أرقتُI lay sleepless كأنيas though I بتُّI spent the night ليليmy night علىupon الجمرِthe embers
أرقتُ كأني بتُّ ليلي على الجمرِ
أُراعيI watch for كرىًsleep بينbetween السّماكينthe two Simaks والنَّسْرِand al-Nasr
أُراعي كرىً بين السّماكين والنَّسْرِ
I lay sleepless, as though I spent my night upon embers,
I was sleepless as if I spent my night on embers
watching for sleep between the two Simaks and al-Nasr.
I was watching an object between the two aquilines and the griffon eagle
كرىًsleep طارflew عنfrom عينيmy eye فحلَّقand soared صاعداًupward
كرىً طار عن عيني فحلَّق صاعداً
فأتبعتُهso I followed it طرفيwith my gaze فأمعنَand it went farther فيin النَّفرflight
فأتبعتُه طرفي فأمعنَ في النَّفر
Sleep flew from my eye and soared upward;
An object that flew from my eye and soared high
I followed it with my gaze, and it fled still farther.
So I followed it with my sight as it receded in fleeing
ولِمْand why لاnot وخنزيرwhile a pig مهينٌcontemptible يُهيننيhumiliates me
ولِمْ لا وخنزير مهينٌ يُهينني
فيُغضِيso he lowers his gaze علىout of لؤمٍbaseness وأُغضيand I lower mine علىunder قَسْرcompulsion
فيُغضِي على لؤمٍ وأُغضي على قَسْر
And why not, when a contemptible pig humiliates me?
Why not when a despicable boar disgraces me
He lowers his eyes from baseness; I lower mine under compulsion.
Thus provoking my rancor while I provoke severity
سأشكوI shall complain إلىto مستنكرِthe denouncer of النُّكرabomination قاسمٍQasim
سأشكو إلى مستنكرِ النُّكر قاسمٍ
فينظرand he will examine فيinto أمريmy affair بناظرتَيْwith the two eyes of صقرa falcon
فينظر في أمري بناظرتَيْ صقر
I shall complain to Qasim, who abhors abomination,
I will complain to the repulser of the reprehensible, Qasim
and he will examine my affair with a falcon's two eyes.
So he would look into my matter with the sight of a hawk
أقاسمُO Qasim قدindeed أنفدتُI exhausted كلّevery وسيلةٍmeans
أقاسمُ قد أنفدتُ كلّ وسيلةٍ
وأنفقتand I spent ماwhat أثّلتُI amassed منof تالدlong-held الصبرpatience
وأنفقت ما أثّلتُ من تالد الصبر
O Qasim, I have exhausted every means
Qasim, I have exhausted all means
and spent all the long-held patience I amassed,
And spent what I accumulated of the endurance of patience
علىknowing أنكthat you are المرءthe man الذيwho جَبَرتْmended بهthrough him
على أنك المرء الذي جَبَرتْ به
يدُthe hand of اللهGod أوصالَthe limbs of الكسيرthe broken man منfrom الكسرfracture
يدُ الله أوصالَ الكسير من الكسر
knowing you are the man through whom
You are the man by whom
God's hand mended the broken man's fractured limbs.
God mended the broken parts of the broken
وإنيand I am الذيthe one who لمdid not يُبقِleave فيin الجُهدِeffort غايةًa limit
وإني الذي لم يُبقِ في الجُهدِ غايةً
لتجبرهfor you to mend him لوجدتَif you bestowed للكسرon the fracture بالجبرhealing
لتجبره لوجدتَ للكسر بالجبر
And I am the man who has left no limit of effort unreached
And I am the one who left no peak of effort
for you to mend him, if you bestowed healing on his fracture.
To mend it had you found mending for the fracture
وجشَّمتُand I burdened نفسيmyself فيكin seeking you كلّwith every عظيمةٍgreat ordeal
وجشَّمتُ نفسي فيك كلّ عظيمةٍ
إلىuntil أنthat تكفَّفتُI begged for الشفاعةَintercession منfrom عمروAmr
إلى أن تكفَّفتُ الشفاعةَ من عمرو
I burdened myself with every great ordeal in seeking you,
And I complained to him of every great calamity
until I begged intercession from Amr.
