أيهاO القاسمُQasim القسيمُhandsome رُواءَin appearance
أيها القاسمُ القسيمُ رُواءَ
والذيand who ضمَّunited ودُّهُhis affection الأهواءَthe inclinations
والذي ضمَّ ودُّهُ الأهواءَ
O Qasim, handsome to behold,
O Qasim the Just, comfort and solace,
whose affection has united all inclinations,
Whose affection gathered and whose love the passions blow,
والذيand who سادruled غيرَnot مُستنكَرِquestioned السُّؤsovereignty (start)
والذي ساد غيرَ مُستنكَرِ السُّؤ
دُدِsovereignty (end) فيamong الناسthe people واعتلىand rose كيفhowever شاءَhe wished
دُدِ في الناس واعتلى كيف شاءَ
who attained unquestioned sovereignty
Who prevailed without objection over the people's love,
among the people, rising however he wished:
However he wished, an effulgent moon
قمرٌa moon نجتليهِwe contemplate him ملءَfilling عيونٍeyes
قمرٌ نجتليهِ ملءَ عيونٍ
وصدورٍand hearts بَرَاعةًwith beauty وضياءَand radiance
وصدورٍ بَرَاعةً وضياءَ
a moon we contemplate, filling our eyes
That the eyes of many looked up to,
and hearts with beauty and radiance.
And hearts in awe and radiance,
لمnot يزلceased يجعلُturning المساءَthe evening صباحاًinto morning
لم يزل يجعلُ المساءَ صباحاً
كلماwhenever بُدِّلwas changed الصباحُthe morning مساءَinto evening
كلما بُدِّل الصباحُ مساءَ
He has always turned evening into morning
Who made the evenings into mornings,
whenever morning was changed into evening.
Whenever the dawn turned into dusk,
قتلkilled اليأسdespair وهوwhile it مستحكمwas firmly established الأمْthe matter (start)
قتل اليأس وهو مستحكم الأمْ
رthe matter (end) وأحياand revived المطامعَthe hopes الأنضاءَexhausted
ر وأحيا المطامعَ الأنضاءَ
He killed despair when its grip was firm
He killed despair while firmly rooted,
and revived exhausted hopes.
And brought to life aspiring hopes,
وارتضاهُand approved him الأميرُthe prince حينwhen رآهhe saw him
وارتضاهُ الأميرُ حين رآه
وارتأىand considered فيهhim رؤيةًa viewing وارتياءَand reflection
وارتأى فيه رؤيةً وارتياءَ
The prince approved him when he saw him,
And the prince approved of him when he saw him,
considering him with sight and reflection.
And deemed him a sight and expectation,
قالsaid رأسُthe chief الرؤوسof chiefs لماwhen رآهhe saw him
قال رأسُ الرؤوس لما رآه
وصفdescribed البدرُthe full moon نفسَهitself لاwithout خَفَاءَconcealment
وصف البدرُ نفسَه لا خَفَاءَ
The chief of chiefs said upon seeing him:
The foremost of all said when he saw him,
The full moon has described itself, plainly.
The full moon described itself unambiguously,
بَشَّرَheralded البرقُthe lightning بالحياrain وسناand brightness الصبـdawn (start)
بَشَّرَ البرقُ بالحيا وسنا الصبـ
ـحdawn (end) بأنthat يَقلبَit would turn الدُّجىthe darkness أضواءَinto lights
ـح بأن يَقلبَ الدُّجى أضواءَ
Lightning foretells rain, and dawn's brightness
The lightning heralded life and the morn adorned itself
foretells the turning of darkness into light.
To turn darkness into illumination,
كلُّevery شيءthing أراهI see منكof you بشيرٌbrings glad tidings
كلُّ شيء أراه منك بشيرٌ
صَدَّقmay make true اللهGod هذهthese البُشراءَglad tidings
صَدَّق الله هذه البُشراءَ
Everything I see in you brings glad tidings;
Everything I see of you is good tidings,
may God make these glad tidings true!
May God confirm these good tidings,
وإذاand when ماindeed مَخابرُinward qualities الناسof people غابتْare hidden
وإذا ما مَخابرُ الناس غابتْ
عنكfrom you فاستَشْهِدِthen call as witnesses الوجوهَthe faces الوِضاءَradiant
عنك فاستَشْهِدِ الوجوهَ الوِضاءَ
When people's inward qualities are hidden
And if the confidants of people are obscured
from you, call their radiant faces as witnesses.
From you, then take the bright faces as witnesses,
قالspoke بالحقtruthfully فيهabout him ثمthen اجتباهُchose him
قال بالحق فيه ثم اجتباهُ
واصطفاهُand selected him وماand not أساءerred اصطفاءَin choosing
واصطفاهُ وما أساء اصطفاءَ
He spoke truthfully of him, then chose him,
He spoke the truth about him, then chose him
and selected him: no mistaken choice.
And preferred him, and He does not choose poorly,
فغداthus began يُوسعُlavishing upon الرعيَّةَthe subjects عَدلاًjustice
فغدا يُوسعُ الرعيَّةَ عَدلاً
غيرexcept أنيthat I لقيتُencountered منهfrom him اعتداءَinjustice
غير أني لقيتُ منه اعتداءَ
Thus he lavished justice upon his subjects,
So he came to provide justice to the flock abundantly,
yet I encountered injustice from him.
Except that I suffered injustice from him,
أجميلٌis it fitting بكfor you اطِّراحِيcasting me aside وقدwhen already قدI presented (start)
أجميلٌ بك اطِّراحِي وقد قد
دَمتُI presented (end) فيin رأيكyour judgment الجميلِgood رجاءَhope
دَمتُ في رأيك الجميلِ رجاءَ
Does casting me aside become you, when I have already
You are gracious, so bear my defiance, and I have
placed my hope in your good judgment?
Persisted in your good opinion, hopeful,
وَليَand mine الطائرُthe bird السعيدauspicious الذيwhich كاwas (start)
وَليَ الطائرُ السعيد الذي كا
نwas (end) بريداًa herald بدولةٍof an ascendancy زهراءَradiant
ن بريداً بدولةٍ زهراءَ
Mine was the auspicious bird that
By the bird, fortunate for me, that used to be
heralded a radiant ascendancy.
A courier in a flourishing state,
ماnot تعرَّفتَhave you experienced مُذْsince تَعيَّفتَyou read bird omens طيريmy bird
ما تعرَّفتَ مُذْ تَعيَّفتَ طيري
غيرother than نَعماءa blessing ظَاهرتْreinforcing نعماءَa blessing
غير نَعماء ظَاهرتْ نعماءَ
Since you read the omen of my bird, you have known
You have not known, since you knew him,
only blessing reinforced by blessing.
Any bird except gifts being gifts,
ثمthen أدنيتنيyou brought me near فزادَكso increased you يُمْنِيmy good fortune
ثم أدنيتني فزادَك يُمْنِي
منto a أميرٍprince مؤيَّدٍdivinely supported إدناءَin closeness
من أميرٍ مؤيَّدٍ إدناءَ
Then you brought me near, and my good fortune increased
Then you brought me closer, so your favor upon me
your closeness to a divinely supported prince.
Increased, from a supported prince made closer,
وتناولتَنيand reached out to me ببرِّwith kindness فبرَّتْso treated kindly
وتناولتَني ببرِّ فبرَّتْ
كyou يدthe hand اللهof God ثَرَّةًabundant بيضاءَwhite
ك يد الله ثَرَّةً بيضاءَ
You reached out to me with kindness, and kindly
And you took me in with kindness, so God's hand blessed you
God's abundant, white hand rewarded you.
Abundantly with a shining reward,
وكذاand likewise كلّماwhenever نويتَyou intended لمولاfor the client
وكذا كلّما نويتَ لمولا
كَyour مزيداًan increase أوتيتَهُyou were given it والهناءَand happiness
كَ مزيداً أوتيتَهُ والهناءَ
Likewise, whenever you intended for your client
And likewise, whenever you intended more
an increase, you received it, and happiness.
For your Master, you were granted it and prosperity,
أناI مولاكyour client أنتyou أعتقتَfreed رِقِّيmy bondage
أنا مولاك أنت أعتقتَ رِقِّي
بعدماafter خِفتُI feared حالةًa condition نكراءَdreadful
بعدما خِفتُ حالةً نكراءَ
I am your client: you freed me from bondage
I am your Master, you emancipated my bondage
after I had feared a dreadful condition.
After I feared an ignoble state,
فعَلامso why انصرافthe turning away وجهِكof your face عنيfrom me
فعَلام انصراف وجهِك عني
وتَناسيكَand your forgetting حاجتيmy need إلغاءdismissively
وتَناسيكَ حاجتي إلغاء
Why, then, turn your face away from me
So why do you turn your face from me
and dismiss my need by forgetting it?
And forget my need, invalidating it?
كانused to يأتينيَcome to me الرسولُthe messenger فيُهديand bring
كان يأتينيَ الرسولُ فيُهدي
لِيto me سروراًjoy ويَكبتُand dismay الأعداءَthe enemies
لِي سروراً ويَكبتُ الأعداءَ
The messenger used to come, bringing
The messenger used to bring me happiness
me joy and dismaying my enemies.
And subdue the enemies,
فقطعْتَso you cut off الرسولthe messenger عنِّيَfrom me ضَنّاًbegrudging
فقطعْتَ الرسول عنِّيَ ضَنّاً
باتِّخاذِيهِmy taking him as مَفْخَراًa source of pride وبهاءَand splendor
باتِّخاذِيهِ مَفْخَراً وبهاءَ
Then you withheld the messenger from me, begrudging
But you cut off the messenger sparingly from me,
my making him a source of pride and splendor.
Taking him as a boast and glory,
إنif أكنI am غيرَnot مُحسنٍproficient in كلَّall ماthat تطْـyou seek (start)
إن أكن غيرَ مُحسنٍ كلَّ ما تطْـ
ـلبُyou seek (end) إنيI certainly لَمُحْسنٌam indeed proficient in أجزاءَparts
ـلبُ إني لَمُحْسنٌ أجزاءَ
If I am not proficient in everything you
If I am not a benefactor in all you request
seek, I am certainly proficient in parts.
I am not a benefactor in recompense,
فمتىso whenever ماindeed أردتَyou wanted صاحبَa practitioner of فحصٍinvestigation
فمتى ما أردتَ صاحبَ فحصٍ
كنتُI was ممنamong those who يُشاركshare with الحكماءَthe sages
كنتُ ممن يُشارك الحكماءَ
Whenever you wanted an investigator,
So whenever you wanted a wise consulter,
I was among those who share the sages' work.
I would be among those who consult the wise,
ومتىand whenever ماindeed أردتَyou wanted قارضa composer of شعرٍpoetry
ومتى ما أردتَ قارض شعرٍ
كنتُI was ممنamong those who يُساجلُrival الشعراءَthe poets
كنتُ ممن يُساجلُ الشعراءَ
Whenever you wanted a maker of verse,
And whenever you wanted a competitive poet,
I was among those who rival poets.
I would be among those who compete with poets,
ومتىand whenever ماindeed خطبتَyou sought منيfrom me خطيباًan orator
ومتى ما خطبتَ مني خطيباً
جلَّgrew great خطبيmy discourse ففاقand surpassed بيthrough me الخُطباءَthe orators
جلَّ خطبي ففاق بي الخُطباءَ
Whenever you sought an orator from me,
And whenever you sought from me an orator,
my discourse rose high, surpassing the orators.
My speeches would surpass the orators,
ومتىand whenever حاولattempted الرسائلَepistles رُسْليmy measured ease
ومتى حاول الرسائلَ رُسْلي
بلَّغَتْنيbrought me to بلاغتيmy eloquence البُلغاءَthe eloquent
بلَّغَتْني بلاغتي البُلغاءَ
Whenever my measured ease undertook letters,
And whenever the epistles tested my envoys,
my eloquence brought me to the eloquent.
