1. يا كائناً بين أوعاثٍ وأوعارِ

    من صَرْف دهرٍ على أبنائه ضاري

    O you who dwell amid soft, treacherous ground and rugged terrain,

    from the turns of a time ferocious toward its children:

  2. لعاً لعاً لك من عَثْرٍ ألمَّ بنا

    في سابحٍ منك طِرفٍ غير عثّار

    Rise safely, rise safely from a stumble that befell us

    in you, a swimming-gaited noble steed that never stumbles.

  3. ما زال يسبق بالتقريب طالبَهُ

    وفيه كنزان من شَدٍّ وإحضار

    It has always outstripped its pursuer at a canter,

    containing two treasures: swift running and full galloping.

  4. أعجبْ به فيك من شكوٍ ولا عَجَبٌ

    من ريب دهرٍ ولا من صرف مقدار

    Marvel at this ailment in you; yet there is nothing strange

    in time's uncertainties or fate's reversals.

  5. أنَّى امتُحِنت ببلوى لا يُشاكلها

    ما خلتُها غير تعبيرٍ وإنذار

    How were you tried by an affliction so unlike you?

    I thought it only a sign to interpret and a warning.

  6. وكلّ عبدٍ أراد الله عصمتهُ

    لم يُخْله الله من وعظٍ وإذكار

    Every servant whose protection God desires

    God leaves not without admonition and reminders.

  7. أما وبُرْئِك كلّ البرء من وصَبٍ

    أضرَّ بالناس طراً كلّ إضرار

    Indeed, by your complete recovery from a malady

    that grievously harmed people, one and all:

  8. لئن منحتُك إشفاقاً تكنَّفهُ

    وُدّان من بين إعلان وإسرار

    If I have bestowed on you concern enveloped

    by two affections, one open and one concealed,

  9. إني لأنشر إشفاقي على رجلٍ

    فَرْدٍ له خطر وافٍ بأخطارِ

    I am indeed spreading my concern over a man

    unique, whose worth equals the worth of many.

  10. وكنت والدهر غدار بصاحبه

    لاسيما إن رآه غير غدارِ

    And I used—since time betrays its companion,

    especially when it finds him no betrayer—

  11. أخشى عليك اضطرامَ الدهر لا عِللاً

    تُخشَى على كل كابي الزند عُوّارِ

    to fear time's conflagration for you, not ailments

    feared for every flawed man whose firestick fails to spark.

  12. ما أنت والبردُ يا من كل جارحةٍ

    من جسمه ذات نيران وأنوار

    What have you to do with cold, you whose every limb

    is full of fires and lights?

  13. جارتْ عليلتُك المنهاجَ ساريةً

    وهل يَضِلّ على بدر الدجى ساري

    Your ailment strayed from its path while traveling by night;

    yet can a night traveler stray beneath night's full moon?

  14. ما مثلها يا شهاب الأرضِ غاشيةٌ

    معهودة من غواشي تلكمُ الدار

    No visitation like it, O meteor of the earth,

    is known among the visitations of that house.

  15. برد أطاف بنار منك موقدةٍ

    ليست تبوخ ولا تُذكى بمسعار

    A chill surrounded a fire burning within you,

    which neither dies down nor is kindled with a fire-poker.

  16. ما كان يجمع جلّ الله بينكما

    إلا المؤلفُ بين الثلج والنار

    None could have brought you two together—exalted is God—

    except the reconciler of snow and fire.

  17. أبشِرْ فإنك طودُ اللَّه أسَّسهُ

    وشاد منه بناء غير منهار

    Rejoice: you are a mountain that God established,

    raising from it a structure that will not collapse.

  18. فأمنْ فإن ذَكاءً أنت ضامنهُ

    قِرنٌ لشكرِك جَلْد غير خوار

    Be secure: the blazing fire you harbor

    is a hardy, unflagging match for your gratitude.

