أباO father of حسنHasan طالhas dragged on المِطالdelaying payment ولمand not يكنwas
أبا حسن طال المِطال ولم يكن
غريمكyour creditor ممطولاًkept waiting for payment وإنيand I indeed لَصابرُindeed patient
غريمك ممطولاً وإني لَصابرُ
O Abu Hasan, the postponement has dragged on, though
Abu Hasan, the delay has dragged on, though never before
your creditor was not one to be put off—and still I am patient.
was your creditor kept waiting; yet I am patient.
وقفتI devoted عليكto you النفسmyself لاnot أناI واردٌarriving
وقفت عليك النفس لا أنا واردٌ
علىthroughout طولthe length of أياميmy days ولاand not أناI صادرdeparting
على طول أيامي ولا أنا صادر
My soul has come to a standstill before you: I neither arrive
I have devoted myself to you; I neither arrive,
through all my lengthening days, nor do I depart.
throughout my days, nor depart.
إذاif كنتَyou are تنسىforgetting والمذكِّرand the one reminding غائبabsent
إذا كنتَ تنسى والمذكِّر غائب
وتدفعand you defer أمريmy business والمذكِّرand the one reminding حاضرpresent
وتدفع أمري والمذكِّر حاضر
If you forget when no reminder is present,
If you forget when the one reminding you is absent,
and put off my business when the reminder stands before you—
and defer my business when he is present,
فياthen O ليتwould that شعريmy knowing والحوادثand the mishaps جمةmany
فيا ليت شعري والحوادث جمة
متىwhen تُنجزyou fulfill الوعدthe promise الذيwhich أناI ناظرawaiting
متى تُنجز الوعد الذي أنا ناظر
would that I knew, while vicissitudes crowd upon us,
then would that I knew, with mishaps so many,
when you will fulfill the promise for which I wait.
when you will fulfill the promise I await.
عذرتكI would excuse you لوif كانthere were المطالdelaying payment وقدand already سقَىwatered
عذرتك لو كان المطال وقد سقَى
جنابيmy ground ربيعspring rain منfrom سمائكyour sky باكرearly
جنابي ربيع من سمائك باكر
I could excuse you, had this long delay already watered
I would excuse you if delay followed a watering
my precinct with an early spring rain from your sky.
of my ground by an early spring rain from your sky.
فأمَّاbut as for ولمand not يُبللْhas moistened جنابيmy ground بقطرةٍwith a drop
فأمَّا ولم يُبللْ جنابي بقطرةٍ
فماso no لكfor you منيfrom me فيin مطالكyour delaying payment عاذرone who excuses
فما لك مني في مطالك عاذر
But since it has not wet my grounds with a single drop,
But when my ground has not been moistened by a drop,
you have no excuse from me for your delay.
you will not find me excusing your delay.
وإنand although كنتُI am لاnot ألحاكreproaching you إلاexcept بهاجسٍwith an inward thought
وإن كنتُ لا ألحاك إلا بهاجسٍ
تَناجَىwhisper together بهof it تحتbeneath الصدورthe breasts الضمائرinner selves
تَناجَى به تحت الصدور الضمائر
Though I rebuke you only through a passing thought,
Though I reproach you only with an inward thought
a secret whispered by consciences beneath the breast:
that inner selves whisper together beneath the breast.
متىwhen استبطأfound slow العافونthose seeking aid رِفدكyour bounty أمor متىwhen
متى استبطأ العافون رِفدك أم متى
تقاضاكdemanded from you أثمانَprices of المحامدpraises شاعرa poet
تقاضاك أثمانَ المحامد شاعر
When have those seeking favor ever found your bounty slow? When
When have seekers ever found your bounty slow, or when
has a poet demanded of you the price of praises?
has a poet demanded from you the price of praises?
لِيهنئlet it gladden رجالاًmen لاnot تزالcease تجودهمwater them generously
لِيهنئ رجالاً لا تزال تجودهم
سحائبُclouds منfrom كلتاboth يديكyour hands مواطرrain-bearing
سحائبُ من كلتا يديك مواطر
Joy to men whom you never cease enriching,
May those men rejoice, forever watered
with clouds raining from both your hands.
by raining clouds from both your hands.
تظلyou keep تُجافيholding away المنَّreminders of favors عنهمfrom them تَحفِّياًout of solicitude
تظل تُجافي المنَّ عنهم تَحفِّياً
وقدand already غتَّهمhas flooded them معروفُكyour kindness المتواترunceasing
وقد غتَّهم معروفُك المتواتر
You keep even the reproach of favor far from them,
You keep reminders of your favors away from them, solicitously,
though your successive kindnesses engulf them.
though your unceasing bounty has flooded them.
