يقولsays ابنُson of عمَّارٍAmmar مقالةَthe words of مخلِصٍa sincere man
يقول ابنُ عمَّارٍ مقالةَ مخلِصٍ
لسيدto the lord of تُرْكُسْتَانَTurkestan طُرّاًall of it وخُزْلَخِand Khuzlakh
لسيد تُرْكُسْتَانَ طُرّاً وخُزْلَخِ
Ibn Ammar speaks the words of a sincere man
Ibn 'Ammar recites with sincere words
To the lord of all Turkestan and Khuzlakh:
To the lord of Turkistan gracefully and elegantly
إليكto you أباO father of عثمانUthman أهْدِيI offer تحيةًa greeting
إليك أبا عثمان أهْدِي تحيةً
ثناءًpraise كريحانِlike the basil of الجِنَانِthe gardens المضَمَّخِperfumed
ثناءً كريحانِ الجِنَانِ المضَمَّخِ
To you, Abu Uthman, I offer a greeting,
To you Abu 'Uthman I present greetings
Praise like the perfumed basil of the gardens.
And praise like the fragrance of the scented gardens
شكرتُكَI thanked you أنْfor أَوْلَيْتَنِيyou bestowed upon me ومنحتنيand granted me
شكرتُكَ أنْ أَوْلَيْتَنِي ومنحتني
عَوَاطِفَkind attentions نُعْمَىthe bounty of مَاجِدٍa noble man منكfrom you أبْلَخِlofty
عَوَاطِفَ نُعْمَى مَاجِدٍ منك أبْلَخِ
I thank you for bestowing on me and granting me
I thanked you for bestowing on me
The gracious bounty of your noble, lofty self.
The noble affections you graciously granted
رَدَدْتَyou restored ليَto me الإِشْرَاعَoutward projection بعدafter بُطُولِهِits annulment
رَدَدْتَ ليَ الإِشْرَاعَ بعد بُطُولِهِ
فَبُؤْتُso I came away بِعِزٍّwith honor بَاذِخٍtowering كلَّthe utmost مَبْذَخِheight
فَبُؤْتُ بِعِزٍّ بَاذِخٍ كلَّ مَبْذَخِ
You restored my right of outward projection after its annulment,
You returned my hopes after their long absence
So I came away with honor towering to the utmost height.
Thus I attained glorious splendor against all who seek splendor
وأمَّنْتَand made secure قلبيmy heart أنthat أُسَامَI be subjected to هَضِيمَةًinjustice
وأمَّنْتَ قلبي أن أُسَامَ هَضِيمَةً
فأفْرَخَso departed عنْهُfrom it روْعُهُits terror كلَّthe fullest مُفْرَخِdeparture
فأفْرَخَ عنْهُ روْعُهُ كلَّ مُفْرَخِ
You secured my heart against being subjected to injustice,
And you gave my heart assurance not to accept humiliation
So its terror left it completely.
So it was relieved of its fear against all who cause fear
نَسَخْتَyou annulled بمُرِّwith the bitterness of الحقُّtruth مظنونَthe supposition of شُبْهَةٍa doubt
نَسَخْتَ بمُرِّ الحقُّ مظنونَ شُبْهَةٍ
أخَالَتْcaused confusion ومَهْمَاand whatever ينْسِخannuls الحقُّtruth يُنْسَخِis annulled
أخَالَتْ ومَهْمَا ينْسِخ الحقُّ يُنْسَخِ
With bitter truth you annulled a conjecture born of doubt
You erased with the bitterness of truth suspected doubts
That had caused confusion; whatever truth annuls is annulled.
That passed away, and whatever truth erases fades away
وقدand indeed كانَhad ماتَdied الحقُّtruth إلاexcept for حُشَاشَةًa last remnant of life
وقد كانَ ماتَ الحقُّ إلا حُشَاشَةً
ولكنْbut نَفَخْتَyou breathed الرُّوحَlife فيinto كلِّevery مَنْفَخِopening for breath
ولكنْ نَفَخْتَ الرُّوحَ في كلِّ مَنْفَخِ
Indeed, truth had died, save for a lingering spark of life,
The truth was all but dead except as mere rubble
But you breathed life into every opening.
But you breathed life into all that breathes
فأضْحَىso it came to يرىsee بينbetween العَداءِaggression وبيْنَهُand between itself
فأضْحَى يرى بين العَداءِ وبيْنَهُ
بِمَنْعكَthrough your protection منهfrom it بَرْزَخاًa barrier أَيَّwhat a برْزَخِbarrier
بِمَنْعكَ منه بَرْزَخاً أَيَّ برْزَخِ
So now it sees, between aggression and itself,
So it sees between enemies and itself
Through your warding harm from it, a barrier—what a barrier!
Through your protection a vast expanse
ولاand no بِدْعَwonder أنthat دَوَّخْتَyou subdued بالحقwith truth باطلاًfalsehood
ولا بِدْعَ أن دَوَّخْتَ بالحق باطلاً
فكمfor how many باطلٍa falsehood بالعدلby justice منكfrom you مُدَوَّخِsubdued
فكم باطلٍ بالعدل منك مُدَوَّخِ
It is no wonder that with truth you subdued falsehood;
Without doubt you have destroyed falsehood with truth
How many a falsehood your justice has subdued!
So many falsehoods destroyed justly by you
وكانand had been ابنُson of عمَّارAmmar يُرَجِّيكَlooking to you لِلَّتيfor that which
وكان ابنُ عمَّار يُرَجِّيكَ لِلَّتي
يقالis said لهاof it عندamid الشدائدhardships بَخْbravo! بَخِbravo!
يقال لها عند الشدائد بَخْ بَخِ
And Ibn Ammar had looked to you for that deed
Ibn 'Ammar had hoped you would be there
Of which, amid hardships, one says, 'Bravo, bravo!'
