دعِleave off اللَّومَblame إنindeed اللَّومَblame عونُan ally النوائِبِcalamities
دعِ اللَّومَ إن اللَّومَ عونُ النوائِبِ
ولاand do not تتجاوزexceed فيهin it حدَّthe limit المُعاتِبِof the reprover
ولا تتجاوز فيه حدَّ المُعاتِبِ
Leave off blame: blame is an ally of calamities.
Blame me not, for blame does not ease calamity,
Cease your blame, for blame aids misfortunes,
And do not exceed a reprover's bounds in it.
Nor transgress in it the bounds of gentle reproof;
And do not cross the bounds of mere admonition.
فماfor not كلُّevery منone who حطَّset down الرحالَthe saddlebags بمخفِقٍa failure
فما كلُّ من حطَّ الرحالَ بمخفِقٍ
ولاand not كلُّevery منone who شدَّstrapped on الرحالthe saddlebags بكاسبِa gainer
ولا كلُّ من شدَّ الرحال بكاسبِ
Not everyone who sets down his saddlebags has failed,
Not all who halt have stumbled headlong,
For not everyone who lays down his saddle is a failure,
Nor does everyone who straps them on make a gain.
Nor has every horseman gained spoils.
Nor is every traveler who cinches his pack a gainer.
وفيand in السعيstriving كَيْسٌprudence والنفوسُand souls نفائسٌprecious things
وفي السعي كَيْسٌ والنفوسُ نفائسٌ
وليسand is not بكَيْسٍprudent بيعُهاselling them بالرغائبِfor coveted rewards
وليس بكَيْسٍ بيعُها بالرغائبِ
There is prudence in striving, but souls are precious,
In endeavor lies success, and souls are precious;
There is profit in striving, yet souls are precious gems,
And selling them for coveted rewards is not prudent.
Yet not all gain who barter them for vain desires.
And it is no wisdom to trade them away for desires.
وماand has not زالceased مأمولُthe hoped-for البقاءsurvival مُفضّلاًto be preferred
وما زال مأمولُ البقاء مُفضّلاً
علىover المُلكkingship والأرباحِand profits دونlet alone الحرائبِlosses
على المُلك والأرباحِ دون الحرائبِ
The hope of survival has always been preferred
Safety has still been ranked above wealth and profit,
The hope of survival has always been preferred
To kingship and profits, let alone losses.
More than rule, for all its envied glory.
Above kingdoms and profits gained through peril.
حضضتَyou urged علىtoward حطبيmy wood-gathering لناريfor my fire فلاso do not تدعْneglect
حضضتَ على حطبي لناري فلا تدعْ
لكfor you الخيرُgoodness تحذيريwarning me شرورَof the dangers المَحاطبِof wood-gathering grounds
لك الخيرُ تحذيري شرورَ المَحاطبِ
You urged me to gather wood for my fire; do not neglect,
You have spurred me on although my strength gave out;
You urged me to gather fuel for my own fire, so do not neglect
May good be yours, warning me of dangerous gathering grounds.
Let well-wishing suffice you, and forego reproach.
—May good betide you—to warn me of the dangers in the wood.
وأنكرتَand you censured إشفاقيmy apprehension وليسand is not بمانعيa hindrance to me
وأنكرتَ إشفاقي وليس بمانعي
طِلابيmy pursuit أنto أبغيseek طلابَthe pursuit المكاسبِof gains
طِلابي أن أبغي طلابَ المكاسبِ
You censured my apprehension, though it does not bar me
Denounce me not, when you my succor are
You denounced my caution, yet it does not bar me
From my quest to pursue the search for gains.
In the adversity of fate.
From seeking the path of gain as I pursue my goals.
ومنand whoever يلقَencounters ماwhat لاقيتُI encountered فيin كلevery مجتنىًgathering place
ومن يلقَ ما لاقيتُ في كل مجتنىً
منof الشوكthorns يزهدْwill lose desire فيfor الثمارthe fruits الأَطايبِthe choicest
من الشوك يزهدْ في الثمار الأَطايبِ
Whoever encounters what I encountered in every gathering place
Kind counsel is better than harsh rebuke
Whoever encounters what I have faced in every harvest
Of thorns will lose his taste for the choicest fruits.
In gentle words from one who gives good advice.
Of thorns, will lose all taste for the sweetest fruits.
أذاقتنيَmade me taste الأسفارُjourneys ماwhat كَرَّهmade hateful الغِنَىwealth
أذاقتنيَ الأسفارُ ما كَرَّه الغِنَى
إليَّto me وأغرانيand tempted me برفضto abandon المطالبِpursuits
إليَّ وأغراني برفض المطالبِ
Journeys made me taste what rendered wealth hateful
Truthful counsel still brings help to resolves;
Travels have made me taste that which made wealth hateful
To me, and tempted me to abandon my pursuits.
No benefit in counsel that excoriates.
To me, and tempted me to renounce all ambitions.
فأصبحتُso I became فيin الإثراءacquiring wealth أزهدَthe most reluctant زاهدٍof reluctant men
فأصبحتُ في الإثراء أزهدَ زاهدٍ
وإنalthough كنتI was فيin الإثراءacquiring wealth أرغبَthe most eager راغبِof eager men
وإن كنت في الإثراء أرغبَ راغبِ
I became the most reluctant of men to seek riches,
One such as I needs generosity,
So I have become the most ascetic of men regarding riches,
Though I had been the most eager to acquire them.
Gentle of nature, calming to one troubled.
Even though, in truth, I am the most desirous of wealth.
حريصاًgreedy جباناًcowardly أشتهيI desire ثمthen أنتهيI desist
حريصاً جباناً أشتهي ثم أنتهي
بلَحْظيwith my gaze جنابthe precinct الرزقof livelihood لحظَthe gaze المراقبِof an observer
بلَحْظي جناب الرزق لحظَ المراقبِ
Greedy yet cowardly, I desire, then desist,
His touch is soft to one threadbare;
Covetous yet cowardly; I desire, then I desist,
Eyeing the precincts of livelihood like a watchful observer.
He meets each wish at the asking.
Eyeing the abode of provision with the glance of a watchman.
ومنand whoever راحgoes about ذاpossessed of حرصgreed وجبنand cowardice فإنهthen he
ومن راح ذا حرص وجبن فإنه
فقيرis poor أتاهcame to him الفقرpoverty منfrom كلevery جانبِside
فقير أتاه الفقر من كل جانبِ
Whoever goes about possessed of greed and cowardice
For him the seeker attains the sought,
And whoever sets out possessing both greed and cowardice
Is a pauper whom poverty approaches from every side.
Petitioner, petitioner, speaker, spoken to.
Is a pauper to whom poverty comes from every side.
ولماand when دعانيinvited me للمثوبةto a reward سيّدٌa lord
ولما دعاني للمثوبة سيّدٌ
يرىconsiders المدحpraise عاراًa disgrace قبلbefore بَذْلgiving المثَاوبِrewards
يرى المدح عاراً قبل بَذْل المثَاوبِ
When a lord invited me to receive a reward,
How excellent in character is one high minded,
When a master invited me to receive a reward,
One who considers praise shameful before rewards are given,
His gifts contend with clouds' prolific showers!
One who deems praise a disgrace unless accompanied by gifts,
تنازعنيcontended within me رغْبٌdesire ورهبand dread كلاهماboth of them
تنازعني رغْبٌ ورهب كلاهما
قويٌّpowerful وأعيانيand defeated me اطِّلاعُdiscovering المغايبِunseen things
قويٌّ وأعياني اطِّلاعُ المغايبِ
Desire and dread contended within me, both
Like life-giving rains he comes to all who seek;
Fear and desire wrestled within me, both of them
Powerful, and discovering the unseen defeated me.
I flee him like a coward, a scheme not meet.
Strong, and the knowledge of the unseen exhausted me.
فقدمتُso I advanced رجلاًone foot رغبةًout of desire فيfor رغيبةٍa coveted prize
فقدمتُ رجلاً رغبةً في رغيبةٍ
وأخّرتُand I drew back رجلاًone foot رهبةًout of fear للمعاطبِof destruction
وأخّرتُ رجلاً رهبةً للمعاطبِ
I put one foot forward, longing for a coveted prize,
I'm torn between desire and fear of him,
So I advanced one foot in desire for the prize,
And drew one foot back, fearing destruction.
While fate's dominions are obscure to me.
And held back the other in fear of destruction.
أخافُI fear علىfor نفسيmy life وأرجوand hope for مَفازَهاits deliverance
أخافُ على نفسي وأرجو مَفازَها
وأستارُand the veils غَيْبof the unseen اللّهِof God دونَstand before العواقبِthe outcomes
وأستارُ غَيْب اللّهِ دونَ العواقبِ
I fear for my life and hope for its deliverance,
I hope yet fear for my wretched soul,
I fear for my soul, yet I hope for its triumph,
But the veils of God's unseen conceal the outcomes.
As God's unseen decrees shape destiny.
While the veils of God’s mystery cover the outcomes.
ألاoh منwho يرينيwill show me غايتيmy destination قبلbefore مذهبيmy departure
ألا من يريني غايتي قبل مذهبي
ومنand from أينwhere والغاياتُwhen destinations بعدfollow المذاهبِdepartures
ومن أين والغاياتُ بعد المذاهبِ
Who can show me my destination before I set out?
Would that one showed my fate before my course,
Oh, who will show me my end before I depart?
How could that be, when destinations follow departures?
For endings come not first, nor consequences causes.
But how can that be, when ends lie beyond the paths?
ومِنْand through نكبةٍa calamity لاقيتُهاI encountered بعدafter نكبةٍa calamity
ومِنْ نكبةٍ لاقيتُها بعد نكبةٍ
رَهِبتُI feared اعتسافblindly traversing الأرضِthe earth ذاتِpossessing المناكبِbroad expanses
رَهِبتُ اعتساف الأرضِ ذاتِ المناكبِ
Through calamity encountered after calamity,
Calamity followed calamity until
From one calamity I encountered after another,
I grew afraid of blindly traversing earth's broad expanses.
I feared the ground itself might split asunder.
I have come to dread traversing the earth and its shoulders.
وصبريand my patience علىwith الإقتارpoverty أيسرُis easier مَحْملاًas a burden
وصبري على الإقتار أيسرُ مَحْملاً
عليَّupon me مِنَthan التغريرrisk-taking بعدafter التجاربِexperiences
عليَّ مِنَ التغرير بعد التجاربِ
Bearing poverty is a lighter burden
Bearing destitution proves an easier burden
My patience with poverty is easier for me to bear
For me than taking risks after such experiences.
Than risking lives to further feed ambition.
Than exposing myself to danger after all my experiences.
لقِيتُI encountered منfrom البَرِّland التّباريحَagonies بعدماafter
لقِيتُ من البَرِّ التّباريحَ بعدما
لقيتُI encountered منfrom البحرthe sea ابيضاضَwhitening الذوائبِof forelocks
لقيتُ من البحر ابيضاضَ الذوائبِ
I encountered agonies on land after
On land I suffered horrors then at sea
I encountered miseries from the land after
Encountering at sea what whitened my forelocks.
Assailed by waves from every corner rising.
I had encountered the whitening of my temples from the sea.
سُقيتُI was drenched علىdespite ريٍّsatiety بهthere ألفَa thousand مَطْرةٍshowers
سُقيتُ على ريٍّ به ألفَ مَطْرةٍ
شُغفتُI became enamored لبغضِيهاthrough my hatred of them بحبّwith love المجَادِبِof barren places
شُغفتُ لبغضِيها بحبّ المجَادِبِ
Already sated, I was drenched there with a thousand showers;
I've drunk a flooding deluge, loathed it, loved
I was watered to satisfaction by a thousand rains,
My hatred of them made me enamored of barren places.
Soft pleasant rains - so great had hardship grown.
Becoming fond of droughts because of my hatred for them.
ولمand not أُسْقَهاwas I given them to drink بلrather ساقَهاdrove them لمكيدتيto plot against me
ولم أُسْقَها بل ساقَها لمكيدتي
تَحامُقthe foolish antics دهرٍof an age جَدَّdealt earnestly بيwith me كالمُلاعبِlike a jester
تَحامُق دهرٍ جَدَّ بي كالمُلاعبِ
They were not given me to drink; rather, they were driven against me
Not I called rains but destiny conspired,
I was not watered by them, but rather the foolishness of time
By the foolish antics of an age that played with me in deadly earnest.
To mock and ruin me, a foolish lad.
drove them to plot against me, playing a serious game.
إلىto اللَّهGod أشكوI complain of سخفَthe folly دهريof my age فإنهfor it
إلى اللَّه أشكو سخفَ دهري فإنه
يُعابثنيtoys with me مذsince كنتI existed غيرَnot مُطائبِjesting kindly
يُعابثني مذ كنت غيرَ مُطائبِ
To God I complain of my age's folly, for it
To God I cried against time's foolishness,
To God I complain of the absurdity of my fate, for it
Has toyed with me since I existed, without friendly jest.
Tormenting me since I was but a child.
Has toyed with me since I existed, never in jest.