منحتهُمُyou granted them مالاًwealth وجاهاًand standing كلاهماboth of them
منحتهُمُ مالاً وجاهاً كلاهما
لهمfor them منهfrom it حظa share يملأfills الكفthe hand وافرample
لهم منه حظ يملأ الكف وافر
You have granted them wealth and standing, both together;
You granted them wealth and standing; of both
of each they hold a full and ample share.
they have an ample share that fills the hand.
وعطَّلْتَنيand left me deprived عماof what غَمرتهُمُyou flooded them بهwith it
وعطَّلْتَني عما غَمرتهُمُ به
ورَيْعيَand my yield أزكىmore abundant ريعِyield of ماwhat أنتyou عامرcultivating
ورَيْعيَ أزكى ريعِ ما أنت عامر
Yet you have left me bereft of what overwhelmed them—
And you left me deprived of what you lavished on them,
though my yield is the richest yield so long as you prosper.
though my yield is the richest of all you cultivate.
عُنِيتَyou cared بهمfor them حتىuntil كأنكas though you والدٌa father
عُنِيتَ بهم حتى كأنك والدٌ
لهمto them وهمُand they دونيbeneath me بنوكyour sons الأصاغرthe lesser ones
لهم وهمُ دوني بنوك الأصاغر
You tended them as though you were their father,
You cared for them as though you were a father
as though they—not I—were your younger sons.
to them, though they are beneath me, your lesser sons.
وغادرتنيand left me خلفbeyond العنايةcare ضائعاًneglected
وغادرتني خلف العناية ضائعاً
وللَهِand by God ماذاwhat ياO ابنson of يحيىYahya تُغادِرyou abandon
وللَهِ ماذا يا ابن يحيى تُغادِر
And you left me beyond the reach of care, abandoned—
And left me beyond the reach of care, abandoned—
by God, son of Yahya, what a thing you leave abandoned!
by God, son of Yahya, what you are abandoning!
أرانيit seems to me دهاhas afflicted شِعريmy poetry لديكin your eyes اقتصارُهُits restriction
أراني دها شِعري لديك اقتصارُهُ
عليكto you وإنand although لمnot تبتذلهhave cheapened it المَعاشرgatherings
عليك وإن لم تبتذله المَعاشر
I see that what has undone my poetry in your eyes is its confinement
It seems my verse has suffered in your eyes from being confined
to me—even though society has never made it commonplace.
to you, though no gatherings have cheapened it.
وإنand if لمnot يُنَوِّهhas publicized ربهits master باسمthe name of نفسهhis own self
وإن لم يُنَوِّه ربه باسم نفسه
فأنتso you لهof it منfor أجلthe sake of ذلكthat حاقرcontemptuous
فأنت له من أجل ذلك حاقر
Though its master has not trumpeted it in his own name,
And if its master has not trumpeted his own name,
you therefore treat it with contempt.
you despise it for that very reason.
ولمand not أرI have seen شيئاًanything أخلقتْهwore it out صيانةcareful guarding
ولم أر شيئاً أخلقتْه صيانة
سِوايَexcept me وشعرِيand my poetry مُذْsince بدَتْappeared ليto me المَناظرsights
سِوايَ وشعرِي مُذْ بدَتْ لي المَناظر
I have seen nothing that my careful guarding has worn threadbare
I have never seen anything worn out by being guarded,
except my poetry, since the world’s prospects opened before me.
except me and my poetry, since the world first came into view.
ولوand if شئتُI wished لمnot تَذهبescape notice علىbeyond حُوَّليَّتيmy resourcefulness
ولو شئتُ لم تَذهب على حُوَّليَّتي
هَناتٌtrifling practices لأسماءfor the names of الرجالmen شواهرfame-bringing
هَناتٌ لأسماء الرجال شواهر
Had I wished, no little stratagem would have escaped me—
And had I wished, my resourcefulness would not have missed
those petty arts that make men’s names renowned:
the small practices that make men's names renowned:
وقُوفٌstanding علىat بابِa door وتشييعُand escorting موكبa procession
وقُوفٌ على بابِ وتشييعُ موكب
وإنشادand reciting to جُمَّاعassembled crowds وتلكand those مَقادرthings within reach
وإنشاد جُمَّاع وتلك مَقادر
standing at a doorway, escorting a procession,
standing at a door, escorting a procession,
reciting before an assembly—such are the usual means.
and reciting to crowds—such things are within reach.
