أحمدُI praise اللّهGod حمدَthe praise of شاكرِone grateful for نُعْمَىa blessing
أحمدُ اللّه حمدَ شاكرِ نُعْمَى
قابلٍundertaking شُكرthanks to ربِّهhis Lord غيرِnot آبِrefusing
قابلٍ شُكر ربِّه غيرِ آبِ
I praise God as one grateful for a blessing,
I praise Allah with thanks of a grateful one
Ready to thank his Lord, not refusing.
Repaying his Lord’s blessings, not denying them
طارflew قومٌsome people بخفَّةthrough lightness of الوزنweight حتىuntil
طار قومٌ بخفَّة الوزن حتى
لحقواthey reached رفْعَةًin height بقابthe reach of العُقابِthe eagle
لحقوا رفْعَةً بقاب العُقابِ
Some folk flew, so light was their weight, until
A people flew lightly till
They reached the eagle's height.
They attained high ranks, the zenith of glory
ورساand stood firm الراجحونthe weighty منamong جِلَّةِthe eminent of الناthe people (beginning)
ورسا الراجحون من جِلَّةِ النا
سpeople (ending) رسوَّthe settling of الجبالthe mountains ذاتpossessing الهضابِthe heights
س رسوَّ الجبال ذات الهضابِ
And the weighty among the eminent people stood firm,
While the distinguished ones among the people
As mountains with their heights stand firm.
Descended the mountain slopes and plateaus
وَلَماand certainly not ذاكthat للِّئامِfor the base بفَخْرٍa glory
وَلَما ذاك للِّئامِ بفَخْرٍ
لاno ولاnor ذاكthat للكرامfor the noble بعابِa disgrace
لا ولا ذاك للكرام بعابِ
That is no glory for the base,
That’s not for the vile out of pride
No, nor any disgrace for the noble.
Nor is this for the noble out of dignity
هكذاthus الصخرُthe rock راجحُheavy in الوزنweight راسٍfirmly settled
هكذا الصخرُ راجحُ الوزن راسٍ
وكذاand likewise الذرُّthe dust شائُلlight in الوزنِweight هابِdrifting
وكذا الذرُّ شائُل الوزنِ هابِ
Thus rock is heavy in weight and firmly settled,
Thus is the weighty boulder set firm
And dust is light in weight and drifts.
And the light pebble descends, falls
فليَطِرْso let fly معشرٌa group ويعلواand rise فإنيfor I
فليَطِرْ معشرٌ ويعلوا فإني
لاnot أراهمsee them إلاexcept بأسفلat the lowest قابِlevel
لا أراهم إلا بأسفل قابِ
Let some folk fly and rise, for I
So let a band fly high, I see them
See them only at the lowest level.
Only at the lowest bottom
لاnot أعدُّI count العلوَّthe ascent منهمof theirs عُلوَّاًtrue ascent
لا أعدُّ العلوَّ منهم عُلوَّاً
بلrather طُفُوّاًfloating يمينَan oath غيرِnot كِذابِa liar
بل طُفُوّاً يمينَ غيرِ كِذابِ
I do not count their ascent as true ascent,
I do not count their elevation an ascent
But as floating—I swear without lying.
Rather buoyancy without lying
جيفٌcarcasses أنتنتputrefied فأضحتْand became علىupon اللُّجـthe deep (beginning)
جيفٌ أنتنت فأضحتْ على اللُّجـ
ـجَةdeep (ending) والدُّرُّand the pearls تحتهاbeneath them فيin حجابِconcealment
ـجَة والدُّرُّ تحتها في حجابِ
Carcasses putrefied and came to rest upon
A carcass rotted and lay atop refuse
The deep, while pearls lie hidden beneath them.
While the pearl underneath veil and cover
وغُثاءٌand scum علاrose above عُباباًa surge منof اليمـthe sea (beginning)
وغُثاءٌ علا عُباباً من اليمـ
ـمِsea (ending) وغاصand sank المَرْجانُthe coral تحتbeneath العُبابِthe surge
ـمِ وغاص المَرْجانُ تحت العُبابِ
And scum rose upon the sea's surge,
And scum rose over clear water
While coral sank beneath that surge.
And coral sank beneath the turbid
ورعاعٌand rabble تغلَّبواprevailed بزمانٍthrough an age
ورعاعٌ تغلَّبوا بزمانٍ
أناI فيهin it وفيهُمand among them ذوpossessing اغترابِestrangement
أنا فيه وفيهُم ذو اغترابِ
And rabble prevailed through an age
And rabble prevailed in an era
In which, and among them, I am a stranger.
I feel estranged amongst them
غلبونيthey deprived me بهthrough it علىof كلevery حظٍّshare
غلبوني به على كل حظٍّ
غيرَexcept حظٍّa share يفوتُbeyond كلَّevery اغتصابِseizure
غيرَ حظٍّ يفوتُ كلَّ اغتصابِ
Through it they deprived me of every share
They overwhelmed me in it over every fortune
Except a share beyond all seizure.
Except a fortune escaping all grasp
إننيindeed I مؤمنٌa believer وإنيand indeed I أخوa brother to الحقthe truth (beginning)
إنني مؤمنٌ وإني أخو الحق
قِtruth (ending) عليمٌknowledgeable بفَرْعهِabout its branches والنِّصابِand the root
قِ عليمٌ بفَرْعهِ والنِّصابِ
I am a believer and a brother to truth,
I’m a believer and brother of Truth
Knowing its branches and its root.
Knowledgeable of its ways and laws
قلتI said إنif تغلبواyou prevail بغالِبthrough a conqueror مغلوconquered (beginning)
قلت إن تغلبوا بغالِب مغلو
بٍconquered (ending) فحسبيthen sufficient for me بغالبِthe conqueror of الغَلّابِthe mighty conqueror
بٍ فحسبي بغالبِ الغَلّابِ
I said: if you prevail through a conqueror himself conquered,
I said: If they overcome by an overwhelming victor
The conqueror of conquerors suffices me.
Then my victory suffices, the Omnipotent’s victory
وبِخلٍّand in a friend إذاwhen اختللتُI became needy رعانيhe cared for me
وبِخلٍّ إذا اختللتُ رعاني
بالذيthrough what بينناis between us منof الأسبابِbonds
بالذي بيننا من الأسبابِ
And a friend who cares for me when I fall into need,
And by a miser, when I slip
Through the bonds between us,
Regarding that between us reasons and causes
كأبيlike Abu سهلٍSahl المُسَهِّلِwho facilitates مأتَىthe approach to
كأبي سهلٍ المُسَهِّلِ مأتَى
كلِّevery عُرْفٍkindness وفاتحِand opener of الأبوابِthe doors
كلِّ عُرْفٍ وفاتحِ الأبوابِ
Like Abu Sahl, who smooths the approach to
Accountant thinker, he has made
Every kindness and opens doors.
Proportion between me and him in accounting
ياO ابنson of نوبختٍNawbakht المَزُورَthe visited one علىupon البُخْـBactrian camels (beginning)
يا ابن نوبختٍ المَزُورَ على البُخْـ
ـتBactrian camels (ending) تَغَالَىvying فيin سيرهاtheir pace والعِرابِand Arabian mounts
ـت تَغَالَى في سيرها والعِرابِ
O son of Nawbakht, visited by riders on Bactrian camels
He does not cease from repaying me
And Arabian mounts vying in their pace,
If the days favor me or punish me
أناI شاكٍcomplaining إليكto you بعضَabout some of ثِقاتيthose I trust
أنا شاكٍ إليك بعضَ ثِقاتي
فافهمso understand اللحنَthe hint فهوfor it كالإعرابِis like plain expression
فافهم اللحنَ فهو كالإعرابِ
I complain to you about some I trust;
Whenever time is good he refuses kindness
Understand the hint, for it is like plain speech.