  19. ستستجيش عليه أو تُطحطحهُ

    في فِيقةٍ بحريق منه سوّار

    You will muster forces against it, or crush it

    in a brief moment with a surging blaze from your fire.

  20. وإنما هو برد والسلام لهُ

    شَفْع وفيك طباع زَنْده واري

    It is only cold, and peace is its

    companion; within you is a nature whose firestick kindles.

  21. والله يأسر قوماً ثم يُطلقهم

    والدهر ينَسخ أطواراً بأطوار

    God takes people captive, then releases them,

    and time replaces one condition with another.

  22. وحسبك العُرف من دِرعٍ ومن تُرُسٍ

    وحسبك اللَّه من حصن ومن جار

    Your goodness suffices you as armor and shields,

    and God suffices you as fortress and protector.

  23. كأنني بك في سربال عافيةٍ

    والحال حالان من نقض وإمرار

    I seem to see you in a robe of health,

    though circumstances have two states: unraveling and firm twisting,

  24. تجري فتسبق من يجري إلى كرمٍ

    عفواً وأجدِرْ بسبقٍ بعد مضمار

    running ahead of all who race toward generosity,

    effortlessly—how much likelier victory after training!

  25. وأنت صاحٍ من الأسقام منتقِبٌ

    دِيباجةً ذات إشراق وإسفار

    You are sober from sickness and veiled in

    a brocade of radiance and brightness,

  26. نشوان من أريحيات الندى ثمِلٌ

    لا من عصارة كَرْم بنت أعصار

    drunk, intoxicated with generosity's joyful impulses,

    not with the juice of vines, the daughter of passing ages.

  27. مُطعّمٌ طيباتِ العيش تأكلها

    والصوم لا شك متبوع بإفطار

    Fed life's good things, you eat them,

    for fasting is surely followed by breaking the fast.

  28. عُوّادك الشعراء الصِّيد قد وفدوا

    إلى عطاياك من بدو وأمصارِ

    Your visitors, the lordly poets, have come

    to your gifts from desert lands and cities:

  29. عَقْرَى لتأسوهُمُ كَسْرَى لتجبرَهم

    يهوُون كالطير تهوي نحو أوكار

    wounded, for you to heal them; broken, for you to mend them,

    swooping like birds that swoop toward nests.

  30. كاروا العمائم واقلولَوا على شُعَبٍ

    وأقبلوا بين أكوارٍ وأكوار

    They wound their turbans and perched upon saddle-forks,

    coming amid row upon row of camel saddles.

  31. جابتْ سهولاً وأوعاراً ركائبهم

    كيما يحلّوا سهولاً بعد أوعارِ

    Their mounts traversed plains and rugged lands

    so they might settle on easy ground after rough ground,

  32. في كل هاجرةٍ شهباءَ حاميةٍ

    وكل داجية دهماءَ كالقارِ

    through every pale, blazing noontide

    and every pitch-black night.

  33. فخيَّموا منك في سهلٍ مَباءتُهُ

    وأوسعوا بك طراً بعد إقتار

    They camped with you on ground easy to inhabit,

    and all found plenty through you after straitened means.

  34. ولو قدرتَ من اللين اللطيف بهم

    أحللتَهم بين أجفان وأشفار

    And had you been able, in your tender gentleness toward them,

    you would have lodged them between eyelids and eyelashes.

  35. فكم ضيوفِ ضيوفٍ في رحالهمُ

    وكم هنالِكَ من زوار زوار

    How many guests of guests are in their camps,

    and how many visitors of visitors are there!

  36. تُطوَى لنا الأرض إن أمَّتك نِيّتُنا

    وإن لقيناك زِيدت نشرَ أقطار

    The earth folds up for us when our intention aims toward you,

    and when we meet you, its outspread reaches grow still wider.

  37. طَيٌّ ونشر لشوق لا كِفاء لهُ

    وطلعةٌ منك فيها طيُّ إعسار

    A folding and unfolding for longing without equal,

    and a glimpse of you that folds away poverty.