أبَىit refused أنto يُغيثَwater الأرضَthe earth حتىuntil إذاwhen ارتمتْit received
أبَى أن يُغيثَ الأرضَ حتى إذا ارتمتْ
برحليmy baggage أتاهاit brought to it بالغُيوثِpouring rains السواكبِstreaming down
برحلي أتاها بالغُيوثِ السواكبِ
It refused to water the earth until, when it received
Refused to hydrate dust before my strides
It refused to aid the earth until, when the rain clouds
My baggage, it brought pouring rains upon it.
Brought me there, then visiting in kind excess.
Targeted my saddle, it brought forth pouring torrents.
سقىit watered الأرضَthe earth منfor أجليmy sake فأضحتْso it became مَزِلَّةًslippery ground
سقى الأرضَ من أجلي فأضحتْ مَزِلَّةً
تَمايَلُsways صاحيهاits sober traveler تمايُلَwith the swaying شاربِof a drinker
تَمايَلُ صاحيها تمايُلَ شاربِ
It watered the earth on my account, leaving it slippery,
Drenched the land on my account, till itliquefied,
It watered the earth for my sake, so it became a slip-slide,
Its sober traveler swaying like a drinker.
Camels swaying whether riders prayed or no.
Where the sober man sways like a drunkard,
لتعويقِto obstruct سيريmy journey أوor دحوضِmake slip مَطيَّتيmy mount
لتعويقِ سيري أو دحوضِ مَطيَّتي
وإخصابِand enrich مُزوَّرٍone averse عنto المجدglory ناكبِturning aside
وإخصابِ مُزوَّرٍ عن المجد ناكبِ
To obstruct my journey or make my mount slip,
Impeding progress, floundering every mount,
To hinder my journey or cause my mount to fall,
And enrich a man averse to glory, turning aside from it.
Pretending care, from glory turning back.
Creating a false fertility that deviates from glory.
فملتُso I turned إلىtoward خانٍan inn مُرثٍّdilapidated بناؤُهits structure
فملتُ إلى خانٍ مُرثٍّ بناؤُه
مميلَwith the turning غريقِof one drenched الثوبin clothing لهفانَanguished لاغِبِexhausted
مميلَ غريقِ الثوب لهفانَ لاغِبِ
I turned toward an inn whose structure was dilapidated,
Thus I came upon a ruin for a lodge,
So I turned aside to a ruined caravanserai,
As one turns with drenched clothing, anguished and exhausted.
Reeling like the drunk, no rest within or out.
Swaying like a man drowning in his clothes, eager and weary.
فلمand not ألقَdid I find فيهin it مُستراحاًa resting place لمُتعَبٍfor a weary man
فلم ألقَ فيه مُستراحاً لمُتعَبٍ
ولاnor نُزُلاًhospitality أيانَat the time ذاكof that لساغِبِfor a hungry man
ولا نُزُلاً أيانَ ذاك لساغِبِ
I found there no resting place for a weary man,
No repose here for the tired, no lodging,
I found therein no resting place for a tired man,
Nor any hospitality then for a hungry one.
Sleepless nights and darkness without end.
Nor a lodging—when was there ever one?—for the hungry.
فماso not زلتُdid I cease فيto be in خوفٍfear وجوعٍand hunger ووحشةٍand loneliness
فما زلتُ في خوفٍ وجوعٍ ووحشةٍ
وفيand in سَهَرٍsleeplessness يستغرقُconsuming الليلَthe night واصبِunrelenting
وفي سَهَرٍ يستغرقُ الليلَ واصبِ
I remained in fear, hunger, and loneliness,
A roof so much like ravenous birds overhead,
I remained in fear, hunger, and desolation,
And in unrelenting sleeplessness that consumed the night.
Creaking, bowing under moisture's heavy weight.
And in wakefulness that consumed the lasting night.
يؤرِّقنيkeeps me awake سَقْفٌa roof كأّنيَas though I تحتهbeneath it
يؤرِّقني سَقْفٌ كأّنيَ تحته
منfrom الوكفِthe dripping تحتwere under المُدْجِناتdark clouds الهواضبِpouring down
من الوكفِ تحت المُدْجِنات الهواضبِ
A roof kept me awake, as though beneath it,
Many lodgings fell just so, with travelers in them,
A roof keeps me awake, as though I were beneath it
From its dripping, I were under dark, pouring clouds.
Like a hawk swooping down upon its prey.
Suffering the drip under cloudy, pouring skies.
تراهُyou see it إذاwhen ماever الطينُthe mud أثقلَweighs down متنَهُits back
تراهُ إذا ما الطينُ أثقلَ متنَهُ
تَصِرُّcreak نواحيهits sides صريرَwith the chirping الجنادبِof grasshoppers
تَصِرُّ نواحيه صريرَ الجنادبِ
You see it, whenever mud weighs down its back,
Nor will I forget the woes of summer days,
You see it, when the mud weighs heavy upon its back,
Its sides creaking with the chirping of grasshoppers.
With crackling clay and winds of flame about.
Its corners creaking with the sound of crickets.
وكمand how many خَانِan inn سَفْرٍof travelers خَانَbetrayed فانقضَّthen collapsed فوقهمupon them
وكم خَانِ سَفْرٍ خَانَ فانقضَّ فوقهم
كماjust as انقضَّswooped صقرُa hawk الدجنِof the gloom فوقupon الأرانبِrabbits
كما انقضَّ صقرُ الدجنِ فوق الأرانبِ
How many a travelers' inn betrayed them, collapsing upon them,
How often fire we kindled in the waste -
How many a travelers' inn has betrayed them, collapsing upon them
As a hawk of the gloom swoops upon rabbits!
Its sparks did reach us, searing brow and veil.
Just as a falcon of the clouds dives upon rabbits.
ولمand not أنسَhave I forgotten ماwhat لاقيتُI encountered أيامَduring the days صحوِهِof its clear weather
ولم أنسَ ما لاقيتُ أيامَ صحوِهِ
منof الصّرِّbitter cold فيهthere والثلوجand snows الأشاهبِpale
من الصّرِّ فيه والثلوج الأشاهبِ
Nor have I forgotten what I suffered in its clear weather
When the desert glowed white hot, swelling, seething
I have not forgotten what I faced in the days of clear skies,
From bitter cold and pale snows.
In a flood whipped up from dusty worn remains.
From the bitter cold within it and the gray snows.
وماand has not زالceased ضاحِيthe open expanse البَرِّof land يضربُto strike أهلَهُits dwellers
وما زال ضاحِي البَرِّ يضربُ أهلَهُ
بسوطَيْwith two lashes عذابٍof torment جامدٍfrozen بعدafter ذائبِliquid
بسوطَيْ عذابٍ جامدٍ بعد ذائبِ
The open country has always scourged its dwellers
Once it dried, the winds blasting, it allowed
The exposed land never ceased striking its people
With two lashes of torment, frozen after liquid.
No drink, withheld its water, bonds restraining.
With two whips of torment: one frozen, one fluid.
فإنso if فاتهmisses it قَطْرٌrain وثلجand snow فإنهthen it
فإن فاته قَطْرٌ وثلج فإنه
رَهينis hostage بسافٍto a sand-driving wind تارةًat one time أوor بحاصبِto a stone-pelting wind
رَهين بسافٍ تارةً أو بحاصبِ
If rain and snow miss it, it is
Now and then a flood to drown me, without rains,
If it missed rain and snow, then it was
Condemned now to drifting sand, now to a stone-pelting wind.
At times a drought - no mercy for these pains!
Hostage to a violent sandstorm or a hail of stones.
فذاكso that بلاءُis the affliction البرِّof land عنديَfor me شاتياًin winter
فذاك بلاءُ البرِّ عنديَ شاتياً
وكمand how many ليَfor me منa صيفٍsummer بهthere ذيpossessing مثالبِfaults
وكم ليَ من صيفٍ به ذي مثالبِ
Such is the land's affliction for me in winter;
Still the land persisted, raining blows by tempest,
That is the tribulation of the land for me in winter,
How many summers there have brought me troubles!
Or by frozen mass, binding fast its people.
And how many summers have I spent in it with flaws?
ألاoh رُبَّmany a نارٍfire بالفضاءin the open اصطليتُهاI endured
ألا رُبَّ نارٍ بالفضاء اصطليتُها
منَfrom الشَّمسِthe sun يوديdestroys لَفْحُهَاits scorching blast بالحواجبِeyebrows
منَ الشَّمسِ يودي لَفْحُهَا بالحواجبِ
How often in the open I endured a fire
If from them some moisture slipped, or snowflakes flew,
Oh, many a fire in the open space have I endured,
From the sun, whose scorching blast destroys eyebrows!
In cutting blasts or sweltering heat they perished.
From the sun, whose scorching heat destroys the eyebrows.
إذاwhen ظلتِkeeps البيداءُthe desert تطفوfloating إِكامُهاits hills
إذا ظلتِ البيداءُ تطفو إِكامُها
وترسُبُand sinking فيin غَمْرٍa flood منof الآلِmirage ناضبِvanishing
وترسُبُ في غَمْرٍ من الآلِ ناضبِ
When the desert's hills keep floating
So winters plagued me by experience there -
When the desert hills appear to float,
And sinking in a flood of vanishing mirage.
How many summers boded ill besides!
And sink into a flood of mirages that have dried up.
فدعْso leave عنكaside ذكرَmention البَرِّof land إنيindeed I رأيتُهُhave seen it
فدعْ عنك ذكرَ البَرِّ إني رأيتُهُ
لمنfor whoever خافfears هولَthe terror البحرof the sea شَرَّthe worst المَهاربِof refuges
لمن خاف هولَ البحر شَرَّ المَهاربِ
Leave aside talk of land: I have found it
Ah how often scorching winds upon the land
So leave off mentioning the land, for I have seen it
The worst refuge for one who fears the sea's terror.
Sear bodies to the bone, leaving no voice to cry.
As the worst of escapes for one who fears the terror of the sea.
كِلاboth نُزُلَيْهِits kinds of hospitality صيفُهُits summer وشتاؤُهُand its winter
كِلا نُزُلَيْهِ صيفُهُ وشتاؤُهُ
خلافٌare contrary لماto what أهواهُI desire غيرُnot مُصاقبِclose
خلافٌ لما أهواهُ غيرُ مُصاقبِ
Both its kinds of hospitality, its summer and winter,
Spare me descriptions of the wintry north,
Both of its lodgings—its summer and its winter—
Oppose what I desire, nowhere near it:
For one who dreads the sea it is the worst of fates.
Are contrary to what I desire, never aligning.
لُهاثٌpanting مُميتٌdeadly تحتbeneath بيضاءَa white sun سُخْنَةٍhot
لُهاثٌ مُميتٌ تحت بيضاءَ سُخْنَةٍ
وَرِيٌّand drenching مُفيتٌfatal تحتbeneath أسْحَمَa black cloud صائبِpouring
وَرِيٌّ مُفيتٌ تحت أسْحَمَ صائبِ
Deadly panting beneath a hot white sun,
Both climes afflict, each season in its turn;
A deadly thirst under a hot white sun,
And fatal drenching beneath a pouring black cloud.
Not what one wishes, with no constancy.
And a fatal drenching under a pouring black cloud.
يجفُّit dries up إذاwhen ماever أصبحhas become الرّيقُsaliva عاصباًsticky
يجفُّ إذا ما أصبح الرّيقُ عاصباً
ويُغدقُand pours abundantly ليfor me والرّيقwhile saliva ليسis not بعاصبِsticky
ويُغدقُ لي والرّيق ليس بعاصبِ
It dries up when saliva has become sticky,
Suffocating in the white heat, lethal swelter;
It dries up when my throat is constricted with thirst,
And pours abundantly for me when my saliva is not dry.
Killing frost descending with no guide in sight.
And floods for me when my throat is not constricted.
ويمنعand withholds منّيfrom me الماءَwater واللَّوحُwhile thirst جاهدٌtorments
ويمنع منّي الماءَ واللَّوحُ جاهدٌ
ويُغرِقنيand drowns me والريُّwhile satiation رَطْبُis moist المحَالِبin its udders
ويُغرِقني والريُّ رَطْبُ المحَالِب
It withholds water from me while thirst torments,
It sears when winds blow hot, but then withholds
It denies me water when the heat is intense,
And drowns me while satiation's udders are still moist.
Its water, when the air blows cool and soft.
And drowns me when the irrigation channels are wet.
وماand has not زالceased يَبغينيto seek for me الحتوفَdeaths مُوارِباًdeceitfully
وما زال يَبغيني الحتوفَ مُوارِباً
يحومcircling علىaround قتليmy killing وغيرَand not مُواربِdeceitfully
يحوم على قتلي وغيرَ مُواربِ
It has always sought deaths for me, deceitfully,
And turns to flood just when I fear its drought,
It continues to seek my death through deception,
Circling about my killing, and openly too.
Or parching death, if the clouds travel light.
Hovering around my killing without any guile.