Oh what strange wonder!
ليI have صديقٌa friend إذاwhen رأىhe sees ليI have طعاماًfood
لي صديقٌ إذا رأى لي طعاماً
لمnot يكدhe could scarcely أنto يجودَgive generously ليto me بالشرابِdrink
لم يكد أن يجودَ لي بالشرابِ
I have a friend who, if he sees I have food,
Oh Abu Sahl easy access
Can scarcely bring himself to give me drink.
To hopes of seekers
فإذاand when ماindeed رآهماhe sees both ليin my possession جميعاًtogether
فإذا ما رآهما لي جميعاً
كفيانيthe two suffice me لديهin his eyes لُبسَthe wearing of الثيابِclothes
كفياني لديه لُبسَ الثيابِ
And if he sees I have both together,
The admirable youth to unravel issues
In his eyes they suffice me instead of clothes.
When complicated and parse discourse
فمتىso whenever ماindeed رأىhe sees الثلاثةthe three عنديin my possession
فمتى ما رأى الثلاثة عندي
فهْيthen they حسبيsuffice me لديهin his eyes منfor آرابيmy wants
فهْي حسبي لديه من آرابي
Whenever he sees all three in my possession,
Why when time benevolently provides
They suffice, he thinks, for all my wants.
Do I miss your kindness, experience your disdain?
لاnot يرانيhe considers me أهلاًfit لِملْكِto own الظَّهاريriding beasts (beginning)
لا يراني أهلاً لِملْكِ الظَّهاري
يِriding beasts (ending) ولاnor موضعَa recipient of العطاياthe gifts الرِّغابِthe ample
يِ ولا موضعَ العطايا الرِّغابِ
He does not think me fit to own riding beasts,
Do you see time not amazed by your refusal
Nor a fitting recipient of ample gifts.
If I intend its rebuke while it grants favor?
وكأنيand as though I فيin ظَنهِhis opinion ليسnot شأنيmy concern
وكأني في ظَنهِ ليس شأني
لَهْوُthe amusement of ذيone possessing نُهيَةٍunderstanding ولاnor مُتصابِa youthfully playful person
لَهْوُ ذي نُهيَةٍ ولا مُتصابِ
As though, in his opinion, my concern were not
And your aloofness when it draws near
A sensible man's amusement or a youth's frolic.
Though it should request clouds’ downpour?
فيَّin me طبعٌa nature ملائكيٌّangelic لديهِin his eyes
فيَّ طبعٌ ملائكيٌّ لديهِ
عازفٌabstaining صادفٌturning away عنfrom الإطرابِdelight
عازفٌ صادفٌ عن الإطرابِ
He thinks I have an angelic nature,
Why when you see my time irrigate me
Abstaining and turning away from delight.
With sins not water me with gifts?
أوor حماريَّةٌa donkeylike nature فمقدارُso the measure of حظّيmy share
أو حماريَّةٌ فمقدارُ حظّي
شَبعةٌa full belly عندهُin his eyes بلاwithout إتعابِexertion
شَبعةٌ عندهُ بلا إتعابِ
Or a donkey's nature, so that my allotted share
Where are your competitions known
Is, in his eyes, a full belly without exertion.
Among the people of merit?
إنماonly حظيَmy share اللَّفاءُa pittance لديهِwith him
إنما حظيَ اللَّفاءُ لديهِ
مَعdespite ماwhat فيهِis in him بيfor me مِنَof الإعجابِadmiration
مَع ما فيهِ بي مِنَ الإعجابِ
My share with him is only a pittance,
Where are your evaluations known
Despite all his admiration for me.
Among the people of minds?
ليسnot ينفكُّhe ceases شاهداًattesting ليfor me بفهمٍunderstanding
ليس ينفكُّ شاهداً لي بفهمٍ
وبيانٍand eloquence وحكمةٍand wisdom وصوابِand sound judgment
وبيانٍ وحكمةٍ وصوابِ
He never ceases to attest my understanding,
Difficulties exposed you, so you recoiled
Eloquence, wisdom, and sound judgment.
From the diving steadfast swift
ومتىand whenever كانthere is فتحُan opening of بابٍa door منfrom اللَّـGod (beginning)
ومتى كان فتحُ بابٍ من اللَّـ
ـهGod (ending) توقعتُI expect منهُfrom him إغلاقthe closing of بابِa door
ـه توقعتُ منهُ إغلاق بابِ
Whenever a door is opened by God,
Where is a horse too hard to bridle
I expect him to close another door.
Charging to confront eagles?
كاتبٌa scribe حاسبٌan accountant فقدso indeed عاملhe treated الخلthe friendship (beginning)
كاتبٌ حاسبٌ فقد عامل الخل
لَةَfriendship (ending) بينيbetween me وبينهُand him بالحسابِby reckoning
لَةَ بيني وبينهُ بالحسابِ
A scribe and accountant, he has handled the friendship
Is it justice that you count a lot
Between him and me by reckoning.
For me what you resent for time?
ليسnot ينفكّhe ceases منfrom قِصاصيexacting retribution from me إذاwhen أحـtreated kindly (beginning)
ليس ينفكّ من قِصاصي إذا أحـ
ـسنَtreated kindly (ending) دهرٌan age إليَّtoward me أوor منfrom عقابيpunishing me
ـسنَ دهرٌ إليَّ أو من عقابي
He never ceases exacting retribution from me when
Do you see me beneath the sublime that attained
The age treats me kindly, or punishing me.
Wishes of authority and writers?
كلماwhenever أحسنtreated kindly الزمانُtime أبَىrefused الإحـkindness (beginning)
كلما أحسن الزمانُ أبَى الإحـ
ـسانَkindness (ending) ياO للعُجابِwhat a wonder كلِّthe utmost العجابِwonder
ـسانَ يا للعُجابِ كلِّ العجابِ
Whenever time does good, he refuses
And merchants like cattle succeeded
To do good—what an astonishing wonder!
In desire and beloved ones?
أحمدُI praise اللَّهGod ياO أباAbu سهلٍSahl السهeasy (beginning)
أحمدُ اللَّه يا أبا سهلٍ السه
لَeasy (ending) مرامِthe seeking of النوالbounty للطُلّابِfor the petitioners
لَ مرامِ النوال للطُلّابِ
I praise God, O Abu Sahl, whose bounty is
Vulgarity covers them but
Easy for those seeking gifts to reach,
Under it lies pagan ignorance of nomads
والفتىand the man المُرتجَىlooked to لفصلfor settling القَضاياdisputes
والفتى المُرتجَى لفصل القَضايا
عندwhen إشكالهاthey grow tangled وفصلِand decisive الخطابِspeech
عند إشكالها وفصلِ الخطابِ
The man looked to for settling disputes
They play in a time’s shadow
When they grow tangled, and for decisive speech.
Equally foolish, jesters
لِمْwhy إذاwhen أقبلapproached الزمانُtime بإخصاwith abundance (beginning)
لِمْ إذا أقبل الزمانُ بإخصا
بٍabundance (ending) تربّعتُI spent spring منكwith you فيin إجدابِdrought
بٍ تربّعتُ منك في إجدابِ
Why, when time approaches with abundance,
Not defending with swords or pens
Do I spend my spring with you in drought?