Until I despaired of intercession from Amr
فكانand was جوابيmy answer أنْthat حُجبتُI was barred وهكذاand thus
فكان جوابي أنْ حُجبتُ وهكذا
يكونُis جوابَthe answer of المبتغيone seeking الغوثَaid منfrom قبرa grave
يكونُ جوابَ المبتغي الغوثَ من قبر
My answer was to be barred—and such
Thus was my reply that I was barred and so
is the answer to one seeking aid from a grave.
A seeker's reply from a grave is barred
وإنّand indeed فقيراًa poor man عدّconsidered عَمْراًAmr لفقرهfor his poverty
وإنّ فقيراً عدّ عَمْراً لفقره
مسدَّاًa remedy لذوsurely possesses فقرينtwo poverties فقرpoverty علىupon فقرpoverty
مسدَّاً لذو فقرين فقر على فقر
A poor man who considers Amr a remedy
Though a pauper, Amr's poverty
for his poverty has two poverties: poverty upon poverty.
Blocked my poverty with poverty upon poverty
ففقرٌthus a lack منof العقلreason المُسدَّدrightly directed للهدىtoward guidance
ففقرٌ من العقل المُسدَّد للهدى
وفقرٌand a lack منof المالwealth المشدِّدstrengthening للأزرthe back
وفقرٌ من المال المشدِّد للأزر
A poverty of reason rightly directed toward guidance,
For it is poverty of reason leading to guidance
and a poverty of wealth that strengthens the back.
And poverty of wealth tightening the burden
وماand not كانhe was إلّاexcept القبرَa grave خبثَin foulness of طويَّةinward nature
وما كان إلّا القبرَ خبثَ طويَّة
ونَوماًand in sleeping عنheedless of الحمدpraise المُجمَّلfine والأجرand reward
ونَوماً عن الحمد المُجمَّل والأجر
He was nothing but a grave in his foul inward nature
And it was nothing but the stench of his essence
and his slumbering disregard for fine praise and reward.
And sleep from perfect praise and reward
فياso O مَنْyou who رأىsaw مثليone like me وعمرٌوwhile Amr يردّهُturns him away
فيا مَنْ رأى مثلي وعمرٌو يردّهُ
بصغرٍwith humiliation ألاwill you not تبكيweep بذيwith a لجةٍdeep flood غَمرoverwhelming
بصغرٍ ألا تبكي بذي لجةٍ غَمر
O you who saw one like me turned away by Amr
So oh you who saw the like of me and Amr denying him
in humiliation, will you not weep an engulfing flood?
With disdain, won't you cry for one drowned in abundant tears
أيحجبنيdoes he bar me عمرٌوAmr فلاyet not يُحْجَبbe withheld الحياthe rain
أيحجبني عمرٌو فلا يُحْجَب الحيا
ولاand not ترتميbe pelted الآفاقthe horizons بالجمرwith embers والصخرand rocks
ولا ترتمي الآفاق بالجمر والصخر
Does Amr bar me, yet the rain is not withheld,
Does Amr bar me without the living being barred
nor the horizons pelted with embers and rocks?
Nor the horizons pelted with embers and rocks
ألاwill not ترجُفquake الدنياthe world وتهوِيand fall جبالُهاits mountains
ألا ترجُف الدنيا وتهوِي جبالُها
وتخبوand go out مصابيحُthe lamps of السماءthe sky إلىuntil الحشرthe Resurrection
وتخبو مصابيحُ السماء إلى الحشر
Will the world not quake and its mountains fall,
Won't the world quake and its mountains collapse
and heaven's lamps go out until the Resurrection?