فطوراًso sometimes يُغادينيit greets my morning بلصٍّwith a thief مُصَلِّتٍbrandishing a blade
فطوراً يُغاديني بلصٍّ مُصَلِّتٍ
وطوراًand sometimes يُمَسّينيit greets my evening بورْدِwith tawny ones الشَّواربِin whiskers
وطوراً يُمَسّيني بورْدِ الشَّواربِ
Sometimes it greets my morning with a blade-brandishing thief,
Still seeking to destroy me, circling round,
At times it surprises me in the morning with a brandishing thief,
Sometimes my evening with tawny-whiskered beasts,
Bent on murder though no blood feud stood.
And at times it greets me in the evening with a watering of blades.
إلىuntil أنْthat وقانيprotected me اللَّهGod محذورَfrom the dreaded شرّهِof its evil
إلى أنْ وقاني اللَّه محذورَ شرّهِ
بعزتِهِby His might واللَّهand God أَغلبis the mightiest غالبِof victors
بعزتِهِ واللَّه أَغلب غالبِ
Until God protected me from its dreaded evil
Sometimes it shocked me with a morning raid,
Until God protected me from its feared evil
By His might; God is the mightiest of victors.
Or ambushed me when day slipped into night.
By His might, and God is the Victor of victors.
فأفلتُّso I escaped منfrom ذُؤبانهِits wolves وأُسودِهِand its lions
فأفلتُّ من ذُؤبانهِ وأُسودِهِ
وحُرَّابِهِand its raiders إفلاتَwith the escape أَتوبof the most repentant تائبِpenitent
وحُرَّابِهِ إفلاتَ أَتوب تائبِ
I escaped its wolves and lions
Until God saved me from its wickedness,
So I escaped from its wolves, its lions,
And its raiders, like the most repentant penitent escaping.
In His glory did He aid, defeat my foe.
And its bandits, with the escape of a repentant sinner.
وأماand as for بلاءُthe affliction البحرof the sea عنديupon me فإنهindeed it
وأما بلاءُ البحر عندي فإنه
طوانيenfolded me علىin رَوعٍterror منَinto الروحthe soul واقبِpenetrating
طواني على رَوعٍ منَ الروح واقبِ
As for the sea's affliction upon me,
Escaping its rapacious jaws, salvation
As for the tribulation of the sea, it has
It enfolded me in terror that penetrated my soul.
Came to this penitent and God-reliant soul.
Folded me upon a terror that pierces the soul.
ولوand if ثابreturned عقليmy reason لمI would not أدعْomit ذكرَmentioning بعضهِsome of it
ولو ثاب عقلي لم أدعْ ذكرَ بعضهِ
ولكنهbut it منfrom هولِهِits horror غيرُis not ثائبِreturning
ولكنه من هولِهِ غيرُ ثائبِ
Were my reason to return, I would not omit mentioning some of it,
But the sea's tribulation in my eyes
Had my reason returned, I would not leave out the mention of some of it,
But from its horror my reason has not returned.
Is a tumultuous chaos of the spirit.
But due to its terror, my reason does not return.
وَلِمْand why لاnot ولوwhen if أُلقيتُI were thrown فيهinto it وصخرةًand a rock
وَلِمْ لا ولو أُلقيتُ فيه وصخرةً
لوافيتI would reach منهof it القعرَthe bottom أوّلَthe first راسبِto sink
لوافيت منه القعرَ أوّلَ راسبِ
And why not? Were I thrown into it alongside a rock,
Had mind returned I would not have recalled
And why not? If I were thrown into it along with a rock,
I would reach its bottom first of all to sink.
Some of its horrors - so profound the dread.
I would reach the bottom before the first sinking stone.
ولمand not أتعلمdid I learn قطever منfrom ذيone possessing سباحةٍswimming skill
ولم أتعلم قط من ذي سباحةٍ
سوىexcept الغوصsinking والمضعوفand the overpowered غيرُis not مغالِبprevailing
سوى الغوص والمضعوف غيرُ مغالِب
I never learned from any swimmer
Why not? Cast in it, any boulder
I never learned from any swimmer
Anything but sinking; the overpowered cannot prevail.
Would plummet to the depths, no footing trace.
Anything but diving, and the weak cannot compete.
فأيسرُso the slightest إشفاقيof my fear منof الماءwater أننيis that I
فأيسرُ إشفاقي من الماء أنني
أمرُّpass بهby it فيin الكوزthe jug مرَّwith the passing المُجانبِof one avoiding
أمرُّ به في الكوز مرَّ المُجانبِ
The slightest of my fears of water is that
I learned naught from swimmers but to plunge,
The least of my fear regarding water is that
I pass it in a jug as one avoiding it passes.
To flounder, helpless, mastered by the waves.
I pass by it in a cup with the caution of one avoiding it.
وأخشىand I fear الردىdeath منهfrom it علىfor كلevery شاربٍdrinker
وأخشى الردى منه على كل شاربٍ
فكيفso how بأَمْنِيهcould I trust it علىwith نفسthe life راكبِof a passenger
فكيف بأَمْنِيه على نفس راكبِ
I fear death from it for every drinker;
More tender my compassion for the sea:
I fear death from it for every drinker,
How, then, could I trust it with a passenger's life?
Crossing in a cup I fear its minor raids.
So how could I be safe from it while riding upon it?
أظلُّI remain إذاwhen هزتهُshakes it ريحٌa wind ولألأتْand makes glitter
أظلُّ إذا هزتهُ ريحٌ ولألأتْ
لهfor it الشمسُthe sun أمواجاًwaves طِوالَtall الغواربِin crests
له الشمسُ أمواجاً طِوالَ الغواربِ
Whenever a wind shakes it and the sun makes
And for a ship passenger, how great the alarm
I remain, when a wind shakes it and the sun
Its tall-backed waves glitter, I remain
When gales whip waves to titanic heights!
Glitters upon waves with tall crests,
كأنيas though I أرىsee فيهنّin them فُرسانَhorsemen بُهمةٍof a fierce battle
كأني أرى فيهنّ فُرسانَ بُهمةٍ
يُليحونwave نحويtoward me بالسيوفswords القواضبِkeen-cutting
يُليحون نحوي بالسيوف القواضبِ
As though seeing in them horsemen of a fierce battle,
I see in them champions with purpose bent,
As if I see within them knights of darkness,
Waving their keen-cutting swords toward me.
Brandishing swords, surging toward me forth.
Brandishing sharp swords towards me.
فإنso if قُلْتَyou say ليto me قدindeed يُركَبُis sailed اليمُّthe sea طامياًswelling
فإن قُلْتَ لي قد يُركَبُ اليمُّ طامياً
ودجلةُand the Tigris عندbeside اليمِّthe sea بعضُis one المَذانبِof the little channels
ودجلةُ عند اليمِّ بعضُ المَذانبِ
If you tell me that the swelling sea is sailed,
You say it may be crossed, the sea's expanse,
If you say to me, 'The sea is ridden when swollen,
And beside the sea the Tigris is but a little channel,
Euphrates to the sea a slender thread.
And the Tigris compared to the sea is but a stream,'
فلاthen no عذرَexcuse فيهاin it لامرىءٍfor a man هابَwho fears مثلَهاits like
فلا عذرَ فيها لامرىءٍ هابَ مثلَها
وفيand in اللُّجَّةِthe deep الخضراءgreen عذرٌan excuse لهائبِfor one afraid
وفي اللُّجَّةِ الخضراء عذرٌ لهائبِ
So a man has no excuse for fearing such a river,
There is no excuse in that for a man who fears the like of it,
Though fear of the green deep has an excuse:
No excuse then for one who dreads its form,
But in the green abyss, there is an excuse for the fearful.
فإنّthen indeed احتجاجيmy argument عنكagainst you ليسis not بنائمٍasleep
فإنّ احتجاجي عنك ليس بنائمٍ
وإنand indeed بيانيmy eloquence ليسis not عنيfrom me بعازبِabsent
وإن بياني ليس عني بعازبِ
My argument against you is not asleep,
Though for the verdant swamp some pardoning.
For my argument against you is not sleeping,
Nor has my eloquence deserted me.
I say the Euphrates wears a guise of calm,
And my eloquence is not absent from me.
لدجلةَthe Tigris has خَبٌّguile ليسnot possessed لليمِّby the sea إنهاindeed it
لدجلةَ خَبٌّ ليس لليمِّ إنها
تُرائيmakes a show بحلمٍof forbearance تحتهbeneath it جهلُreckless fury واثبِleaping
تُرائي بحلمٍ تحته جهلُ واثبِ
The Tigris has a guile the sea does not: it
Dogged by ignorant violence in its depths.
The Tigris has a deceit that the sea does not;
Makes a show of forbearance, beneath which leaps reckless fury.
It plays serene, till we are reassured,
It feigns a gentleness beneath which lies the ignorance of a pouncer.
تَطامَنُgrows calm حتىuntil تطمئنَّare reassured قلوبُناour hearts
تَطامَنُ حتى تطمئنَّ قلوبُنا
وتغضبُand grows angry منat مزحِthe teasing الرياحof winds اللواعبِplayful
وتغضبُ من مزحِ الرياح اللواعبِ
It grows calm until our hearts are reassured,
Then rages at the winds' impertinence.
It lowers itself until our hearts are reassured,
Then grows angry at the playful winds' teasing.
But its depths conceal all kinds of treachery,
Then rages at the joking of the playful winds.
وأَجرافُهاand its banks رهْنٌare pledged بكلِّto every خيانةٍtreachery
وأَجرافُها رهْنٌ بكلِّ خيانةٍ
وغَدْرٍand betrayal ففيهاso in it كُلُّevery عَيْبٍfault لِعائبِfor a critic
وغَدْرٍ ففيها كُلُّ عَيْبٍ لِعائبِ
Its banks are pledged to every treachery
Each flaw and defect, failings beyond count.
Its banks are hostage to every treachery
And betrayal; it has every fault a critic could find.
When gales excite its waters to great frenzy,
And betrayal; in it lies every fault for the fault-finder.
تراناyou see us إذاwhen هاجتْstirs بهاit الرِّيحُthe wind هَيْجةًinto tumult
ترانا إذا هاجتْ بها الرِّيحُ هَيْجةً
نُزَلزَلُbeing shaken فيin حَوماتهاits currents بالقواربِin boats
نُزَلزَلُ في حَوماتها بالقواربِ
You see us when the wind stirs it into tumult,
In its confounding vortexes boats are flung.
You see us, when the wind stirs up a storm in it,
Being shaken in our boats amid its currents.
Dizzying in its convulsions, we are hurled,
Being shaken in its whirlpools within the boats.
نُوائِلُwe seek refuge منfrom زلزالهاits shaking محوin the obliteration خسفهاof its collapse
نُوائِلُ من زلزالها محو خسفها
فلاso no خيرَgood فيin أوساطهاits middle parts والجوانبِand sides
فلا خيرَ في أوساطها والجوانبِ
We flee its shaking for the obliteration of its collapsing banks;
Whelmed in its flood, no speck of land emerges.
We obtain from its shaking the erasure of its swallowing;
There is no good in its middle or its sides.
Waves heaving in a gloom of whale-like monsters,
So there is no good in its middle nor its sides.
زلازلُquakings موجٍof waves فيin غمارٍdepths زواخرٍsurging
زلازلُ موجٍ في غمارٍ زواخرٍ
وهدَّاتُand crashes خَسْفٍof collapse فيin شطوطٍshores خواربِcrumbling
وهدَّاتُ خَسْفٍ في شطوطٍ خواربِ
Quaking waves amid surging depths,
Seismic shudders into yawning deeps.
Earthquakes of waves in deep, swelling waters,
And crashing collapses along crumbling shores.
While the Euphrates in its calm has reasons
And tremors of sinking on ruined shores.
ولليمِّand the sea has إعذارٌan excuse بعرضِin the breadth متونِهِof its surface
ولليمِّ إعذارٌ بعرضِ متونِهِ
وماand what فيهis in it منof آذيِّهِits waves المتراكبِpiling upon one another
وما فيه من آذيِّهِ المتراكبِ
The sea has an excuse in the breadth of its surface
For pardoning, with hazards piled atop.
But the sea has excuses in the breadth of its surface,
And the piling of its waves.
You'll never see it shake the land convulsive
And in the piling waves it contains.
ولستَand you do not تراهُsee it فيin الرياحِwinds مزلزلاًshaken
ولستَ تراهُ في الرياحِ مزلزلاً
بماwith what فيهis in it إِلّاexcept فيin الشدادthe fierce ones الغوالبِoverpowering
بما فيه إِلّا في الشداد الغوالبِ
You do not see it shaken by winds,
Beyond what mighty winds and powers compel.
You do not see it shaken by the winds
With all it contains, except by the fiercest overpowering ones.
If a fearsome wave rises, the shore provides
Despite its volume, except in the overwhelming storms.
وإنْand if خيفَare feared موجٌwaves عيذrefuge is sought منهfrom them بساحلٍon a shore
وإنْ خيفَ موجٌ عيذ منه بساحلٍ
خليٍّfree منof الأجرافِbanks ذاتpossessing الكَباكبِtumbling masses
خليٍّ من الأجرافِ ذات الكَباكبِ
If waves are feared, refuge is found on a shore
Shelter where flood and storm are meaningless.