A place of glory, just flies’ buzzing
أترىdo you think الدهرَthe age ليسnot يُعجبis amazed منat هَيْـyour stirring (beginning)
أترى الدهرَ ليس يُعجب من هَيْـ
ـجكyour stirring (ending) عتبيmy reproach إذاwhen نوىit intended إعتابيto placate me
ـجك عتبي إذا نوى إعتابي
Do you think the age is not amazed that you stir
No guardian of a sanctuary among them
My reproach when it intends to placate me,
Nor a steadfast bookkeeper
وتجافيكَand your aloofness حينwhen يعطفُit turns kindly والواand the duty (beginning)
وتجافيكَ حين يعطفُ والوا
جبُduty (ending) أنto تستهلَّpour forth مثلlike السحابِthe clouds
جبُ أن تستهلَّ مثل السحابِ
And stand aloof when it turns kindly, though your duty
Falsely labeled ‘Trustworthy’
Is to pour forth like clouds?
While termites ruin ruins
أفلاwill you not إذاwhen رأيتَyou see دهريmy age سقانيhas watered me
أفلا إذا رأيتَ دهري سقاني
بِذَنوبٍwith a full bucket سقيتنيwater me بِذنابِwith a smaller bucket
بِذَنوبٍ سقيتني بِذنابِ
When you see my age has watered me
Liars flatter, but God knows them
With a full bucket, will you not give me a smaller one?
Witnesses of oppression and blame
أينwhere منكfrom you المنافساتُthe generous rivalries اللواتيwhich
أين منك المنافساتُ اللواتي
عَهِدَhave known الناسُpeople منamong ذويthose possessing الأحسابِnoble lineage
عَهِدَ الناسُ من ذوي الأحسابِ
Where is your generous rivalry, such as
Their names have replaced titles
People have known among men of noble lineage?
In fact, the vilest names
أينwhere منكfrom you المقايساتُthe comparisons اللواتيwhich
أين منك المقايساتُ اللواتي
عَهِدَhave known الناسُpeople منamong ذويthose possessing الألبابِunderstanding
عَهِدَ الناسُ من ذوي الألبابِ
Where is your reasoning by comparison, such as
The best of them, no good in them
People have known among men of understanding?
Is not backbiting the flawed
ماwhat هنَاتٌlittle troubles تعرَّضتْcrossed لكyour path فَلَّتْand blunted
ما هنَاتٌ تعرَّضتْ لك فَلَّتْ
منكfrom you شُؤبوبَthe rush of سابحٍa galloping steed وَثَّابِa leaper
منك شُؤبوبَ سابحٍ وَثَّابِ
What little troubles crossed your path and blunted
Luxuriating forever in extravagance
Your rush, like that of a galloping, leaping steed?
Among lovely tender fair maidens
أينhow far عنfrom مُعْرِقٍa deeply pedigreed one منamong الخيلِthe horses طرفٍa noble steed
أين عن مُعْرِقٍ من الخيلِ طرفٍ
عزَّwas difficult إحضارُهُits galloping اقتحامَstorming العُقابِthe mountain passes
عزَّ إحضارُهُ اقتحامَ العُقابِ
How could a noble, deeply pedigreed steed
Them are singing girls delighting hearing
Find mountain passes too hard to storm at a gallop?
And cupbearers with cups
أمنis it of العدلِjustice أنthat تعُدَّyou count كثيراًmuch
أمن العدلِ أن تعُدَّ كثيراً
ليَfor me ماwhat تستقلُّyou deem little للأوقابِfor dolts
ليَ ما تستقلُّ للأوقابِ
Is it just that you count as much
Fruits for their desires
For me what you deem little for dolts?
And aged women resembling ravens
أتُرانيdo you consider me دونbeneath الأُلىthose who بلغواattained الآthe hopes (beginning)
أتُراني دون الأُلى بلغوا الآ
مالَhopes (ending) منamong شُرطةٍpolicemen ومنand among كُتّابِscribes
مالَ من شُرطةٍ ومن كُتّابِ
Do you think me beneath those who attained their hopes,
Old bags when they relax
Among policemen and scribes,
Wear aprons over their humps
وتِجارٍand merchants مثلlike البهائمِthe beasts فازواthey won
وتِجارٍ مثل البهائمِ فازوا
بالمنىtheir wishes فيfor النفوسthemselves والأحبابِand loved ones
بالمنى في النفوس والأحبابِ
And merchants like beasts, who won
Daughter of bounty circled by bounty
Their wishes for themselves and their loved ones?
Firebrand vintage abundant grapes
فيهمُin them لُكنةُthe halting speech of النَّبيطthe Nabataeans ولكنْbut
فيهمُ لُكنةُ النَّبيط ولكنْ
تحتهاbeneath it جاهليَّةُthe ignorance of الأعرابِthe Bedouins
تحتها جاهليَّةُ الأعرابِ
They have the Nabataeans' halting speech, but
A crystal cup of aquamarine amidst
Beneath it lies the Bedouins' ignorance.
A spring of rubies, glowing embers
أصبحواthey became يلعبونplaying فيin ظلِّthe shelter of دهرٍan age
أصبحوا يلعبون في ظلِّ دهرٍ
ظاهِرplain in السُّخْفfoolishness مثلهمlike them لَعَّابِplayful
ظاهِر السُّخْف مثلهم لَعَّابِ
They play beneath the shelter of an age
Over cups of Gaindah leaving sober
Plainly foolish, as playful as they.
One whose head an ignorant raven
غيرَnot مُغنينrendering service بالسيوفwith swords ولاnor الأقْـthe pens (beginning)
غيرَ مُغنين بالسيوف ولا الأقْـ
ـلامِpens (ending) فيin موطنٍany place غَنَاءَthe service of ذُبابِa fly
ـلامِ في موطنٍ غَنَاءَ ذُبابِ
Doing no service with swords or
Her cup color, she stands
Pens anywhere, not even a fly's worth.
Color of her glowing ruby
ليسnot فيهمamong them مُدافعٌa defender عنof حريمٍa sanctuary
ليس فيهم مُدافعٌ عن حريمٍ
لاno ولاnor قائمٌone undertaking بصدرthe opening of كتابِa letter
لا ولا قائمٌ بصدر كتابِ
Not one of them defends a sanctuary,
Foam on her cup rivals
No, nor can one undertake the opening of a letter.
What crowns her hair of that foam
مُتَسمّينcalling themselves بالأمانةtrustworthy زوراًfalsely
مُتَسمّين بالأمانة زوراً
والمَناتينُand the stinking fellows أخربُthe most destructive of الخُرَّابِdestroyers
والمَناتينُ أخربُ الخُرَّابِ
Falsely calling themselves trustworthy,
She carries the cup and jewelry appearing
Those stinking fellows, the worst of destroyers.
Tempting all onlookers and drinkers
كاذبيbelying المادحينthe praisers يعلمُهknows it اللَّGod (beginning)
كاذبي المادحين يعلمُه اللَّ
هُGod (ending) عُدولvindicators of الهُجاةthe satirists والعُيَّابِand faultfinders
هُ عُدول الهُجاة والعُيَّابِ
Belying their praisers—God knows it—
With a cupbearer circulating his hands
And vindicating their satirists and faultfinders.
Delightfully drawing delightful drafts
شَغَلتْoccupied موضعَthe place of الكُنىthe bynames لاno بلِrather الأسْـthe names (beginning)
شَغَلتْ موضعَ الكُنى لا بلِ الأسْـ
ـماءnames (ending) منهمof theirs قبائحُthe ugliness of الألقابِthe nicknames
ـماء منهم قبائحُ الألقابِ
The place of their bynames—no, of their proper
Taste of drink and kiss of lips
Names—is filled by their ugly nicknames.
Inviting passion, answered supplications
خيرُthe best of ماwhat فيهُمis in them ولاand no خيرَgood فيهمis in them
خيرُ ما فيهُم ولا خيرَ فيهم
أنهمthat they غيرُdo not آثميmake sinful المُغتابِthe backbiter
أنهم غيرُ آثمي المُغتابِ
The best in them—and there is no good in them—
Around her, eyes of a gazelle
Is that backbiting them brings no sin.