ولوand if أننيthat I أرضىَwere content بهنwith them خلائقاًas habits
ولو أنني أرضىَ بهن خلائقاً
لأضحىthere would be ليfor me اسمٌa name يطرِفُdazzling الشمسَthe sun باهرbrilliant
لأضحى لي اسمٌ يطرِفُ الشمسَ باهر
Had I accepted such habits as my way to win your favor,
And if I accepted those practices as my ways,
my name would now shine forth, dazzling even the sun.
I would have a brilliant name that dazzled the sun.
ولكننيbut I أعطيgive الصيانةself-respect حقّهاits due
ولكنني أعطي الصيانة حقّها
فهلso is ذاكthat للأحرارfor freeborn men عندكin your eyes ضائرharmful
فهل ذاك للأحرار عندك ضائر
But I give self-respect its full due;
But I give self-respect its due;
does that, in your eyes, injure free and noble men?
is that, in your eyes, harmful to freeborn men?
يخوفنيfrightens me منabout ذاكthat أنكthat you إنماonly
يخوفني من ذاك أنك إنما
تُخَصُّsingle out بجَدْواكwith your bounty القوافيthe verses الحواسرthe unveiled ones
تُخَصُّ بجَدْواك القوافي الحواسر
What frightens me is that perhaps you grant your bounty
What makes me fear this is that you only
only to verses that go barefaced and unveiled.
favor unveiled verses with your bounty.
ويؤْمننيand reassures me منagainst ذاكthat أنthat لستَyou are not جاهلاًignorant
ويؤْمنني من ذاك أن لستَ جاهلاً
فتسترso you conceal بالأسماءwith names ماwhat أنتyou ساترconcealing
فتستر بالأسماء ما أنت ساتر
What reassures me is that I know you are not ignorant:
And what reassures me is that you are not so ignorant
you veil beneath names whatever you truly conceal.
as to cloak with names whatever you cloak.
علىyet أننيthat I قدindeed جاشsurged صدريmy breast جيْشةa surge
على أنني قد جاش صدري جيْشة
فقلتso I said وقدand indeed تعصيdefy الحليمَthe forbearing man الهواجرheated outbursts
فقلت وقد تعصي الحليمَ الهواجر
Yet my breast has at last heaved with a single surge,
Yet my breast has surged with a sudden surge,
and I have spoken—for scorching heat can make even the forbearing rebel:
and I spoke—for heated outbursts can defy the forbearing:
أرىI see الدهرtime فيin نصرsupporting الأباطيلfalsehoods مُجلباًrallying noisily
أرى الدهر في نصر الأباطيل مُجلباً
وفيand in اللهGod يوماًone day للحقائقfor truths ناصرa champion
وفي الله يوماً للحقائق ناصر
I see Time mustered in support of falsehood,
I see time rallying noisily in support of falsehoods,
yet in God, one day, truths shall have a champion.
yet in God truths will one day find a champion.
ألمhave not تحزنِgrieved الآدابthe literary arts حزناًa grief يَشفُّهاwastes them
ألم تحزنِ الآداب حزناً يَشفُّها
وتجريand flow لهbecause of it منهاfrom them الدموعthe tears البوادرrushing forth
وتجري له منها الدموع البوادر
Have not letters grieved with a grief that wastes them,
Have not the literary arts suffered a grief that wastes them,
their first tears streaming freely down?
with sudden tears streaming from them,
قوافverses مصوناتٌguarded تُقَرَّبare brought near دونهاinstead of them
قواف مصوناتٌ تُقَرَّب دونها
قوافٍverses بأبوابat the doors of الرجالmen سوافرunveiled
قوافٍ بأبواب الرجال سوافر
Guarded poems—while ahead of them are ushered
for guarded verses passed over in favor of
poems unveiled at the doors of men.
verses unveiled at men's doors?
أماindeed وأبيand by the father of أبكارِvirgins of شعرٍpoetry عقائلٍnoblewomen
أما وأبي أبكارِ شعرٍ عقائلٍ
نُكِحنwere married بلاwithout مهرa bridal gift وهنand they مهائرbrides entitled to dower
نُكِحن بلا مهر وهن مهائر
My father be their ransom! Virgin poems are freeborn ladies,
Indeed, by the father of noble virgin verses,
married without dowries though they command rich bridal gifts.
wed without dower, though brides entitled to it—
لئنif indeed أحظِيَتْwas favored يوماًone day عليهنover them ضَرَّةٌa co-wife
لئن أحظِيَتْ يوماً عليهن ضَرَّةٌ
لمَاsurely not هُنَّthey منones whom تُحظَىare favored عليهover whom الضرائرco-wives
لمَا هُنَّ من تُحظَى عليه الضرائر
If one day you favor a co-wife over them,
if a rival wife is ever favored above them,
they are not women over whom rival wives may justly be preferred.
they are surely not brides over whom co-wives should be preferred.
