ماwhat لحيتانناwith our fish جفتناthey have shunned us وأنَّىand how
ما لحيتاننا جفتنا وأنَّى
أخلفَhave disappointed الزائرونَthe visitors مُنتظريهِمْthose awaiting them
أخلفَ الزائرونَ مُنتظريهِمْ
What ails our fish, that they have shunned us? And how
Our whales have left us, when will
have the visitors disappointed those awaiting them?
The visitors return to those awaiting them?
قدindeed أزحناwe have removed اعتلالهمtheir excuses وجَعَلناand we made
قد أزحنا اعتلالهم وجَعَلنا
سَبْتهمtheir Sabbath جمعةًa Friday فماso what يُشكيهِمْgives them cause to complain
سَبْتهم جمعةً فما يُشكيهِمْ
We have removed their excuses and made
We have relieved their discomfort and made
their Sabbath a Friday—what have they to complain of?
Their absence into a weekend, so why complain?
جاءcame فيon السبتthe Sabbath زَوْرُهمtheir visit فأتيناso we showed
جاء في السبت زَوْرُهم فأتينا
منof حفاظٍregard عليهfor it ماwhat يكفيهِمْsuffices them
من حفاظٍ عليه ما يكفيهِمْ
Their visit fell on the Sabbath, so we showed
They came on Saturday, so we
enough regard for it to satisfy them.
Protected them as best we could.
وجَعَلناهand we made it يومَa day of عيدٍcelebration عظيمgreat
وجَعَلناه يومَ عيدٍ عظيم
فكأناso it was as though we were اليهودُthe Jews أوor نحكيهِمْwe imitated them
فكأنا اليهودُ أو نحكيهِمْ
And we made it a day of great celebration,
And we made it a great feast day,
as though we were Jews, or were imitating them.
As if we were Jews or told their tales.
واحتملناand we endured مقالةthe talk of الناسِpeople فيناabout us
واحتملنا مقالة الناسِ فينا
ولَهمand for their sake كلُّall ماthat which احتملناwe endured وفيهِمْand on their account
ولَهم كلُّ ما احتملنا وفيهِمْ
We endured what people said of us,
We endured people's talk about us
all we endured being for their sake and on their account.
And bore all that we endured and their absence.
وأراهمُand I see them مُصَممّينَdetermined علىon الهجestrangement (first part)
وأراهمُ مُصَممّينَ على الهج
رِestrangement (completion) فلِمْso why يُسخطونَdo they anger منone who يُرضيهِمْpleases them
رِ فلِمْ يُسخطونَ من يُرضيهِمْ
Yet I see them resolved on estrangement;
And I see them determined on estrangement -
why do they anger one who pleases them?
Why are they angered by one who pleases them?
قُلtell لهمthem يُعتبونَناthey make amends to us أيهاO الحُرْthe noble man (first part)
قُل لهم يُعتبونَنا أيها الحُرْ
رُthe noble man (completion) ويُولونناand they favor us كماas نُوليهِمْwe favor them
رُ ويُولوننا كما نُوليهِمْ
Tell them, noble sir, to make amends to us
Tell them, O free man, they blame us
and to favor us as we favor them.
And reject us as we reject them.
أوor يقولونَthey say لاnot نجيئُكwe will come to you مَجَّاfree of charge (first part)
أو يقولونَ لا نجيئُك مَجَّا
ناًfree of charge (completion) فنرتادُso we seek out كافياًa provider يشتريهِمْwho buys them
ناً فنرتادُ كافياً يشتريهِمْ
Or let them say, "We will not come to you for free,"
Or they say, we will not come visiting you,
so we may seek a provider to buy them.
So we frequent a merchant who will buy them.
ليسthere is not شيءanything سوىexcept الوفاءِkeeping faith أوor التصfrank declaration (first part)
ليس شيء سوى الوفاءِ أو التص
ريحfrank declaration (completion) بالعذرof the excuse فاعلمَنْso know for certain ينجيهِمْsaves them
ريح بالعذر فاعلمَنْ ينجيهِمْ
Nothing but keeping faith or a frank
Nothing but loyalty or an apology
statement of their excuse—know this—can save them.
In excuse will save them, let them know.
قدindeed سَبتْناwe have kept the Sabbath وإنماwhereas only كانthere once was قومٌa people
قد سَبتْنا وإنما كان قومٌ
يومَon the day لاnot يَسبتونthey keep the Sabbath لاnot يأتيهِمْcomes to them
يومَ لا يَسبتون لا يأتيهِمْ
We have indeed kept the Sabbath; yet there once was a people
We have left them, yet there were people
whom they failed to visit only on days they did not keep it.
One day who did not leave and did not come to them.