Whose hunting never misses lions in the jungle
ويظلونand they linger فيin المنَاعمcomforts واللذand pleasures (beginning)
ويظلون في المنَاعم واللذ
ذاتِpleasures (ending) بينamong الكواعبfull-breasted maidens الأَترابِof matching age
ذاتِ بين الكواعب الأَترابِ
They linger amid comforts and pleasures,
The beautiful hands enhance
Among full-breasted maidens of matching age.
The eye before she serves and necks’ beauty after
لَهُمُthey have المُسمِعَاتُfemale singers of ماwhat يُطربُdelights الساthe listener (beginning)
لَهُمُ المُسمِعَاتُ ما يُطربُ السا
معَlistener (ending) والطائفاتُand girls circling بالأكوابِwith cups
معَ والطائفاتُ بالأكوابِ
They have singers of what delights the
So a mouth drinks pure wine
Listener, and girls circling with cups.
And a gaze drinks the juice of fresh dew
نَعَمٌcattle ألبستهُمُhave clothed them نِعَمُthe blessings of اللَّـGod (beginning)
نَعَمٌ ألبستهُمُ نِعَمُ اللَّـ
ـهGod (ending) ظلالَthe shade of الغصونthe branches منهاamong them الرِّطابِthe fresh
ـه ظلالَ الغصون منها الرِّطابِ
Cattle whom God's blessings have clothed
And their drink's blend, if they taste it
In the shade of their fresh branches,
Is a gentle pounding. Beautiful pounding!
حينwhile لاnot يشكرونهاthey thank them وهيand they تَنميgrow
حين لا يشكرونها وهي تَنمي
لاno ولاnor يكفرونهاthey deny them بارتقابِwith watchfulness
لا ولا يكفرونها بارتقابِ
While they do not thank those blessings as they grow,
Of companions as if they are companions
Nor watch for consequences in their ingratitude.
Flowing down from the water of torment
إنindeed تلكthose الغصونَbranches عنديin my view لتُضحيsurely become
إن تلك الغصونَ عندي لتُضحي
ظالماتٍwrongdoers فهلso is there لهاfor them منany متابِrepentance
ظالماتٍ فهل لها من متابِ
To my mind, those branches have become
Wearing transparent clothes
Wrongdoers—can they repent?
Like gentle air or drafts
ماnot أُباليI care أأثمرتْwhether they bear fruit لاجتناءٍfor gathering
ما أُبالي أأثمرتْ لاجتناءٍ
بعدafter هذاthis أمor أيبستْdry up لاحتطابِfor cutting as firewood
بعد هذا أم أيبستْ لاحتطابِ
I care not whether they bear fruit to gather
And radiant jewels clothing them
After this, or dry up to be cut for firewood.
Torches aflame with fires
كمhow many لديهمthey have لِلَهوِهِمfor their amusement منof كَعابٍyoung beauties
كم لديهم لِلَهوِهِم من كَعابٍ
وعجوزٍand an old woman شبيهةٍresembling بالكَعابِa young beauty
وعجوزٍ شبيهةٍ بالكَعابِ
How many young beauties they have for their amusement,
You see the water then the fire and then
And an old one resembling a young beauty:
Those cheeks and wrists
خَنْدَريسstrong old wine إذاwhen تراختlengthens مَداهاits age
خَنْدَريس إذا تراخت مَداها
لبستit wears جِدّةًfreshness علىthrough الأحقابِthe epochs
لبست جِدّةً على الأحقابِ
Strong old wine, whose lengthening age
The night fears their movements, so it departs
Clothes it in freshness through the epochs.
Though your state is isolation
بنتُdaughter of كرمٍa vine تُديرهاshe passes it round ذاتُa woman possessing كَرْمa vine
بنتُ كرمٍ تُديرها ذاتُ كَرْم
موقَدِaglow at النحرِthe throat مثمرِbearing الأعنابِgrapes
موقَدِ النحرِ مثمرِ الأعنابِ
A vine's daughter, passed round by a woman bearing a vine
Faces as if they are suns
Aglow at her throat, laden with grapes:
And full moons risen from clouds' veil
حِصْرِمٌunripe grapes منof زَبرجدٍperidot بينamid نَبْعٍa spring
حِصْرِمٌ من زَبرجدٍ بين نَبْعٍ
منof يواقيتrubies جمرُهاtheir embers غيرُnot خابِdying
من يواقيت جمرُها غيرُ خابِ
Unripe grapes of peridot amid a spring
The Pleiades bid them peace
Of rubies, whose embers never die.
When they by their delicate beauty warrant tears
فوقَabove لَبّاتِthe throat of غادةٍa lovely woman تتركshe leaves الخاthe unimpassioned (beginning)
فوقَ لَبّاتِ غادةٍ تترك الخا
ليَunimpassioned (ending) منof كلّevery صَبوةٍpassion وهْوwhile he صابِis enamored
ليَ من كلّ صَبوةٍ وهْو صابِ
Above a lovely woman's throat, who leaves even one
Faces constantly targeted but never
Free of every passion a man in love.
Hit by the shooting arrows
ماnot اكتستْshe wore شَيْبَةًgrayness سوىexcept نظمِهاher stringing الدُّرpearls (beginning)
ما اكتستْ شَيْبَةً سوى نظمِها الدُّر
رَpearls (ending) علىupon رأسهاher head البَهيمِthe dark الغرابيthe raven-black
رَ على رأسها البَهيمِ الغرابي
She has worn no grayness save the pearls she strings
Rather the arrows recoil blunted
Upon her head, raven-dark and black.
Striking hearts, no penetration
لونُthe color of ناجودِهاher decanter إذاwhen هيshe قامتrose
لونُ ناجودِها إذا هي قامت
لونthe color of ياقوتهاher rubies المضيءِthe shining الثقابِthe blazing
لون ياقوتها المضيءِ الثقابِ
The color of her decanter, when she rises,
Nobility and charm are granted those
Is the color of her bright, blazing rubies.
Infants and kin
وعلىand upon كأسهاher cup حَبابٌbubbles يُباريrivaling
وعلى كأسها حَبابٌ يُباري
ماwhat علىupon رأسهاher head بذاكwith those الحبابِbubbles
ما على رأسها بذاك الحبابِ
And upon her cup are bubbles rivaling
Swaying with the branches’ gentle rustle
What rests upon her head with those bubbles.
And trees' shaking, delicate bodies
دُرُّthe pearls of صهباءَred wine قدindeed حكىcopied دُرَّthe pearls of بيضاa fair woman (beginning)
دُرُّ صهباءَ قد حكى دُرَّ بيضا
ءَfair woman (ending) عَروبٍamorous كَدمْيةِlike a statue in المحرابِthe sanctuary
ءَ عَروبٍ كَدمْيةِ المحرابِ
The pearls of red wine have copied the pearls of a fair
Gazelles with languid eyes resist
Amorous woman, like a statue in a sanctuary.
Their charming with coquetry
تحملُshe carries الكأسthe cup والحُلِيَّand the jewelry فتبدوand appears
تحملُ الكأس والحُلِيَّ فتبدو
فتنةa temptation to الناظرينthe onlookers والشُرَّابِand drinkers
فتنة الناظرين والشُرَّابِ
She carries the cup and jewelry, appearing
If you saw the people amongst them, you would
A temptation to onlookers and drinkers.
Surely force to declare openly, not feign
يالهاwhat a woman ساقياًas a cupbearer تُديرpassing round يداهher hands
يالها ساقياً تُدير يداه
مُستطاباًsomething delightful يُنالُreceived منfrom مُستطابِone delightful
مُستطاباً يُنالُ من مُستطابِ
What a cupbearer she is! Her hands pass round
Of people unacceptable as slaves
Something delightful, received from one delightful.