And if waves are feared, refuge is sought in a coast
Free of banks with tumbling masses.
It disgorges what it swallowed, unlike seas
Free from cliffs possessing massive crowds.
ويلفظُand it casts out ماwhat فيهِis in it فليسso is not مُعاجلاًhastening
ويلفظُ ما فيهِ فليس مُعاجلاً
غريقاًa drowning man بغتٍّwith a plunge يُزهقُthat extinguishes النفسَlife كاربِdistressing
غريقاً بغتٍّ يُزهقُ النفسَ كاربِ
It casts out what it contains and does not hasten
That suck ships down and instantly ensnare.
It casts out what is in it, not rushing
A drowning man's end with a distressing, life-extinguishing plunge.
It makes excuses for those nearly drowned
To stifle a drowning man with a breath-taking choke.
يعلِّلُit sustains غرقاهُits drowning men إلىuntil أنthat يُغيثَهمit rescues them
يعلِّلُ غرقاهُ إلى أن يُغيثَهم
بصنعٍwith an act لطيفٍgentle منهfrom it خيرِthe best مصاحَبِof companions
بصنعٍ لطيفٍ منه خيرِ مصاحَبِ
It sustains its drowning men until it comes to their aid
Till rescued by some gracious blessing sent.
It distracts its drowned victims until it rescues them
With a gentle act of its own, the best of companions.
Thus kindly waves restore to joyful throngs
With a gentle act; it is the best of companions.
فتُلفَىso are found الدلافينُdolphins الكريمُnoble طباعُهاtheir natures
فتُلفَى الدلافينُ الكريمُ طباعُها
هناكthere رِعالاًin troops عندat نَكبِthe striking النواكبِof calamities
هناك رِعالاً عند نَكبِ النواكبِ
Dolphins, noble in their nature, are found
Those stranded when calamity descends.
Thus dolphins, noble in their nature,
There in troops when calamities strike,
Ships wrecked are turned to planks, each signifying
Are found there in pods during the worst calamities,
مراكبَas mounts للقومِfor the people الذينwhom كباit threw down بهمwith them
مراكبَ للقومِ الذين كبا بهم
فهمso they وَسْطهin its midst غرقىare drowning وهمwhile they فيare on مراكبِmounts
فهم وَسْطه غرقى وهم في مراكبِ
As mounts for the people whom it has thrown down:
Some group or other plunged mid-voyage to doom.
Vehicles for the people whom the ships failed,
They are drowning in its midst, yet borne on mounts.
You've wearied me with fears of travel's dangers,
So they are drowning in the middle, yet they are on vessels.
وينقضُand it breaks apart ألواحَthe planks السفينِof ships فكُلُّهاso every one
وينقضُ ألواحَ السفينِ فكُلُّها
مُنَجٍّis a rescuer لدىduring نَوْبٍa calamity منof الكَسْرwreckage نائبِbefalling
مُنَجٍّ لدى نَوْبٍ من الكَسْر نائبِ
It breaks apart the ships' planks, and each
Especially when waters rise like giants.
And if it shatters the planks of the ship, all of them
Is a rescuer when a calamity of wreckage strikes.
And monsters of the deep attack the land's
Become saviors during the crisis of a breaking vessel.
وماand not أناam I بالراضيcontent عنwith البحرthe sea مركباًas a conveyance
وما أنا بالراضي عن البحر مركباً
ولكننيbut I عارضتُcountered شَغْبَthe objections المشاغبِof the quarrelsome man
ولكنني عارضتُ شَغْبَ المشاغبِ
I am not content with the sea as a conveyance,
Fair regions - harm reaching even hermits' caves.
I am not satisfied with the sea as a mount,
But I have countered the quarrelsome man's objections.
As if true courage was to drown at sea,
But I have countered the argument of the arguer.
صدقْتُكI told you truthfully عنabout نفسيmyself وأنتwhile you مُراغميoppose me
صدقْتُك عن نفسي وأنت مُراغمي
وموضعُand the repository سريof my secret دونbefore أدنىthe nearest الأقاربِrelatives
وموضعُ سري دون أدنى الأقاربِ
I have told you truthfully of myself, though you oppose me,
Or sink in rapids, lost without a trace!
I have been truthful with you about myself, though you oppose me,
And you hold my secrets before even my nearest relatives.
This your command, while my allotted burden
And you are the keeper of my secret, closer than nearest kin.
وجرَّبتُand I experienced حتىuntil ماnot أرىdo I see الدهرَtime مُغرِباًsurprising
وجرَّبتُ حتى ما أرى الدهرَ مُغرِباً
عليّme بشيءٍwith anything لمnot يقعْhaving occurred فيin تجاربيmy experiences
عليّ بشيءٍ لم يقعْ في تجاربي
I have experienced so much that I no longer see time surprising
Is wisdom and advice for people's needs.
I have experienced life until I do not see Time bringing
Me with anything that has not figured in my experience.
Reassure and raise me! Make my payment bounty,
Anything strange to me that has not occurred in my trials.
أرىI see المرءَman مذsince يلقىhe meets الترابَthe dust بوجهِهِwith his face
أرى المرءَ مذ يلقى الترابَ بوجهِهِ
إلىuntil أنthat يُوارَىhe is buried فيهin it رهنhostage النوائبِto calamities
إلى أن يُوارَى فيه رهن النوائبِ
I see man, from when his face first meets the dust
And tireless be in growing benefits.
I see that man, from the moment he meets the dust with his face
Until he is buried in it, hostage to calamities.
Let your munificence continue perfect,
Until he is buried in it, is a hostage to misfortunes.
ولوand if لمnot يُصَبْwere he afflicted إِلّاexcept بشرخِin the prime شبابِهِof his youth
ولو لم يُصَبْ إِلّا بشرخِ شبابِهِ
لكانhe would have قدindeed استوفىsuffered in full جميعَall المصائبِmisfortunes
لكان قد استوفى جميعَ المصائبِ
Even if his sole loss were his youth's prime,
Flawless in its grace, envious reproach beyond.
Even if he were afflicted only by the passing of his youth,
He would have suffered every misfortune in full.
On me the horrors of the journey weigh,
He would have exhausted all calamities.
ومنand whoever صَدَقspeaks truthfully to الأخيارَgood men داوَوْاthey heal سقامَهُhis sickness
ومن صَدَق الأخيارَ داوَوْا سقامَهُ
بصِحَّةِwith soundness آراءٍof judgments ويُمْنِand blessedness نَقائبِof dispositions
بصِحَّةِ آراءٍ ويُمْنِ نَقائبِ
Whoever speaks truthfully to good men, they heal his sickness
Bleak winter, piercing winds and gloomy clouds.
Whoever is truthful with good men, they cure his sickness
With sound judgments and blessed insight.
Especially when the sea rose in its fury,
With sound opinions and blessed insights.
وماand has not زالceased صدقُthe honesty المستشيرof the advice-seeker معاوناًto assist
وما زال صدقُ المستشير معاوناً
علىin الرأيjudgment لُبَّthe understanding المستشارof the adviser المحازِبِallied with him
على الرأي لُبَّ المستشار المحازِبِ
The seeker's honesty has always assisted
And the gales blustered, blew the sky to flame.
The honesty of the seeker of counsel continues to aid
The allied adviser's understanding in forming counsel.
Until a pall of dust engulfed the land,
The intellect of the partisan counselor in forming an opinion.
وأبعدُand the furthest أدواءِof men's ailments الرجالِof men ذويpossessing الضّنىsuffering
وأبعدُ أدواءِ الرجالِ ذوي الضّنى
منfrom البرءrecovery داءُis the ailment المستطِبِّof the patient المكاذبِwho lies
من البرء داءُ المستطِبِّ المكاذبِ
The ailment furthest from recovery among suffering men
Harming even hermits in their distant caves.
And the furthest of sick men from a cure
Is the ailment of the patient who lies.
As if praise only comes by drowning in the sea
Is the ailment of the patient who lies to the doctor.
فلاso do not تنصبنَّwage الحربَwar ليagainst me بملامتيby blaming me
فلا تنصبنَّ الحربَ لي بملامتي
وأنتwhile you سلاحيare my weapon فيin حروبthe wars النوائبِof calamities
وأنت سلاحي في حروب النوائبِ
Do not wage war upon me by blaming me,
Or vanishing in rapids - what absurdity!
So do not set up a war against me with your blame,
When you are my weapon in wars against calamities.
By my life, if I'm arraigned for accepting gifts,
For you are my weapon in the wars of misfortune.
وأجدىand more useful منthan التعنيفharsh reproach حسنُis good معونةٍassistance
وأجدى من التعنيف حسنُ معونةٍ
برأيٍwith counsel ولينٍand gentleness منin خطابِthe address المخاطبِof the speaker
برأيٍ ولينٍ من خطابِ المخاطبِ
More useful than harsh reproach is good assistance,
Surely you have judged with reckoning unjust!
More useful than rebuke is good assistance
With counsel and gentleness in the speaker's address.
I know your sympathy presumes you now
With an opinion and gentleness in the speech of the speaker.
وفيand in النصحadvice خيرٌthere is good منfrom نصيحٍan adviser مُوادِعٍpeaceable
وفي النصح خيرٌ من نصيحٍ مُوادِعٍ
ولاand no خيرَgood فيهِin it منfrom نصيحٍan adviser مُواثبِattacking
ولا خيرَ فيهِ من نصيحٍ مُواثبِ
There is good in advice from a peaceable adviser,
My judge and writer, rising o'er all else.
In advice, there is more good from a gentle counselor,
But none in it from an adviser who attacks.
Spare me your writer's sentence! It is still
And no good in it from a counselor who attacks.
ومثليَand one like me محتاجٌneeds إلىone ذيpossessing سماحةٍgenerosity
ومثليَ محتاجٌ إلى ذي سماحةٍ
كريمِnoble السجاياin character أريحيِّopenhanded الضرائبِin disposition
كريمِ السجايا أريحيِّ الضرائبِ
One like me needs a generous man,
The verse's foe, with nothing held in common.
Someone like me is in need of a man of tolerance,
Noble in character, openhanded in disposition.
Else would the wisest sages not proclaim
Noble in character, generous in nature,
يلينُis gentle علىtoward أهلِpeople التسحُّبof bold familiarity مَسُّهُhis touch
يلينُ على أهلِ التسحُّب مَسُّهُ
ويقضيand grants لهمto them عندupon اقتراحproposing الرغائبِdesired things
ويقضي لهم عند اقتراح الرغائبِ
His touch is gentle toward those who make free with him,
Highest ranked, Ghassan's potent king of lore.
Whose touch is soft upon those who drag their feet,
And he grants their wishes when they propose them.
Certainly, more blessings have been heaped
And who fulfills their needs when they propose desires.
لهhe has نائلٌbounty ماthat has not زالceased to be طالبَthe seeker طالبٍof a seeker
له نائلٌ ما زال طالبَ طالبٍ
ومرتادَand the searcher مرتادٍfor a searcher وخاطبَand the suitor خاطبِof a petitioner
ومرتادَ مرتادٍ وخاطبَ خاطبِ
His bounty has always sought out the seeker,
By Amr's father, never causing harm.
He has a bounty that remains the seeker of the seeker,
Searched out the searcher, and wooed the petitioner.
Nothing hurts more than severance; it strikes
The pursuer of the pursuer, and the suitor of the suitor.
ألاbehold ماجدُglorious الأخلاقِin character حُرٌّnoble فَعالُهُhis deeds
ألا ماجدُ الأخلاقِ حُرٌّ فَعالُهُ
تُباريrival عطاياهُhis gifts عطاياthe gifts السحائبِof clouds
تُباري عطاياهُ عطايا السحائبِ
A man of glorious character, noble in his deeds,
Between loved ones a lashing with two whips.
Verily, he is glorious in morals, free in his deeds;
Whose gifts rival the gifts of clouds,
Due to severance his prudent words proclaimed,
His gifts compete with the gifts of the rain clouds.
كمثلlike أبيAbu العباسal-Abbas إنَّindeed نوالَهُhis bounty
كمثل أبي العباس إنَّ نوالَهُ
نوالis the bounty الحياof rain يسعىseeking إلىout كلِّevery طالبِpetitioner
نوال الحيا يسعى إلى كلِّ طالبِ
Like Abu al-Abbas: his bounty
Gently chiding, O Ameemeh, unrequited lover.
Like Abu al-Abbas: indeed, his generosity
Is rain's bounty, seeking every petitioner.
You refused customary grace to pardon
Is the generosity of rain that runs to every seeker.
يُسيِّرhe sends نحويtoward me عُرْفَهُhis kindness فيزورنيso it visits me
يُسيِّر نحوي عُرْفَهُ فيزورني
هنيئاًpleasantly ولمand not أركبْdid I board صعابَthe difficult المراكبِconveyances
هنيئاً ولم أركبْ صعابَ المراكبِ
He sends his kindness toward me, and it visits me
And dismiss defects, a filtering required.
He sends his kindness towards me, so it visits me
Pleasantly, without my boarding difficult conveyances.