وإنكand you indeed لَلْمرءُindeed a man الجليُّclear بصيرةin insight
وإنك لَلْمرءُ الجليُّ بصيرة
ولكنbut معwith الأهواءpassions تَعشَىgrow dim البصائرinsights
ولكن مع الأهواء تَعشَى البصائر
Though your lucid understanding possesses insight,
And you are indeed a man of clear insight,
passion can nonetheless blind discerning eyes.
but amid passions, insight grows dim.
وقدand indeed قيلit has been said كمhow many منof رِشدةa sound choice فيin كريهةٍsomething hated
وقد قيل كم من رِشدة في كريهةٍ
ومنand of غَيّةٍa misguided course تُلقَىare thrown عليهاupon it الشراشرone's whole being
ومن غَيّةٍ تُلقَى عليها الشراشر
How often sound guidance lies within a hated thing,
It has been said: how many a sound choice lies in something hated,
and error is encountered beneath splendid curtains.
and how many an error has one's whole being thrown upon it.
وكمand how many أمةٍa slave-girl ورهاءَfoolish قدindeed فازhas won قِدحهاher lot-arrow
وكم أمةٍ ورهاءَ قد فاز قِدحها
بماwith what حُرِمتْهwere denied it السيداتthe ladies الحرائرthe freeborn ones
بما حُرِمتْه السيدات الحرائر
How often has the lot of a foolish slave girl prevailed
And many a foolish slave-girl's lot-arrow has won
in what was denied to noble, freeborn ladies.
what freeborn ladies were denied.
ومنand for دونِless than ماwhat قدindeed سُمْتنيyou inflicted on me فيregarding كرائميmy noble maidens
ومن دونِ ما قد سُمْتني في كرائمي
يقولwould say امرُؤٌa man نعمexcellent are البُعولُhusbands المقابرgraves
يقول امرُؤٌ نعم البُعولُ المقابر
Short of all that you have assigned me among the noble,
And for less than what you have inflicted on me concerning my noble maidens,
a man might say, “Yes—what excellent husbands the graves are!”
a man would say, 'Graves are fine husbands indeed.'
وماand not كنَّthey were فيfor بعلٍa husband بِجِدِّin earnest رواغبdesirous
وما كنَّ في بعلٍ بِجِدِّ رواغب
ولوeven if كانhe were كُفءa match for الشمسthe sun لولاwere it not for المفاقرpoverty
ولو كان كُفء الشمس لولا المفاقر
They never desired a dull and witless husband,
And they would not truly have desired a husband,
though he rivaled the sun itself—if only poverty were absent.
even the sun's equal, had it not been for poverty.
سيسألنيwill ask me الأقوامpeople عماabout what أثبْتنيyou rewarded me
سيسألني الأقوام عما أثبْتني
بهwith it فبماذاso with what أنتyou إيايme آمرcommanding
به فبماذا أنت إياي آمر
People will ask me what has kept me waiting;
People will ask me what you rewarded me
what answer, then, do you command me to give?
with; so what do you command me to say?
أأخبرهمshall I tell them بالحقwith the truth وهْيand it is شَكِيَّةa complaint
أأخبرهم بالحق وهْي شَكِيَّة
أمor الإفكِfalsehood فالإسلامfor Islam عنagainst ذاكthat زاجرrestraining
أم الإفكِ فالإسلام عن ذاك زاجر
Shall I tell the truth—a grievance plain to see?
Shall I tell them the truth—and that is a complaint—
Or utter falsehood, when Islam forbids me that?
or falsehood? Islam forbids that.
وإنand indeed امرأًa man باعsold الثناءpraise منto امرئٍanother man
وإن امرأً باع الثناء من امرئٍ
فباءthen came away بحرمانwith deprivation وإثمٍand sin لخَاسرsurely a loser
فباء بحرمان وإثمٍ لخَاسر
A man who sells one man another man’s praise,
And a man who sells his praise to another
then comes away deprived and sinful, is surely a loser.
then comes away with deprivation and sin is surely a loser.
أتحرمنيwill you deny me الجدوىbounty وأطريكwhile I praise you كاذباًfalsely
أتحرمني الجدوى وأطريك كاذباً
فتحظَىso you gain favor وأشقَىand I suffer بالذيfor that which أناI وازرbear as guilt
فتحظَى وأشقَى بالذي أنا وازر
Will you deny me bounty while I praise you falsely,
Will you deny me bounty while I praise you falsely,
so that you prosper while I groan beneath the burden of my sin?
so you gain favor while I suffer for the sin I bear?