While at masters’ stations
لَذةُthe delight of الطَّعمِtaste فيin يَدَيْthe hands of لذّةِthe delight of الملْـkissing (beginning)
لَذةُ الطَّعمِ في يَدَيْ لذّةِ الملْـ
ـثَمِkissing (ending) تدعوsummons الهوىlove دعاءَa call مُجابِanswered
ـثَمِ تدعو الهوى دعاءَ مُجابِ
Delicious taste in the hands of one delicious to
Their case is like one owning phantoms
Kiss summons love with an answered call.
Though water poured on poles
حولَهاaround her مِنْof نِجَارِهاher kind عينُwide-eyed gazelles of رملٍsand
حولَها مِنْ نِجَارِها عينُ رملٍ
ليسnot ينفكُّceases صَيدُهاtheir hunting أُسدَlions of غابِforests
ليس ينفكُّ صَيدُها أُسدَ غابِ
Around her, of her own kind, are sand-dune gazelles
And so is the lowly, lowly world
Whose constant prey is forest lions.
Daring to confront the discourse of masters
يُونقُdelights العينَthe eye حسنُthe beauty of ماwhat فيis in أَكُفٍّhands
يُونقُ العينَ حسنُ ما في أَكُفٍّ
ثَمَّthere تَسقيpouring drink وحُسْنُand the beauty of ماwhat فيis at رقابِthroats
ثَمَّ تَسقي وحُسْنُ ما في رقابِ
The eye delights in the beauty of what is in hands
Empowered with shoes of Maysir and Tiyat
Pouring there, and the beauty of what hangs at throats.
While our companions atop bare mounts
ففمٌso a mouth شاربٌdrinking رحيقاًnectar وطَرفٌand an eye
ففمٌ شاربٌ رحيقاً وطَرفٌ
شاربٌdrinking ماءَthe sheen of لَبّةٍa bosom وسِخابِand a necklace
شاربٌ ماءَ لَبّةٍ وسِخابِ
A mouth drinks nectar, while an eye
Like Son of Imam whom time’s foolishness
Drinks the sheen of a bosom and a necklace.
Left perplexed and confused
وَمزاجُand the mixture of الشَّرابthe wine إنif حاولواthey attempt المزmixing (beginning)
وَمزاجُ الشَّراب إن حاولوا المز
جَmixing (ending) رُضابٌsaliva ياO طيبَthe sweetness of ذاكthat الرُّضابِsaliva
جَ رُضابٌ يا طيبَ ذاك الرُّضابِ
And the wine's mixture, should they seek to mix it,
A young man, if you saw him, your eye would see
Is saliva—how sweet that saliva!
Wisdom and intelligence in his clothes
منfrom جَوارٍgirls كأنهنَّas though they جَوارٍflowing streams
من جَوارٍ كأنهنَّ جَوارٍ
يتسلسلنَflow gently منfrom مياهٍwaters عِذابِsweet
يتسلسلنَ من مياهٍ عِذابِ
From girls who seem like streams
Time stripped him of what it clothed people
Flowing gently from sweet waters.
Except his flesh and furs
لابساتٍwearing منof الشفوفsheer fabrics لَبوساًgarments
لابساتٍ من الشفوف لَبوساً
كالهواءlike air الرّقيقthin أوor كالشرابِlike wine
كالهواء الرّقيق أو كالشرابِ
Wearing garments of sheer fabric,
Or the jewels of his sophistication
Like thin air or like wine,
Which if he could, he would sell for a sack
ومنand of الجوهرِjewels المضيءِshining سناهُtheir radiance
ومن الجوهرِ المضيءِ سناهُ
شُعلاًflames يلتهبنَblazing أيَّthe utmost الْتهابِblaze
شُعلاً يلتهبنَ أيَّ الْتهابِ
And, of jewels whose radiance shines,
Bad, bad is company of worldly life
Flames blazing with the fiercest blaze.
That provoked one like him from companions
فترىso you see الماءَwater ثَمَّthere والنارَand fire والآand mirage (beginning)
فترى الماءَ ثَمَّ والنارَ والآ
لَmirage (ending) بتلكin those الأبشارِskins والأسلابِand garments
لَ بتلك الأبشارِ والأسلابِ
There you see water, fire, and mirage
My soul yearns for swords dispelling
In those skins and garments.
Anger of champions, sharp blades
يوجسُsenses الليلُthe night رِكزَهُنَّtheir faint murmur فينجاand parts (beginning)
يوجسُ الليلُ رِكزَهُنَّ فينجا
بُparts (ending) وإنeven if كانit is حالِكَpitch-black in الجِلبابِits cloak
بُ وإن كان حالِكَ الجِلبابِ
Night senses their faint murmur and parts,
Washing the earth with blood until
Though its cloak be pitch-black,
Its dust becomes purified soil
عنfrom وجوهٍfaces كأَنهنَّas though they شموسٌsuns
عن وجوهٍ كأَنهنَّ شموسٌ
وبدورٌand full moons طلعنَrising غبَّafter سحابِclouds
وبدورٌ طلعنَ غبَّ سحابِ
From faces that are like suns
Of dogs, the farthest from loyalty
And full moons rising after clouds.
More treasonous than wolves
سالمتْهاmade peace with them الأَندابُscars وهيwhile they منbecause of الرِّقtenderness (beginning)
سالمتْها الأَندابُ وهي من الرِّق
قَةِtenderness (ending) أَوْلىthe most liable of الوجوهِfaces بالأندابِto scars
قَةِ أَوْلى الوجوهِ بالأندابِ
Scars have made peace with them, though in their tenderness
Pouncing on gazelles, weak
They are the faces most liable to scars.
From lions pouncing ferociously
أوجهٌfaces لاnot تزالcease تُرمَىbeing shot at ولاyet not تَدْbleed (beginning)
أوجهٌ لا تزال تُرمَى ولا تَدْ
مَىbleed (ending) علىdespite كثرةِthe abundance of السّهامthe arrows الصِّيابِthe well-aimed
مَى على كثرةِ السّهام الصِّيابِ
Faces continually shot at, yet never
Officers enabled to earn white bread
Bleeding, despite so many well-aimed arrows.
Not by their merits, rather gain
بلrather تَرُدُّthey turn back السَهامthe arrows مُنكفئاتٍreversed
بل تَرُدُّ السَهام مُنكفئاتٍ
فتصيبُso they strike القلوبَthe hearts غيرَnot نوابِmissing
فتصيبُ القلوبَ غيرَ نوابِ
Instead, they turn the arrows back,
From gentle prey those women who
And these strike hearts without missing.
Leave seekers in agony
جُعِلَwas allotted النُّبْلُfullness والرَّشاقةُand slender grace حظَّيْtwo shares (beginning)
جُعِلَ النُّبْلُ والرَّشاقةُ حظَّيْ
نِtwo shares (ending) لتلكto those الأكفالِhaunches والأقرابِand waists
نِ لتلك الأكفالِ والأقرابِ
Fullness and slender grace were allotted as two shares
So when people are amazed, they say
To those haunches and waists.
Do gazelles hunt without dogs?
فتمايلنَso they swayed باهتزازِwith the quivering of غصونٍbranches
فتمايلنَ باهتزازِ غصونٍ
ناعمَاتٍtender وبارتجاجand with the trembling of روابيhills
ناعمَاتٍ وبارتجاج روابي
They sway with the quivering of branches,
Oblivious to people’s passion
Tender ones, and with the trembling of hills.
