أمكُّوكَO measuring cup الخسارof ruin سأنتحيكاI shall assail you
أمكُّوكَ الخسار سأنتحيكا
بإحدىwith one of الفاقراتspine-breaking blows ولاand not أقيكاI shall shield you
بإحدى الفاقرات ولا أقيكا
O measuring cup of ruin, I shall assail you
I nurture your losses, I will avenge you
with one of the spine-breaking blows, and I shall not shield you.
With one of the destitute, yet I will not punish you
أتأمُرُdo you command بالتقزُّزِrecoiling in disgust منat كلاميmy words
أتأمُرُ بالتقزُّزِ من كلامي
وذكركand mention of you يُصْدِئmakes rust الذهبَthe gold السبيكاcast
وذكرك يُصْدِئ الذهبَ السبيكا
Do you demand disgust at my words,
Do you command being disgusted with my words
when mention of you makes cast gold rust?
While the mention of you rusts refined gold
زعَمْتَyou claimed بأننيthat I am نَحْسٌill-omened وإنيand I
زعَمْتَ بأنني نَحْسٌ وإني
مُجيبُكanswering you مُعْلِناًopenly لاnot أتقيكاI fear you
مُجيبُك مُعْلِناً لا أتقيكا
You claimed that I am ill-omened; and I
You claimed I was ominous, but I
answer you openly, without fearing you.
Answer you openly, I do not fear you
توهَّمimagine زَحْفَthe crawling of موسىMusa نحوtoward حُسْنٍHusn
توهَّم زَحْفَ موسى نحو حُسْنٍ
علىon مَنْقوصتيهhis two crippled legs لكيso that ينيكاhe might fuck
على مَنْقوصتيه لكي ينيكا
Imagine Musa crawling toward Husn
Moses imagined going after beauty
on his two crippled legs, to fuck her.
With his two crippled legs in order to copulate
وقدand indeed دانتْshe submitted لطاعتهin obedience to him فكانتand so she became
وقد دانتْ لطاعته فكانت
دجاجتَهhis hen وكانand he was هناكthere ديكاa cock
دجاجتَه وكان هناك ديكا
She submitted in obedience to him and became
She surrendered to his obedience so she became
his hen, while he was a cock there.
His hen, and there was a rooster
فأنشقَand he made inhale أنفهاher nose منfrom نَتْنthe stench فيهof his mouth
فأنشقَ أنفها من نَتْن فيه
كماjust as أنشقْتَناyou made us inhale منfrom نَتْنthe stench فيكاof your mouth
كما أنشقْتَنا من نَتْن فيكا
He made her nose inhale the stench of his mouth,
So he split her nose because of the stench in it
just as you made us inhale the stench of yours.
Just as you split us because of the stench in you
وماطلَand he dawdled فوقهاatop her نَزْواًmounting مريضاًsickly
وماطلَ فوقها نَزْواً مريضاً
كنزوِlike the mounting of مُسَخَّرٍone forced into service لاnot يَشْتَهيكاdesires you
كنزوِ مُسَخَّرٍ لا يَشْتَهيكا
He dawdled atop her, mounting feebly,
And he rubbed himself on her, a sick mating
like the mounting of one forced into service who does not desire you.
Like the mating of an enslaved one who does not desire you
فإنكfor you واجدٌwill find ثمthere احتمالاًforbearance
فإنك واجدٌ ثم احتمالاً
وصبراًand patience مثلlike صبرِthe patience of مُسَخّريكاthose forced to serve you
وصبراً مثل صبرِ مُسَخّريكا
For there you will find forbearance
Yet you can be patient and enduring
and patience like that of those forced to serve you.
Like the patience of your enslaved ones
لقدcertainly صبرتْshe endured علىin the face of قذرٍfilth وقُبْحand ugliness
لقد صبرتْ على قذرٍ وقُبْح
ولمand not تَسْعَدْbe happy ولمand not تُرْضِplease المليكاthe Sovereign
ولم تَسْعَدْ ولم تُرْضِ المليكا
She surely endured filth and ugliness,
She was patient with filth and ugliness
yet was not happy and did not please the Sovereign.