My eloquence would deliver the message to the envoys,
غيرَexcept أنيthat I جعلتُentrusted أمريmy affairs إلىto صفـyour pardon (start)
غيرَ أني جعلتُ أمري إلى صفـ
ـحِكَyour pardon (end) عنfor كلevery عورةٍfailing إلجاءَas refuge
ـحِكَ عن كل عورةٍ إلجاءَ
Yet I entrusted my affairs to your pardon,
Except I left my matter to your discretion,
taking refuge in it from every failing.
Covering every disgrace seeking refuge,
أنتyou ذاكare that one الذيwho إذاwhenever لاحappears عيبٌa fault
أنت ذاك الذي إذا لاح عيبٌ
جعلplaced السِّترَthe veil دونَهُbefore it الإغطاءَas covering
جعل السِّترَ دونَهُ الإغطاءَ
You are the one who, whenever a fault appears,
You are the one who when a blemish appeared,
places a protective veil before it.
Made concealing it a covering,
أناI عارٍam bare منof كلِّevery شيءthing سوىexcept فَضْـbounty (start)
أنا عارٍ من كلِّ شيء سوى فَضْـ
ـلكَyour bounty (end) لاmay not زلتyou cease being كِسوةًclothing وغِطاءَand cover
ـلكَ لا زلت كِسوةً وغِطاءَ
I am bare of everything except your bounty;
I am disgraced in everything except your grace,
may you always remain clothing and cover.
I remain your garb and covering,
ولقائيand my meeting إياكyou ماءُthe water الحياتيْof both lives (start)
ولقائي إياك ماءُ الحياتيْ
نِof both lives (end) فلاso do not تَقْطَعَنَّever cut off عنيfrom me اللقاءَmeeting
نِ فلا تَقْطَعَنَّ عني اللقاءَ
Meeting you is the water of both lives;
And meeting you is the water of my life,
do not cut me off from meeting you.
So do not cut off from me the meeting,
سُمْنيَimpose upon me الخَسْفhumiliation كلّهall of it أَقبلِI shall accept الخسـhumiliation (start)
سُمْنيَ الخَسْف كلّه أَقبلِ الخسـ
ـفَhumiliation (end) بشكرwith gratitude ولاand do not تَسُمْنيimpose upon me الجفَاءَestrangement
ـفَ بشكر ولا تَسُمْني الجفَاءَ
Impose every humiliation upon me: I shall accept
Name me ungrateful in everything, but accept
humiliation thankfully, but impose no estrangement.
Ungratefulness with thanks and not aloofness,
ليسthere is no بالناظِرَيْنin the two eyes صبرٌendurance عنaway from الوجـthe face (start)
ليس بالناظِرَيْن صبرٌ عن الوجـ
ـهthe face (end) الذيwhich يجمعunites السَّناradiance والسناءَand glory
ـه الذي يجمع السَّنا والسناءَ
Neither eye can endure separation from the face
I am your Master in affection and inclination,
that unites radiance and glory.
So burden my shoulders with responsibilities,
منظرٌa sight يملأthat fills القلوبَthe hearts معalong with الأبthe eyes (start)
منظرٌ يملأ القلوبَ مع الأب
صارِthe eyes (end) نُوراًwith light ويَضْرحُand casts out الأقذاءَthe specks
صارِ نُوراً ويَضْرحُ الأقذاءَ
A sight that fills hearts, together with eyes,
And I am the man who can only be burdened
with light, and casts out every speck.
With thanking you for your blessings,
ليتwould that شِعريI knew عنabout الفِراسِيِّal-Firasi والزجand al-Zajjaj (start)
ليت شِعري عن الفِراسِيِّ والزج
جاجِal-Zajjaj (end) هلwhether يرعيانthey both honor منيwith me الإخاءَfriendship
جاجِ هل يرعيان مني الإخاءَ
I wonder about al-Firasi and al-Zajjaj:
Come near if singers praised your qualities,
do they honor their friendship with me,
And female singers sang their song,
فيقولانand both say إنّthat موضعَthe place مولاof the client
فيقولان إنّ موضعَ مولا
كyour عَميراًinhabited أشفُّis lighter منهthan it خلاءَempty
ك عَميراً أشفُّ منه خلاءَ
and say that the place your client occupies
So the pluckers were inspired to sing,
is lighter when inhabited than when empty?
And their dead were brought back to life,
ياO لَقَوْمٍpeople! أأثقلَhas weighed down الأرضَthe earth شخصيmy person
يا لَقَوْمٍ أأثقلَ الأرضَ شخصي
أمor شكْتhas it complained منof جفاءِthe bulk خَلقيof my frame امْتِلاءَas fullness
أم شكْت من جفاءِ خَلقي امْتِلاءَ
O people! Has my person weighed down the earth,
O to have them with Ibn Surayj,
or has it complained of fullness from my bulky frame?
Ma'bad, and al-Gharid, and al-Mayla,
أناI منam one who خَفَّis light واستدقَّand slender فماso does not يُثـburden (start)
أنا من خَفَّ واستدقَّ فما يُثـ
ـقِلُburden (end) أرضاًground ولاnor يسدُّblock فضاءَspace
ـقِلُ أرضاً ولا يسدُّ فضاءَ
I am light and slender, and therefore do not
And wonders followed them and sang,
burden any ground or block any space.
Those named Su’aba and Lawla,
إنif أكنI am عاطلاًdevoid لديكin your eyes منَof الآthe abilities (start)
إن أكن عاطلاً لديك منَ الآ
لاتِthe abilities (end) حاشاكfar be it from you أنto تجورَwrong عَثاءَwantonly
لاتِ حاشاك أن تجورَ عَثاءَ
If, in your eyes, I lack the necessary
So this one and that told of your open-handedness,
abilities, far be it from you to wrong me wantonly.
When they vied in giving,
فلأكنthen let me be عُوذةًa talisman لمجلسكfor your gathering المُوdelightful (start)
فلأكن عُوذةً لمجلسك المُو
نِقِdelightful (end) أرْدُدI turn away عينَthe eye الردىof death عمياءَblind
نِقِ أرْدُد عينَ الردى عمياءَ
Let me be a talisman for your delightful
And God refused any similar singing then,
gathering, turning death's eye away blind.
Justifying song with song,
أناI مولاكyour client بالمحبةthrough love والمَيْand inclination (start)
أنا مولاك بالمحبة والمَيْ
لinclination (end) فحمِّلso load عواتقيmy shoulders الأعباءَwith burdens
ل فحمِّل عواتقي الأعباءَ
I am your client through love and inclination;
No singer sang you evenly, seeking one
so load my shoulders with burdens.
Who combines wealth and song,
وأناand I المرءُam the man لاnot يُحمَّلُcharged with إلّاexcept
وأنا المرءُ لا يُحمَّلُ إلّا
شُكرَthanking آلائكُمyour favors لكمfor you آلاءَas favors
شُكرَ آلائكُم لكم آلاءَ
I am the man who is charged with nothing
That, and do not forget me when the blossoms
but thanking your favors, offering you favors thereby.
Spread out their varieties and displayed their beauty,
أَدْنِbring near شخصيmy person إذاwhen شَدَتْsings لكfor you بستاBustan (start)
أَدْنِ شخصي إذا شَدَتْ لك بستا
نُBustan (end) وغنتand sings غناءهاher song غَنَّاءَrichly melodious
نُ وغنت غناءها غَنَّاءَ
Bring me near when Bustan sings for you
And the gardens told of your beauty and charm,
and sings her richly melodious song,
Though that is trespassing on them,
فاستثارتand rouses منfrom اللحودِthe graves المغنيـthe singers (start)
فاستثارت من اللحودِ المغنيـ
ـنَthe singers (end) فأضحىso become أمواتُهمtheir dead أحياءَalive
ـنَ فأضحى أمواتُهم أحياءَ
rousing the singers from their graves,
And al-Qumri sang of his brother,
so that their dead become living.
And Mukka'a responded, repeating his song,
ياoh! لإحضارهاher summoning معalongside ابنIbn سُرَيْجٍSurayj
يا لإحضارها مع ابن سُرَيْجٍ
مَعْبَداًMa'bad والغريضَand al-Gharid والمَيْلاءَand al-Mayla'
مَعْبَداً والغريضَ والمَيْلاءَ
How she summons, alongside Ibn Surayj,
And the narcissi of her glances inclined to you,
Ma'bad, al-Gharid, and al-Mayla'!
Telling of the women's attachment,
وتلتهاand followed her عجائبٌAja'ib فتغَنّتْthen sang
وتلتها عجائبٌ فتغَنّتْ
مُشبهاتِthings resembling اسمهاher name صُياباshowers ولاءَin succession
مُشبهاتِ اسمها صُيابا ولاءَ
Then Aja'ib followed her and sang
A place not declining, boasting of adornment,
marvels matching her name, in successive showers.
And provoking with its beauty seeking beauty,
فحكتْso resembled هذهthis one وتلكand that one يَمينَيtwo right hands
فحكتْ هذه وتلك يَمينَي
كَyour إذاwhen ماindeed تبارتاthey both compete إعطاءَin giving
كَ إذا ما تبارتا إعطاءَ
This singer and that resembled your two right hands
It has not ceased borrowing beauty from you,
when they compete in giving.
Wearing it, and seeking praise,
وأبىَand refused اللهGod عندat ذلكthat moment أشباequating (start)
وأبىَ الله عند ذلك أشبا
هَequating (end) غناءٍsong مُعلِّلٍsoothing إغناءَwith enrichment
هَ غناءٍ مُعلِّلٍ إغناءَ
Yet God would not, at that moment, equate
So it is the beauty of the appearance, and the praise
soothing song with enrichment.
Of the admirer, telling of your intelligence,
ماnot مُغَنٍّa singer غَنَّاكِwho sang to you نِدَّاًa rival لمُغْنٍـto a benefactor
ما مُغَنٍّ غَنَّاكِ نِدَّاً لمُغْنٍـ
ـرِفْدُهُhis bounty يجمعunites الغِنىwealth والغناءَand song
ـرِفْدُهُ يجمع الغِنى والغناءَ
No singer who sang to you rivals a benefactor
And ah, come near if a cloud hauled
whose bounty unites wealth and song.
One day, at dusk or in daylight,
ذاthis ولاand do not تَنْسَنيforget me إذاwhen نَشَرَspreads البُسthe garden (start)
ذا ولا تَنْسَني إذا نَشَرَ البُس
تانُthe garden (end) أصنافَvarieties وَشْيهِof its brocade وتَراءىand appears
تانُ أصنافَ وَشْيهِ وتَراءى
So do not forget me when the garden spreads
So a torrential rain cloud rose up envying
its many kinds of brocade and comes into view,
The green her abundant gray water,
وحَكَتكand imitated you الرياضthe meadows فيin الحسنِbeauty والطِّيـand fragrance (start)
وحَكَتك الرياض في الحسنِ والطِّيـ
ـبِfragrance (end) وإنalthough كانَwas ذاكthat منهاfrom them اعتداءَpresumption
ـبِ وإن كانَ ذاك منها اعتداءَ
and the meadows imitate your beauty and fragrance,
Whenever a time passed, it left behind
though that is presumption on their part;
A light rain pouring down,
وتغنَّىand sang to القُمْريُّthe turtledove فيهاthere أخاهits brother
وتغنَّى القُمْريُّ فيها أخاه
وأجابتand answered مُكَّاءةٌa female lark مُكَّاءَa male lark
وأجابت مُكَّاءةٌ مُكَّاءَ
when the turtledove sings to its brother there,
It poured its water on every land
and a female lark answers a male;
After greeting Al-Jawza with it,
وَأَبَدَّتْكَand displayed to you لحظهاtheir gaze قُضُبُthe stems النرof narcissus (start)
وَأَبَدَّتْكَ لحظها قُضُبُ النر
جسnarcissus (end) ميلاًleaning إليكtoward you تحكيimitating النساءَwomen
جس ميلاً إليك تحكي النساءَ
when narcissus stems display their gaze to you,
So it told of your palm that leaves sustenance for us,
leaning toward you in imitation of women.