Though their rope frays
ناهداتٍfull-breasted مطرّفاتٍwith dyed fingertips يمانعthey ward you off (beginning)
ناهداتٍ مطرّفاتٍ يمانع
نكward you off (ending) رُمَّانَهُنَّtheir pomegranates بالعُنَّابِwith jujubes
نك رُمَّانَهُنَّ بالعُنَّابِ
Full-breasted, with dyed fingertips, they ward
Engrossed in matters, wines, musk perfume
You off their pomegranates with their jujubes.
Sesame oil, chamomile, and antimony
لوif تَرىyou saw القومَthe men بينهنّamong them لأجبرyou would profess determinism (beginning)
لو تَرى القومَ بينهنّ لأجبر
تَprofess determinism (ending) صُراحاًoutright ولمand not تقلْsay باكتسابِthrough earned choice
تَ صُراحاً ولم تقلْ باكتسابِ
If you saw the men among them, you would profess
In brocade embroidered
Absolute predestination, not freely earned fortune.
With gold, and fine fabrics
منamong أناسٍpeople لاnot يُرْتَضونaccepted عبيداًas slaves
من أناسٍ لا يُرْتَضون عبيداً
وهمُwhile they فيare in مراتبِthe ranks of الأربابِmasters
وهمُ في مراتبِ الأربابِ
Men who would not be accepted as slaves,
In saffron, sandalwood and Indian ambergris
Yet occupy the ranks of masters.
Spread on cheek and beard as dye
حالُهُمْtheir condition حالُthe condition of منone who لهfor him دارتِrevolved الأفthe celestial spheres (beginning)
حالُهُمْ حالُ من له دارتِ الأف
لاكُcelestial spheres (ending) واستوسقتْand gathered علىupon الأقطابِthe poles
لاكُ واستوسقتْ على الأقطابِ
Their condition is that of one for whom the celestial
Them are hyacinths’ tails so white
Spheres revolve, gathered upon their poles.
Rivaling alloyed gold’s ingots
وكذاكand thus الدنياthe world الدنيَّةُlowly قدراًin worth
وكذاك الدنيا الدنيَّةُ قدراً
تتصدَّىoffers itself لأَلأمto the basest of الخُطّابِsuitors
تتصدَّى لأَلأم الخُطّابِ
Thus the world, lowly in worth,
I would not be without these riches
Offers itself to the basest suitors.
If time was equitable in its gifts
مُكِّنواthey were installed منupon رحالِsaddles of مَيْسٍhackberry wood وطيئاcomfortable (beginning)
مُكِّنوا من رحالِ مَيْسٍ وطيئا
تٍcomfortable (ending) وأصحابُناand our companions علىupon الأقتابِpacksaddles
تٍ وأصحابُنا على الأقتابِ
They are installed on comfortable hackberry saddles,
You are fair in that but have denied
While our companions ride hard packsaddles.
And supported every wrong, unjust person
كابنlike Ibn عمارٍAmmar الذيwhom تركتْهُhave left him
كابن عمارٍ الذي تركتْهُ
حَمَقَاتُthe follies of الزمانtime كالمُرتابِlike a bewildered man
حَمَقَاتُ الزمان كالمُرتابِ
Like Ibn Ammar, whom
Bring what the days brought of injustice
Time's follies have left bewildered.
And bring from you the stick of punishment
منa فتىًyoung man لوif رَأيتَهُyou saw him لرأتْwould see عيْyour eyes (beginning)
من فتىً لو رَأيتَهُ لرأتْ عيْ
ناكyour eyes (ending) عِلماًlearning وحِكمةًand wisdom فيin ثيابِgarments
ناك عِلماً وحِكمةً في ثيابِ
A young man whom, if you saw him, your eyes would see
May God destroy or evenly engulf our time
As learning and wisdom clothed in garments.
For it has totally flipped
بزَّهstripped him الدهرُthe age ماof what كساit clothed الناسَpeople with إلاexcept
بزَّه الدهرُ ما كسا الناسَ إلا
ماwhat عليهis upon him منof لَحمهhis flesh والإهابِand skin
ما عليه من لَحمه والإهابِ
Time stripped him of what it clothed others in, save
Feeding the vocal its tyranny’s fodder
The flesh and skin upon him,
And the braying sheer nonsense
أوor حُلىthe ornaments of ظَرْفهِhis wit التيwhich نَحَستْهُbrought him ill luck
أو حُلى ظَرْفهِ التي نَحَستْهُ
فلوso if اسطاعhe could باعهاhe would sell them بجِرابِfor a sack
فلو اسطاع باعها بجِرابِ
Or the ornaments of his wit, which brought him ill luck:
Then meets the wise whom it makes
Could he do so, he would sell them for a sack.
Sway in its passions each and every day
سوءةًshame سوءةًshame لصُحبةupon companionship with دنياa world
سوءةً سوءةً لصُحبة دنيا
أسخطتْthat angered مثلَهone like him منamong الأصحابِcompanions
أسخطتْ مثلَه من الأصحابِ
Shame, shame upon companionship with a world
Deviating in its desires judging falsely
That has angered such a companion as him!
Against the prophets for the factions
لهفَthe longing of نفسيmy soul علىfor مَناكيرَdenouncers للنُّكof wrongdoing (beginning)
لهفَ نفسي على مَناكيرَ للنُّك
رِwrongdoing (ending) غضابٍangry ذويpossessors of سيوفswords عِضابِkeen-edged
رِ غضابٍ ذوي سيوف عِضابِ
How I long for denouncers of wrong,
Not considering truth that only those
Fierce in anger, wielding keen-edged swords,
Of corrupt minds overflow in wealth
تغسِلُwashing الأرضَthe earth بالدماءwith blood فتُضحىso it becomes
تغسِلُ الأرضَ بالدماء فتُضحى
ذاتَpossessing طُهرٍpurity تُرابُهاits soil كالمَلابِlike perfume
ذاتَ طُهرٍ تُرابُها كالمَلابِ
To wash the earth with blood until it becomes
Not counting the ignorant’s abundance much
Pure, its soil like perfume,
Though numerous as dust
منof كلابٍdogs نأىdrove them far بهاwith it كلَّthe utmost نأْيٍdistance
من كلابٍ نأى بها كلَّ نأْيٍ
عنfrom وفاءِthe loyalty of الكلابِdogs غدرُthe treachery of الذئابِwolves
عن وفاءِ الكلابِ غدرُ الذئابِ
Cleansed of dogs whom, far, far
When it sees a bearer of knowledge’s
From canine loyalty, wolfish treachery has driven:
Livelihood for a day, it sees him prosper
واثباتٍleaping علىupon الظِّباءgazelles ضِعافٍweak
واثباتٍ على الظِّباء ضِعافٍ
عنagainst وثابِthe leaping of الأسودlions يومَon the day of الوِثابِleaping
عن وثابِ الأسود يومَ الوِثابِ
Leaping upon gazelles, yet too weak
But when it sees his living for a month
To face lions' leaps on the day of leaping.
It counts him owning property in his prime
شُرَطٌpolicemen خُوِّلواwere granted عقائلnoble women بيضاًfair
شُرَطٌ خُوِّلوا عقائل بيضاً
لاnot بأحسابهمthrough their lineage بلrather الإكتسابِacquisition
لا بأحسابهم بل الإكتسابِ
Policemen granted noble, fair women,
Do not persist in punishing me
Not through their lineage, but through acquisition,
When time treats me well
منamong ظباءِgazelles of الأنيسhumankind تلكthose اللواتيwho
من ظباءِ الأنيس تلك اللواتي
تتركleave الطالبينthe pursuers فيin أنصابِweariness
تترك الطالبين في أنصابِ
Of those human gazelles who
For perhaps its prosperity leads
Leave their pursuers weary.