  38. وحُقَّ أن تُنْشَر الدنيا لذي أملٍ

    لا قال يا خيرَ مُمتارٍ لممتار

    Rightly should the world unfold for one who hopes—

    who did not speak [wording unclear], O best supplier to a seeker of supplies—

  39. كما يحق بأن تطوى لذي سفرٍ

    نَواك يا خير مُزدار لمزدار

    just as it rightly folds up for a traveler

    who headed for you, O best one visited by a visitor.

  40. لنا فوائدُ شتّى منك نافعة

    عُرف لعافٍ وعرفان لِنظّار

    We have varied, useful benefits from you:

    bounty for a petitioner, and knowledge for thinkers.

  41. ما انفكّ آتوك من مالٍ تجود به

    ومن إضاءة آراءٍ وأفكار

    Your visitors have never been without the wealth you lavish

    or the illumination of judgments and ideas.

  42. آراؤك البيض تهديهم وتشفَعها

    آلاؤك الصُّفر ما الأيدي بأصفار

    Your bright judgments guide them, accompanied by

    your yellow-gold gifts; their hands are not empty.

  43. فالناس تحت سماءٍ منك مشمِسةٍ

    والناس تحت سماءٍ منك مِدْرار

    People are beneath a sunny sky from you,

    and people are beneath a rain-laden sky from you.

  44. أصحت وصابتْ ففيها كل منفعةٍ

    وربما أصعقت يوماً لأشرار

    It cleared and rained, containing every benefit,

    and sometimes thunderstruck evildoers.

  45. وليس يصلح لاستصلاح مملكة

    غير امرئٍ نافعٍ بالحق ضرّار

    None is fit to set a kingdom right

    except a man who benefits and sternly harms with justice.

  46. ما ليم قطّ على استئثاره أحدٌ

    إلا وجدناك معذولاً لإيثارِ

    Whenever anyone was blamed for selfishness,

    we found you reproached for preferring others.

  47. تعطي الجزيل وما أكبرتَ قيمتَهُ

    وأيسرُ الشكر تلقاهُ بإكبارِ

    You give abundantly without magnifying the gift's value,

    and receive the slightest gratitude with high esteem.

  48. شهدتُ أنك سَلسال كماء حَياً

    وسائرُ الناس صلصال كفخارِ

    I testify that you are pure and flowing like rainwater,

    while the rest of mankind is ringing clay, like pottery.

  49. أقسمتُ بالفعلاتِ الغُرّ تفعلها

    في الناس أنك من غَرّاء مِذْكارِ

    I swore by the radiant deeds you perform

    among people that you spring from a radiant mother of sons.

  50. لئن سبقتَ إليّ الناس كلهمُ

    لقد سبقت إلى شكري وأشعاري

    If you outstripped all people in reaching me,

    you indeed outstripped them in reaching my gratitude and poems.

  51. أبكرتَ فاصطدتني والقومُ في سنةٍ

    وصاحبُ الصيدِ قِدْماً كلُّ مبْكار

    You rose early and caught me while the others dozed;

    the master of the hunt has always been the early riser.

  52. أنت الذي صان لي عرضي ومسألتي

    عن كل كلبٍ على الأحرار هَرّار

    You are the one who protected my honor and my petition

    from every dog that snarls at free men.

  53. ولن يُثوِّب شعراً كالعليم به

    ولن يقوِّم ثوباً مثلُ سمسار

    None rewards poetry like one who understands it,

    and none appraises a garment like a broker.

  54. أمطيتَني البِشرَ حُملاناً وأقفرني

    قومٌ وكم بين حملان وإقفار

    You gave me a mount of gladness, while I was left destitute

    by others—how far apart are mounting and forsaking!