And forces the streams,
بُقعةٌa place لاnot تَنيceasing تُفاخرto rival عطَّاa perfumer (start)
بُقعةٌ لا تَني تُفاخر عطَّا
راًa perfumer (end) وتُشْجيand troubles بوَشْيِهاwith its brocade وَشَّاءَa brocade-maker
راً وتُشْجي بوَشْيِها وَشَّاءَ
A place that never ceases to rival a perfumer
And look if your eyes behold
and to trouble a brocade-maker with its embroidery.
Our platters that know no end,
لمnot تزلhas ceased تستعيرُborrowing منكfrom you جَمالاًbeauty
لم تزل تستعيرُ منك جَمالاً
تكتسيهit wears وتستميرُand draws sustenance from ثَناءَpraise
تكتسيه وتستميرُ ثَناءَ
It has always borrowed beauty from you,
And the oils told of the breadth of your chest,
wearing it and drawing sustenance from praise:
Though your chest of oils is more copious,
فجمالٌthus beauty لمنظرٍfor a sight وثناءٌand praise
فجمالٌ لمنظرٍ وثناءٌ
لمَشمٍّfor a scent يحكيimitating ثَناكَyour praise ذكاءَin fragrance
لمَشمٍّ يحكي ثَناكَ ذكاءَ
beauty for the eye, and praise
May God make all that a ransom for you,
for the nose, fragrant as your renown.
If ransom can match requital,
واهْوَand desire قُربيmy nearness إذاwhen شَرعتyou look out علىover دِجْـthe Tigris (start)
واهْوَ قُربي إذا شَرعت على دِجْـ
ـلةَthe Tigris (end) فيin ظلthe shelter ليلةٍof a night قَمْراءَmoonlit
ـلةَ في ظل ليلةٍ قَمْراءَ
Desire my nearness when you look out over the Tigris
If we offered the sun and the sea for your ransom,
beneath the shelter of a moonlit night,
Time would say: Add to the ransom,
وحكتand resembled دجلةُthe Tigris انْهِلالَكyour outpouring بالناof bounty (start)
وحكت دجلةُ انْهِلالَك بالنا
ئلbounty (end) والعلمand knowledge واكتستْand clothed itself لألاءَin brilliance
ئل والعلم واكتستْ لألاءَ
and the Tigris resembles your outpouring of bounty
Do not neglect there, O you who God refused
and knowledge, clothing itself in brilliance.
To resemble the ignorant,
وأعارتْand lent هواءَthe air دارِكَof your house ثوباًa garment
وأعارتْ هواءَ دارِكَ ثوباً
منof نَداهاits moisture فَكانَso became ماءًwater هواءَair
من نَداها فَكانَ ماءً هواءَ
It lends the air of your house a garment
My knowledge is good if it waters
of its moisture, so that air becomes water,
The beautiful location, quenching thirsty hearts,
فحكىthus mirrored منكfrom you نَعمةthe softness الخُلُقِof character الناgentle (start)
فحكى منك نَعمة الخُلُقِ النا
عمgentle (end) فيin كُلِّevery حالةٍcircumstance إثناءَsupple bending
عم في كُلِّ حالةٍ إثناءَ
mirroring the softness of your gentle character
And my rising above the rude levelers,
in its supple turns in every circumstance.
Shouting nonsense, though not called poets,
وأجابand answered الملّاحُthe boatman فيin بطنهاits midst الملـthe boatman (start)
وأجاب الملّاحُ في بطنها الملـ
ـلاحَthe boatman (end) يَحْتَثُّurging onward بالسَّفينwith the boats الحُداءَthe chant
ـلاحَ يَحْتَثُّ بالسَّفين الحُداءَ
One boatman answers another within its waters,
Warrants that I be your lowest companion,
urging the boats onward with chanting.
Exalted by my right above companions,
وادَّكِرْنيand remember me إذاwhen استثرتَyou stirred up سحاباًa cloud
وادَّكِرْني إذا استثرتَ سحاباً
ذاتone يومٍday عشيةًat evening أوor ضَحاءَin the morning
ذات يومٍ عشيةً أو ضَحاءَ
Remember me when you stir up a cloud,
I saw your servant as yellow, without produce
one day, at evening or in the morning:
Or plentiful produce, or scant produce,
فتعالتْthen rose high فَوّارَةٌa fountain تحسدُenvies الخضـheaven (start)
فتعالتْ فَوّارَةٌ تحسدُ الخضـ
ـراءُheaven (end) إغداقَthe abundance مائِهاof its water الغبراءَthe earth
ـراءُ إغداقَ مائِها الغبراءَ
a fountain rises, making heaven envy
Do not leave the shoot of the generous from fertilization
the earth the abundance of its water.
Empty of the generous, seeking food,
كلماwhenever أخلفتْfailed سماءٌthe sky زماناًfor a season
كلما أخلفتْ سماءٌ زماناً
خلّفتleft in its place فيهduring it ديمةًa steady rain هَطْلاءَpouring
خلّفت فيه ديمةً هَطْلاءَ
Whenever the sky fails for a season,
Where is one like me, your sentinel
it leaves a steadily pouring rain in its place.
Or your boon companion, deemed a confidant?
سَحْسَحَتْpoured ماءهاits water عَلَىover كلevery أرضٍland
سَحْسَحَتْ ماءها عَلَى كل أرضٍ
بعدماafter صافحتit touched بهwith it الجوزاءَal-Jawza
بعدما صافحت به الجوزاءَ
It pours its water over every patch of earth
God, the Scales, and the Justice witness altogether,
after touching al-Jawza with it.
Witnessing conclusively,
فحكتthus resembled كفّكyour hand التيwhich تَخْلُفُreplaces المُزْrain clouds (start)
فحكت كفّك التي تَخْلُفُ المُزْ
نَrain clouds (end) عليناfor us فتُرغمُand humbles الأَنواءَthe rain-stars
نَ علينا فتُرغمُ الأَنواءَ
Thus it resembles your hand, which replaces
That my view weighs heavy in reason,
the rain clouds for us, humbling the rain-stars.
Let my right hand weigh it, and views,
وتأمَّلْand consider إذاwhen لَحَظْتَyou look بعينيْwith two eyes
وتأمَّلْ إذا لَحَظْتَ بعينيْ
كyour صحوناcourtyards لاnot تعرفknowing الانتهاءَthe end
ك صحونا لا تعرف الانتهاءَ
Consider, when you look with your eyes
You are valiant, accomplished, so leave the names
upon courtyards whose end you cannot discern:
To the stupid, and reveal the news,
وحكْتكَand resembled you الصَّمَّانُal-Samman فيin سَعَةِbreadth الصدْof breast (start)
وحكْتكَ الصَّمَّانُ في سَعَةِ الصدْ
رِbreast (end) وإنalthough كانwas صدرُكَyour breast الدهناءَal-Dahna
رِ وإن كان صدرُكَ الدهناءَ
al-Samman resembles your breadth of breast,
You did not examine what I have, and did not investigate,
although your breast is al-Dahna.
So make your neglect an investigation,
جعلmay make اللهGod كلَّall ذاكthat فداءًa ransom
جعل الله كلَّ ذاك فداءً
لكَfor you إنif كانit is للفداءfor the ransom كِفاءَadequate
لكَ إن كان للفداء كِفاءَ
May God make all this a ransom
And wake from the slumber of the kingdom, you know
for you, if it is an adequate ransom.
That God has a group of scholars,
لوif بذلناwe offered فداءكas your ransom الشمسَthe sun والبدْand full moon (start)
لو بذلنا فداءك الشمسَ والبدْ
رَfull moon (end) لقالwould say الزمانُTime زيدواincrease فداءَthe ransom
رَ لقال الزمانُ زيدوا فداءَ
Were we to offer the sun and the full moon
And recall my covenant, you are the man
as your ransom, Time would say: Add more!
Who did not consider it forgetfully,
لاdo not تَجاهلْfeign ignorance هناكthere ياO منyou whom أبيrefused اللَّـGod (start)
لا تَجاهلْ هناك يا من أبي اللَّـ
ـهُGod (end) عليهfor him أنto يشبهresemble الجُهَلاءَthe ignorant
ـهُ عليه أن يشبه الجُهَلاءَ
Do not feign ignorance there, you whom God refuses
And respect the sanctity of kindness, service,
to let resemble the ignorant.
And praise, pleasing the generous,
حُسنُthe excellence علميof my knowledge إذat ذاكthat time بالحَسَنِof what is pleasing المَوْin effect (start)
حُسنُ علمي إذ ذاك بالحَسَنِ المَوْ
قِعin effect (end) مماis among what يُرويquenches القلوبَthe hearts الظِّماءَthirsty
قِع مما يُروي القلوبَ الظِّماءَ
My fine knowledge, then, of what falls pleasingly
And people appointed as caretakers by the caretakers of the kingdom
upon the ear is something that quenches thirsty hearts;
Deserve consideration,
وارتفاعيand my elevation عنabove الجُفاةِthe uncouth المُسَوِّيْـwho equate (start)
وارتفاعي عن الجُفاةِ المُسَوِّيْـ
ـنَwho equate (end) بِشَدْوِwith the singing المُجيدةof the accomplished singer الضوضاءَmere noise
ـنَ بِشَدْوِ المُجيدة الضوضاءَ
and my elevation above the uncouth who equate
A drink of your harshness I tasted
an accomplished singer's melody with mere noise
When you labeled me that, a bitter drink,
مُوجِبٌrequires أنthat أكونI be أدنىthe nearest جليسcompanion
مُوجِبٌ أن أكون أدنى جليس
لكto you أعلوI surpass بحقِّيَby my right الجلساءَthe companions
لك أعلو بحقِّيَ الجلساءَ
require that I be your nearest companion,
But the generous may turn kindnesses
rightfully rising above your other companions.
Into evils for his servant in error,
أرَكيكاًas feeble? رأيتَdid you see عبدكyour servant صِفْراًempty
أرَكيكاً رأيتَ عبدك صِفْراً
لاno جَنىًfruit فيهin him أمor جنَىcommitted شَنْعاءَan outrage
لا جَنىً فيه أم جنَى شَنْعاءَ
Did you find your servant feeble and empty,
Then take care of him and satisfy his freedom and shame,
bearing no fruit—or did he commit an outrage?
So when joy departs, it will return,
لاdo not تدعْleave مَغْرِسَthe planting-place الكريمof the noble منof الغَرْplants (start)
لا تدعْ مَغْرِسَ الكريم من الغَرْ
سِplants (end) خَلاءًempty منof الكريمthe noble قَواءَbarren
سِ خَلاءً من الكريم قَواءَ
Do not leave the place for noble planting
And when shade recoils, it will remit,
empty of noble growth, barren.
Why did you discard there my traits,
أينwhere مثليis my like مُفاتشٌan investigator لكwith you أمor أيْـwhere (start)
أين مثلي مُفاتشٌ لك أم أيْـ
ـنwhere (end) نديمٌa companion تَعُدُّهُyou count him نُدماءَas many companions
ـن نديمٌ تَعُدُّهُ نُدماءَ
Where is someone like me to explore matters with you, or where
My loyalists, I deemed loyalists?
a companion you count as many companions?
It was only right that I be pitied
شهدbore witness اللهGod والموازينُand the scales والقِسand justice (start)
شهد الله والموازينُ والقِس
طjustice (end) جميعاًall together شهادةًa testimony إمضاءَratifying
ط جميعاً شهادةً إمضاءَ
God, the scales, and justice have all
When I saw injustice, not pitiless,
borne witness with a ratifying testimony
But they saw the mercy of enemies, and met them
أنَّthat رأييmy judgment لذوindeed possesses الرجاحةِpreponderance وزناًin weight
أنَّ رأيي لذو الرجاحةِ وزناً
دَعْset aside يمينيmy oath وزِنْهُand weigh it والآراءَagainst other judgments
دَعْ يميني وزِنْهُ والآراءَ
that my judgment is weighty in the balance.
Completely with their aggression and loyalty,
Set aside my oath: weigh it against other judgments.
