِ
He has ever been a mine of kindness and knowledge,
For a servant owned by you, wronged by injustice
With the gifts of a lavish giver and a learned master.
أنتyou الذيthe one whose غدهُhis tomorrow فيin اليومtoday منتظرٌawaited
أنت الذي غدهُ في اليوم منتظرٌ
وخيرُand the bounty of قابلهhis coming year المنظورُlooked for فيin العامِthis year
وخيرُ قابله المنظورُ في العامِ
You are the one whose morrow is awaited today,
And whose next year's bounty is awaited this year.
قدindeed كادalmost يحميكَdeprives you of حمدَthe praise of الناسِpeople علمَهُمُtheir knowledge
قد كاد يحميكَ حمدَ الناسِ علمَهُمُ
بأنthat جُودكyour generosity عنfrom وجدٍpassion وإغرامِand infatuation
بأن جُودك عن وجدٍ وإغرامِ
People's knowledge has almost denied you their praise:
That your generosity springs from passion and infatuation.
ياO مُعمِلَone driving الجودgenerosity قدindeed أنضيتyou wore out مركبهits mount
يا مُعمِلَ الجود قد أنضيت مركبه
نضاًutterly wearing it down فأعقبهso grant it afterward منهfrom that يومَa day of أجمامِrest
نضاً فأعقبه منه يومَ أجمامِ
O driver of generosity, you have worn out its mount,
Worn it thin—then grant it a day of rest from that.
وليُبقِand let leave جودكyour generosity منof جَدواكyour bounty باقيةًa remainder
وليُبقِ جودك من جَدواك باقيةً
لخادمfor a servant لكof yours محقوقٍentitled بإخدامِto be given servants
لخادم لك محقوقٍ بإخدامِ
Let your generosity leave some of your bounty
For a servant of yours who deserves servants himself.
Partial English translation: 153 of 162 Arabic lines translated.