Nay, glory spurns all but your noble self,
Enjoyably, without my having to ride difficult mounts.
يَسيرit travels إلىto مُمتاحهits seeker فيجودُهُand showers him generously
يَسير إلى مُمتاحه فيجودُهُ
ويكفيand spares أخاthe man الإمحالof impoverishment زَمَّthe bridling الركائبِof mounts
ويكفي أخا الإمحال زَمَّ الركائبِ
It travels to its seeker and showers him generously,
Raising you above the cited and the judge.
He travels to the one seeking him, showering him with bounty,
Sparing the impoverished man the bridling of mounts.
Have patience - 'tis expected you sustain
Saving the brother of famine from bridling the camels.
ومنand whoever يكُis مثلاًa likeness للحياof rain فيin عُلُوِّهِhis loftiness
ومن يكُ مثلاً للحيا في عُلُوِّهِ
يكنْshould be مثلَهُlike it فيin جودهِhis generosity بالمواهبِwith gifts
يكنْ مثلَهُ في جودهِ بالمواهبِ
Whoever resembles rain in his loftiness
The full weight - though the stalwarts find it taxing.
Whoever is a likeness of the rain in its height
Should resemble it in his generous gifts.
No wonder men disdain the weary striving
Will be like it in his generosity with gifts.
وإنَّand indeed نِفاريmy shying away منهfrom him وهوwhile he يُريغنيseeks me
وإنَّ نِفاري منه وهو يُريغني
لَشيءٌis surely something لرأيto judgment فيهconcerning him غيرُnot مناسبِappropriate
لَشيءٌ لرأي فيه غيرُ مناسبِ
My shying away from him while he seeks me
Of one who toys in comfort and blithe dalliance.
Indeed, my shying away from him while he seeks me
Is surely inconsistent with sound judgment concerning him.
For one who leads must prove himself unmatched
Is a thing that does not suit my opinion of him.
وإنand indeed قعوديmy staying away عنهُfrom him خيفةَfor fear نكبةٍof calamity
وإن قعودي عنهُ خيفةَ نكبةٍ
لَلؤمُis surely a fault مَهَزٍّin a spear-shaft وانثناءُand a buckling مَضاربِof blades
لَلؤمُ مَهَزٍّ وانثناءُ مَضاربِ
My staying away from him through fear of calamity
In aiding lowliest ranks in time of sport and play.
And my sitting back from him for fear of disaster
Is surely a fault in the spear-shaft, a buckling of blades.
He who ascends the stairs of glory still,
Is but the stiffness of a sword hilt and the bending of blades.
أُقرُّI acknowledge علىagainst نفسيmyself بعيبيmy fault لأننيbecause I
أُقرُّ على نفسي بعيبي لأنني
أرىsee الصدقَhonesty يمحوeffacing بَيّناتthe evident المعايبِdefects
أرى الصدقَ يمحو بَيّنات المعايبِ
I acknowledge my fault against myself, because
Attains the utmost rungs o'er pedestrian heads.
I admit against myself my own fault, for I
I see honesty effacing evident defects.
You see me labor using all my wits
See that truth erases the clear signs of defects.
لَؤُمْتُI acted basely لَعمرby the life اللَّهof God فيماin what أَتيتُهُI did
لَؤُمْتُ لَعمر اللَّه فيما أَتيتُهُ
وإنalthough كنتُI am منfrom قومٍa people كرامnoble المناصِبِin lineage
وإن كنتُ من قومٍ كرام المناصِبِ
By God's life, I acted basely in what I did,
To shine your name in verse and avoid trouble.
I have been ignoble, by God, in what I have done,
Though I come from people of noble lineage.
I've granted you poetic gifts, as though
Even if I am from a people of noble positions.
لهمthey possess حِلْمُthe forbearance إنسٍof humans فيamid عَرامةthe wildness جِنّةٍof jinn
لهم حِلْمُ إنسٍ في عَرامة جِنّةٍ
وبأسُand the courage أُسودٍof lions فيamid دهاءthe cunning ثعالبِof foxes
وبأسُ أُسودٍ في دهاء ثعالبِ
They have human forbearance amid the wildness of jinn,
Each phrase were a fair maiden's neck embrace.
They have the forbearance of humans in the fierceness of jinn,
And lions' courage amid the cunning of foxes.
Refinement manifest, each line inlaid
And the courage of lions in the cunning of foxes.
يصولونthey strike بالأيديwith their hands إذاwhen الحربُwar أَعملتْsets to work
يصولون بالأيدي إذا الحربُ أَعملتْ
سيوفَthe swords سُريجٍof Surayj بعدafter أرماحthe spears زاعبِof Za'ib
سيوفَ سُريجٍ بعد أرماح زاعبِ
They strike with their hands when war sets to work
With pearl, or cleavages of shapely waists.
They attack with hands when war puts to work
Surayj's swords after Za'ib's spears.
If you allow, for you they are most fit,
The swords of Surayj after the spears of Za'ab.
ولاand no بدescape منfrom أنthat يَلؤُمhe proves base المرءُa man نازعاًreverting
ولا بد من أن يَلؤُم المرءُ نازعاً
إلىto الحَمَأblack mud المسنونِaltered ضربةa stroke لازبِinescapable
إلى الحَمَأ المسنونِ ضربة لازبِ
A man must sometimes prove base, reverting
Else I'll abstain, untroubled and unleashing.
Inevitably, a man must act ignobly, reverting
To altered black mud—an inescapable stroke.
Should any ask about you in reproach,
To the putrid black mud from which man was molded.
فقلso say لأبيto Abu العباسal-Abbas لُقِّيتَmay you meet وجهَهُhis face
فقل لأبي العباس لُقِّيتَ وجهَهُ
وحَسْبُكand sufficient for you منيfrom me تلكis that دعوةَblessing صاحبِof a friend
وحَسْبُك مني تلك دعوةَ صاحبِ
Say to Abu al-Abbas—may you meet his face,
I will confess I was ungrateful, blameworthy;
So say to Abu al-Abbas, may you meet his face,
And let that friend's blessing from me suffice you—
Say you invited me to bask in plenty,
And let this suffice as a call from a companion:
أمَاis it not حقُّthe right حاميof the defender عِرضof the honor مثلكof one like you أنthat يُرىit be deemed
أمَا حقُّ حامي عِرض مثلك أن يُرى
لهfor him الرفدُsupport والترفيهُand ease أَوْجَبَthe most obligatory واجبِduty
له الرفدُ والترفيهُ أَوْجَبَ واجبِ
Is not the defender of the honor of one like you entitled
And you withheld it not, you showered me instead.
Is it not the right of a protector of honor like you to see
To have support and ease deemed the foremost duty owed him?
No barriers or veils obscured your gifts,
That support and easing of burdens are the most obligatory of duties?
أَمِنْis it after بعدِafter ماthat لمnot تَرْعَdid you observe للمالِfor wealth حرمةًsanctity
أَمِنْ بعدِ ما لم تَرْعَ للمالِ حرمةً
وأسلمتَهُand surrendered it للجودto generosity غيرَwithout مُجاذبِresisting
وأسلمتَهُ للجود غيرَ مُجاذبِ
After you spared money no sanctity,
But turning to my craft, I went away.
Is it that after you respected no sanctity of wealth,
And surrendered it to generosity without resisting,
So rightly you bestowed, I was unjust,
And surrendered it to generosity without contention,
فأعطيتَso you gave ذاthose of سلمٍpeace وحربٍand war وَوُصلةٍand connection
فأعطيتَ ذا سلمٍ وحربٍ وَوُصلةٍ
وذنبٍand guilt عطاياgifts أدركتْthat overtook كلَّevery هاربِfugitive
وذنبٍ عطايا أدركتْ كلَّ هاربِ
Giving those at peace and war, those bound to you
Still fixed upon the path of glory's light.
And gave to those of peace, war, connection,
And those guilty, gifts that overtook every fugitive,
How miserable if my robe's hem trails
And sin, gifts that overtook every fleeing man,
ولمand not تُشخِصِdid you make travel العافينpetitioners لكنْbut أتتهُمُcame to them
ولم تُشخِصِ العافين لكنْ أتتهُمُ
لُهاكyour gifts جَليباتٍborne لأكرمِby the noblest جالبِbringer
لُهاك جَليباتٍ لأكرمِ جالبِ
Without making petitioners travel, but instead there came to them
In a misguidance charged to me, the faithless!
And you did not make the seekers travel, but rather your gifts
Your gifts, borne by the noblest bringer,
You are the noble soul whose nature marks
Came to them, brought by the most generous bringer,
عليماًknowing بأنّthat الظَّعْنَdeparture فيهcontains مشقّةٌhardship
عليماً بأنّ الظَّعْنَ فيه مشقّةٌ
وأنّand that أَمرَّthe bitterest الربحprofit ربحُis the profit الجلائبِof imports
وأنّ أَمرَّ الربح ربحُ الجلائبِ
Knowing that departure entails hardship,
True freemen, by no grasping talons marred.
Knowing that in travel lies hardship,
And that the bitterest profit is profit from things brought home,
Not one whose words betray a robbed man's darkness
And that the bitterest profit is the profit of imported goods,
تُكلّفنيyou burden me with هولَthe terror السِّفارِof travel وغولَهُand its destruction
تُكلّفني هولَ السِّفارِ وغولَهُ
رفيقَas a companion شتاءٍof winter مُقْفعِلَّshriveled الرواجبِin finger-joints
رفيقَ شتاءٍ مُقْفعِلَّ الرواجبِ
Would you burden me with travel's terror and destruction,
And the tyranny of one who steals by force.
You task me with the terror of travel and its ogres,
With winter as my companion, my finger-joints shriveled?
Impugning honor of worthy men, though innocent,
A companion of winter with frozen knuckles?
ولاسيّماand especially حينwhen ارتدىdonned الماءُwater كِبْرَهُits pride
ولاسيّما حين ارتدى الماءُ كِبْرَهُ
وشاغَبand quarreled with أنفاسَthe breaths الصَّباof the east wind والجنائبِand south winds
وشاغَب أنفاسَ الصَّبا والجنائبِ
Especially when water has donned its pride
Transgressing against repute like slavering dogs.
Especially when the water has donned its pride,
And quarrels with the breaths of east and south winds,
Only to then decry all people in verse, penned as
And clashed with the breaths of the east and south winds,
وهرَّتْand snarled علىat مُستطرِقيthose traversing البَرَّland قَرَّةٌcold
وهرَّتْ على مُستطرِقي البَرَّ قَرَّةٌ
يَمسُّreaches أذاهاits harm دونَbeneath لوثِthe winding folds العصائبِof turbans
يَمسُّ أذاها دونَ لوثِ العصائبِ
And cold snarls at those traversing land,
The plaint of one despoiled, a bandit's accusation.
And a biting cold growls at those traversing the land,
Its harm reaching beneath the winding folds of turbans.
My fate be not arraigned for accepting gifts,
Its harm touching them despite the wrapping of turbans.
كأنas though تمامَthe perfection الودِّof affection والمدحand praise كلَّهُall of it
كأن تمامَ الودِّ والمدح كلَّهُ
هُوِيُّwere the plunging الفتىof the young man فيinto البحرthe sea أوor فيinto السَّباسبِwastes
هُوِيُّ الفتى في البحر أو في السَّباسبِ
As though friendship's perfection, and all praise,
When I proved craven - courage was not my making.
As if the perfection of affection and all praise
Were a young man's plunging into sea or wastes.
Demand of stalwarts daring for the fray,
Is for a young man to fall into the sea or the wastelands!
لعمريby my life لئنif indeed حاسَبْتنيyou reckon with me فيconcerning مثوبتيmy reward
لعمري لئن حاسَبْتني في مثوبتي
بخفضيby my ease لقدindeed أجريتَyou followed عادةَthe custom حاسبِof an accountant
بخفضي لقد أجريتَ عادةَ حاسبِ
By my life, if you reckon my reward
Those titled warriors, donning armor's weight.
By my life, if you account for my ease in my reward,
According to my ease, you have followed an accountant's custom.
I have not walked the field, but lofty tents
You would be following the custom of a reckoning clerk.
حَنانَيْكhave mercy قدindeed أيقنتُI am certain أنكthat you كاتبٌare a secretary
حَنانَيْك قد أيقنتُ أنك كاتبٌ
لهhe has رتبةٌa rank تعلوthat rises بهwith him كلَّabove every كاتبِsecretary
له رتبةٌ تعلو به كلَّ كاتبِ
Have mercy: I am certain you are a secretary
Dot its span, my spirit failed at heralds' martial call.
Have mercy! I have become certain that you are a scribe
Whose rank raises him above every secretary.
As for a man of wisdom and eloquence,
Possessing a rank that elevates him above every scribe.
فدعنيso spare me منfrom حكمِthe judgment الكتابةof secretarial practice إنهُindeed it
فدعني من حكمِ الكتابة إنهُ
عدوٌis hostile لحكمto the judgment الشعرof poetry غيرُnot مقارِبِclose
عدوٌ لحكم الشعر غيرُ مقارِبِ
Spare me the judgment of secretarial practice: it
Demand he guide aright when fixed with questions.