They betrayed me and lowered the full moon in ignorance,
أنتyou شهمٌare discerning مُحصِّلٌjudicious فاتركso leave الأسnames (start)
أنت شهمٌ مُحصِّلٌ فاترك الأس
ماءَnames (end) للبُلْهto fools واكشفِand uncover الأنباءَthe facts
ماءَ للبُلْه واكشفِ الأنباءَ
You are discerning and judicious: leave mere names
Imagining it stumbling blindly,
to fools, and uncover the facts.
If only a warner came to reproach,
ماnot تقصَّيتَhave you examined ماwhat لديَّI possess ولاnor استقْfully explored (start)
ما تقصَّيتَ ما لديَّ ولا استقْ
صيتَfully explored (end) فاجعلso turn إقصاءَكَyour exclusion استقصاءَinto investigation
صيتَ فاجعل إقصاءَكَ استقصاءَ
You have neither examined what I possess nor explored
So that an illness there meets its remedy,
it fully: turn your exclusion into investigation.
Neither a bringer of glad tidings came after that
وانتبهْand awaken ليto me منfrom رقدةِthe slumber الملكof power تَعْلَمْyou will know
وانتبهْ لي من رقدةِ الملك تَعْلَمْ
أنthat للهGod has مَعْشراًa company علماءَof learned men
أن لله مَعْشراً علماءَ
Awaken to me from power's slumber, and you will know
Of lasting approval, upholding the blame,
that God has a company of learned men.
Nor a mediator between them,
وتذكّرand remember مَعاهِديmy former dealings إنكyou are indeed المرْthe man (start)
وتذكّر مَعاهِدي إنك المرْ
ءُthe man (end) الذيwhom ماnot عَهِدْتُهُhave I known نَسَّاءَforgetful
ءُ الذي ما عَهِدْتُهُ نَسَّاءَ
Remember our former dealings: you are the man
Justifying the estranged,
whom I have never known to be forgetful.
They did not console, and did not console a friend,
وارعَand honor ليfor me حُرمةَthe sanctity المودَّةِof affection والخدand service (start)
وارعَ لي حُرمةَ المودَّةِ والخد
مةِservice (end) والمدحِand praise تُعْجِبِyou will delight الكرماءَthe generous
مةِ والمدحِ تُعْجِبِ الكرماءَ
Honor, for my sake, the sanctity of affection, service,
Mistreatment, evil be upon them,
and praise: you will delight the generous.
They denied their good, and the harm cannot be secured
وجديرونَand deserving بالرعايةِof care قومٌare people
وجديرونَ بالرعايةِ قومٌ
جعلتْهمmade them رُعاةُthe shepherds ملْكٍof a kingdom رِعاءَshepherds
جعلتْهم رُعاةُ ملْكٍ رِعاءَ
Those people deserve to be cared for
From the deniers, so calamity befell all the rest,
whom a kingdom's shepherds have made shepherds.
They left me the legacy of the wolf with the lamb,
قدindeed تجرعتْswallowed منfrom جَفائكyour estrangement لماwhen
قد تجرعتْ من جَفائك لما
سُمْتَنيyou imposed upon me ذاكthat شَربةًa draught كدراءَturbid
سُمْتَني ذاك شَربةً كدراءَ
From your estrangement I have swallowed, when
And in their ignorance of my right they went astray,
you imposed it upon me, a bitter, turbid draught.
And if a firebrand supports you there,
ولقدand indeed يَقْلبُmay turn الكريمُthe generous man منamong الساmasters (start)
ولقد يَقْلبُ الكريمُ من السا
داتmasters (end) نَعماءَthe good fortune عبدِهof his servant بأساءَinto hardship
دات نَعماءَ عبدِه بأساءَ
A generous man among the masters may indeed turn
Do not be like him, hostile,
his servant's good fortune into hardship,
But if he transgresses, transgress upon him,
ظالماًwronging أوor مُقَوِّماًcorrecting ثمthen يرعاcares for (start)
ظالماً أو مُقَوِّماً ثم يرعا
هُhim ويَقْنَىand cherishes حُرِّيّةًnobility وحياءَand modesty
هُ ويَقْنَى حُرِّيّةً وحياءَ
wronging or correcting him, then care for
And do not retaliate on me for his twisting,
him, cherishing nobility and modesty.
If he appears to slight me, while summer
فإذاthen when زالتdeparted المَسرَّةُhappiness عادتْit returned
فإذا زالت المَسرَّةُ عادتْ
وإذاand when ماindeed تحسَّرretreated الظلُّthe shade فاءَit returned
وإذا ما تحسَّر الظلُّ فاءَ
Then, when happiness departs, it returns;
And winter are near, far be that departure,
when shade retreats, it comes back.
Do not abandon me vainly, so a snake rises in me
فلماذاso why رمىassailed هناكَthere صَفاتيmy rock
فلماذا رمى هناكَ صَفاتي
أصفيائيmy chosen friends عَدِمْتُهمmay I lack them أصفياءَas chosen friends
أصفيائي عَدِمْتُهم أصفياءَ
Why, then, was my rock assailed
Disobeying the charmers,
by my chosen friends—may I lack such friends!
May you never lack, O Ahl al-Wahb,
إنماonly كانwas حقُّthe right مثليَof someone like me أنto يُرbe pitied (start)
إنما كان حقُّ مثليَ أن يُر
حَمَbe pitied (end) لاقَوْاmay they encounter أعداءهمtheir enemies رُحماءَmerciful
حَمَ لاقَوْا أعداءهم رُحماءَ
Someone like me deserved only to be
A patron, violently pulling and drawing me near,
pitied: may they meet their enemies' mercy!
I tasted your harshness when
بلrather رأواmay they see رحمةَthe mercy الأعاديof the enemies ولاقَوand encounter (start)
بل رأوا رحمةَ الأعادي ولاقَو
همthem مِلاءًfull بعَسْفهمof their oppression أوفياءَfaithful
هم مِلاءً بعَسْفهم أوفياءَ
Rather, may they see their foes' mercy and encounter
You labeled me, a draft bitter and murky,
them full of oppression, faithful to it!
But the generous may turn kindnesses into evils
وجزاهمand may repay them ربُّthe Lord الجزاءof recompense علىfor ذاthat (start)
وجزاهم ربُّ الجزاء على ذا
لكthat (end) ماwhat يُشبهbefits اللئيمَthe vile جزاءَas recompense
لك ما يُشبه اللئيمَ جزاءَ
May the Lord of recompense repay them for
For his servant mistakenly,
that with a recompense befitting the vile.
Then take care of him, and satisfy his freedom and shame,
معشرٌa company كنتُI had خلتهمthought them قبلbefore بلواmy trial (start)
معشرٌ كنتُ خلتهم قبل بلوا
يَmy trial (end) أَوِدَّاءَloving صِفْوةًchoice أصدقاءَfriends
يَ أَوِدَّاءَ صِفْوةً أصدقاءَ
A company I had thought, before my trial,
So when joy departs, it will return,
were loving, choice, devoted friends.
And when shade recoils, it will remit,
صادفواencountered نكبتيmy misfortune فكانتand it was لديهمfor them
صادفوا نكبتي فكانت لديهم
للقلوبِfor the hearts المِراضِdiseased منهمamong them شفاءَa cure
للقلوبِ المِراضِ منهم شفاءَ
They encountered my misfortune, and found it
Why did you discard my traits there?
a cure for their diseased hearts.
My comrades, I deemed comrades?
وأَظَنُّوكand made you think أنthat ذاكthat وفاءٌwas fidelity
وأَظَنُّوك أن ذاك وفاءٌ
منfrom مَوالٍclients يُصَحِّحونproving الولاءَallegiance
من مَوالٍ يُصَحِّحون الولاءَ
They made you think this was fidelity
It was only right that I be pitied
from clients proving their allegiance.
When I saw injustice, not pitiless,
فبداthen appeared منهمُfrom them بلاءٌa trial ذميمٌdisgraceful
فبدا منهمُ بلاءٌ ذميمٌ
أشبعوهthey filled it خيانةًwith treachery ورياءَand hypocrisy
أشبعوه خيانةً ورياءَ
Yet their conduct revealed a disgraceful trial,
But they saw the mercy of enemies, and met them
which they filled with treachery and hypocrisy.
Completely with their aggression and loyalty,
ماnot أتىcame منهمُfrom them نذيرٌa warner بعَتْبٍof displeasure
ما أتى منهمُ نذيرٌ بعَتْبٍ
فَيُلَقَّىso might meet هناكthere داءٌan illness دواءَa remedy
فَيُلَقَّى هناك داءٌ دواءَ
No messenger came from them warning of displeasure,
They betrayed me and lowered the full moon in ignorance,
so that the sickness might find a remedy.
Imagining it stumbling blindly,
لاno ولاnor جاءcame بعدafter ذاكthat بشيرٌa bearer of good news
لا ولا جاء بعد ذاك بشيرٌ
برِضاًwith approval ثابتٍlasting يقيمsustaining الذَّماءlife's last flicker
برِضاً ثابتٍ يقيم الذَّماء
No, nor afterward did any bearer of good news come
If only a warner came to reproach,
with lasting approval to sustain life's last flicker.
So that an illness there meets its remedy,
لاno ولاnor جاءcame بينbetween ذاكthat وهذاand this
لا ولا جاء بين ذاك وهذا
مُتَرَتٍّa comforter يُعلَّلُsoothing الحَوْباءَthe soul
مُتَرَتٍّ يُعلَّلُ الحَوْباءَ
No, nor between this and that did there come
Neither a bringer of glad tidings came after that
a comforter to soothe the soul.
Of lasting approval, upholding the blame,
لمnot يُواسُواdid they help ولمnor يُؤسُّواdid they heal خليلاًa friend
لم يُواسُوا ولم يُؤسُّوا خليلاً
سوءةًshame سوءةًshame لهمupon them سَوآءَgrievous
سوءةً سوءةً لهم سَوآءَ
They neither helped nor healed a friend:
Nor a mediator between them,
shame, shame—grievous shame upon them!
Justifying the estranged,
مَنعواwithheld خيرهمtheir good ولاand do not تأمنfeel safe from الضُّرharm (start)
مَنعوا خيرهم ولا تأمن الضُّر
رَharm (end) منfrom المانعينthose withholding منكfrom you الجَداءَbounty
رَ من المانعين منك الجَداءَ
They withheld their good; do not feel safe from harm
They did not console, and did not console a friend,
from those who withhold their bounty from you.
Mistreatment, evil be upon them,
فأتىso consumed شرُّهمtheir evil علىentirely كلِّevery بُقياremnant
فأتى شرُّهم على كلِّ بُقيا
لاmay not لَقواthey encounter منfrom مُلمَّةٍa calamity إبقاءَsparing
لا لَقوا من مُلمَّةٍ إبقاءَ
Their evil consumed every remnant:
They denied their good, and the harm cannot be secured
may no calamity spare them!
From the deniers, so calamity befell the rest,
خَلَفونيstood in for me خلافةَas the succession الذئبof a wolf فيamong الشاsheep (start)
خَلَفوني خلافةَ الذئب في الشا
ءsheep (end) وكانواand they were فيin جهلignorance حقِّيَof my rights شاءَsheep
ء وكانوا في جهل حقِّيَ شاءَ
They stood in for me as a wolf among sheep,
They left me the legacy of the wolf with the lamb,
and, in ignorance of my rights, were sheep themselves.
And in their ignorance of my right they went astray,
وإذاand when ماindeed حَماكdenied you عُودٌa branch جَناهits fruit
وإذا ما حَماك عُودٌ جَناه
فاخْشَthen fear منfrom حدِّthe sharpness شوِكهof its thorns أنكاءَwounding
فاخْشَ من حدِّ شوِكه أنكاءَ
When a branch denies you its fruit,
And if a firebrand supports you there,
fear a wound from the sharpness of its thorns.
Do not be like him, hostile,
وكأنيand as though I غداًtomorrow أراهمsee them وكلٌّwhile each
وكأني غداً أراهم وكلٌّ
ينشرunfolds العذرَthe excuse طاوياًconcealing شَحناءَrancor
ينشر العذرَ طاوياً شَحناءَ
I seem already to see them tomorrow, each
But if he transgresses, transgress upon him,
unfolding excuses while concealing rancor.