And the lamps of the sky darken till resurrection
بلىyes indeed قدalready خبتْthey went out لكنbut سَطَوْتَyou overpowered علىover الدجىthe darkness
بلى قد خبتْ لكن سَطَوْتَ على الدجى
بغرتكwith your radiant brow المقدوحِstruck منهاfrom it سناthe brilliance of الفجرdawn
بغرتك المقدوحِ منها سنا الفجر
Yes, they have gone out, but you conquered the darkness
Yes, they have darkened but you have dominated the darkness
with your radiant brow, from which dawn's brilliance is struck.
With your radiance sparked from it like the dawn
وقدand indeed حجبwithheld اللهGod الحياthe rain غيرَexcept عصمةٍa safeguard
وقد حجب الله الحيا غيرَ عصمةٍ
بكفَّيكthrough your two hands تُغنيyou spare المقحِطينthe drought-stricken عنthe need for القَطرrain
بكفَّيك تُغني المقحِطين عن القَطر
God has withheld the rain, save for the protection
And though God has veiled the living without protection
of your two hands, which spare the drought-stricken their need for rain.
With your palms you make those suffering drought dispense with rain
تفكرتُI pondered منabout عمروAmr وفيّand myself وفيكُمand you
تفكرتُ من عمرو وفيّ وفيكُم
فأحسستso I felt فيin الأحشاءthe entrails جمراًembers علىupon جمرembers
فأحسست في الأحشاء جمراً على جمر
I pondered Amr, myself, and you,
I thought of Amr, myself, and you
and felt embers upon embers within my entrails.
So I felt in my bowels embers upon embers
وماand no قصمتْbroke مذsince كنتُI existed ظهريmy back مصيبةٌcalamity
وما قصمتْ مذ كنتُ ظهري مصيبةٌ
وطَغْوَىyet the tyranny of أبيAbu الخُرطومthe Trunk قاصمةbreaks الظهرthe back
وطَغْوَى أبي الخُرطوم قاصمة الظهر
No calamity has broken my back since I came into being,
Never since I was did a misfortune break my back
yet Abu al-Khurtum's tyranny breaks the back.
Nor my father's trunk, backbreaking
أيركبdoes he ride عمروAmr فيamong الزنوجthe Zanj ولمthough he has not يزلceased
أيركب عمرو في الزنوج ولم يزل
يبيتhe spends the night عروساًas a bride للزنوجfor the Zanj بلاwithout مهرa dowry
يبيت عروساً للزنوج بلا مهر
Does Amr ride amid the Zanj, though he has always
Does Amr mount the negroes when he hasn't ceased
spent the night as a bride for the Zanj, without a dowry?
Being a groom for the negroes without a dowry
ويحجبand he bars مثليone like me مستطيلاًlording it بعزكمthrough your power
ويحجب مثلي مستطيلاً بعزكم
وإمدادِكمand your supplying إياهhim بالجاهwith prestige والوفرand abundance
وإمدادِكم إياه بالجاه والوفر
And does he bar one like me, lording it through your power
And he bars the like of me lengthening in your might
and your supplying him with prestige and abundance?
And your providing him with prestige and abundance
عفاmay He pardon اللَّهُGod ماwhat أسلفتَهُyou previously committed منof كبيرةٍa grave sin
عفا اللَّهُ ما أسلفتَهُ من كبيرةٍ
سواهاexcept this one فقدfor it has غطّتeclipsed علىover الشمسthe sun والبدرand the full moon
سواها فقد غطّت على الشمس والبدر
May God pardon every grave sin you previously committed
May God pardon what major sins he committed before
except this one: it has eclipsed the sun and full moon.
Except this one which eclipsed the sun and the moon
وُتِرتُI was wronged بوترwith an injury فيكconcerning you لاnot أستقيدهI obtain redress for it
وُتِرتُ بوتر فيك لا أستقيده
ولوeven if أننيI استنجدتsought help بالصبرfrom patience والنصرand victory
ولو أنني استنجدت بالصبر والنصر
I have suffered an injury concerning you for which I cannot obtain redress,
And I have been bound with a bond to you I cannot loosen
even if I sought help from patience and victory.