So spare me the logic of bookkeeping, for it is
Is hostile to poetry's judgment, nowhere near it.
Confirm me, elevate me, magnify my reward,
An enemy to the judgment of poetry, nowhere near it.
وإِلّاand otherwise فلَمthen not يستعملِhas employed العدلَjustice جاعلٌone making
وإِلّا فلَم يستعملِ العدلَ جاعلٌ
أَجَدَّthe most earnest مُجدٍّworker قِرْنَthe peer أَلعبِof the most playful لاعبِplayer
أَجَدَّ مُجدٍّ قِرْنَ أَلعبِ لاعبِ
Otherwise, no one has acted justly who makes
Continue steadfast in your kindly graces.
Otherwise, no maker of justice has utilized
The most earnest worker the peer of the most playful player.
Let your munificence, preserved intact,
The most serious earnestness as a peer to the most playful player.
أيعزُبُdoes it escape عنكyou الرأيُthe idea فيof أنthat تُثيبنيyou reward me
أيعزُبُ عنك الرأيُ في أن تُثيبني
مقيماًremaining here مصوناًprotected عنfrom عناءthe hardship المطالبِof pursuits
مقيماً مصوناً عن عناء المطالبِ
Does the idea escape you of rewarding me
Reach me without the flaws the critic cites.
Does the opinion escape you to reward me
While I remain sheltered from the hardship of seeking?
And so no gossips say he recompensed
While I am resident, protected from the suffering of demands?
فتُلفىso you are found وأُلفَىand I am found بينbetween صافيunclouded صنيعةٍkindness
فتُلفى وأُلفَى بين صافي صنيعةٍ
وصافيand unclouded ثناءٍpraise لمnot يُشَبْmixed بالمعاتِبِwith reproaches
وصافي ثناءٍ لم يُشَبْ بالمعاتِبِ
Then you and I would stand between unclouded kindness
Then punished him, their loose words sharply stabbing.
So you are found, and I am found, between pure beneficence
And unclouded praise, unmixed with reproaches.
Your noble ways require you overlook
And pure praise, untainted by reproaches.
وتخرجand you depart منfrom أحكامthe rulings قومٍof people تشدّدواwho imposed hardship
وتخرج من أحكام قومٍ تشدّدوا
فقدfor indeed جعلواthey made آلاءهمtheir blessings كالمصائبِlike calamities
فقد جعلوا آلاءهم كالمصائبِ
You would depart from the rulings of men who imposed hardship,
Transgressions - be your bounty free in full.
And you exit from the judgments of a people who were harsh,
Making their blessings resemble calamities.
Your gifts give hope and lavish life again,
For they made their favors feel like calamities.
أيذهبُdoes it escape هذاthis عنكyou ياO ابنson محمدٍof Muhammad
أيذهبُ هذا عنك يا ابن محمدٍ
وأنتwhile you مَعاذٌare a refuge فيin الأمورaffairs الحوازبِpressing
وأنت مَعاذٌ في الأمور الحوازبِ
Does this escape you, son of Muhammad,
Vanquish the bitterest of calamities.
Does this escape you, O son of Muhammad,
When you are a refuge in pressing affairs?
They outweigh mere wealth; hopes of your petitioners,
When you are a refuge in difficult matters?
لكyou possess الرأيjudgment والجودُand generosity اللذانthe two which كلاهماeach of them
لك الرأي والجودُ اللذان كلاهما
زعيمٌguarantees بكشفthe lifting المطبِقاتof overwhelming الكواربِdistresses
زعيمٌ بكشف المطبِقات الكواربِ
You possess judgment and generosity, each of which
Lavishing on suspect ambitions of the crowd.
You possess judgment and generosity, both of which
Guarantees the lifting of overwhelming distresses.
I wished your bounty's measure be no less,
Are guarantors for dispelling crushing distress.
وماand have not زلتyou ceased to be ذاpossessed of ضوءthe light نوءٍof a rain-star لمجدبٍfor the drought-stricken
وما زلت ذا ضوء نوءٍ لمجدبٍ
وحيرانَand the bewildered حتىuntil قيلit was said بعضُone الكواكبِof the stars
وحيرانَ حتى قيل بعضُ الكواكبِ
You have always possessed a rain-star's light for the drought-stricken
That you in cheerful mood be undiminished.
You remain a light of a star for the drought-stricken,
And the bewildered, until you were called one of the stars.
Lest wagging tongues say you rewarded, then,
And for the bewildered, until it is said you are one of the planets.
تغيثyou bring relief وتَهديand guide عندduring جدبٍdrought وحيرةٍand bewilderment
تغيث وتَهدي عند جدبٍ وحيرةٍ
بمحتفلwith abundant rain ثَرٍّpouring وأزهرand brilliant light ثاقِبِpiercing
بمحتفل ثَرٍّ وأزهر ثاقِبِ
You bring relief and guidance in drought and bewilderment,
Withheld your gifts - of all vile deeds the worst.
You aid and guide during drought and confusion,
With abundant pouring rain and brilliant piercing light.
Your noble ways require I keep far from
With a flowing assembly and a piercing brightness.
وأحسُنand the best عرفٍkindness موقعاًin its placement ماis what تنالُهُreceives it
وأحسُن عرفٍ موقعاً ما تنالُهُ
يديmy hand وغُرابيwhile my raven بالنوىof separation غيرُis not ناعبِcroaking
يدي وغُرابي بالنوى غيرُ ناعبِ
The kindness best placed is what
Such gross ingratitude - do give your favors.
The best favor in its placement is that which my hand
My hand receives while my raven does not croak of separation.
Increase your bounty, O pillar of renown,
Attains while my crow does not croak of separation.
أراكI see you متىwhenever ثَوَّبتنيyou reward me فيin رفاهةٍcomfort
أراك متى ثَوَّبتني في رفاهةٍ
زففتَyou bring in procession إليَّto me المُلْكَkingship بينamong الكتائبِarmies
زففتَ إليَّ المُلْكَ بين الكتائبِ
Whenever you reward me in comfort, I see you
Cement our pact with giving free and open.
I see that when you reward me in comfort,
Bringing kingship to me in procession among armies.
God's pleasure crowns those noble attributes,
You have wedded me to the kingdom amidst the battalions.
وأنتand you متىwhenever ثوَّبتنيyou reward me فيthrough مشقّةٍhardship
وأنت متى ثوَّبتني في مشقّةٍ
رأيتكI see you فيin شخصِthe form المُثيبof the rewarder المعاقِبِas a punisher
رأيتك في شخصِ المُثيب المعاقِبِ
Whenever you reward me through hardship,
Wealth and delight abounding - joy to them!
But when you reward me in hardship,
I see in you a punisher in a rewarder's form.
Were I emboldened by your helping hand
I see you in the form of a rewarding punisher.
ولوand if لمnot يكنthere were فيin العرفkindness صافٍan unclouded kind مهنّأٌpleasant
ولو لم يكن في العرف صافٍ مهنّأٌ
وذوand one possessing كَدَرٍtrouble والعرفُwhile kindness شتَّىhas various المَشاربِdrinking places
وذو كَدَرٍ والعرفُ شتَّى المَشاربِ
Were there not kindness clear and pleasant,
To face the strangest woes and darkness lifted,
If there were not in favors the pure and enjoyable,
And kindness troubled—for kindness has various drinking places—
I would praise your timely rescue of one lost,
And the turbid—for favors have diverse drinking places—
إذاًthen لمnot يقلwould have said أعلىthe highest النوابغِof the Nabighas رتبةًin rank
إذاً لم يقل أعلى النوابغِ رتبةً
لمِقوَلِto the sovereign غَسّانِof Ghassan الملوكِthe kings الأَشايبِof mingled stock
لمِقوَلِ غَسّانِ الملوكِ الأَشايبِ
Then the highest-ranking of the Nabighas would not have said
Like lightning's smile, friendly once distant and dim.
Then the highest of the geniuses in rank would not have said
To the sovereign of Ghassan's kings of mingled stock:
In appealing to your noble ways lie traces
To the ruler of Ghassan, the kings of mixed tribes:
عليَّupon me لعمروٍAmr has نعمةٌa favor بعدَafter نعمةٍa favor
عليَّ لعمروٍ نعمةٌ بعدَ نعمةٍ
لوالِدهfrom his father ليستْnot بذاتpossessing عقاربِscorpions
لوالِده ليستْ بذات عقاربِ
“I owe Amr a favor, after a favor
Of shining blades, gleaming wells, and flames enfolded.
"I owe to Amr a favor after favor,
From his father, one containing no scorpions.”
I've clothed myself in brilliant verse, yet fear no assault,
To his father, which are not possessed of scorpions."
وماand no عقربٌscorpion أدهَىis more deadly منthan البينseparation إنهindeed it
وما عقربٌ أدهَى من البين إنه
لهhas لَسْعةٌa sting بينbetween الحشاthe innards والترائبِand breastbones
له لَسْعةٌ بين الحشا والترائبِ
No scorpion is more deadly than separation:
Too coarse to feel the touch of piercing shafts.
And no scorpion is more cunning than separation, for it
It has a sting between the innards and the breastbones.
No wonder generosity attends me
Has a sting between the entrails and the ribs.
ومنand because أجلof ماwhat راعىhe took account of منof البينseparation قولهare his words
ومن أجل ما راعى من البين قوله
كلينيleave me لهمٍّto a sorrow ياO أميمةَUmaymah ناصبِexhausting
كليني لهمٍّ يا أميمةَ ناصبِ
Because he took account of separation, he said:
Though absent, for I sing your praise in place and time.
And because of what he feared of separation, he said:
“Leave me, Umaymah, to an exhausting sorrow.”
The reins I hold are not a ship's, and my due right
"Leave me to a grief, O Umayma, that is exhausting."
أبيتَyou refused سوىanything but تكلِيفكcharging you with العرفَbounty مُعْفِياًlavishing freely
أبيتَ سوى تكلِيفك العرفَ مُعْفِياً
بهit صافياًpure منfrom مؤذياتthe harmful الشوائبِimpurities
به صافياً من مؤذيات الشوائبِ
You accept only being charged with bounty, lavishing
Not what the sailor claims amidst the squalls.
You refused everything but burdening yourself with the favor,
It pure and free of harmful impurities.
Yet people are alert to worth, as eagles
Exempting it, pure from painful impurities.
بلrather المجدُglory يأبيrefuses غيرَanything but سَوْمِكyour demanding نفسَهُitself
بل المجدُ يأبي غيرَ سَوْمِك نفسَهُ
ورفعِكand your rising عنabove طودthe mountain المُنيلof the giver المحاسبِwho keeps accounts
ورفعِك عن طود المُنيل المحاسبِ
Rather, glory accepts only that you demand it itself,
Circling their prey, ever ready to defend.
Nay, glory refuses anything but your offering of yourself,
And rise above the mountain-high giver who keeps accounts.
Saving those who stumble in misfortune's depths,
And your rising above the mountain of the calculating giver.
فصبراًso patience علىwith تحميلكloading you with الثِّقلَthe burden كلَّهُall of it
فصبراً على تحميلك الثِّقلَ كلَّهُ
وإنeven if عزَّis difficult تحميلُthe loading القرومِof mature stallions المَصاعبِhard to tame
وإن عزَّ تحميلُ القرومِ المَصاعبِ
Patiently bear my loading the entire burden upon you,
Ensnared in grief and the untangling of life's knots.
So patience upon your bearing of the entire burden,
Though loading difficult stallions may be hard.
To God I make my plaint of gloom unending,
Even if the loading of difficulties is hard upon the strong camels.
ولاand do not يعجبنَّlet marvel الناسُpeople منat سعيthe striving متعَبٍof a weary man
ولا يعجبنَّ الناسُ من سعي متعَبٍ
مُشيحٍhastening لجدوىfor the benefit مستريحof a resting man مُداعبِplayful
مُشيحٍ لجدوى مستريح مُداعبِ
Let people not marvel at a weary man's striving,
No dawn relieves its shroud or lifts its veil.
Let people not wonder at the striving of a weary man,
Hastening to benefit a resting, playful man.
With bitter brine stuck in my throat beyond relief,
Zealous for the gift of one who is resting and joking.
فمنfor whoever سادleads قوماًa people أوجبrequires الطولُeminence أنthat يُرىhe be seen
فمن ساد قوماً أوجب الطولُ أن يُرى
مُجِدّاًworking earnestly لأدناهُمْfor their humblest وهمwhile they فيare in الملاعبِplaces of play
مُجِدّاً لأدناهُمْ وهم في الملاعبِ
Whoever leads a people, his eminence requires that he be seen
Neither palatable nor easy to spit out.
For whoever leads a people, his eminence requires that he be seen
Working earnestly for their humblest while they are at play.
Striving for the least of them, while they are at play.
ومنand whoever لمhas not يزلceased فيin مَصْعَدِthe ascent المجدof glory راقياًclimbing
ومن لم يزل في مَصْعَدِ المجد راقياً
صعابَthe difficult المَراقيclimbs نالattains عُلياthe highest المراتبِranks
صعابَ المَراقي نال عُليا المراتبِ
Whoever keeps climbing glory's ascent,
And whoever ceases not to ascend in the ascent of glory,
Its difficult climbs, attains the highest ranks.