And do not retaliate on me for his twisting,
سَعَرmay kindle اللَّهGod فيwithin الجوانحthe ribs منهمof them
سَعَر اللَّه في الجوانح منهم
سَعْرَةَa blaze النارof fire تكلُمُwounding البَغْضاءَhatred
سَعْرَةَ النار تكلُمُ البَغْضاءَ
May God kindle within their ribs
If he appears to slight me, while summer
a blaze of fire that wounds their hatred!
And winter are near, far be that departure,
لاmay not عَدَتْهمit pass them by هناكthere هاتيكthat ناراًas fire
لا عَدَتْهم هناك هاتيك ناراً
وأصابتْand may strike منwith regard to شخصيَmy person الإخطاءَa miss
وأصابتْ من شخصيَ الإخطاءَ
May that fire not pass them by,
Do not abandon me vainly, so a snake rises in me
and may it miss my person!
Disobeying the charmers,
حَرَّقتْهمmay it burn them وأرّقتْهمand keep them sleepless ولاand may not زاcease (start)
حَرَّقتْهم وأرّقتْهم ولا زا
لتcease (end) وبالاًan affliction عليهمُupon them ووباءَand a plague
لت وبالاً عليهمُ ووباءَ
May it burn them and keep them sleepless, and never
May you never lack, O Ahl al-Wahb,
cease to be their affliction and plague!
A patron, violently pulling and drawing me near,
رَتَعواgrazed فيin وخِيمةthe poisonous pasture الغيبof absence منيfrom me
رَتَعوا في وخِيمة الغيب مني
لاmay not تَلَقَّىfind مَنِwhoever ارْتعاهاgrazed there مَرَاءَwholesome fare
لا تَلَقَّى مَنِ ارْتعاها مَرَاءَ
They grazed in the poisonous pasture of maligning me unseen:
I tasted your harshness when
may whoever grazes there find no wholesome fare!
You labeled me, a draft bitter and murky,
أظهرواdisplayed للوزيرto the minister جهلاًignorance وغدراًand treachery
أظهروا للوزير جهلاً وغدراً
وعماهُمand their blindness يُراهُمُmakes them see themselves أُدباءَas cultivated
وعماهُم يُراهُمُ أُدباءَ
They displayed ignorance and treachery to the minister,
But the generous may turn kindnesses into evils
while their blindness made them see themselves as cultivated.
For his servant mistakenly,
فجلَواso exposed عورةًa shame لطرفٍto an eye جَليٍّclear-seeing
فجلَوا عورةً لطرفٍ جَليٍّ
حَسِبواthey thought شمسَهits sun تَغَشَّتwas covered عَماءَwith darkness
حَسِبوا شمسَه تَغَشَّت عَماءَ
They exposed their shame to a clear-seeing eye,
Then take care of him, and satisfy his freedom and shame,
whose sun they thought was covered in darkness.
So when joy departs, it will return,
جعلواmade العبدَthe servant كُفءَthe equal مولاهof his master فانظرso consider
جعلوا العبدَ كُفءَ مولاه فانظر
هلwhether تراهمyou see them لعاقلof a rational man أكفاءَas equals
هل تراهم لعاقل أكفاءَ
They made the servant his master's equal: consider
And when shade recoils, it will remit,
whether you find them equals of a rational man.
Why did you discard my traits there?
ماnot تَعدَّواdid they go beyond بذاكby that أنْthat وَزنونيthey weighed me
ما تَعدَّوا بذاك أنْ وَزنوني
بكagainst you ضَلَّتmay stray عقولُهمtheir minds عقلاءَfrom being rational
بك ضَلَّت عقولُهم عقلاءَ
They did no more than weigh me
My comrades, I deemed comrades?
against you—may their minds lose all reason!
It was only right that I be pitied
غَفْلةًheedlessness فوقَupon غفلةٍheedlessness ثمthen سَهْواًforgetfulness
غَفْلةً فوقَ غفلةٍ ثم سَهْواً
فوقupon سهوٍforgetfulness عَدِمْتُهمmay I lack them أذكياءَas clever men
فوق سهوٍ عَدِمْتُهم أذكياءَ
Heedlessness upon heedlessness, then forgetfulness
When I saw injustice, not pitiless,
upon forgetfulness—may I lack such clever men!
But they saw the mercy of enemies, and met them
فَلَهُمso they have لائمونreprovers فيماfor what أتَوهُthey did
فَلَهُم لائمون فيما أتَوهُ
ورأوهand thought لاmay not يَعْدَمواthey lack اللَّوماءَreprovers
ورأوه لا يَعْدَموا اللَّوماءَ
They have reprovers for what they did
Completely with their aggression and loyalty,
and thought: may they never lack reprovers!
They betrayed me and lowered the full moon in ignorance,
خذلونيdeserted me وطأطئواand lowered البدرَthe full moon جهلاًignorantly
خذلوني وطأطئوا البدرَ جهلاً
وتَظنَّوْهُand imagined it يخبطstumbling through الظَّلماءَdarkness
وتَظنَّوْهُ يخبط الظَّلماءَ
They deserted me and ignorantly lowered the full moon,
Imagining it stumbling blindly,
imagining it stumbling through darkness.
If only a warner came to reproach,
لاmay not عفاpardon اللَّهGod عنهمthem بلrather عَفَاهُمerase them
لا عفا اللَّه عنهم بل عَفَاهُم
وزَوَىand withhold العفوَpardon عنهمُfrom them لاnot العَفاءَobliteration
وزَوَى العفوَ عنهمُ لا العَفاءَ
May God not pardon them, but erase them,
So that an illness there meets its remedy,
withholding pardon from them, not obliteration.
Neither a bringer of glad tidings came after that
ماnot أُلاكthose الإخوانthe brothers كلّاno indeed بلِrather الخُوthe traitors (start)
ما أُلاك الإخوان كلّا بلِ الخُو
وَانthe traitors (end) قاسُواjudged أمثالهمtheir own kind خُلطاءَas companions
وَان قاسُوا أمثالهم خُلطاءَ
Those are not brothers—no, but traitors,
Of lasting approval, upholding the blame,
who took their own kind for companions.
Nor a mediator between them,
آفتيmy affliction فيكwith you أنْis that رأَيتَyou saw محبَّاًa lover
آفتي فيك أنْ رأَيتَ محبَّاً
لاnot يرىseeing عنكfrom you بالغنىthrough wealth استغناءَindependence
لا يرى عنك بالغنى استغناءَ
My affliction with you is that you have seen a lover
Justifying the estranged,
who cannot use wealth to dispense with you.
They did not console, and did not console a friend,
لاdo not تَطاوَلْgrow arrogant بحسنِthrough the beauty وجهِكof your face والدوand power (start)
لا تَطاوَلْ بحسنِ وجهِك والدو
لةِpower (end) واذكرand remember منamong شانِئيكyour haters الفناءَdestruction
لةِ واذكر من شانِئيك الفناءَ
Do not grow arrogant through your handsome face and power;
Mistreatment, evil be upon them,
remember destruction among your enemies.
They denied their good, and the harm cannot be secured
واحتشمْand be ashamed أنlest يراكsee you مُعطيكyour Giver ماwhat أعـHe gave (start)
واحتشمْ أن يراك مُعطيك ما أعـ
ـطاكHe gave you (end) تَجزِيrepaying نَعْماءهHis blessing خُيَلاءَwith pride
ـطاك تَجزِي نَعْماءه خُيَلاءَ
Be ashamed lest the Giver of what He gave you
From the deniers, so calamity befell the rest,
see you repay His blessing with pride.
They left me the legacy of the wolf with the lamb,
وارتفعْand rise above أنletting يراكHim see you تكسوclothe الفتىthe young man الحُرfree (start)
وارتفعْ أن يراك تكسو الفتى الحُر
رَfree (end) إذاwhen ماindeed ملكتَهُyou possess him الإزراءَin degradation
رَ إذا ما ملكتَهُ الإزراءَ
Rise above letting Him see you clothe a free man,
And in their ignorance of my right they went astray,
once you possess him, in degradation.
And if a firebrand supports you there,
إنindeed منamong أَضعفِthe weakest الضِّعافof the weak لدىbefore اللَّـGod (start)
إن من أَضعفِ الضِّعاف لدى اللَّـ
ـهGod (end) قويّاًa strong man يستضعفoppressing الضعفاءَthe weak
ـه قويّاً يستضعف الضعفاءَ
Among the weakest of the weak before God
Do not be like him, hostile,
is a strong man who oppresses the weak.
But if he transgresses, transgress upon him,
ولأهلِand for people العقولof understanding فِيهin Him رجاءٌhope
ولأهلِ العقول فِيه رجاءٌ
وعزاءand consolation يقاومwithstanding العَزَّاءَsevere calamity
وعزاء يقاوم العَزَّاءَ
In Him, people of understanding have hope
And do not retaliate on me for his twisting,
and consolation that withstands severe calamity.
If he appears to slight me, while summer
وتَعلَّمْand know متىwhenever حَميتyou denied علىto عبـyour servant (start)
وتَعلَّمْ متى حَميت على عبـ
ـدكyour servant (end) تلكthose المياهwaters والأَكْلاءَand pastures
ـدك تلك المياه والأَكْلاءَ
Know that whenever you deny your servant
And winter are near, far be that departure,
those waters and pastures,
Do not abandon me vainly, so a snake rises in me
أنَّthat للَّهِGod has غيرَother than مَرْعاكyour pasture مرعىًa pasture
أنَّ للَّهِ غيرَ مَرْعاك مرعىً
يَرْتعيهhe grazes in it وغيرَand other than مائِكyour water ماءَwater
يَرْتعيه وغيرَ مائِك ماءَ
God has pasture other than your pasture
Disobeying the charmers,
for him to graze, and water other than your water.
May you never lack, O Ahl al-Wahb,
وتيقَّنْand be certain متىwhenever جنيتَyou inflicted علىupon عبـyour servant (start)
وتيقَّنْ متى جنيتَ على عبـ
ـدكyour servant (end) ضَيْماًoppression وضَيعةand neglect وعَناءَand suffering
ـدك ضَيْماً وضَيعة وعَناءَ
Be certain that whenever you inflict upon your servant
A patron, violently pulling and drawing me near,
oppression, neglect, and suffering,
I tasted your harshness when
أنَّthat للَّهGod has بالبريَّةِtoward creatures لُطْفاًkindness
أنَّ للَّه بالبريَّةِ لُطْفاً
سَبَقَpreceding الأُمهاتِmothers والآباءَand fathers
سَبَقَ الأُمهاتِ والآباءَ
God has a kindness toward His creatures
You labeled me, a draft bitter and murky,
that preceded mothers and fathers.
But the generous may turn kindnesses into evils
قدindeed أطلتُI prolonged العتابَreproach جداًgreatly وأكثرand increased (start)
قد أطلتُ العتابَ جداً وأكثر
تI increased (end) فضوليmy excesses لكنَّbut ليI have شركاءَpartners
ت فضولي لكنَّ لي شركاءَ
I have prolonged my reproach greatly and multiplied
For his servant mistakenly,
my excesses, yet I have partners:
Then take care of him, and satisfy his freedom and shame,
مَنwhoever دعانيdrove me إلىto الذيwhat كانcame منيfrom me
مَن دعاني إلى الذي كان مني
فهوthen he مثليis like me جَلِيَّةًplainly لاwithout امتراءَdoubt
فهو مثلي جَلِيَّةً لا امتراءَ
whoever drove me to what came from me
So when joy departs, it will return,
is plainly my equal in it, without doubt.
And when shade recoils, it will remit,
أناI ذوpossess القصدmoderation غيرexcept أنيthat I متىwhenever آperceived (start)
أنا ذو القصد غير أني متى آ
نَستُI perceived (end) جوراًinjustice رأيتَyou saw ليin me غلُواءَvehemence
نَستُ جوراً رأيتَ لي غلُواءَ
I am moderate, but whenever I perceive
Why did you discard my traits there?
injustice, you see vehemence in me.
My comrades, I deemed comrades?