She was not happy, she did not please the king
فماso what is هذاthis التقزُّزdisgust منat كلاميmy words
فما هذا التقزُّز من كلامي
وأُمّكَwhile your mother لمdid not تُقَزَّزْrecoil in disgust منat أبيكاyour father
وأُمّكَ لم تُقَزَّزْ من أبيكا
So what is this disgust at my words,
So why are you disgusted with my words
when your mother felt no disgust at your father,
When your mother was not disgusted by your father
ولاnor مِنْat حَمْلهاher conceiving إياكyou منْهby him
ولا مِنْ حَمْلها إياك منْه
وقدand indeed حملbore الخناdepravity بطنٌa belly يعيكاcontaining you
وقد حمل الخنا بطنٌ يعيكا
nor at conceiving you by him,
Nor by her bearing you from him
though the belly that held you carried depravity?
While the most despised wombs have borne you
حلفْتُI swore علىconcerning التيthe woman who بُلِيتْwas afflicted بمُوسىwith Musa
حلفْتُ على التي بُلِيتْ بمُوسى
لقدْsurely جعلَتْshe made لهfor him فيكُمin you all شريكاa partner
لقدْ جعلَتْ له فيكُم شريكا
I swore concerning the woman afflicted with Musa:
I swear by her who was afflicted by Moses
she surely gave him a partner in fathering you all.
He made her your partner in you
أقِرْدٌa monkey? مُقعَدٌcrippled وتَعِفُّand remains chaste أنثىa female
أقِرْدٌ مُقعَدٌ وتَعِفُّ أنثى
لهfor him كلاnever وإفكِby the lies of مُعَلّليكاthose who console you
له كلا وإفكِ مُعَلّليكا
A crippled ape—and would a female stay chaste
A lame cripple who spurns the female
for him? Never, by the lies of those who console you!
No way! And your invalid claims
أحاذِرُI fear أنthat تكونyou are سليلَthe offspring of شتَّىsundry men
أحاذِرُ أن تكون سليلَ شتَّى
وأحذَرُand I fear مثلَthe like of ذاكthat علىfor بنيكاyour sons
وأحذَرُ مثلَ ذاك على بنيكا
I fear you are the offspring of sundry men,
I fear you are a mongrel's offspring
and fear the same for your sons.
And I fear the like of that upon your sons
عجِبْتُI marveled ولاyet no تعجُّبَwonder منat ضلالٍdepravity
عجِبْتُ ولا تعجُّبَ من ضلالٍ
بداappeared للناسِto people منكfrom you ومنand from ذَويكاyour kin
بدا للناسِ منك ومن ذَويكا
I marveled—though nothing is strange in the depravity
I am astonished but not astonished by the misguidance
people have seen in you and your kin,
That appeared to people from you and your folk
وكثرةِand the multitude of ناسليكَyour begetters لقدindeed أراناhas shown us
وكثرةِ ناسليكَ لقد أرانا
سُقوطَكyour baseness قِلةُthe scarcity of المُتنازِعيكاthose competing to claim you
سُقوطَك قِلةُ المُتنازِعيكا
or in your many begetters. We have been shown
And the multitude of your progeny, it has shown us
your baseness by how few compete to claim you.
Your downfall, the fewness of your competitors
رأيْتُكI saw you منsprung from بنيthe sons of حواءَEve طُراall
رأيْتُك من بني حواءَ طُرا
وماand not فيamong دهمهمtheir multitude مَنْanyone who يدّعيكاclaims you
وما في دهمهم مَنْ يدّعيكا
I see you sprung from all the sons of Eve,
I saw you as an agitated flock from Eve's daughters
yet none in their multitude claims you.
And there is no one among them claiming you
وماand not أنْفيكI deny your descent عنfrom موسىMusa لأنيbecause I
وما أنْفيك عن موسى لأني
أرىI see موسىMusa يُكثّرmultiplying غائظيكاthose who enrage you
أرى موسى يُكثّر غائظيكا
I do not deny your descent from Musa, for I
It is not that I exonerate you from Moses
see Musa multiplying those who enrage you.