What the Bestower grants me
فإذاand when ماindeed تعجّبَexpressed amazement الناسُpeople قالواthey said
فإذا ما تعجّبَ الناسُ قالوا
هلdoes يصيدhunt الظباءgazelles غيرُanything but الكلابِdogs
هل يصيد الظباء غيرُ الكلابِ
Whenever people express amazement, they say:
So when you cut ties, the gifts’ ties are cut
Does anything but a dog hunt gazelles?
For all companions
أصبحواthey became ذاهلينheedless عنof شَجَنthe sorrow of الناthe people (beginning)
أصبحوا ذاهلين عن شَجَن النا
سpeople (ending) وإنeven if كانwas حبلُهمtheir rope ذاpossessing اضطرابِinstability
س وإن كان حبلُهم ذا اضطرابِ
They have grown heedless of the people's sorrow,
Many blessed gifts for you
Even when their rope is shaken,
Could have led gifts comfortably to me
فيamid أمورٍaffairs وفيand amid خمورٍwines وسمُّوand sable (beginning)
في أمورٍ وفي خمورٍ وسمُّو
رٍsable (ending) وفيand amid قاقُمٍermine وفيand amid سِنْجابِsquirrel fur
رٍ وفي قاقُمٍ وفي سِنْجابِ
Amid affairs and wines, and sable
Matters facilitated and matters
And ermine and squirrel fur,
Unlocked by your keys and means
وتهاويلَand wondrous adornments غيرother than ذاكthat منof الرَّقْembroidery (beginning)
وتهاويلَ غير ذاك من الرَّقْ
مembroidery (ending) ومنand of سُندسٍfine silk ومنand of زِرْيابِgoldwork
م ومن سُندسٍ ومن زِرْيابِ
And other wondrous adornments of embroidery,
Do not counter my fortune with you
Of fine silk, and of goldwork,
With rejection or doubting my sincerity
فيamid حَبيرٍbrocade مُنمنَمٍpatterned وعَبيرٍand perfume
في حَبيرٍ مُنمنَمٍ وعَبيرٍ
وصِحانٍand courtyards فسيحةٍspacious ورِحابِand open grounds
وصِحانٍ فسيحةٍ ورِحابِ
Amid patterned brocade and perfume,
Restrain self-conceit that my hope
And spacious courtyards and open grounds,
In you equal an idolater's hope
فيin ميادينavenues يخترقنcutting through بساتيgardens (beginning)
في ميادين يخترقن بساتي
نgardens (ending) تمسُّtouching الرؤوسheads بالأهدابِwith fringes
ن تمسُّ الرؤوس بالأهدابِ
In avenues cutting through gardens
My duty is to see your response to my blame
Whose fringes touch one's head.
So do not make silence my response
ليسnot ينفكُّcease طيرُهاtheir birds فيin اصطحابٍcompanionship
ليس ينفكُّ طيرُها في اصطحابٍ
تحتbeneath أظلالِthe shade of أيكهاtheir groves واصطخابِand clamoring
تحت أظلالِ أيكها واصطخابِ
Their birds never cease their companionship
Then you will be the one who dodged
Beneath their groves' shade, and their clamoring:
Blows with swords' sides
منamong قرينَيْنِtwo companions أصبحاwho became فيengaged in غِناءٍsinging
من قرينَيْنِ أصبحا في غِناءٍ
وفريدينand two solitary ones أصبحاwho became فيengaged in انتحابِlamentation
وفريدين أصبحا في انتحابِ
Pairs that have begun to sing,
In that you deny me some displeasure
And solitary ones that have begun to lament.
And insult me, lies my displeasure
بينamong أفنانهاtheir branches فواكهfruits تَشفيcuring
بين أفنانها فواكه تَشفي
منthose who تَداوَىtreated themselves بهاwith them منof الأوصابِailments
من تَداوَى بها من الأوصابِ
Among their branches are fruits that cure
You used to bestow good then deny
Those who treat their ailments with them.
So I blamed you inclusively
فيin ظلالٍshade منfrom الحرورscorching heat وأَكناand shelters (beginning)
في ظلالٍ من الحرور وأَكنا
نٍshelters (ending) منfrom القُرِّcold جَمَّةِhaving many الحُجَّابِdoorkeepers
نٍ من القُرِّ جَمَّةِ الحُجَّابِ
In shade from scorching heat, and shelters
So repent and redo deeds
From cold, with many doorkeepers.
The ancestors consent for posterity
عندهمthey have كلُّeverything ماthat اشتهوْهُthey desired منof الآfoods (beginning)
عندهم كلُّ ما اشتهوْهُ من الآ
كالfoods (ending) والأَشْرِباتand drinks والأشوابِand mixtures
كال والأَشْرِبات والأشوابِ
They have everything they crave in foods,
Drinks, and mixtures,
والطَّروقاتِand bedmates والمراكبِand mounts والوِلand boys (beginning)
والطَّروقاتِ والمراكبِ والوِل
دانِboys (ending) مثلِlike الشَّوادنِyoung gazelles الأسرابِin herds
دانِ مثلِ الشَّوادنِ الأسرابِ
And bedmates, mounts, and boys
Like herds of young gazelles,
واليَلَنْجوجِand aloeswood فيin المجامرthe censers والندand incense (beginning)
واليَلَنْجوجِ في المجامر والند
دِincense (ending) ترىyou see نشرَهُits spreading smoke كمثلِlike الضبابِmist
دِ ترى نشرَهُ كمثلِ الضبابِ
And aloeswood in censers, and incense
Whose spreading smoke you see like mist,
والغواليand rich perfumes وعَنبرِand ambergris of الهندِIndia والمسـand musk (beginning)
والغوالي وعَنبرِ الهندِ والمسـ
ـكmusk (ending) علىupon الهامheads واللِّحَىand beards كالخضابِlike dye
ـك على الهام واللِّحَى كالخضابِ
And rich perfumes, Indian ambergris, and musk
On heads and beards like dye.
ولديهمand they have وذَائلُingots of الفِضَضِsilver البيwhite (beginning)
ولديهم وذَائلُ الفِضَضِ البي
ضُwhite (ending) تباهيvying with سبائكَbars of الأَذهابِgold
ضُ تباهي سبائكَ الأَذهابِ
They have white silver ingots
Vying with bars of gold.
لمnot أكُنI was دونbeneath مالكيthe owners of هذهthese الأمpossessions (beginning)
لم أكُن دون مالكي هذه الأم
لاكِpossessions (ending) لوif أنصفَdealt fairly الزمانُtime المُحابيthe partial
لاكِ لو أنصفَ الزمانُ المُحابي
I was not beneath the owners of these possessions,
Had partial time dealt fairly.
أنتyou طَبٌّwell-informed بذاكabout that لكنbut تغابيْـyou feigned ignorance (beginning)
أنت طَبٌّ بذاك لكن تغابيْـ
ـتَfeigned ignorance (ending) وحابيتَand favored كلَّevery كابٍfailure ونابِand misfit
ـتَ وحابيتَ كلَّ كابٍ ونابِ
You know this well, but you feigned ignorance
And favored every failure and misfit,
آتياًdoing ماwhat أتىdid الزمانُtime منof الظلinjustice (beginning)
آتياً ما أتى الزمانُ من الظل
مِinjustice (ending) وهاتيكand that منكfrom you سوطُa scourge of عذابِtorment
مِ وهاتيك منك سوطُ عذابِ
Doing what time has done in injustice:
That is a scourge of torment from you.
قاتَلmay smite اللَّهGod دهرَناour age أوor رماهُstrike it
قاتَل اللَّه دهرَنا أو رماهُ
باستواءٍwith even-handedness فقدfor indeed غداit became ذاpossessing انقلابِinversion
باستواءٍ فقد غدا ذا انقلابِ
May God smite our age, or strike it
With even-handedness, for it has become inverted.