والحليمُand the forbearing العليمknowledgeable منis one who يُحسنdoes well الإيkindling (start)
والحليمُ العليم من يُحسن الإي
قادkindling (end) بدءاًinitially ويحسنand does well الإطفاءَextinguishing
قاد بدءاً ويحسن الإطفاءَ
The forbearing, knowledgeable man is one who knows how to kindle
It was only right that I be pitied
a fire at first, and knows how to extinguish it.
When I saw injustice, not pitiless,
والطبيبُand the physician اللبيبperceptive منis one who يُتبِعfollows الداthe illness (start)
والطبيبُ اللبيب من يُتبِع الدا
ءَthe illness (end) دواءًwith medicine يشفيهhealing it لاnot الداءَthe illness داءَwith illness
ءَ دواءً يشفيه لا الداءَ داءَ
The perceptive physician follows an illness
But they saw the mercy of enemies, and met them
with medicine that heals it, not illness with illness.
Completely with their aggression and loyalty,
وعسىand perhaps قائلٌsomeone يقولsays بجهلٍignorantly
وعسى قائلٌ يقول بجهلٍ
إنماonly يطلبhe seeks الغِنىwealth والغِناءَand singing
إنما يطلب الغِنى والغِناءَ
Perhaps someone will ignorantly say:
They betrayed me and lowered the full moon in ignorance,
He seeks only wealth and singing.
Imagining it stumbling blindly,
ولهذينand for these two مَطلبٌa place to seek عندamong قومpeople
ولهذين مَطلبٌ عند قوم
لستnot أُلفَىam I found لرَحْلِهمat their dwelling غَشّاءَa frequent visitor
لست أُلفَى لرَحْلِهم غَشّاءَ
Both may be sought among people
If only a warner came to reproach,
whose dwellings I am not found frequenting.
So that an illness there meets its remedy,
والغنىand wealth واسعis abundant بكفَّيْin the two hands جوادٍof a generous One
والغنى واسع بكفَّيْ جوادٍ
يَرزُقُproviding for الأغنياءthe rich والفقراءَand the poor
يَرزُقُ الأغنياء والفقراءَ
Wealth is abundant in the hands of a generous One
Neither a bringer of glad tidings came after that
who provides for rich and poor.
Of lasting approval, upholding the blame,
ليَI have خمسونfifty صاحباًfriends لوif سألتُI sought الـthe
ليَ خمسون صاحباً لو سألتُ الـ
ـقوتَsustenance فيهمamong them ألفيتهُمI would find them سُمَحَاءَgenerous
ـقوتَ فيهم ألفيتهُم سُمَحَاءَ
I have fifty friends: if I sought
Nor a mediator between them,
sustenance among them, I would find them generous.
Justifying the estranged,
أتُرىdo you suppose كلَّevery صاحبٍfriend ليَof mine منهمamong them
أتُرى كلَّ صاحبٍ ليَ منهم
يمنعُrefuses الشهرَfor the month بُلْغَتيmy subsistence إجْراءَas provision
يمنعُ الشهرَ بُلْغَتي إجْراءَ
Do you suppose every friend of mine among them
They did not console, and did not console a friend,
would refuse to provide my monthly subsistence?
Mistreatment, evil be upon them,
ليَI have فيin درهمينtwo dirhams فيin كلevery شهرٍmonth
ليَ في درهمين في كل شهرٍ
منfrom فئامٍa company ماwhat يطرُدُdrives away الحَوْجاءَneed
من فئامٍ ما يطرُدُ الحَوْجاءَ
In two dirhams each month
They denied their good, and the harm cannot be secured
from a company, I have what drives need away.
From the deniers, so calamity befell the rest,
والغناءand music الشديدpowerful شدواًin singing وضرباًand instrumental playing
والغناء الشديد شدواً وضرباً
سَحْنةٌa mash قدalready ملأتُI have filled منهاwith it الإناءَthe bowl
سَحْنةٌ قد ملأتُ منها الإناءَ
Powerful music, in singing and instrumental playing,
They left me the legacy of the wolf with the lamb,
is a mash with which I have filled my bowl.
And in their ignorance of my right they went astray,
وبِحَسْبيand enough for me عرفانُacquaintance آلwith the household بُنانٍof Bunan
وبِحَسْبي عرفانُ آل بُنانٍ
وَبُنانٌand Bunan شِرْباًas a draught معيناًflowing رَواءَthirst-quenching
وَبُنانٌ شِرْباً معيناً رَواءَ
The acquaintance of Bunan's household is enough for me,
And if a firebrand supports you there,
and Bunan is a flowing draught that quenches thirst.
Do not be like him, hostile,
ظلْتُI spent عشراًten كواملاًcomplete days فيin مغانيthe dwellings
ظلْتُ عشراً كواملاً في مغاني
هhis أُغَنَّىbeing sung to وأسْمَعُand hearing الأَنجاءَvoices
ه أُغَنَّى وأسْمَعُ الأَنجاءَ
I spent ten full days in his dwellings,
But if he transgresses, transgress upon him,
being sung to and hearing voices.
And do not retaliate on me for his twisting,
فلْيقمso let rise كاشحيmy detractor بنقضِto refute الذيwhat قلـI said (start)
فلْيقم كاشحي بنقضِ الذي قلـ
ـتُI said (end) وإلّاotherwise فليُطرقِlet him lower his eyes اسْتِحياءَin shame
ـتُ وإلّا فليُطرقِ اسْتِحياءَ
Let my detractor rise to refute what I have
If he appears to slight me, while summer
said; otherwise let him lower his eyes in shame.
And winter are near, far be that departure,
أوor فرَغماًthen humiliation لهfor him هناكthere ودَغْماًand abasement
أو فرَغماً له هناك ودَغْماً
ألحمَmay press اللَّهُGod أنفَهhis nose البَوْغاءَinto the dust
ألحمَ اللَّهُ أنفَه البَوْغاءَ
Or let him suffer humiliation and abasement:
Do not abandon me vainly, so a snake rises in me
may God press his nose into the dust!
Disobeying the charmers,
لاdo not تقدّرsuppose بحسنِthrough the beauty وجهِكof your face صَيْديmy capture
لا تقدّر بحسنِ وجهِك صَيْدي
بعدafter نَفْريmy flight كماas تَصيدyou capture الظِّباءَgazelles
بعد نَفْري كما تَصيد الظِّباءَ
Do not suppose your handsome face can capture me
May you never lack, O Ahl al-Wahb,
after I have fled, as you capture gazelles.
A patron, violently pulling and drawing me near,
صدْhunt بذاكwith that المَهاthe oryx تَصِدْهاyou will catch them وهيهاfar be it (start)
صدْ بذاك المَها تَصِدْها وهيها
تَfar be it (end) تصيدُyou catch المُصمِّمَthe resolute الأَبّاءَunyielding
تَ تصيدُ المُصمِّمَ الأَبّاءَ
Hunt the oryx with it: you will catch them; but far
I tasted your harshness when
be it that you catch the resolute, unyielding man.
You labeled me, a draft bitter and murky,
أناI ليثُam the lion الليوثِof lions نفْساًin spirit وإنalthough كنI am (start)
أنا ليثُ الليوثِ نفْساً وإن كن
تُI am (end) بجسميin my body ضئيلةًa small snake رَقشاءَspotted
تُ بجسمي ضئيلةً رَقشاءَ
I am the lion of lions in spirit, although
But the generous may turn kindnesses into evils
in body I am a small, spotted snake.
For his servant mistakenly,
إننيI indeed إنْif نفرتُI flee أمعنتُpersist فيin النَّفflight (start)
إنني إنْ نفرتُ أمعنتُ في النَّف
رِflight (end) ومثليand my like عمنfrom whoever تَناءَىwithdraws تناءَىwithdraws
رِ ومثلي عمن تَناءَى تناءَى
When I flee, I persist in flight;
Then take care of him, and satisfy his freedom and shame,
one like me withdraws from whoever withdraws.
So when joy departs, it will return,
لستُI am not باللُّقْطةِa foundling الخسيسةِcontemptible فاعرفْso recognize
لستُ باللُّقْطةِ الخسيسةِ فاعرفْ
ليَfor me قَدْرِيmy worth واسألْand ask بهabout it الفُهماءَthe discerning
ليَ قَدْرِي واسألْ به الفُهماءَ
I am no contemptible foundling: recognize
And when shade recoils, it will remit,
my worth, and ask the discerning about it.
Why did you discard my traits there?
وانتفعand gain benefit بالعُلاthrough eminence بذهِنكwith your mind واذمُمْand condemn
وانتفع بالعُلا بذهِنك واذمُمْ
كلَّevery ذهنmind لاnot ينفعbenefiting الذُّهَناءَthe intelligent
كلَّ ذهن لا ينفع الذُّهَناءَ
Use your intelligence to gain eminence, and condemn
My comrades, I deemed comrades?
every mind that brings its possessor no benefit.
It was only right that I be pitied
قدindeed بغىoppressed قبلَكbefore you الدعيُّthe pretender فلمyet not أحـdid I heed (start)
قد بغى قبلَك الدعيُّ فلم أحـ
ـفلْdid I heed (end) بأنْthat كانhe was باغياًoppressive بغّاءَrelentlessly oppressive
ـفلْ بأنْ كان باغياً بغّاءَ
Before you, the pretender oppressed me, yet I paid no
When I saw injustice, not pitiless,
heed to his being a relentless oppressor.
But they saw the mercy of enemies, and met them
بلrather تَصبَّرتُI endured patiently وانتظرتand awaited منfrom اللَّـGod (start)
بل تَصبَّرتُ وانتظرت من اللَّـ
ـهGod (end) نآداًa calamity تُصيبهstriking him دَهْياءَdire
ـه نآداً تُصيبه دَهْياءَ
Rather, I endured and awaited from God
Completely with their aggression and loyalty,
a dire calamity to strike him.
They betrayed me and lowered the full moon in ignorance,
فاعتبرso take warning بابنfrom Ibn بلبلٍBulbul إنَّindeed فيهin him
فاعتبر بابن بلبلٍ إنَّ فيه
عِبرةًa lesson لامرئٍfor a person أعدَّwho prepared وعاءَa receptacle
عِبرةً لامرئٍ أعدَّ وعاءَ
Take warning from Ibn Bulbul: in him there is
Imagining it stumbling blindly,
a lesson for anyone who has prepared a receptacle.
If only a warner came to reproach,
والعلاءand al-Ala بنُibn صاعدٍSa'id قبلَbefore هذاthis
والعلاء بنُ صاعدٍ قبلَ هذا
قدindeed حمىbarred دونfrom رائديmy scout الأَحْماءَthe protected pastures
قد حمى دون رائدي الأَحْماءَ
Al-Ala ibn Sa'id, before this,
So that an illness there meets its remedy,
had barred my scout from the protected pastures.
Neither a bringer of glad tidings came after that
فارمِso cast بالطَرْفِyour gaze شخصَهupon his person هلdo تراهyou see him
فارمِ بالطَرْفِ شخصَه هل تراه
وادْعهand call him الدهرَforever هلdoes يُجيبhe answer دُعاءَa call
وادْعه الدهرَ هل يُجيب دُعاءَ
Cast your gaze upon his person: do you see him?
Of lasting approval, upholding the blame,
Call him forever: does he answer a call?
Nor a mediator between them,
ليسnot إلّاexcept لأننيbecause I كنتُwas شمساًa sun
ليس إلّا لأنني كنتُ شمساً
قابلتْthat met منهin him مُقْلةًan eye عَشْواءَdim-sighted
قابلتْ منه مُقْلةً عَشْواءَ
It was only because I was a sun
Justifying the estranged,
that met a dim-sighted eye in him.
They did not console, and did not console a friend,
فأَرانيهthen showed him to me ناصِريmy Defender وأباهand his father
فأَرانيه ناصِري وأباه
ولهand to Him الحمدُpraise مُثلْةًas a warning شَوْهاءَhideous
وله الحمدُ مُثلْةً شَوْهاءَ
My Defender showed me him and his father,
Mistreatment, evil be upon them,
praise be to Him, as a hideous warning.