For I see Moses multiplying those who annoy you
ولكنْbut جَمَّbecame numerous فيكin you مُشاركُوهُhis partners
ولكنْ جَمَّ فيك مُشاركُوهُ
وإنthough أصبحْتَyou have become بينهُمُamong them تَريكاabandoned
وإن أصبحْتَ بينهُمُ تَريكا
But his partners in your begetting are many,
But his partners in you are many
though you have become an abandoned thing among them.
Even if you appear distinct among them
رمْواthey cast بكyou forth عنfrom حِرٍa cunt عَمِقٍdeep وآلُواand swore
رمْوا بك عن حِرٍ عَمِقٍ وآلُوا
عليكover you أليَّةَthe oath of المُتناكريكاthose disowning you
عليك أليَّةَ المُتناكريكا
They cast you from a deep cunt, and swore
They have cast you away from a deep pit
over you the oath of those disowning you.
And destined upon you the mechanics of those who disavow each other
فلاso do not تعرضْseek لدعوىa claim of fatherhood غيرِanyone other than مُوسىMusa
فلا تعرضْ لدعوى غيرِ مُوسى
فلَيْسَfor not الأكرمُونَthe nobler men بقابليكاwilling to accept you
فلَيْسَ الأكرمُونَ بقابليكا
So do not seek to claim anyone but Musa as father;
So do not make claims other than Moses'
the nobler men will not accept you.
For the most generous are not accepting you
عليكcling to عليكcling to موسىMusa فانتحلْهُand claim him
عليك عليك موسى فانتحلْهُ
فإنfor indeed الناسَpeople غيرُnot مُدافعيكاcontesting your claim
فإن الناسَ غيرُ مُدافعيكا
Cling, cling to Musa, and claim him,
It is upon you, it is upon you O Moses, so impersonate him
for people will not contest your claim.
For people will not defend you
هوhe is الزمنُthe cripple الذيwho أضحىreaches morning وأمسىand reaches evening
هو الزمنُ الذي أضحى وأمسى
أقلَّmay lessen اللَّهGod فيهconcerning him مُنافسيكاyour rivals
أقلَّ اللَّه فيه مُنافسيكا
He is the cripple, at morning and evening—
It is the time which has come and gone
may God leave you few rivals for him!
With God diminishing your adversaries
أبوكَyour father المُقعَدُthe crippled المعتوهُthe witless أدنىbrought near
أبوكَ المُقعَدُ المعتوهُ أدنى
إليكto you اللُّؤمَbaseness والعقلَand the intellect الركيكاfeeble
إليك اللُّؤمَ والعقلَ الركيكا
Your crippled, witless father brought
Your lame mad father has lowered upon you
baseness and a feeble intellect to you.
Disgrace and feeble mind
رأيتُI saw أخاكyour brother يطلبasking منكfrom you قوتاًsustenance
رأيتُ أخاك يطلب منك قوتاً
وقدand indeed كثَّرْتyou multiplied فيهon his account مؤنّبيكاthose rebuking you
وقد كثَّرْت فيه مؤنّبيكا
I saw your brother asking you for sustenance,
I saw your brother asking you for sustenance
though your treatment of him had drawn you many reprovers.
And you made those who reproach him numerous against him
فلمyet not تسمحْyou grant لهto him بكَفافِbare sufficiency for وجْهٍdignity
فلم تسمحْ له بكَفافِ وجْهٍ
ولاnor شفَّعْتَyou accepted the intercession of فيهfor him أقْربيكاyour closest kin
ولا شفَّعْتَ فيه أقْربيكا
Yet you would not grant him bare sustenance to preserve his dignity,
You did not allow him bare subsistence
nor accept your nearest kin's intercession for him.
Nor interceded for him with your kin
وعرّضتَand you exposed الخبيثةthe vile woman ليto me سفاهاًfoolishly
وعرّضتَ الخبيثة لي سفاهاً
فعِفْتُso I recoiled from خبيثهاher filth حَولاًa year دكيكاcomplete
فعِفْتُ خبيثها حَولاً دكيكا
You foolishly exposed the vile woman to me,
And you exposed the wicked woman's frivolity to me
so I shunned her filth for a whole year.