يَعْلِفُfeeds الناطقينthe speakers منthrough جَوْرهits injustice الأجْـdung (beginning)
يَعْلِفُ الناطقين من جَوْره الأجْـ
ـلالَdung (ending) والناهقينand the brayers محضَthe purest اللُّبابِkernels
ـلالَ والناهقين محضَ اللُّبابِ
In its injustice it feeds speakers dung,
And brayers the purest kernels.
ثمthen تَلقىyou find الحكيمَthe wise man فيهin it يُماليsiding with
ثم تَلقى الحكيمَ فيه يُمالي
كلَّevery وغدٍknave علىagainst ذويthose possessing الآدابِculture
كلَّ وغدٍ على ذوي الآدابِ
Then you find the wise man in it siding with
Every knave against men of culture,
جانحاًleaning فيtoward هواهُhis whim يَحكمjudging بالحَيْـwith injustice (beginning)
جانحاً في هواهُ يَحكم بالحَيْـ
ـفِinjustice (ending) علىagainst الأنبياءthe prophets للأحزابِfor the factions
ـفِ على الأنبياء للأحزابِ
Leaning toward his whim, judging unjustly
Against prophets in favor of factions.
لاnot يَعُدُّhe deems الصوابَright أنthat تغمرoverwhelm الثرْwealth (beginning)
لا يَعُدُّ الصوابَ أن تغمر الثرْ
وةَwealth (ending) إلاexcept ذويthose possessing العقولِminds الخرَابِruined
وةَ إلا ذوي العقولِ الخرَابِ
He thinks it right that wealth should overwhelm
None but those with ruined minds,
غيرَnot مستكثرٍdeeming excessive كثيراًmuch لذيfor one possessing الجهْـignorance (beginning)
غيرَ مستكثرٍ كثيراً لذي الجهْـ
ـلignorance (ending) وإنeven if كانit is فيin عديدthe number of الترابِdust
ـل وإن كان في عديد الترابِ
Not thinking any amount too much for an ignorant man,
Even if it equals the dust in number.
وإذاand when ماindeed رأىhe sees لحامِلِfor a bearer of علمٍlearning
وإذا ما رأى لحامِلِ علمٍ
قوتَthe sustenance of يومٍa day رآهhe deems him ذاpossessing إخصابِabundance
قوتَ يومٍ رآه ذا إخصابِ
But whenever he sees a bearer of learning with
One day's sustenance, he deems him prosperous.
فمتىso whenever ماindeed رأىhe sees لهfor him قوتَthe sustenance of شهرٍa month
فمتى ما رأى له قوتَ شهرٍ
عدَّهُhe counts him المَلْكَthe king فيin اقتبالthe prime of الشبابِyouth
عدَّهُ المَلْكَ في اقتبال الشبابِ
And whenever he sees him with a month's sustenance,
He counts him a king in the prime of youth.
لاdo not تُصَمِّمْpersist علىin عقابكyour punishment of إيَّاme (beginning)
لا تُصَمِّمْ على عقابك إيَّا
يَme (ending) إذاwhen أحسنmade good الزمانُtime ثوابيmy reward
يَ إذا أحسن الزمانُ ثوابي
Do not persist in punishing me
When time has rewarded me well.
فعسىso perhaps يُمْنُthe blessing of ماwhat تُنيلُyou bestow هوit is القاthe leader of (beginning)
فعسى يُمْنُ ما تُنيلُ هو القا
ئِدُleader of (ending) نحويtoward me مواهبَthe gifts of الوَهَّابِthe Bestower
ئِدُ نحوي مواهبَ الوَهَّابِ
Perhaps the blessing of what you bestow is what leads
The Bestower's gifts toward me.
فمتىso whenever ماindeed قَطَعْتَهُyou cut it off جرَّit brings قطعاًa cutting off
فمتى ما قَطَعْتَهُ جرَّ قطعاً
للعطاياof gifts منfrom سائرall الأصحابِthe friends
للعطايا من سائر الأصحابِ
Whenever you cut it off, that brings a cutting off
Of gifts from all my other friends.
كمhow many نوالٍa gift مباركٍblessed لكof yours قدindeed قاled (beginning)
كم نوالٍ مباركٍ لك قد قا
دled (ending) نوالاًa gift إليَّto me طوعَreadily yielding الجنابِin approach
د نوالاً إليَّ طوعَ الجنابِ
How many a blessed gift of yours has brought
Another gift to me, willing and close at hand,
وأُمورٍand affairs تيسّرتmade easy وأُمورٍand affairs
وأُمورٍ تيسّرت وأُمورٍ
بالمفاتيحthrough the keys منكfrom you والأسبابِand the means
بالمفاتيح منك والأسبابِ
And affairs made easy, and other affairs,
Through the keys and means supplied by you.
لاdo not تُقابِلْmeet تَيَمُّنيmy finding good fortune بكin you بالردwith rejection (beginning)
لا تُقابِلْ تَيَمُّني بك بالرد
دِrejection (ending) ولاnor الظنَّthe belief فيكin you بالإكذابِwith contradiction
دِ ولا الظنَّ فيك بالإكذابِ
Do not meet my finding good fortune in you with rejection,
Nor my belief in you with its contradiction.
فاحْمَso defend أنفاًyour dignity لأنْagainst يُعَدَّbeing counted مُرجِّيone hoping in you (beginning)
فاحْمَ أنفاً لأنْ يُعَدَّ مُرجِّي
كَhoping in you (ending) سواءًequal وعابدُand a worshipper of الأنصابِidols
كَ سواءً وعابدُ الأنصابِ
Defend your dignity against having one who hopes in
You reckoned equal to a worshipper of idols.
واجبيmy due أنthat أرىI see جوابيَmy answer عُتباyour appeasement (beginning)
واجبي أن أرى جوابيَ عُتبا
كَyour appeasement (ending) فلاso do not تجعلِmake السكوتَsilence جوابيmy answer
كَ فلا تجعلِ السكوتَ جوابي
My due is that your appeasement should answer me;
Do not make silence your answer to me.
فتكونَlest you become الذيthe one who تَنصَّلwarded off بالمُنْـwith a sword (beginning)
فتكونَ الذي تَنصَّل بالمُنْـ
ـصُلِsword (ending) منfrom ضربةٍa blow بصَفْحwith the flat of القِرابِthe scabbard
ـصُلِ من ضربةٍ بصَفْح القِرابِ
Lest you become one who parries with a sword
A blow struck with the flat of a scabbard.
إنindeed فيin أنْthat تَعُقُّنيyou mistreat me بعضَsome إغضاprovoking me (beginning)
إن في أنْ تَعُقُّني بعضَ إغضا
بيprovoking me (ending) وفيand in أنthat تُهينَنيyou humiliate me إغضابيprovoking my anger
بي وفي أن تُهينَني إغضابي
Your unkindness to me provokes some anger,
But your humiliating me provokes my anger fully.
كنتَyou used to تأتيdo الجميلَgood ثمthen تنكَّرْbecame hostile (beginning)
كنتَ تأتي الجميلَ ثم تنكَّرْ
تَbecame hostile (ending) فعاتبتُso I reproached مُجملاًgently فيin العتابِthe reproach
تَ فعاتبتُ مُجملاً في العتابِ
You used to do good, then became hostile;
So I reproached you gently in my reproach.
فأتَنِفْso begin afresh توبةًin repentance وراجعْand return to فعالاًdeeds
فأتَنِفْ توبةً وراجعْ فعالاً
ترتضيهِapprove of it الأسلافُthe forebears للأعقابِfor the descendants
ترتضيهِ الأسلافُ للأعقابِ
Begin afresh in repentance, and return to deeds
That forebears approve for their descendants.
Partial English translation: 222 of 278 Arabic lines translated.