They denied their good, and the harm cannot be secured
أناI عبدُam the servant الإنصافof fairness قِرْنُthe adversary التَّعدِّيof aggression
أنا عبدُ الإنصاف قِرْنُ التَّعدِّي
فاسْلكِso follow القَصْدَmoderation بيwith me وَعدِّand turn aside العَداءَhostility
فاسْلكِ القَصْدَ بي وَعدِّ العَداءَ
I am the servant of fairness, the adversary of aggression:
From the deniers, so calamity befell the rest,
deal moderately with me, and turn aside hostility.
They left me the legacy of the wolf with the lamb,
أناI ذوhave صفحتينtwo faces ملساءَsmooth حسناbeautiful (start)
أنا ذو صفحتين ملساءَ حسنا
ءَbeautiful (end) وأخرىand another تَمَسُّهاyou touch it خَشْناءَrough
ءَ وأخرى تَمَسُّها خَشْناءَ
I have two faces: one smooth and beautiful,
And in their ignorance of my right they went astray,
and another rough to the touch.
And if a firebrand supports you there,
خاشعٌhumble تارةًat one time وجبّارُand mighty أخرىat another
خاشعٌ تارةً وجبّارُ أخرى
فترانيso you see me أرْضاًas earth وطَوراًand at times سماءَas heaven
فتراني أرْضاً وطَوراً سماءَ
Humble at one time, mighty at another:
Do not be like him, hostile,
you see me as earth, and at times as heaven.
But if he transgresses, transgress upon him,
لاnot بحولٍthrough might ولاnor بقوّةِthrough the strength رُكْنٍof a support
لا بحولٍ ولا بقوّةِ رُكْنٍ
غيرexcept لُبسيmy wearing تَجلُّداًfortitude وحياءَand modesty
غير لُبسي تَجلُّداً وحياءَ
Not through might or a powerful support,
And do not retaliate on me for his twisting,
but through wearing fortitude and modesty.
If he appears to slight me, while summer
أناI جَلْدٌam steadfast علىagainst عِنادthe resistance الأَحاظِيof fortunes
أنا جَلْدٌ على عِناد الأَحاظِي
وأبيٌّand refusing أنْto أَرْأمَsubmit to النَّكْراءَdreadful adversity
وأبيٌّ أنْ أَرْأمَ النَّكْراءَ
I am steadfast against fortune's resistance,
And winter are near, far be that departure,
and refuse to submit to dreadful adversity.
Do not abandon me vainly, so a snake rises in me
فمتىso whenever شئتَyou wish فامتحنِّيtest me وأَولىand more fitting
فمتى شئتَ فامتحنِّي وأَولى
بكfor you عفوٌpardon يُقابلanswering استعفاءَa plea for pardon
بك عفوٌ يُقابل استعفاءَ
Test me whenever you wish; yet more fitting
Disobeying the charmers,
for you is pardon answering a plea for pardon.
May you never lack, O Ahl al-Wahb,
أناI ذاكam that one الذيwhom سَقَتْهُgave to drink يدُthe hand السُّقْof illness (start)
أنا ذاك الذي سَقَتْهُ يدُ السُّقْ
مillness (end) كؤوساًcups منof المُرارِbitterness رِواءَthirst-quenching
م كؤوساً من المُرارِ رِواءَ
I am the one whom illness's hand gave to drink
A patron, violently pulling and drawing me near,
cups of bitterness, enough to quench thirst.
I tasted your harshness when
ورأيتand I saw الحِمامdeath فيin الصُّوَرforms الشُّنْـhideous (start)
ورأيت الحِمام في الصُّوَر الشُّنْـ
ـعِhideous (end) وكانتand they were لولاbut for القضاءُdestiny قضاءَdoom
ـعِ وكانت لولا القضاءُ قضاءَ
I have seen death in hideous forms,
You labeled me, a draft bitter and murky,
which, but for destiny, would have been my doom.
But the generous may turn kindnesses into evils
ورماهand shot him الزمانTime فيin شُقَّةthe recess النفـof the soul (start)
ورماه الزمان في شُقَّة النفـ
ـسِthe soul (end) فأَصْمَىand fatally struck فؤادَهhis heart إصْماءَwith a fatal shot
ـسِ فأَصْمَى فؤادَه إصْماءَ
Time shot him in the recesses of his soul,
For his servant mistakenly,
striking his heart with a fatal shot.
Then take care of him, and satisfy his freedom and shame,
وابتلاهُand tried him بالعُسْرwith poverty فيin ذاكthat والوَحْand loneliness (start)
وابتلاهُ بالعُسْر في ذاك والوَحْ
شةِloneliness (end) حتىuntil أملّhe wearied منهof him البلاءَaffliction
شةِ حتى أملّ منه البلاءَ
It tried him then with poverty and loneliness,
So when joy departs, it will return,
until he made affliction itself weary of him.
And when shade recoils, it will remit,
وثَكِلْتُand I lost الشبابَyouth بعدafter رضاعٍnursing
وثَكِلْتُ الشبابَ بعد رضاعٍ
كانthat was قبلَbefore الغِذاءnourishment قِدْماًlong ago غذاءَnourishment
كان قبلَ الغِذاء قِدْماً غذاءَ
I lost youth after a nursing
Why did you discard my traits there?
that had nourished me long before other nourishment.
My comrades, I deemed comrades?
كلُّall هذاthis لقيتُهI encountered it فأبتْyet refused نفmy soul (start)
كلُّ هذا لقيتُه فأبتْ نف
سيَmy soul (end) إلّاanything but تَعزُّزاًdignity لاnot اخْتِتاءَabasement
سيَ إلّا تَعزُّزاً لا اخْتِتاءَ
All this I encountered, yet my soul refused
It was only right that I be pitied
anything but dignity, never abasement.
When I saw injustice, not pitiless,
وأَرىand I see ذِلّتيmy humility تُريكshows you هَوانيmy insignificance
وأَرى ذِلّتي تُريك هَواني
ودُنوِّيand my nearness يَزيدُنيincreases me إقصاءَin exclusion
ودُنوِّي يَزيدُني إقصاءَ
I see that my humility shows you my insignificance,
But they saw the mercy of enemies, and met them
and my coming near increases my exclusion.
Completely with their aggression and loyalty,
ومتىand whenever ماindeed فزعتُI fled منكfrom you إلىto الصَّبْـpatience (start)
ومتى ما فزعتُ منك إلى الصَّبْـ
ـرِpatience (end) فناديتُهand called it أجابit answered النداءَthe call
ـرِ فناديتُه أجاب النداءَ
Whenever I flee from you to patience
They betrayed me and lowered the full moon in ignorance,
and call upon it, it answers my call.
Imagining it stumbling blindly,
ومتىand whenever ماindeed دعوتُI invoked ربيmy Lord علىagainst الدهTime (start)
ومتى ما دعوتُ ربي على الده
رِTime (end) وظلمِand the injustice الخُطُوبof calamities لبّىHe answered الدعاءَthe prayer
رِ وظلمِ الخُطُوب لبّى الدعاءَ
Whenever I invoke my Lord against Time
If only a warner came to reproach,
and the injustice of calamities, He answers my prayer.
So that an illness there meets its remedy,
وإباءُand refusal الهوانِof humiliation عَدْوَىa contagion أتتْنيthat reached me
وإباءُ الهوانِ عَدْوَى أتتْني
منكfrom you والعبدُand the servant يَقْبلcatches الإعداءَthe contagion
منك والعبدُ يَقْبل الإعداءَ
Refusal of humiliation is a contagion that reached me
Neither a bringer of glad tidings came after that
from you, and a servant catches the contagion.
Of lasting approval, upholding the blame,
أنتyou علَّمتَنيtaught me إباءَrefusal الدَّناياof base things
أنت علَّمتَني إباءَ الدَّنايا
ياO مليكيmy master فماso I did not perform badly أسأتُthe performance of it hath been good (previous phrase means: so I did not perform badly) الأَداءَthe performance
يا مليكي فما أسأتُ الأَداءَ
You taught me to reject base things,
Nor a mediator between them,
my master: I have not performed badly.
Justifying the estranged,
وعزيزٌand painful عليَّto me أنْthat قلتُI said ماwhat قلـI said (start)
وعزيزٌ عليَّ أنْ قلتُ ما قلـ
ـتُI said (end) ولكنْbut حرَّقْتَنيyou burned me إحْماءَwith heat
ـتُ ولكنْ حرَّقْتَني إحْماءَ
It pains me to have said what I have
They did not console, and did not console a friend,
said, but you burned me with your heat.
Mistreatment, evil be upon them,
أنتyou شجعتنيencouraged me علىto الصدقtruthfulness فيin القوspeech (start)
أنت شجعتني على الصدق في القو
لspeech (end) وأرْكبتَand made mount جنبيَmy side العوصاءَa difficult course
ل وأرْكبتَ جنبيَ العوصاءَ
You encouraged me to speak truthfully
They denied their good, and the harm cannot be secured
and made me mount a difficult course.
From the deniers, so calamity befell the rest,
قدindeed نَفَثتُI breathed out الأدواءَthe ailments نَفْثَas the breathing وليٍّـof a friend
قد نَفَثتُ الأدواءَ نَفْثَ وليٍّـ
ـوالعدوُّand the enemy المُكَمِّنُthe concealer الأَدواءَof ailments
ـوالعدوُّ المُكَمِّنُ الأَدواءَ
I have breathed out my ailments as a friend does;
They left me the legacy of the wolf with the lamb,
the enemy is the one who conceals ailments.
And in their ignorance of my right they went astray,
أنتyou أعلىare too exalted منfor أنthat تُقَوِّلَyou give words to أعداyour enemies (start)
أنت أعلى من أن تُقَوِّلَ أعدا
ءَكyour enemies (end) قولاًwords يُضرِّبsetting against each other الأولياءَthe allies
ءَك قولاً يُضرِّب الأولياءَ
You are too exalted to give your enemies
And if a firebrand supports you there,
words that set your allies against one another.
Do not be like him, hostile,
إنَّindeed وزنيmy weight فيin الرأيjudgment وزنٌa weight ثقيلheavy
إنَّ وزني في الرأي وزنٌ ثقيل
فاسألِso ask الرأيَreason عنهabout it لاnot الأهواءَdesires
فاسألِ الرأيَ عنه لا الأهواءَ
My weight in judgment is a heavy weight:
But if he transgresses, transgress upon him,
ask reason about it, not desires.
And do not retaliate on me for his twisting,
ياO جواداًgenerous man هجاwho satirized مَديحيهhis praisers بالحرthrough deprivation (start)
يا جواداً هجا مَديحيه بالحر
مانdeprivation (end) ماas much as اسطاعhe could لاdo not تكنbe هجّاءَa satirist
مان ما اسطاع لا تكن هجّاءَ
O generous man who satirized his praisers through deprivation
If he appears to slight me, while summer
as much as he could: do not be a satirist.
And winter are near, far be that departure,
إنَّindeed بخسdiminishing الثوابrecompense إنif دامit continues ظلماًunjustly
إنَّ بخس الثواب إن دام ظلماً
قَلَبturns المدحَpraise ذاتَone يومٍday هجاءَinto satire
قَلَب المدحَ ذاتَ يومٍ هجاءَ
Unjustly diminishing recompense, if it continues,
Do not abandon me vainly, so a snake rises in me
will one day turn praise into satire.
Disobeying the charmers,
ليسnot منfrom قائِلthe speaker المديحof praise ولكنْbut
ليس من قائِل المديح ولكنْ
منfrom أناسٍpeople تدعوهمyou call them الغوغاءthe rabble
من أناسٍ تدعوهم الغوغاء
Not from the speaker of praise, but
May you never lack, O Ahl al-Wahb,
from people you call the rabble,
A patron, violently pulling and drawing me near,
أوor منfrom المنكرينthose rebuking وعْظَthe admonition المحقِّيof those in the right (start)
أو من المنكرين وعْظَ المحقِّي
نَthose in the right (end) وإنeven if لمnot يُلَقَّبواthey are titled شعراءَpoets
نَ وإن لم يُلَقَّبوا شعراءَ
or from those who rebuke with rightful admonition,
even if they are not called poets.