So I restrained the wickedness surrounding her thick body
فلمَّاbut when استُكْرهwas compelled الكلِمُspeech المُقفَّىrhymed
فلمَّا استُكْره الكلِمُ المُقفَّى
تجشَّمهاit took her on تجشمَthe undertaking of نائكيكاthose who fuck you
تجشَّمها تجشمَ نائكيكا
But when rhymed speech was pressed into service,
When the eloquent word was disliked
it took her on as those who fuck you take you on.
She undertook it, undertaking what suits you
فقُبحاًso ugliness يومon the day تُبعثُyou are resurrected ياO ابنson of موسىMusa
فقُبحاً يوم تُبعثُ يا ابن موسى
لوِجهِكَupon your face مُرْدِفاًfollowing قُبحاًugliness وشيكاimminent
لوِجهِكَ مُرْدِفاً قُبحاً وشيكا
May ugliness, when you are resurrected, son of Musa,
What ugliness the day you are resurrected O son of Moses
befall your face, following an ugliness soon to come.
Preceding your face an ugliness very soon
أتَسْمَحdo you freely offer باستِthe ass of أمِّكyour mother للقوافيto rhymes
أتَسْمَح باستِ أمِّك للقوافي
وتبخَلُand begrudge بالكفافbare sustenance علىto أخيكاyour brother
وتبخَلُ بالكفاف على أخيكا
Do you freely offer your mother's ass to rhymes,
Do you allow your mother to be used by rhymes
but begrudge your brother a bare living?
Yet you are miserly to provide subsistence to your brother?
غدوْتَyou became مُحالفاًallied to مالاًwealth بديناًcorpulent
غدوْتَ مُحالفاً مالاً بديناً
جعلتَyou made فداءَهُits ransom حسباًhonor نهيكاrobust
جعلتَ فداءَهُ حسباً نهيكا
You became an ally of corpulent wealth,
You have become allied to money through religion
making robust honor its ransom.
You have made its ransom a barrier stopping you
أتاحكَdelivered you ليto me شقاؤُكyour misery ياO ابنson of موسىMusa
أتاحكَ لي شقاؤُك يا ابن موسى
لتكسِبَso you may gain بيthrough me شماتَةَthe gloating of حاسديكاyour enviers
لتكسِبَ بي شماتَةَ حاسديكا
Your misery delivered you to me, son of Musa,
Does your misery make you laugh at me O son of Moses?
so you might earn through me the gloating of your enviers.
So you can gain the gloating of your enviers through me
ولمand not أعلَمْكI knew you تطلُبُنيpursuing me بذَحْلٍfor a vendetta
ولم أعلَمْك تطلُبُني بذَحْلٍ
ولكنيbut I إخالُكsuppose you مستنيكاseeking to be fucked
ولكني إخالُك مستنيكا
I never knew you to pursue me for a vendetta,
And I did not know you seek me insistently
but I suspect you are seeking to be fucked.
But I thought you were avoiding me
ولوand even if أنّيI نزوْتmounted بألفِwith a thousand أيْرٍcocks
ولو أنّي نزوْت بألفِ أيْرٍ
ومِتَّand you died لماthen not وجدْتَyou would find لديَّwith me تيكاthat
ومِتَّ لما وجدْتَ لديَّ تيكا
Even if I mounted with a thousand cocks,
If I had a thousand camels
and you died, you would not find that with me.
And died you would not find a single hoof from me
وماand not بيin me فيin احتمائكavoiding you منany سقامٍillness
وما بي في احتمائك من سقامٍ
ولكنّbut المُصحِّحthe healthy man يحتميكاavoids you
ولكنّ المُصحِّح يحتميكا
There is no illness in me that makes me avoid you,
There is no refuge for me in relying on you from any illness
but a healthy man abstains from you.
But the sincere one takes refuge
وهلand is there مِنany قائلٍspeaker لكto you لاnot يراهregards him
وهل مِن قائلٍ لك لا يراه
سراةُthe leading men among الناسpeople مغْبوناًcheated هتيكاdishonored
سراةُ الناس مغْبوناً هتيكا
Is there anyone who speaks to you whom
Is there anyone telling you unperceived
the leading men do not consider cheated and disgraced?