  55. كم سهلةٍ فيك لا تُكدِي مَحافرها

    وصخرةٍ منك تنبي كلّ منقار

    How many a soft tract in you has diggings that never strike hard rock,

    and how many a rock in you turns back every pickaxe!

  56. يا خائفاً بدآتٍ منه مشرِفةً

    على عوائدِ سيْب منه ثرثار

    O you who fear that his towering first gifts

    will overshadow the repeated gifts of his overflowing bounty,

  57. ثِقْ بالعوائد منهُ إنه رجل

    كالسيل يحفِر تياراً بتيار

    trust his repeated gifts: he is a man

    like a flood, digging one torrent's channel with another.

  58. لا تَخش من بدئه قَطْعاً لعودته

    فإن إقدامه إقدام كرّار

    Do not fear that his beginning means an end to his return,

    for his advance is that of one who charges repeatedly.

  59. حاشاه أن يردع الإجزالُ كَرّتهُ

    أو أن يقدّم إغزاراً لإنزار

    Far be it from him that lavish giving should restrain his return,

    or that abundant giving should precede scant giving.

  60. بل تستخف بما أعطاك قبضتُه

    حتى يرى ألف قنطار كدينار

    Rather, his hand deems little what it has given you,

    until he regards a thousand quintals as a dinar.

  61. وحق من لا يفي شيءٌ بهمته

    أن يستقل لعافٍ ألفَ قنطار

    Whoever's ambition nothing can satisfy rightly deserves

    to deem a thousand quintals a trifling gift to a petitioner.

  62. خِرْقٌ يحاجز بالإجبار عاذلَهُ

    ولا يحاجز ممتاحاً بإجبار

    A discerning nobleman, he holds off his reprover by force,

    but never bars a seeker of his bounty by force.

  63. ما عامل الدهرَ في إقباله أحدٌ

    إلا اشترى منه إقبالاً بإدبارِ

    No one has traded with time while it smiled upon him

    without buying its favor at the price of decline.

  64. بني ثوابةَ لا زالتْ منازلكم

    تُلفَى مثابة مدّاحٍ وأشعار

    Sons of Thawaba, may your homes never cease

    to be found a resort for panegyrists and poems:

  65. أغراضَ منتَزعٍ أكْلاء مرتَبعٍ

    مَهنْاةَ منتجعٍ غاياتِ أسفار

    targets for bowmen, pastures for springtime grazers,

    delights for seekers of pasture, destinations of journeys.

  66. ما زلتمُ تمنحون العُرفَ جاحدَهُ

    حتى أقرّ به من بعد إنكار

    You have never ceased bestowing bounty on its denier

    until he acknowledged it after denial.

  67. وفي الرقاب وُسومٌ من صنائعكم

    إن أنكرتْها رجال بعد إقرار

    On men's necks are brands left by your favors,

    even if men deny them after acknowledging them.

  68. تستعبدون بها الأحرار دهركُمُ

    فكم عبيدٍ لكم في الناس أحرار

    Through them you enslave free men throughout your lives;

    how many slaves of yours among people are free men!

  69. لكنّ من عَبَّد الأحرار عبدهم

    عن غير عمدٍ بحكم للعلى جاري

    Yet whoever enslaves free men enslaves them

    unintentionally, under a law that runs in honor's favor.

  70. يريد إعتاق ملهوفٍ فتُلزِمُهُ

    نُعماهُ رقّاً بلا إثمٍ ولا عارِ

    He wishes to free a distressed man, but

    his favors bind that man in slavery without sin or disgrace.

  71. لكم علينا امتنان لا امتنان به

    وهل تَمُنُّ سماواتٌ بأمطارِ

    You have a claim to our gratitude, without reminders of your favors;

    do heavens boast of their rains?

  72. فكل حرّ بنعماكم وصمتكُمُ

    من مَنِّكم مكتسٍ من مَنِّكم عاري

    Every free man, through your blessings and your silence,

    is clothed in your bounty, yet bare of reminders of it.

