أعوذI seek refuge بحقْوَيْكat your two flanks العزيزينِmighty أنthat أُرىI be seen
أعوذ بحقْوَيْك العزيزينِ أن أُرى
مُقِرَّاًacquiescing بضيمٍin oppression يتركُthat leaves الوجهَthe face حالِكاblackened
مُقِرَّاً بضيمٍ يتركُ الوجهَ حالِكا
I seek refuge at your two mighty flanks, lest I be seen
acquiescing in oppression that leaves the face blackened.
وليand I have وطنٌa home آليتI have sworn ألاnot to أبيعَهُI sell it
ولي وطنٌ آليت ألا أبيعَهُ
وألاand not to أرىI see غيريanyone but me لهof it الدهرَever مالكاan owner
وألا أرى غيري له الدهرَ مالكا
And I have a home I have sworn never to sell,
nor ever see it owned by anyone but me.
عهْدتُI knew بهin it شرخَthe bloom of الشبابِyouth ونعمةًand comfort
عهْدتُ به شرخَ الشبابِ ونعمةً
كنعمةِlike the comfort of قومٍa people أصبحواhave come to be فيin ظِلالكاyour shade
كنعمةِ قومٍ أصبحوا في ظِلالكا
There I knew the bloom of youth and a life of ease,
like the ease of people who have come beneath your shade.
فقدfor indeed ألفَتْهُhas grown attached to it النفسُthe soul حتَّىuntil كأنهas though it were
فقد ألفَتْهُ النفسُ حتَّى كأنه
لهاfor her جسدٌa body إنif بانَit departs غودِرْتُI am left هالكاperishing
لها جسدٌ إن بانَ غودِرْتُ هالكا
For my soul has grown so attached to it that it seems
to be her body; if it departs, I am left to perish.
وحبَّبand has endeared أوطانَthe homes of الرجالِmen إليهمُto them
وحبَّب أوطانَ الرجالِ إليهمُ
مآربُdesires قضَّاهاfulfilled them الشبابُyouth هنالكاthere
مآربُ قضَّاها الشبابُ هنالكا
And men's homes were made dear to them
by the desires that youth fulfilled there.
إذاwhen ذكرواthey recall أوطانَهُمtheir homes ذكَّرتهمُremind them
إذا ذكروا أوطانَهُم ذكَّرتهمُ
عُهودَthe days of الصباboyhood فيهاin them فحنّواand so they yearn لذلكاfor that reason
عُهودَ الصبا فيها فحنّوا لذلكا
When they recall their homes, these remind them
of their boyhood days there, and so they yearn.
وقدand indeed ضامنيhas wronged me فيهin it لئيمٌa vile man وعزَّنيand overpowered me
وقد ضامني فيه لئيمٌ وعزَّني
وهاand here أناI منهfrom him مُعْصِمٌseeking refuge بحبالكاby your ropes
وها أنا منه مُعْصِمٌ بحبالكا
And a vile man has wronged me there and overpowered me,
and here I am, seeking refuge from him by your ropes.
وأحْدثand he caused أحْداثاًdisturbances أضرَّتthat harmed بمنزليmy dwelling
وأحْدث أحْداثاً أضرَّت بمنزلي
يريغُhe cunningly seeks إلىtoward بيْعِيْهِmy selling it منهfrom it المسالكاthe ways
يريغُ إلى بيْعِيْهِ منه المسالكا
And he caused disturbances that harmed my dwelling,
thereby seeking ways to make me sell it.
وراغمنيand he defied me فيماin what أتىhe committed منof ظُلامتيthe wrong done to me
وراغمني فيما أتى من ظُلامتي
وقالand he said ليto me اجهدْdo your utmost فيّagainst me جُهْدَthe utmost of احتيالكاyour cunning
وقال لي اجهدْ فيّ جُهْدَ احتيالكا
And he defied me over the wrong he had done me,
and said to me, ‘Do your utmost against me with all your cunning!
فماfor ... not هوit إلاexcept نسجُكyour weaving الشعرَpoetry سادراًheedlessly
فما هو إلا نسجُك الشعرَ سادراً
وماand not الشعرُpoetry إلاexcept ضلَّةٌa folly منof ضلالِكاyour waywardness
وما الشعرُ إلا ضلَّةٌ من ضلالِكا
For it is nothing but your heedless weaving of verse,
and poetry is but one error among your errors.’
مقالةُa saying of وغْدٍa scoundrel مثلُهhis like قالhas said مثلهاits like
مقالةُ وغْدٍ مثلُه قال مثلها
وماand not زالhas he ceased قوَّالاًspeaking incessantly خلافَcontrary to مقالكاyour words
وما زال قوَّالاً خلافَ مقالكا
A scoundrel's saying—his like has said the same—
and he has forever been saying the opposite of what you say,
صدوفاًever turning away عنfrom الخيراتِgood deeds لاnot يرأمُhe cherishes العلاnoble heights
صدوفاً عن الخيراتِ لا يرأمُ العلا
ولاand not يحْتَذيhe follows فيin صالحٍanything good بمثالِكاyour example
ولا يحْتَذي في صالحٍ بمثالِكا
shunning good deeds, with no love for noble heights,
nor following your example in any worthy deed.