شهدتI would testify إذاًthen أنيthat I لنفسيَto my own self ظالمunjust
شهدت إذاً أني لنفسيَ ظالم
وأنكand that you إنif كلفتَنيyou require of me ذاكthat جائرunjust
وأنك إن كلفتَني ذاك جائر
Then I would testify that I had wronged myself,
Then I would testify that I wrong my own self,
and that you, if you imposed this on me, were unjust.
and that you are unjust if you require that of me.
وهبنيand suppose me كتمتُI concealed الحقthe truth أوor قلتُI said غيرهُsomething other than it
وهبني كتمتُ الحق أو قلتُ غيرهُ
أتخفَىcan remain hidden علىfrom أهلpeople of العقولreason السرائرsecrets
أتخفَى على أهل العقول السرائر
Suppose I concealed the truth or spoke its opposite—
And suppose I concealed the truth or said something else:
can inward secrets be hidden from people of understanding?
can secrets remain hidden from people of reason?
أبىrules out ذاكthat أنthe fact that السرthe secret فيin الوجهthe face ناطقspeaking
أبى ذاك أن السر في الوجه ناطق
وأنand that ضميرthe hidden thought of القلبthe heart فيin العينthe eye ظاهرvisible
وأن ضمير القلب في العين ظاهر
My face refuses: the secret speaks upon it,
That cannot be, for the secret speaks upon the face,
and the heart’s concealed intent shows plainly in the eye.
and the heart's hidden thought is visible in the eye.
وحسبكand sufficient for you منof شكوايmy complaint فيin كلevery مجلسٍgathering
وحسبك من شكواي في كل مجلسٍ
نَئيميmy moaning وأنفاسيand my breaths عليكagainst you الزوافرheaving
نَئيمي وأنفاسي عليك الزوافر
Enough to tell my complaint, in every gathering, are
Sufficient complaint for you, in every gathering, lies in
my breath and the deep sighs I heave because of you;
my moans and the heaving sighs I breathe against you,
وصمتيand my silence ومطِّيand my raising حاجبيmy brows وإشاحتيand my turning away
وصمتي ومطِّي حاجبي وإشاحتي
بوجهيwith my face إذاwhen سمَّىmentions ليَto me اسمَكyour name ذاكرsomeone mentioning
بوجهي إذا سمَّى ليَ اسمَك ذاكر
my silence, my lowered brows, and every gesture
my silence, my raised brows, and my averting
of my face whenever someone mentions your name.
my face when someone mentions your name to me.
سئِلتَyou were asked فلمand did not تحرمyou deny سوايanyone but me وإنهand it indeed
سئِلتَ فلم تحرم سواي وإنه
لوترٌsurely a wrong وإنيand I indeed لوif أشاءI wished لثائرsurely an avenger
لوترٌ وإني لو أشاء لثائر
I asked, and still you have not granted what I asked, although
You were asked, and denied none but me; and this
it is an unsettled debt—and I, if I choose, can rise to settle it.
is surely a wrong, and if I wished I would take revenge.
ولكنْيbut I عفويmy forgiveness عفوُthe forgiveness of حرٍّa freeborn man ولمand not يكنwould there be
ولكنْي عفوي عفوُ حرٍّ ولم يكن
ليسبقَنيto surpass me لولاهbut for it بالوترin inflicting injury واترa wrongdoer
ليسبقَني لولاه بالوتر واتر
Yet my forgiveness is the forgiveness of a freeborn man;
But my forgiveness is a freeborn man's forgiveness; no
no base avenger shall outstrip me in exacting requital.
wrongdoer, but for it, would outdo me in inflicting injury.
ولوand if ثوِّبتْwere rewarded تلكthose المدائحُpraises ألحِقتْwould be joined
ولو ثوِّبتْ تلك المدائحُ ألحِقتْ
بهاto them أخرياتothers للثوابfor the reward شواكرthankful
بها أخريات للثواب شواكر
Had those praises been rewarded, I would have joined
Had those praises been rewarded, they would have been followed
new poems to them, grateful for the recompense.
by others, grateful for the reward.
إذاwhen أُنشِدَتْwere recited قالwould say الألىthose who يسمعونهاhear them
إذا أُنشِدَتْ قال الألى يسمعونها
ألاah ليتناwould that we للمُنْشديهاfor their reciters منابرpulpits
ألا ليتنا للمُنْشديها منابر
Whenever they were recited, those who heard would say:
When they were recited, those who heard them would say,
“Ah, would that we had pulpits for such reciters!”
'Ah, if only we were pulpits for their reciters!'