By people you are deluded, confused?
أتنتحِلُdo you affect التقزُّزَdisgust ياO ابنson of حُسْنٍHusn
أتنتحِلُ التقزُّزَ يا ابن حُسْنٍ
وحَجَّامُwhile the bloodletter of القبيلةِthe tribe يمْتَطيكاrides you
وحَجَّامُ القبيلةِ يمْتَطيكا
Do you affect disgust, son of Husn,
Do you adopt feeling disgusted O son of goodness
while the tribe's bloodletter rides you?
While the tribe's cupper rides you?
وماand not تنفكُّyou cease مُرتضعاًsuckling مَنِيّاًsemen
وما تنفكُّ مُرتضعاً مَنِيّاً
لعبدٍfrom a slave تشتريهyou buy him فيَشْتريكاand so he buys you
لعبدٍ تشتريه فيَشْتريكا
You never cease suckling semen
You do not cease being suckled, spewing semen
from a slave you buy, who then buys you.
For a slave you buy who buys you
وكانand was الحُرُّthe free man عندكin your eyes عبدَa slave of سَوْءٍwickedness
وكان الحُرُّ عندك عبدَ سَوْءٍ
وعبدُand the slave of السُّوءِwickedness ربّاًa lord يَسْتَنيكاdemanding a fuck
وعبدُ السُّوءِ ربّاً يَسْتَنيكا
The free man was a vile slave in your eyes,
The free man to you was an evil slave
and the vile slave a lord demanding a fuck.
And the evil slave was a lord who copulates you
تشامخُyou act haughtily إنْif لقيتَyou meet ذويthose possessing المعاليeminence
تشامخُ إنْ لقيتَ ذوي المعالي
وتَسْفُلُand you stoop للعبيدto slaves فتعتليكاand so they mount you
وتَسْفُلُ للعبيد فتعتليكا
You act haughtily when you meet men of eminence,
You are pretentious if you meet the high class
but stoop to slaves, so they mount you.
And you descend to the slaves so you climb them
أعِرْlend شَتَراًa torn eyelid بعيْنكin your eye منكof your own فِكْراًa thought
أعِرْ شَتَراً بعيْنك منك فِكْراً
وطالبْand demand redress بالجنايةِfor the injury واتريكاfrom those who wronged you
وطالبْ بالجنايةِ واتريكا
Spare a thought of your own for your torn eyelid,
Show a camel in your eye from you some thought
and demand redress for the injury from those who wronged you.
And seek compensation and be on your guard
أيورٌcocks طاعنتْكjousted with you وأنتwhile you were ماءwater
أيورٌ طاعنتْك وأنت ماء
وطالتْand grew prolonged عنكconcerning you غفلةُthe neglect of مُدَّعيكاthose claiming you
وطالتْ عنك غفلةُ مُدَّعيكا
Cocks jousted with you while you were water,
A she camel has stabbed you while you are water
and those who claim you have long neglected you.
And neglect of your claimant has lasted for you
أياO شتراًtorn eyelid علىalong with بخرٍfoul breath أليمٍpainful
أيا شتراً على بخرٍ أليمٍ
إلىadded to قذرٍfilth توقَّbeware مُهاتريكاthose trading insults with you
إلى قذرٍ توقَّ مُهاتريكا
O torn eyelid joined to agonizing bad breath,
O camel, to stinking sodomy
and filth besides—beware those who trade abuse with you.
To filth, your perversion tends!
أكلْتَyou ate السمَّpoison يومon the day أكلتَyou ate لحميmy flesh
أكلْتَ السمَّ يوم أكلتَ لحمي
فلاso do not يغررْكdeceive you قولُthe words of مهنِّئيكاthose congratulating you
فلا يغررْك قولُ مهنِّئيكا
You ate poison the day you ate my flesh,
You have eaten poison the day you ate my flesh
so do not be deceived by your congratulators' words.