مِنone of القومِthe people لاnot يرعَوْنَthey respect حقاًa right لشاعرٍfor a poet
مِن القومِ لا يرعَوْنَ حقاً لشاعرٍ
ولاand not تَقْتديfollow أفعالُهمtheir actions بفعالكاyour deeds
ولا تَقْتدي أفعالُهم بفعالكا
One of a people who honor no poet's rights,
and whose actions do not take your deeds as their guide.
يُعَيّرhe taunts سُؤَّالَthe petitioners of الملوكkings ولمand not يكُنhas it been
يُعَيّر سُؤَّالَ الملوك ولم يكُن
بعارٍa disgrace علىupon الأحرارِfree men مثلُthe like of سُؤالكاpetitioning you
بعارٍ على الأحرارِ مثلُ سُؤالكا
He mocks the petitioners of kings, yet it has never been
a disgrace for free men to petition one such as you.
مُدِلّاًemboldened بمالٍby wealth لمnot يُصِبهُhe acquired it بحِلّهby its lawful means
مُدِلّاً بمالٍ لم يُصِبهُ بحِلّه
وحَقِّby the sanctity of جلالthe majesty of اللَّهِGod ثمthen جلالكاyour majesty
وحَقِّ جلال اللَّهِ ثم جلالكا
He is emboldened by wealth he did not acquire lawfully—
by the sanctity of God's majesty, and then your own!
وحَسْبيand sufficient for me عنfrom إثمthe sin of الأليَّةan oath زاجرٌa restraint
وحَسْبي عن إثم الأليَّة زاجرٌ
بماby what امتلأتْis filled عينيmy eye بهwith it منof جمالكاyour beauty
بما امتلأتْ عيني به من جمالكا
And enough to restrain me from a sinful oath
is the beauty of yours with which my eye is filled.
وإنيand indeed I وإنْeven though أضحىhe has become مُدِلّاًemboldened بمالهby his wealth
وإني وإنْ أضحى مُدِلّاً بماله
لآمُلُI surely hope أنthat أُلفَىI be found مُدِلّاًemboldened بمالكاby your wealth
لآمُلُ أن أُلفَى مُدِلّاً بمالكا
And I, though he has become emboldened by his wealth,
surely hope to be found emboldened by your wealth.
فإنand if أخطأتْنيmisses me منfrom يَمينيْكyour two right hands نعمةٌa blessing
فإن أخطأتْني من يَمينيْك نعمةٌ
فلاthen let not تخطِئنْهit miss him نقمةa punishment منfrom شمالكاyour left hand
فلا تخطِئنْه نقمة من شمالكا
And if a blessing from your two right hands should miss me,
then let no punishment from your left hand miss him.
فكمfor how often لقيreceived العافونseekers of bounty عَوْداًon returning وبدأةًand at first
فكم لقي العافون عَوْداً وبدأةً
نوالكَyour bounty والعادونand aggressors مرَّthe bitterness of نكالكاyour punishment
نوالكَ والعادون مرَّ نكالكا
For how often have suppliants received, on first coming and returning,
your bounty, and aggressors the bitterness of your punishment!
وقدand indeed قلتI said للأعداءِto the enemies لمَّاwhen تظاهرواthey joined forces
وقد قلت للأعداءِ لمَّا تظاهروا
عليّagainst me وقدand already أوعدتهمI had threatened them بصيالكاwith your onslaught
عليّ وقد أوعدتهم بصيالكا
And I told my enemies, when they joined forces
against me, having threatened them with your onslaught:
حذارِbeware سهاميmy arrows المُصمياتthat kill outright ولمand never تكنwould they be
حذارِ سهامي المُصميات ولم تكن
لتُشويَto wound without killing إنif نصَّلتهاI tipped them بنصالكاwith your arrowheads
لتُشويَ إن نصَّلتها بنصالكا
‘Beware my arrows that kill outright; they would never
merely wound if I tipped them with your arrowheads.’
وماand not كنتُwas I أخشىfearing أنthat أسامI be subjected to هضيمةًinjustice
وما كنتُ أخشى أن أسام هضيمةً
وخدَّايwhile my two cheeks نَعْلاtwo sandals بِذْلةٍfor everyday wear منamong نعالكاyour sandals
وخدَّاي نَعْلا بِذْلةٍ من نعالكا
And I never feared that I would be made to suffer injustice,
while my two cheeks are a pair of your everyday sandals.
فجلّso dispel عنfrom المظلومthe wronged man كلevery ظلامةٍinjustice
فجلّ عن المظلوم كل ظلامةٍ
وقتْكmay they shield you نفوسُthe souls of الكاشحينthe hidden foes المهالكاmortal perils
وقتْك نفوسُ الكاشحين المهالكا
So lift every injustice from the wronged man;
may the souls of your hidden foes shield you from mortal perils.
وتلكand those نفوسٌsouls لوif عُرِضنthey were offered علىto الردىDeath
وتلك نفوسٌ لو عُرِضن على الردى
فِداءًas ransom رأىhe would deem ألاthat ... not تفيthey suffice بقبالكاfor your sandal strap
فِداءً رأى ألا تفي بقبالكا
And those are souls that, were they offered to Death
as ransom, he would deem not worth your sandal strap.