  73. وكيف ينوي اعتباد الحر معتِقُهُ

    في كل بؤس وإعسار بإيسارِ

    How could a free man's liberator intend to enslave him,

    when he enriches him in every misery and poverty?

  74. وما اعتبادكُمُ حرّاً بمعتمدٍ

    أنّى ونياتُكم نيات أخيار

    Your making a free man your slave is not intentional:

    how could it be, when your intentions are those of good men?

  75. وكم منحتم وكم ألقيتُمُ عِذراً

    بعد اللُّهَى لا لتقصير وإقصار

    How often you have given, and how often offered apologies

    after your gifts, though not for shortcoming or restraint!

  76. أريتمونا عياناً كل مكرمةٍ

    كانت قديماً لدينا رَجْم أخبار

    You showed us firsthand every noble deed

    once known to us only through uncertain reports.

  77. تخادَعون عن الدنيا وزِبْرجها

    فتُخدَعون وما أنتم بأغمار

    You are coaxed away from worldly goods and their glitter,

    and let yourselves be deceived, though you are no simpletons.

  78. وتفعلون جميلاً في مساترةٍ

    كأنّ معروفكم إيداع أسرار

    You do good in concealment,

    as though your kindness were the entrusting of secrets.

  79. ما سار مدحكُمُ في الأرض منشمِراً

    إلا بعُرفٍ لكم في الناس سيار

    Your praise has never traveled swiftly through the earth

    except through your bounty circulating among people.

  80. يا رُبّ أبواعِ أقوامٍ ذوي كرمٍ

    قِيست فما عُدلت منكم بأشبار

    How many the armspans of noble men

    were measured, yet could not equal your handspans!

  81. طُلتم بمجدكُمُ الأمجادَ كلهم

    لا تعدموا طول أقدارٍ وأعمار

    Through your glory you surpassed all the glorious;

    may you never lack length of rank and years!

  82. إن كان أورقَ أقوامٌ فإنكُمُ

    مفضّلون بتنوير وإثمارِ

    If other men have put forth leaves, you

    are favored with flowering and fruiting.

  83. أظللتُمُ بشكير نبتُهُ ثمر

    للمجتبين وحييتم بنُوار

    You gave shade with young shoots whose very growth is fruit

    for the gatherers, and welcomed them with blossoms.

  84. كأنما الناس في الدنيا بظلكُمُ

    قد خيموا بين جنات وأنهارِ

    It is as though people in this world, beneath your shade,

    had camped amid gardens and rivers.

  85. أيامُنا غُدواتٌ كلها بكمُ

    خلالهن ليالٍ مثل أسحارِ

    Through you, our days are all mornings,

    interspersed with nights like the hours before dawn.

  86. لكم خلائق لو تحظى السماءُ بها

    لما ألاحتْ نجوماً غير أقمارِ

    You possess qualities that, if the sky were blessed with them,

    would let it display no stars but moons.

  87. لا ترهبوا الدهر إن العرف ناهضُهُ

    لكم على الدهر منها خير أنصارِ

    Do not fear time: your goodness rises to confront it;

    against time you have the best allies in those virtues.

  88. أنتم بها منه في حِرْزٍ وواقيةٍ

    إن صال يوماً بأنيابٍ وأظفار

    Through them you have refuge and protection from it,

    should it attack one day with fangs and claws.

  89. لولا عمارتكم للملك دولتَهُ

    لأصبح الملك في بيداءَ مِقفار

    Were it not for your stewardship of the king's realm,

    the king would be left in a barren wilderness.

  90. كتّاب ملك إذا شئتم مقاتَلةً

    يستنفر الملك منكم خير أنفار

    Secretaries of a king: when you wish for battle,

    the king summons from you the finest troops.

  91. تقاتلون بآراءٍ مسددةٍ

    لا بل بأسلحةٍ لا بل بأقدار

    You fight with well-directed judgments—

    no, rather with weapons; no, rather with decrees of fate.