So do not be fooled by the words of those congratulating you
ستأكلُyou will eat منfrom فريكroasted green wheat of الشَّتْمabuse صدراًa first helping
ستأكلُ من فريك الشَّتْم صدراً
كماjust as أكلتate مشايخُكyour elders الفريكاroasted green wheat
كما أكلت مشايخُك الفريكا
You will eat a first helping of abuse's roasted green wheat,
You will eat from your rectum an affliction
as your elders ate roasted green wheat.
Just as your sheikhs ate the jellied broth
وأُعقبكand I shall follow it for you with المدُوسthreshed grain علىat فراغleisure
وأُعقبك المدُوس على فراغ
وأعقبand I shall give afterward مثلَthe like of ذاكthat مُؤازريكاyour supporters
وأعقب مثلَ ذاك مُؤازريكا
And afterward, at leisure, I shall serve you threshed grain,
And I will follow up the trampled one into vacancy
and serve the same to your supporters.
And the like of that your supporters will follow
فصبراًso have patience للهجاءwith satire ستَجتَويهyou will loathe it
فصبراً للهجاء ستَجتَويه
علىthough أنَّthat الهجاءَsatire سَيَجْتَوِيكاwill loathe you
على أنَّ الهجاءَ سَيَجْتَوِيكا
Patience with satire, then: you will loathe it,
So patience - you will suffer lampooning
though satire will loathe you too.
For lampooning will suffer you
بلrather الإعراضُturning away عنكfrom you عليَّupon me فرضٌa duty
بل الإعراضُ عنك عليَّ فرضٌ
وإنalthough قدمْتُI put forward بعضsome الهُجرobscenity فيكاabout you
وإن قدمْتُ بعض الهُجر فيكا
Rather, ignoring you is a duty upon me,
Rather, it is incumbent upon me to turn away from you
though I have first offered some obscenity about you.
Even if I have shown some estrangement towards you
ظلمتُكَI wronged you إذwhen هَجَوْتُكَI satirized you ياO ابنson of موسىMusa
ظلمتُكَ إذ هَجَوْتُكَ يا ابن موسى
وحقُّكand your due is أنthat أكثّرI multiply مادحيكاyour praisers
وحقُّك أن أكثّر مادحيكا
I wronged you when I satirized you, son of Musa;
I have wronged you O son of Moses in lampooning you
your due is that I multiply your praisers.
And your right is for me to multiply those praising you
لأنكbecause you نِلْتmaligned منيme فاجتبانيand so favored me
لأنك نِلْت مني فاجتباني
بذاكbecause of that جميعُall منwho لاnot يجتبيكاfavors you
بذاك جميعُ من لا يجتبيكا
For you maligned me, and I won the favor
For you have attained from me being singled out
thereby of everyone who does not favor you.
Through that all those who do not single you out
ومَنand those who لاnot يجتبيكfavor you الناسُmankind طرّاًentirely
ومَن لا يجتبيك الناسُ طرّاً
وضِعفاand twice ذاكthat number منthose who لاnot يَرتضيكاapprove of you
وضِعفا ذاك من لا يَرتضيكا
And those who do not favor you are all mankind,
And those who do not single you out, people see you as an agitation
and twice that number do not approve of you.
And weakness - that is from those who do not approve of you
ولكنْbut لاnot بحمدِكthrough praise of you ذاكthat لكنrather
ولكنْ لا بحمدِك ذاك لكن
بحمدِthrough praise of مُكثّرthe one multiplying المتنقّصيكاthose disparaging you
بحمدِ مُكثّر المتنقّصيكا
Yet that calls for no praise of you; rather,
But that is not through praising you, but
for praise of the one who multiplies your detractors.
Through praising the One who diminishes those who criticize you
قِلاكhating you براءةٌinnocence وهَواكand loving you عُرٌّmange
قِلاك براءةٌ وهَواك عُرٌّ
ودينُand the creed of الناسpeople حمدُpraising مُذمّميكاthose reviling you
ودينُ الناس حمدُ مُذمّميكا
Hating you is innocence; loving you is mange,
Your scarcity and your passion is disgrace
and people's creed is praise of those who revile you.