In times of hardship, they say "alas!"
وكنتَand you were الذيthe one who يحنُوshows tenderness علىtoward مستجِيرِهِone seeking his protection
وكنتَ الذي يحنُو على مستجِيرِهِ
بِعَارِفَةِwith the kindness of المولىthe patron وعائدةand the beneficence of الأَخِthe brother
بِعَارِفَةِ المولى وعائدة الأَخِ
And you were the one who tenderly cares for those seeking his protection,
You were the one who cared for those seeking refuge
With a patron's kindness and a brother's beneficence.
With knowledge of the Master and returning to the brother
ولوand if أنthat داريmy house حسْبُin proportion to هَمِّكyour ambition فيfor العُلاgreatness
ولو أن داري حسْبُ هَمِّك في العُلا
وفيand for العُرفِbeneficence أضحىwould become صَحْنُهاits courtyard ألفَa thousand فرسخِparasangs
وفي العُرفِ أضحى صَحْنُها ألفَ فرسخِ
And if my house matched your ambition for greatness
Had my abode been the limit of your concerns
And beneficence, its courtyard would span a thousand parasangs.
Its courtyard in custom would have reached a thousand leagues
فكيفhow then ترىwould you countenance الإِضرارcausing harm بيto me فيregarding جناحهاits projecting wing
فكيف ترى الإِضرار بي في جناحها
أبَىrefused ذاكthat مجدٌglory شامخٌlofty كلَّthe utmost مَشْمَخِheight
أبَى ذاك مجدٌ شامخٌ كلَّ مَشْمَخِ
How, then, could you countenance harming me over its projecting wing?
How could you see harming me in its precincts
Your glory, towering to the utmost, has refused that.
That refused, a lofty glory against all who climb high
أقولُI say لِعيْسٍto pale camels أقبلتapproaching بمُخِبِّهَاwith their urging rider
أقولُ لِعيْسٍ أقبلت بمُخِبِّهَا
علىdespite الأَيْنِexhaustion تَفْرِيcutting through سَرْبَخاًa vast desert بعدafter سربخِa vast desert
على الأَيْنِ تَفْرِي سَرْبَخاً بعد سربخِ
I say to pale camels approaching with their urging rider,
I say to Jesus, she came with her seductions
Despite exhaustion, cleaving vast desert after vast desert:
To tempt, freely flowing after flowing
عليكِyou must seek ابنُson of تَكْسِينٍTaksin فَأُمِّيso head toward جنابهhis precinct
عليكِ ابنُ تَكْسِينٍ فَأُمِّي جنابه
تُنَاخيyou will be made to kneel إليهbeside him سهلةَeasy المتنوَّخِresting-place
تُنَاخي إليه سهلةَ المتنوَّخِ
Seek Ibn Taksin, and make for his precinct;
Upon you, son of Takish, so my mother yields to him
You will be made to kneel beside him in a comfortable resting-place.
Placidly bending over to be mounted
فتىa young man غيرُnot ماat all (emphatic) عِلْجِcoarse in الخليقةcharacter خِلْفِهاbase in it
فتى غيرُ ما عِلْجِ الخليقة خِلْفِها
ولاnor خَنِثِeffeminate through الإِترافِluxury مثْلِlike المُفَنَّخِthe enfeebled man
ولا خَنِثِ الإِترافِ مثْلِ المُفَنَّخِ
A young man neither coarse in character nor base in it,
A man unlike the rest of creation after it
Nor made effeminate by luxury, like one enfeebled.
Nor of effeminate pampering like the perfumed
تقابلencounters منهfrom him العينُthe eye عندat طلوعهhis rising
تقابل منه العينُ عند طلوعه
ضياءًa radiance متىwhenever يُصْبَبْis poured علىupon الليلthe night يسْلخِstrips it away
ضياءً متى يُصْبَبْ على الليل يسْلخِ
At his rising, the eye beholds in him
The eye meets in him at his rising
A radiance that, whenever poured upon night, strips it away.
A brilliance, however much it pours onto the night it peels off
جوادٌa generous man يرىbelieves in تطهيرcleansing عرضٍhonor وملبسٍand clothing
جوادٌ يرى تطهير عرضٍ وملبسٍ
وتدنيسand soiling طَبَّاخa cook وتسويدand blackening مَطْبَخِa kitchen
وتدنيس طَبَّاخ وتسويد مَطْبَخِ
A generous man who believes in cleansing honor and clothing,
A steed who sees the purification of honor and dress
And soiling the cook and blackening the kitchen.
And the sullying of cooks and blackening of kitchens
يُوَبِّخُهُreproaches him إحسانهhis beneficence أوuntil يُتِمُّهُhe completes it
يُوَبِّخُهُ إحسانه أو يُتِمُّهُ
وإنand even though لمnot يكنhe is فيin فعلهhis conduct بالمُوَبَّخِat all reproachable
وإن لم يكن في فعله بالمُوَبَّخِ
His beneficence chides him until he makes it complete,
His generosity reproaches or completes him
Though his conduct gives no cause for reproach.
Though there be no reproachable act on his part
إذاwhen ماever (emphatic) العُلاlofty deeds عُدَّتare counted فأيُّthen who مُصَدَّرٍone placed at the head
إذا ما العُلا عُدَّت فأيُّ مُصَدَّرٍ
بهwith him عنother than أبيAbu (father of) عثمانهاtheir Uthman ومُؤَرَّخِand one used for dating
به عن أبي عثمانها ومُؤَرَّخِ
When lofty deeds are counted, who could head their record
When glory is prepared, who is the regulator
And mark their era, other than their Abu Uthman?
Of it but Abu 'Uthman the recorder?