Climbing difficult steps, attains the highest ranks.
ألمhave you not ترنيseen me أتعبتُwearying فكريmy thought مُحكِّكاًpolishing
ألم ترني أتعبتُ فكري مُحكِّكاً
لكfor you الشعرَpoetry كيso that لاnot أُبتلىI suffer بالمتاعبِhardships
لك الشعرَ كي لا أُبتلى بالمتاعبِ
Have you not seen me wearying my thought, polishing
Do you not see me exhausting my thoughts, refining
Poetry for you so that I may not suffer hardships?
The poetry for you, so that I am not tested with hardships?
نَحلتُكI bestowed on you حَلْياًan ornament منof مديحٍpraise كأنهas though it
نَحلتُك حَلْياً من مديحٍ كأنه
هَوىwere the desire كلِّof every صبٍّpassionate lover منfor عِناقthe embrace الحبائبِof beloveds
هَوى كلِّ صبٍّ من عِناق الحبائبِ
I bestowed on you an ornament of praise, like
I have gifted you an ornament of praise, as if it were
Every passionate lover's desire for the embrace of beloveds:
The passion of every lover from the embrace of beloveds.
أنيقاًelegant حقيقاًdeserving أنthat تكونshould be حِقاقُهُits caskets
أنيقاً حقيقاً أن تكون حِقاقُهُ
منof الدرّpearls لاno بلrather منof ثُدِيِّthe breasts الكواعبِof budding maidens
من الدرّ لا بل من ثُدِيِّ الكواعبِ
Elegant, deserving that its caskets be
Elegant, worthy that its small boxes be
Of pearls—no, rather, the breasts of budding maidens.
Of pearls—no, rather from the breasts of young maidens.
وأنتand you لهof it أهلٌare deserving فإنso if تجْزنيyou reward me بهfor it
وأنت له أهلٌ فإن تجْزني به
أزِدْكI will give you more وإنand if تُمْسِكْyou withhold أقفْI will stop غيرَwithout عاتِبreproaching
أزِدْك وإن تُمْسِكْ أقفْ غيرَ عاتِب
You deserve it; if you reward me for it,
You are worthy of it; so if you reward me for it,
I will give you more; if you withhold, I will stop without reproach.
I will increase you; and if you withhold, I will stop without blaming.
فإنso if سَألتْنِيasks me عنكabout you يوماًone day عصابةٌa company
فإن سَألتْنِي عنك يوماً عصابةٌ
شهدتُI testify علىagainst نفسيmyself بسوءto poor المناقبِqualities
شهدتُ على نفسي بسوء المناقبِ
If some company asks me about you one day,
For if a group asks me about you one day,
I will testify against myself to poor qualities.
I will testify against myself with bad traits.
وقلتand I say دعانيhe invited me للندىto generosity فأتيتُهُso I came to him
وقلت دعاني للندى فأتيتُهُ
فأمسكَهُthen he withheld it بلrather بثَّهُscattered it فيin المناهبِplaces of taking
فأمسكَهُ بل بثَّهُ في المناهبِ
I will say: he invited me to generosity, and I came;
And I will say: "He invited me to generosity, so I came to him,
He withheld it—no, rather, scattered it for the taking.
But he withheld it—nay, he spread it in the plunder."
وماand not احتجزتْwere kept away منيfrom me لُهاهُhis gifts بحاجزٍby a barrier
وما احتجزتْ مني لُهاهُ بحاجزٍ
ولاnor احتجبتْwere concealed عنيfrom me هناكthere بحاجبِby a gatekeeper
ولا احتجبتْ عني هناك بحاجبِ
His gifts were not kept from me by any barrier,
His gifts were not held back from me by a barrier,
Nor concealed from me there by any gatekeeper.
Nor were they veiled from me there by a doorkeeper.
ولكنbut تَصدَّتْthey offered themselves وانحرفتُand I turned aside لحرفتيthrough my ill fortune
ولكن تَصدَّتْ وانحرفتُ لحرفتي
ففاءتso they returned ولمand not تظلِمacted unjustly إلىto خيرِthe best واهبِgiver
ففاءت ولم تظلِم إلى خيرِ واهبِ
But they offered themselves, and I turned aside through my ill fortune,
But they appeared, and I turned away to my profession,
So they returned, without injustice, to the best of givers.
So they returned—without having wronged—to the best giver.
وماand not قلتhave I said إلاexcept الحقَّthe truth فيكabout you ولمand have not تزلyou ceased to be
وما قلت إلا الحقَّ فيك ولم تزل
علىupon منهجٍa path منof سُنّةِthe tradition المجدof glory لاحبِclear
على منهجٍ من سُنّةِ المجد لاحبِ
I have spoken only truth about you, and you have always remained
I have said nothing but the truth about you, and you remain
Upon a clear path of glory's tradition.
Upon a clear path from the sunnah of glory.
وإنيand indeed I لأشقَىam surely the unhappiest الناسof people إنif زُرَّis buttoned ملبسيmy garment
وإني لأشقَى الناس إن زُرَّ ملبسي
علىover إثمِthe sin أفَّاكٍof a liar وحسرةِand the anguish خائبِof a disappointed man
على إثمِ أفَّاكٍ وحسرةِ خائبِ
I would be the unhappiest of men if my garment were buttoned
I would indeed be the most wretched of people if my garment were buttoned
Over a liar's sin and a disappointed man's anguish.
Over the sin of a liar and the regret of a failure.
وكنتَand you are الفتىthe young man الحرَّnoble الذيwho فيهhas شيمةٌa character
وكنتَ الفتى الحرَّ الذي فيه شيمةٌ
تَشيمthat sheathes عنaway from الأحرارnoble men حدَّthe sharpness المَخالبِof claws
تَشيم عن الأحرار حدَّ المَخالبِ
You are the noble young man whose character
You were the free youth in whom there is a character
Sheathes sharp claws away from noble men.
That sheathes the sharp claws away from the freeborn.
ولستand I am not كمنlike one who يعدوattacks وفيwhile in كلماتِهِhis words
ولست كمن يعدو وفي كلماتِهِ
تظلُّمُis the complaint مغصوبٍof a dispossessed man وعدوانُand the aggression غاصبِof a usurper
تظلُّمُ مغصوبٍ وعدوانُ غاصبِ
I am not like one who attacks, with words containing
You are not like one who attacks, while in his words
A dispossessed man's complaint and a usurper's aggression.
Is the complaint of the usurped and the aggression of the usurper.
يحاولhe seeks معروفَthe kindness الرجالِof men وإنand if أَبوْاthey refuse
يحاول معروفَ الرجالِ وإن أَبوْا
تعدَّىhe assails علىagainst أعراضهمtheir honor كالمُكالبِlike a snarling dog
تعدَّى على أعراضهم كالمُكالبِ
He seeks men's kindness, and if they refuse,
He attempts the favor of men, and if they refuse,
Assails their honor like a snarling dog.
He transgresses against their honor like a rabid dog.
وأصبحand he comes to يشكوcomplain of الناسَpeople فيin الشعرpoetry جامعاًcombining
وأصبح يشكو الناسَ في الشعر جامعاً
شكايَةthe grievance مسلوبٍof the robbed وتسليطَand the tyranny سالبِof a robber
شكايَة مسلوبٍ وتسليطَ سالبِ
He complains of people in poetry, combining
He begins to complain of people in poetry, combining
The grievance of the robbed with a robber's tyranny.
The complaint of a victim and the domination of a thief.
فلاso do not تَحرمنّيdeprive me كيto تُجِدَّcreate anew عجيبةًa wonder
فلا تَحرمنّي كي تُجِدَّ عجيبةً
لقومٍfor people فحسبُfor enough الناسfor people ماضيare past العجائبِwonders
لقومٍ فحسبُ الناس ماضي العجائبِ
Do not deprive me just to offer a new wonder
So do not deprive me, that you may renew a wonder
To people; past wonders are enough for them.
For a people, for the past wonders are sufficient for people.
ولاand do not تنتقصْdiminish منfrom قدرthe measure حظّيof my share إقامتيmy staying here
ولا تنتقصْ من قدر حظّي إقامتي
سألتكI beseech you بالداعينby those praying بينbetween الأَخاشبِal-Akhashib
سألتك بالداعين بين الأَخاشبِ
Do not let my staying here diminish the measure of my share;
And do not diminish the value of my luck by my staying;
I beseech you by those praying between al-Akhashib.
I ask you by those praying between the mountains of Mecca.
وماand not اعتقلتنيdetained me رغبةٌa desire عنكaway from you يَمَّمتthat turned toward
وما اعتقلتني رغبةٌ عنك يَمَّمت
سواكanother than you ولكنbut أيُّwhat profound رهبةfear راهبِof a frightened man
سواك ولكن أيُّ رهبة راهبِ
No desire away from you detained me, turning toward
No desire away from you has detained me, such that I sought
Another, but a frightened man's profound fear.
Other than you; but rather, what a fear of a monk!
كأنيas though I أرىsee بالظعنin departure طعنَthe thrust مُطاعِنٍof an assailant
كأني أرى بالظعن طعنَ مُطاعِنٍ
وبالضربand in traveling فيthrough الأقطارlands ضربَthe blows مضاربِof a combatant
وبالضرب في الأقطار ضربَ مضاربِ
In departure I seem to see an assailant's thrust,
As if I see in travel the stabbing of a lancer,
And in traveling through lands, a combatant's blows.
And in striking through the lands, the striking of swords.
وليسand is not جزائيmy recompense أنthat أَخيبI be disappointed لأننيbecause I
وليس جزائي أن أَخيب لأنني
جَبُنْتُwas cowardly ولمand not أُخْلَقwas I created عتادَthe equipment مُحارِبِof a warrior
جَبُنْتُ ولم أُخْلَق عتادَ مُحارِبِ
My recompense should not be disappointment because
My reward is not that I fail because I
I was cowardly and was not created a warrior's equipment.
Was cowardly and was not created with the gear of a warrior.
يُطَالبُis demanded بالإقدامboldness منof one who عُدَّwas counted مُحْرَباًa seasoned warrior
يُطَالبُ بالإقدام من عُدَّ مُحْرَباً
وسُمِّيand was named مذsince ناغىhe cooed بقودِfor leading المَقانبِbands of horsemen
وسُمِّي مذ ناغى بقودِ المَقانبِ
Boldness is demanded of one counted a seasoned warrior,
Boldness is demanded of one who is counted as a warrior,
Named from his first cooing for leading bands of horsemen.
And named so since he cooed, leading the squadrons.
ولمand not يمشِdoes he walk قيدَthe measure الشبرِof a handspan إلاexcept وفوقهwhile above him
ولم يمشِ قيدَ الشبرِ إلا وفوقه
عصائبُare flocks طيرٍof birds تهتديguided بعصائبِby bands
عصائبُ طيرٍ تهتدي بعصائبِ
He does not walk a handspan without overhead
Who has not walked the length of a span unless above him
Flocks of birds guided by bands of men.
Were flocks of birds guided by other flocks.
فأمَّاbut as for فتىًa young man ذوpossessing حكمةٍwisdom وبلاغةٍand eloquence
فأمَّا فتىً ذو حكمةٍ وبلاغةٍ
فطالبْهُthen demand of him بالتسديدaccuracy وسطamid المَخاطبِexchanges of speech
فطالبْهُ بالتسديد وسط المَخاطبِ
But as for a young man of wisdom and eloquence,
But as for a youth of wisdom and eloquence,
Demand accuracy from him amid exchanges of speech.
Demand of him correctness in the midst of speeches.
أَثبنيreward me ورَفِّهنيand give me ease وأَجزلْand make abundant مثوبتيmy reward
أَثبني ورَفِّهني وأَجزلْ مثوبتي
وثابرْand persevere علىin إدرارِkeeping flowing بِرِّيkindness to me وواظبِand continue
وثابرْ على إدرارِ بِرِّي وواظبِ
Reward me, give me ease, and make my reward abundant;
Reward me, grant me comfort, and make my recompense abundant,
Persevere in keeping kindness flowing to me, and continue.
And persist in flowing my charity, and persevere.
لتأتينيso may come to me جدواكyour assistance وهيwhile it سليمةٌis free
لتأتيني جدواك وهي سليمةٌ
منof العيبfault ماnot فيهاin it اعتلالٌa pretext لعائبِfor a critic
من العيب ما فيها اعتلالٌ لعائبِ
Let your assistance come to me free
So that your gift comes to me while it is safe
Of fault, containing no pretext for a critic.
From defect; there is no illness in it for a fault-finder.
أثقِّلُI make weighty إدلاليmy familiar demands لتحملَso you bear ثِقْلَهُtheir weight
أثقِّلُ إدلالي لتحملَ ثِقْلَهُ
بطوعwith the willingness المُراضيof one pleasing لاnot بكرهِwith the reluctance المغاضبِof one angered
بطوع المُراضي لا بكرهِ المغاضبِ
I make my familiar demands weighty so you may bear their weight
I make heavy my imposition so that you bear its weight
With the willingness of one pleasing, not the reluctance of one angered.