And people's religion is praise of those dispraising you
فصِلْنيso reward me بابتراككby your persistence فيin انتقاصيdisparaging me
فصِلْني بابتراكك في انتقاصي
فشُكريfor my gratitude فوقexceeds شكرِthe gratitude of الشاكريكاthose thanking you
فشُكري فوق شكرِ الشاكريكا
Reward me, then, with your persistent disparagement of me,
So separate me by discarding me in my dispraise
for my gratitude exceeds that of those who thank you.
For my gratitude is above the gratitude of the grateful
وأنتand you are أخيmy brother أعِدُّكI keep you in reserve للَّياليfor the nights
وأنت أخي أعِدُّك للَّيالي
إذاwhen عرتِassail الخطُوبcalamities وأرتَجيكاand I hope in you
إذا عرتِ الخطُوب وأرتَجيكا
You are my brother; I keep you in reserve for the nights
And you my brother, I regard for nights
when calamities assail, and I pin my hopes on you,
When wars break out and I am shaken
وتُعرمand runs wild غُلْمتيmy lust ويقومand rises أيريmy cock
وتُعرم غُلْمتي ويقوم أيري
إذاwhen عزbecomes scarce السّفاحfornication فأعتريكاso I visit you
إذا عز السّفاح فأعتريكا
and my lust runs wild and my cock rises,
And my camels are exposed, and my wealth stands
when fornication grows scarce, so I visit you.
When the killer rules so I am stripped
فتمنحنيand so you grant me عيالكyour household منحَthe largesse of سَمْحٍa generous man
فتمنحني عيالك منحَ سَمْحٍ
إذاwhen نيكتْis fucked حليلتُهhis wife ونيكاand he is fucked
إذا نيكتْ حليلتُه ونيكا
You grant me your household with a generous man's largesse,
So your family will bestow on me bestowal of generosity
when his wife is fucked and he is fucked.
When his wife copulates and copulates
تألَّفنيyou court my friendship بذاكwith that وتبتغينيand seek me out
تألَّفني بذاك وتبتغيني
وإنْalthough كنتُI am امرأًa man لاnot أبتغيكاseek you
وإنْ كنتُ امرأً لا أبتغيكا
You court my friendship with that and seek me out,
Befriend me through that and seek me out
though I am a man who does not seek you,
Even if I am a man who does not seek you out
سوىexcept أنيthat I أُمِصُّكmake you suck رأسthe head of أيريmy cock
سوى أني أُمِصُّك رأس أيري
وودُّكand your wish is أنَّنيthat I am منamong ناكحيكاthose fucking you
وودُّك أنَّني من ناكحيكا
except that I make you suck the head of my cock,
Except that I drain the head of your wealth
while your wish is that I be among those who fuck you.
And you wish I were among those copulating you
وكمand how often قدindeed قلتI have said حينwhen يُريبdisquiets رَيْبٌsuspicion
وكم قد قلت حين يُريب رَيْبٌ
مقالةthe words of آمِلٍa hopeful man منamong آمليكاthose hoping in you
مقالة آمِلٍ من آمليكا
How often I have said, when suspicion troubles me,
And how much I have said when suspicion arises
the words of a hopeful man among those who hope in you:
The words of one hopeful from those hopeful of you
أقرْنَO rival of صديقناour friend الحسنal-Hasan بنson of موسىMusa
أقرْنَ صديقنا الحسن بن موسى
علوْتَyou have risen high فليسand so no خطْبٌcalamity يرتقيكاcan climb to you
علوْتَ فليس خطْبٌ يرتقيكا
O rival of our friend al-Hasan ibn Musa,
I matched our companion Hasan ibn Moses
you tower high; no calamity can climb to you.
You have risen, so there is no marriage proposal reaching you
رأيتُكI see you as حِصْنthe fortress of منwhoever يرتادُseeks حِصناًa fortress
رأيتُك حِصْن من يرتادُ حِصناً
فطوبىso blessed are نائليكthose reaching you ونازليكاand those lodging with you
فطوبى نائليك ونازليكا
I see you as a fortress for whoever seeks a fortress,
I saw you as a fortress for one who frequents fortresses
so blessed are those who reach you and lodge with you!
So blessed are those attaining you and dwelling with you