وبرغميand against my will هناكthen تسمعwill hear أُذناmy two ears (start)
وبرغمي هناك تسمع أُذنا
يmy two ears (end) وَلكنْbut منwho يَضبطُrestrains الدهماءَthe multitude
ي وَلكنْ من يَضبطُ الدهماءَ
Against my will, my ears will hear it then;
but who can restrain the multitude?
والتكاليفand passionate attachments لاnot تُحَدّare bounded اتساعاًin extent
والتكاليف لا تُحَدّ اتساعاً
وكثيرٌand many منare those who ينصرchampion البُعَداءَthe distant
وكثيرٌ من ينصر البُعَداءَ
Passionate attachments know no bounds,
and many champion those far away.
كمhow often رأيتُI saw المُكلَّفينthe devoted جنوداًas armies
كم رأيتُ المُكلَّفين جنوداً
ينصرونsupporting الأباعدthe distant الغُرباءَstrangers
ينصرون الأباعد الغُرباءَ
How often I have seen devoted people become armies
supporting distant strangers!
ولحىand may curse اللَّهُGod مسمِعاًone making hear ليَme فيكمconcerning you
ولحى اللَّهُ مسمِعاً ليَ فيكم
يَتوخَّىseeking بمُسخِطٍthrough what displeases إرضاءَto please
يَتوخَّى بمُسخِطٍ إرضاءَ
May God curse whoever makes me hear things about you,
seeking to please me with what displeases me.
ولَمَاand never سرَّdelighted جائعاًa hungry man رِفْدُthe bounty كفٍّof a hand
ولَمَا سرَّ جائعاً رِفْدُ كفٍّ
أَطعمتْهthat fed him منfrom شِلْوهِhis own body أعضاءَlimbs
أَطعمتْه من شِلْوهِ أعضاءَ
No hungry man was ever delighted by the bounty of a hand
that fed him limbs from his own body.
لوif سوايَsomeone other than me استمالhe sought to win مالhe would incline إليهto him
لو سوايَ استمال مال إليه
وَلأَلْقىand would throw لنارهupon his fire حَلْفاءَdry reeds
وَلأَلْقى لناره حَلْفاءَ
Had he sought to win someone else, that man would incline to him
and throw dry reeds upon his fire.
لكنbut اللَّهُGod شاهدٌis witness أنَّthat نفسيmy soul
لكن اللَّهُ شاهدٌ أنَّ نفسي
تمنحgrants السيفَthe sword عندat ذاكthat moment انْتِضاءَa drawing
تمنح السيفَ عند ذاك انْتِضاءَ
But God witnesses that my soul
draws the sword at such a moment.
ليَI have عَينٌan eye هوايmy love فيكمfor you يُريهاmakes it see
ليَ عَينٌ هواي فيكم يُريها
منْwhoever جَلاهَاclears it بلومكمby blaming you إقذاءَas casting in grit
منْ جَلاهَا بلومكم إقذاءَ
I have an eye to which my love for you makes
anyone who clears it by blaming you seem to cast in grit.
وجميلُand fine المقالِspeech فيكمabout you وحظيand my share
وجميلُ المقالِ فيكم وحظي
منof جَداكمyour bounty مماamong what أراهI see سَواءَas equal
من جَداكم مما أراه سَواءَ
Fine speech about you and my share
of your bounty are equal in my eyes.
وأرىand I see حَرَّthe heat أنof being تُلامواblamed حريقاًas a conflagration
وأرى حَرَّ أن تُلاموا حريقاً
وأرىand I see حرَّthe heat ظُلمكمof your injustice رَمْضاءَas sun-scorched ground
وأرى حرَّ ظُلمكم رَمْضاءَ
I see the heat of blame directed at you as a conflagration,
and the heat of your injustice as sun-scorched ground.
فاظلمواso wrong me جُهدَكمto your utmost فلنfor you will not تستطيعواbe able
فاظلموا جُهدَكم فلن تستطيعوا
أبداًever أنto تُوغِّرواfill with rancor الأحْشاءَthe heart
أبداً أن تُوغِّروا الأحْشاءَ
Wrong me to your utmost: you will never be able
to fill my heart with rancor.
رَسَخَtook root الحبُّlove فيin عظاميmy bones وجارىand raced alongside
رَسَخَ الحبُّ في عظامي وجارى
فيin عروقيmy veins منfrom قبلِbefore ذاكthat الغذاءَnourishment
في عروقي من قبلِ ذاك الغذاءَ
Love took root in my bones and raced
with nourishment through my veins even before that.
ومنand among الجَوْرinjustice أنthat تُجازَىbe repaid يدٌa hand بيwhite (start)
ومن الجَوْر أن تُجازَى يدٌ بي
ضاءُwhite (end) منby مخلصٍa devoted friend يداًwith a hand سوداءَblack
ضاءُ من مخلصٍ يداً سوداءَ
It is unjust for a white hand
to receive a black hand from a devoted friend.
كمhow often أُعَنَّىI am tormented فلاyet do not أُسيءdo badly عتاباًin reproach
كم أُعَنَّى فلا أُسيء عتاباً
كمhow often أُمَنَّىI am promised فلاyet do not أسيءdo badly اقْتِضاءَin demanding
كم أُمَنَّى فلا أسيء اقْتِضاءَ
How often I am tormented, yet do not reproach harshly!
How often I am promised things, yet do not demand harshly!
فاستِوائيso my straightness إذاwhen رأيتُI see استواءًstraight dealing
فاستِوائي إذا رأيتُ استواءً
والْتِوائِيand my crookedness إذاwhen رأيتI see الْتِواءَcrooked dealing
والْتِوائِي إذا رأيت الْتِواءَ
I am straight when I see straight dealing,
and bent when I see crooked dealing.
أينwhere عنّيfor me سعادةٌhappiness منfrom سعيدٍSa'id
أين عنّي سعادةٌ من سعيدٍ
جَدِّكمyour grandfather لاmay not برحتُمُyou cease being سُعَداءَhappy
جَدِّكم لا برحتُمُ سُعَداءَ
Where is happiness for me from Sa'id,
your grandfather—may you always be happy?
أينwhere عنّيfor me سلامةsafety منfrom سليماSulayman (start)
أين عنّي سلامة من سليما
نَSulayman (end) تَقينيshielding me بدرعِهاwith its armor أنْfrom أساءَbeing harmed
نَ تَقيني بدرعِها أنْ أساءَ
Where is safety for me from Sulayman,
shielding me with its armor from harm?
أينwhere عنّيfor me قَسْمُthe distribution الوزيرof the minister أبيAbu القاal-Qasim (start)
أين عنّي قَسْمُ الوزير أبي القا
سمal-Qasim (end) أحرارَthe choicest portions مالهof his wealth أنصباءَinto shares
سم أحرارَ ماله أنصباءَ
Where is my share of the minister Abu al-Qasim's
choicest wealth, apportioned into shares?
أينwhere عنّيfor me إحسانُthe kindness صِنْوَينِof two brothers قدَّاwho both fashioned الـthe
أين عنّي إحسانُ صِنْوَينِ قدَّا الـ
ـحسنَbeauty قدّاًprecisely تَسَمِّياًin naming واكْتِناءَand taking honorifics
ـحسنَ قدّاً تَسَمِّياً واكْتِناءَ
Where is the kindness of two brothers who fashioned
beauty precisely, in names and honorifics?
ماnot توهَّمْتُdid I imagine أنَّthat حَقّيmy claim عليكمupon you
ما توهَّمْتُ أنَّ حَقّي عليكم
آلHouse وهْبٍof Wahb يُجَشِّمُwould impose استبطاءَcomplaining of delay
آل وهْبٍ يُجَشِّمُ استبطاءَ
I never imagined that my claim upon you,
House of Wahb, would force me to complain of delay.
ياO ابنson منof one who لمnot يزلceased يخوضundertaking الوزاراministries (start)
يا ابن من لم يزل يخوض الوزارا
تministries (end) ومنand قبلpreviously يخلُفsucceeding الوزراءَministers
ت ومن قبل يخلُف الوزراءَ
O son of him who always undertook ministries,
and before that succeeded ministers:
قدindeed مضىhas passed أكثرmost الشتاءof winter وجاءand came الصيsummer (start)
قد مضى أكثر الشتاء وجاء الصي
فُsummer (end) يعدوrunning فلاso do not تَزِدْهُincrease it التِظاءَin blazing
فُ يعدو فلا تَزِدْهُ التِظاءَ
most of winter has passed, and summer has come
running: do not increase its blaze.
ياO عليماًone knowledgeable بماof what أكابِدُI suffer فيهin it
يا عليماً بما أكابِدُ فيه
لاdo not تُعاونْهhelp it إنَّindeed فيهin it اكتفاءَsufficiency
لا تُعاونْه إنَّ فيه اكتفاءَ
You who know what I suffer in it,
do not help it: it is sufficient by itself.
أناI راجٍam hoping for جميلَthe kindness رَدْعِكof your restraining إيَّاit (start)
أنا راجٍ جميلَ رَدْعِك إيَّا
هit (end) فلاso do not تَجعلنَّهُmake it إغراءَencouragement
ه فلا تَجعلنَّهُ إغراءَ
I hope for your kindly restraint of it;
do not turn that into encouragement.
لاdo not تُعِنْhelp نارَهits fire علىin الشَّيِّroasting والطبand cooking (start)
لا تُعِنْ نارَه على الشَّيِّ والطب
خcooking (end) كَفَىit suffices طابخاًas a cook بهاwith it شَوّاءَa roaster
خ كَفَى طابخاً بها شَوّاءَ
Do not help its fire roast and cook me:
it is enough as cook and roaster.
الأمانَsafety! الأمانَsafety! منكfrom you ومنهand from it
الأمانَ الأمانَ منك ومنه
جَنِّبانيyou two keep me away لظَاكماfrom your two flames الكَوّاءَsearing
جَنِّباني لظَاكما الكَوّاءَ
Safety, safety from you and from it!
Keep me away from your searing flames.
بلrather إذاwhen ماindeed عداit attacks فأَعْدِthen help عليهagainst it
بل إذا ما عدا فأَعْدِ عليه
لاdo not ever تكونَنَّbe like it مثلَهan aggressor with it عَدّاءَan aggressor
لا تكونَنَّ مثلَه عَدّاءَ
Rather, when it attacks, help me against it;
do not become an aggressor like it.
لاdo not تُعاقبْpunish بماwith what التَّواءُdestruction أخوهis its brother
لا تُعاقبْ بما التَّواءُ أخوه
أعِقاباًis it punishment? تريدyou intend بيfor me أمor تَواءَdestruction
أعِقاباً تريد بي أم تَواءَ
Do not punish with something whose brother is destruction:
do you seek to punish me, or destroy me?
إنif تأرَّىpersists عليَّagainst me عتبُكyour displeasure والصيand summer (start)
إن تأرَّى عليَّ عتبُك والصي
فُsummer (end) وحاشايَand may I be spared كانwould be ذاكthat الجَلاءَbanishment
فُ وحاشايَ كان ذاك الجَلاءَ
If your displeasure and summer persist against me,
may I be spared it, that would mean banishment.
لاdo not تَدَعْنيleave me سُدىًneglected فَتَرْقِيَthereby conjuring منِّيfrom me
لا تَدَعْني سُدىً فَتَرْقِيَ منِّي
حيّةًa serpent لاnot تُطاوعobeying الرَّقّاءَthe charmers
حيّةً لا تُطاوع الرَّقّاءَ
Do not leave me neglected, thereby conjuring from me
a serpent that will not obey charmers.
لاmay not عَدِمْتُمyou lack بحلمكمthrough your forbearance آلHouse وهبof Wahb
لا عَدِمْتُم بحلمكم آل وهب
مِنfrom وَلِيٍّa friend تَسَحُّباًtaking liberties واجْتراءَand daring
مِن وَلِيٍّ تَسَحُّباً واجْتراءَ
May you never lack, through your forbearance, House of Wahb,
a friend's taking liberties and daring.
Partial English translation: 366 of 430 Arabic lines translated.