  92. أقلامكم كرماح الخط مشرَعةٌ

    طولاً كطولٍ وآثاراً كآثار

    Your pens are leveled like spears of al-Khatt,

    length for length, and effect for effect.

  93. آراء صدقٍ أتى التوفيق خِيرتَها

    في موقف بين إيراد وإصدار

    Sound judgments, whose best choices success has supplied,

    at the juncture between bringing matters in and sending them out.

  94. يا رُبّ ثِقلٍ حملتم عن خلائقنا

    لم تعدلوه بآثام وأوزار

    How many a burden you have borne away from our fellow creatures,

    without counterbalancing it with sins and burdens!

  95. لا كالأُلى حملوا ما لا يفون به

    وأُوقِروا من أثام أي إيقار

    Not like those who carried what they could not fulfill,

    and were loaded with sins—what a load!

  96. رآكم الله والسلطان حزبهما

    فاستعمر الملك منكم خير عمار

    God and the sovereign saw you as their supporters,

    so the king employed you as the finest builders of his realm.

  97. لو لم تكونوا دروعاً للدروع بها

    لأعورتْ كلُّ درعٍ أي إعوار

    Had you not been shields for its shields,

    every shield would have been utterly vulnerable;

  98. أو لم تكونوا سهاماً للسهام بها

    إذاً لطاشتْ مرامي كل أُسوار

    or had you not been arrows for its arrows,

    every mounted archer's shots would have gone astray;

  99. أو لم تكونوا رماحاً للرماح بها

    لم يجعل الله فيها نقض أوتار

    or had you not been spears for its spears,

    God would not have made them instruments for settling blood-debts;

  100. أو لم تكونوا سيوفاً للسيوف بها

    لأخفرت حامليها أيّ إخفار

    or had you not been swords for its swords,

    they would have utterly failed those who bore them.

  101. رعيتُم لَقِحات الفيء رِعيتها

    فأعقبتْ بعد إنزار بإغزار

    You tended the milch camels of public revenue as they deserved,

    and after scant yield they brought forth abundance.

  102. حَفّلتُمُ ومريتم كل ناحيةٍ

    قد حاردتْ ثم ثَلَّثتم بإدرار

    You filled the udders and milked every province

    that had gone dry, then, third, brought forth an abundant flow.

  103. فأترعتْ عفواتُ الدَّرّ مِحلبها

    وطال ما لم تصادف غير إغبار

    The freely flowing milk brimmed its pail,

    which had long encountered nothing but scant yield.

  104. تُلفى العِلاب إذا أدررتُمُ دِرراً

    ملأْن بين قرارات وأصبار

    The milking bowls, when you make the milk flow,

    are found filled from their bottoms to their rims.

  105. يا رُبّ أمرٍ غدا حُضّاره غيباً

    وأنتُمُ غيب فيه كحُضار

    How often in an affair its present men became as absent,

    while you, though absent, were as present in it!

  106. كم قد سموتم بأيديكم إلى شرفٍ

    لم يسمُ قطّ له قوم بأبصار

    How often your hands have reached a height

    to which no people's eyes have ever risen!

  107. لا تجعلوا من حديث الناس موعظةً

    ولا يزلْ عُرفكم أسمارَ سُمّار

    May you never become a cautionary tale among people,

    and may your bounty ever be the talk of evening storytellers.

  108. ومستخفٍّ بقدر الشعر قلت له

    لن ينفُق العطر إلا عند معطار

    To one who belittled the worth of poetry I said:

    Perfume sells only to one who loves perfume.

  109. لا تُصغِر الشعر إن أصغرت قائلهُ

    فإنه غير محقوقٍ بإصغار

    Do not belittle poetry if you belittle its speaker,

    for it does not deserve belittlement.