With the obedience of a pacifier, not the hatred of an angry man.
وماand not طلبُis seeking الرِّفْدassistance الهَنيءpleasant ببدعةٍan innovation
وما طلبُ الرِّفْد الهَنيء ببدعةٍ
ولاnor عجبُthe wonder المُسترفدِيهِof those seeking it بعاجبِis astonishing
ولا عجبُ المُسترفدِيهِ بعاجبِ
Seeking pleasant assistance is no innovation,
Seeking a wholesome gift is not an innovation,
Nor is its seekers' wonder anything wonderful.
Nor is the wonder of one seeking it a marvel.
وذاكand that مَزيدٌis an addition فيto معاليكyour noble qualities كلُّهُall of it
وذاك مَزيدٌ في معاليك كلُّهُ
وفيand to صدقِthe truth هاتيكof those القوافيrhymes السواربِflowing
وفي صدقِ هاتيك القوافي السواربِ
All this adds to your noble qualities,
That is an increase in your high qualities, all of it,
And to the truth of those flowing rhymes.
And in the truth of those wandering rhymes.
وماand not حَقُّis the due باغيكof one seeking from you المزيدَincrease انتقاصُهُhis reduction
وما حَقُّ باغيك المزيدَ انتقاصُهُ
ولاسيماand especially والمالُwhen wealth جَمُّhas abundant الحلائبِmilkings
ولاسيما والمالُ جَمُّ الحلائبِ
One who seeks increase from you does not deserve reduction,
It is not right to diminish the one who seeks increase from you,
Especially when wealth has plentiful milkings.
Especially when wealth has abundant milk-givers.
وأنتand you الذيare the one who يضحيenters the day وأدنىwhile the least عطائِهِof his gifts
وأنت الذي يضحي وأدنى عطائِهِ
بلوغُis the attainment الأمانيof wishes بلrather قضاءُthe fulfillment المآربِof needs
بلوغُ الأماني بل قضاءُ المآربِ
You are the one whose least gift, each day,
You are the one who enters the morning, and the least of his gifts
Is the attainment of wishes—indeed, the fulfillment of needs.
Is the attainment of wishes, nay, the fulfillment of needs.
وتوزَنُand are weighed بالأموالin wealth آمالُthe hopes وفدِهِof his delegation
وتوزَنُ بالأموال آمالُ وفدِهِ
وإرفادُand the assistance قومٍof some people بالظنونis with expectations الكواذبِfalse
وإرفادُ قومٍ بالظنون الكواذبِ
Your delegation's hopes are weighed in actual wealth,
The hopes of his delegation are weighed against wealth,
While some people's assistance consists of false expectations.
While the support of others is with lying conjectures.
أقمتُI stayed لكيso that تزدادَmight increase نعماكyour blessing نعمةًin blessedness
أقمتُ لكي تزدادَ نعماك نعمةً
وتَغْنَىand flourish بوجهٍwith a face ناضرٍfresh غيرِnot شاحبِpallid
وتَغْنَى بوجهٍ ناضرٍ غيرِ شاحبِ
I stayed so your blessing might grow more blessed
I stayed behind so that your favors might increase in favor,
And flourish with a fresh, unpallid face.
And so you might be rich with a fresh face, not pale.
وكيand so that لاnot يقولَsay القائلونthe speakers أثابَهُhe rewarded him
وكي لا يقولَ القائلون أثابَهُ
وعاقَبَهُand punished him والقولُwhile speech جَمَّhas abundant المَشاعِبِbranching paths
وعاقَبَهُ والقولُ جَمَّ المَشاعِبِ
And so speakers would not say: he rewarded him
And so that the sayers might not say: "He rewarded him
And punished him—for speech has many branching paths.
And punished him," for speech has many branches.
وصَوْنيand my protecting عنfrom التهجينdisparagement عُرفَكyour kindness موجِبٌrequires
وصَوْني عن التهجين عُرفَك موجِبٌ
مَزيدَكyour increase ليfor me فيin الرفدsupport ياO ابنson المَرازِبِof the marzbans
مَزيدَك لي في الرفد يا ابن المَرازِبِ
My protecting your kindness from disparagement calls for
My preservation of your favor from ugliness necessitates
Your increasing my support, son of the marzbans.
Your increase to me in the gift, O son of the Marazib.
بوجهكthrough your face أضحىbecame كلُّevery شيءٍthing منوراًilluminated
بوجهك أضحى كلُّ شيءٍ منوراً
وأبرزَand showed وجهاًa face ضاحكاًlaughing غيرَnot قاطبِfrowning
وأبرزَ وجهاً ضاحكاً غيرَ قاطبِ
Through your face everything has become illuminated
By your face, everything has become illuminated,
And shown a laughing face, not a frowning one.
And has shown a laughing face, not frowning.
فلاso do not تبتذلْهُdebase it فيin المَغاضبangry quarrels ظالماًwrongfully
فلا تبتذلْهُ في المَغاضب ظالماً
فلمfor not تؤتَwere you given وجهاًa face مثلهlike it للمغاضبِfor angry quarrels
فلم تؤتَ وجهاً مثله للمغاضبِ
Do not wrongfully debase it in angry quarrels;
So do not degrade it in anger, acting unjustly,
You were not given such a face for quarrels.
For you were not given a face like it for anger.
نشرتyou spread علىover الدنياthe world شعاعاًa radiance أضاءهاthat illuminated it
نشرت على الدنيا شعاعاً أضاءها
وكانتand it was ظلاماًdarkness مُدلهِمَّintensely dark الغياهبِin its depths
وكانت ظلاماً مُدلهِمَّ الغياهبِ
You spread over the world a radiance that lit it,
You spread over the world a beam that lit it up,
When it had been darkness of deepest gloom.
When it was darkness with gloomy depths.
كأنكas though you تلقاءَbefore الخليقةِcreation كلّهاall of it
كأنك تلقاءَ الخليقةِ كلّها
مشارقُwere the risings شمسٍof a sun أشرقتْthat shone لمغاربِupon lands of sunset
مشارقُ شمسٍ أشرقتْ لمغاربِ
Before all creation you seem
As if you, facing all of creation,
The risings of a sun shining upon lands of sunset.
Are sunrises that have shone for sunsets.
لِيَهنِmay rejoice فتىًa young man أطراكwho extolled you أنْthat نالhe attained سُؤْلَهُhis request
لِيَهنِ فتىً أطراك أنْ نال سُؤْلَهُ
لديكfrom you وأنْand that لمnot يحتقِبdid he shoulder وِزْرَthe burden كاذبِof a liar
لديك وأنْ لم يحتقِب وِزْرَ كاذبِ
May the young man who extolled you rejoice that he won his request
Let the youth who praised you be congratulated that he attained his request
From you, and did not shoulder a liar's burden.
From you, and did not carry the burden of a liar.
رضاthe favor اللّهِof God فيis in تلكthose الحقائبsaddlebags والغنىand wealth
رضا اللّهِ في تلك الحقائب والغنى
جميعاًtogether ألاoh فوزاًwhat triumph لتلكfor those الحقائبِsaddlebags
جميعاً ألا فوزاً لتلك الحقائبِ
God's favor and wealth together are in those saddlebags;
The pleasure of God is in those bags, and wealth
What triumph for those saddlebags!
Together; oh, what a victory for those bags!
كأنيas though I أرانيsee myself قائلاًsaying إنْif أعاننيhelps me
كأني أراني قائلاً إنْ أعانني
نداكyour bounty علىagainst ريبthe trials الخطوبof calamities الروائبِunsettling
نداك على ريب الخطوب الروائبِ
I seem to see myself saying, if
As if I see myself saying, if your dew aids me
Your bounty helps me against the trials of unsettling calamities:
Against the uncertainty of curdling misfortunes:
جُزيتَmay you be rewarded العلاwith eminence منas مستغاثٍa rescuer أجابنيwho answered me
جُزيتَ العلا من مستغاثٍ أجابني
جوابَwith the answer ضَحوكِof smiling البرقِlightning دانيlow-hanging الهيادبِin rain-fringes
جوابَ ضَحوكِ البرقِ داني الهيادبِ
May you be rewarded with eminence, a rescuer who answered me
"You have been rewarded with high status by a succor-seeker; he answered me
Like smiling lightning with low-hanging rain-fringes.
With the answer of a laughing lightning bolt, low-hanging in fringes."
وفيand among مُستماحيthose asked for العرفِkindness بارقُis lightning خُلَّبٍrainless
وفي مُستماحي العرفِ بارقُ خُلَّبٍ
ولامعُand a gleam رقراقٍof shimmering mirage ونارُand the fire حُباحبِof Hubahib
ولامعُ رقراقٍ ونارُ حُباحبِ
Among those asked for kindness are rainless flashes,
And in the one whose favor is sought, there is a deceiving lightning,
Shimmering mirage, and Hubahib's fire.
And a shimmering mirage, and the fire of a firefly.
تسحّبتُI made bold فيin شعريmy poetry ولانand became soft لجلدتيagainst my skin
تسحّبتُ في شعري ولان لجلدتي
ثراهits moist soil فماso not استخشنتُdid I find rough مسَّthe touch المسَاحبِof trailing hems
ثراه فما استخشنتُ مسَّ المسَاحبِ
I made bold in my poetry, and soft against my skin became
I dragged my train in my poetry, and its soil
Its moist soil; I found no roughness in the touch of trailing hems.
Softened my skin, so I did not find the touch of the dragging-places rough.
وليسand is not عجيباًa wonder أنthat ينوبَshould stand in تكرُّمٌgenerosity
وليس عجيباً أن ينوبَ تكرُّمٌ
غذيتُI was nourished بهon it عنfor آمِلٍone hoping لكin you غائبِabsent
غذيتُ به عن آمِلٍ لك غائبِ
It is no wonder that generosity
It is not strange that a generosity I was fed with
On which I was nourished should represent an absent man hoping in you.
Should substitute for a hoper of yours who is absent.
أقمْهُset it مُقاميin my place ناطقاًvoicing بمدائحيmy praises
أقمْهُ مُقامي ناطقاً بمدائحي
لديكbefore you وقدand indeed صدّرتهاI prefaced them بالمنَاسبِwith fitting themes
لديك وقد صدّرتها بالمنَاسبِ
Set it in my place, voicing my praises
Establish it in my place, speaking my praises
Before you; I have prefaced them with fitting themes.
Before you, when I have prefaced them with lineages.
ذماميَmy claim to protection تَرْعَىyou honor لاnot ذمامَthe claim to protection سفينةof a ship
ذماميَ تَرْعَى لا ذمامَ سفينة
وحَقِّيَand my right لاnot حقَّthe right القِلاصِof young she-camels الذَّعالبِswift
وحَقِّيَ لا حقَّ القِلاصِ الذَّعالبِ
It is my claim to protection you honor, not a ship's,
You watch over my protection, not the protection of a ship,
And my right, not that of swift young she-camels.
And my right, not the right of the swift camels.
وفيand among الناسpeople أيقاظٌare alert men لكلto every كريمةٍnoble deed
وفي الناس أيقاظٌ لكل كريمةٍ
كأنهمُas though they العِقبانُwere eagles فوقَabove المَراقبِlookout places
كأنهمُ العِقبانُ فوقَ المَراقبِ
Among people are men alert to every noble deed,
Among people are those awake to every noble deed,
Like eagles above lookout places.
As if they were eagles atop the watchtowers.
يُراعونthey watch over أمثاليmen like me فيستنقذونهمand rescue them
يُراعون أمثالي فيستنقذونهم
وهمwhile they فيare in كروبٍdistresses جمّةٍmany وذَباذبِand uncertainties
وهم في كروبٍ جمّةٍ وذَباذبِ
They watch over men like me and rescue them
They watch over the likes of me, so they rescue them
While they are amid many distresses and uncertainties.
While they are in immense distress and wavering.
إلىto اللَّهGod أشكوI complain of غُمّةًa gloom لاnot صباحُهاits morning
إلى اللَّه أشكو غُمّةً لا صباحُها
يُنيرshines ولاnor تنجابis lifted عنيfrom me بجائبby one who lifts
يُنير ولا تنجاب عني بجائب
To God I complain of a gloom whose morning does not
To God I complain of a grief whose morning does not
Shine, nor is it lifted from me by anyone who lifts.
Shine, nor does it clear away from me with any clearing,
نُشوبَthe lodging الشَّجاof a choking bone فيin الحلقthe throat لاnot هوit سائغis swallowed
نُشوبَ الشَّجا في الحلق لا هو سائغ
ولاnor هوit ملفوظis spat out كذاso كلُّevery ناشِبlodged thing
ولا هو ملفوظ كذا كلُّ ناشِب
Like a bone lodged in the throat, neither swallowed
Like a bone stuck in the throat, neither swallowed
Nor spat out: so it is with everything lodged.
Nor spit out; such is the nature of every stuck thing.
Partial English translation: 260 of 364 Arabic lines translated.