  110. ولا يغرّنْك تصريف الهُنيِّ له

    فتستخفّ بشأن منه كُبّار

    Do not let a petty fellow's handling of it deceive you

    into slighting something in it of great consequence.

  111. أما ترى المسك بَيْناه على حجرٍ

    يُذلّه كل ذلٍّ فِهر عَطّار

    Do you not see musk, while it lies upon a stone,

    utterly humbled by a perfumer's pestle?

  112. إذ بَلَّغتهُ صروف الدهر غايتهُ

    فاحتلّ منزلةً من رأس جبار

    When time's turns bring it to its destined end,

    it takes its place upon a mighty ruler's head.

  113. يكفيك أن أبا العباس ينصرهُ

    وإنما الحكمُ فيه حكمُ معيار

    It suffices you that Abu al-Abbas supports it;

    judgment upon it is the judgment of a touchstone.

  114. فاعدِل بلومك عني إنني رجلٌ

    أجررتُ في الشعر حبلي أيَّ إجرار

    Turn your blame away from me, for I am a man

    who has let his rope trail freely in poetry.

  115. في الشعر أشياءُ يرتاح الكريم لها

    مثل اهتزاز قويم المتن خَطّار

    Poetry contains things that delight a noble man,

    like the swaying of a straight-shafted, quivering spear.

  116. أبني البديعَ وأُهديه إلى ملك

    يبني الرفيع وما يبني بأحجار

    I build wondrous verse and present it to a king

    who builds lofty things, though not with stones.

  117. أضحت له مِنَح تحيا بها مِدحٌ

    عُونٌ بعونٍ وأبكار بأبكار

    His gifts have become the life of praises:

    mature ones through mature ones, and virgins through virgins.

  118. يُكسَى المديح ولم يُعور مجرّدهُ

    وكعبة الله لا تكسى لإعوار

    Praise is clothed, though its naked form is not defective;

    God's Kaaba is not clothed because of a defect.

  119. ما في مجرد بيت الله مثْلبةٌ

    كلّا وإن كان مستوراً بأستار

    There is no blemish in God's House when bare—

    certainly not, though it is covered with coverings.

  120. فرد البلاغة لا يخلو مخاطِبُهُ

    من سحر يافعة لا سحر سحّار

    Peerless in eloquence, his interlocutor is never without

    the enchantment of a young woman, not a sorcerer's spell.

  121. يزداد في القول إنجازاً ومَشربُهُ

    محضُ العذوبة لم يَمْلَح لإبحار

    His speech grows ever more accomplished, and its draught

    is pure sweetness, never made briny by venturing to sea.

  122. لا يعرف الناس إقلالَ العييِّ لهُ

    حاشاه ذاك ولا إكثار مِهْذار

    People know in him neither an inarticulate man's scant speech—

    far be it from him—nor a babbler's excess.

  123. تلقى به في مقامات الحجى بطلاً

    على كلام سواه غير مغوار

    In the arenas of intellect you find in him a champion

    who never raids the speech of others,

  124. مجانب كل تمويهٍ لبيِّنةٍ

    محارب كل تعذير لإعذار

    shunning all obfuscation in favor of clear evidence,

    combating every feeble excuse in favor of full justification.

  125. رأيت مدحك كالإبصار بعد عمىً

    إذ غيره كالعمى من بعد إبصار

    I found praising you like sight restored after blindness,

    whereas praising another is like blindness after sight.

  126. إن القريض الذي يخزَى بحائكه

    ليَكتسي بك فخراً غير أطمار

    Poetry that is shamed by its weaver

    indeed puts on pride through you, not rags,

  127. كالمسك يفخر منسوباً إلى ملك

    وإن تواضع منسوباً إلى الفار

    like musk, proud when linked to a king,

    though humbled when linked to the mouse.

  128. يزري على الشعر أقوامٌ بحاكته

    وما عليه إذا أُلبستَهُ زاري

    Some men disparage poetry because of its weavers,

    yet none disparages it once you are clothed in it.