Even if I sought aid of patience and victory
ولاand no سِلمَpeace حتىuntil تُستَردis recovered ظُلامتيredress for my wrong
ولا سِلمَ حتى تُستَرد ظُلامتي
وإلّاotherwise فأيقنْthen be certain أنّناthat we are فِيئَتاtwo camps at ثغرa frontier
وإلّا فأيقنْ أنّنا فِيئَتا ثغر
There is no peace until redress for my wrong is secured;
There is no safety until my darkness is restored
otherwise, be certain we are two camps at a frontier.
Otherwise, know we are the prey of the crack
ولاand no حربwar إلاexcept عَتبُthe reproach of نفسٍa soul كريمةٍnoble
ولا حرب إلا عَتبُ نفسٍ كريمةٍ
علىagainst سيدٍa lord فيin رأيهhis judgment قالdeclared بالظَّفرfor victory
على سيدٍ في رأيه قال بالظَّفر
And there is no war except a noble soul's reproach
And no war but chiding a noble soul
against a lord whose judgment declared for victory.
For thinking its master said he was victorious
تخطىhe passed over بنُعماهwith his bounty الجسيمةimmense عاتقيmy shoulder
تخطى بنُعماه الجسيمة عاتقي
إلىto أنْفthe nose of عمروAmr تلكthat آبدةُthe monstrosity of العصرthe age
إلى أنْف عمرو تلك آبدةُ العصر
He let his immense bounty pass over my shoulder
He surpassed my shoulders with his great boons
to Amr's nose: that is the age's monstrosity!
Until Amr's nose, that lasting wonder of the age
وليسand is not شفائيmy cure قتلkilling عمرٍوAmr لأنهbecause he
وليس شفائي قتل عمرٍو لأنه
يُراحwould be relieved بهby it منof ذلكthat الجبلmountain الوعرrugged
يُراح به من ذلك الجبل الوعر
Killing Amr would not cure me, for he
And my cure isn't killing Amr because
would thereby be relieved of that rugged mountain.
He will find comfort on that rugged mountain
وماand not راحتيmy comfort فيin طرحهِhis shedding ثقلَthe weight of أنفهhis nose
وما راحتي في طرحهِ ثقلَ أنفه
وماand not دَركيmy attainment فيin أنthat يُفكّhe be freed منfrom الأسرcaptivity
وما دَركي في أن يُفكّ من الأسر
I find no comfort in his shedding his nose's weight,
And my solace isn't knocking off the weight of his nose
nor attain my aim by his being freed from captivity.
Nor my benefit that he be freed of the fetters
ولكنْbut شفائيmy cure أنthat يطولbe prolonged بقاؤهhis survival
ولكنْ شفائي أن يطول بقاؤه
بحيثwhere يرانيhe sees me ذاpossessed of ثَراءٍwealth وذاand possessed of وفرabundance
بحيث يراني ذا ثَراءٍ وذا وفر
Rather, my cure is that his life be prolonged
But rather my cure is his survival lengthening
where he sees me possessed of wealth and abundance,
Until he sees me enjoying prosperity and abundance
عليّupon me لَبوسٌa garment قاسميٌّQasim-bestowed منof الرضاfavor
عليّ لَبوسٌ قاسميٌّ من الرضا
وطوقand a collar منof النعمىbounty وتاجٌand a crown منof الفخرglory
وطوق من النعمى وتاجٌ من الفخر
wearing a Qasim-bestowed garment of favor,
I don the garb of satisfaction, a Qasimi cloak
a collar of bounty, and a crown of glory.
And a collar of bounty and a crown of glory
ألاlisten ياO لَقومٍpeople منwho عَذيريَwill vindicate me منagainst عمروAmr
ألا يا لَقومٍ من عَذيريَ من عمرو
غداhe has become ثعلباًa fox يستطعِمseeking a meal of الموتdeath منfrom بَبْرِa tiger
غدا ثعلباً يستطعِم الموت من بَبْرِ
O people, who will vindicate me against Amr?
Won't you, for my excuses against Amr
He has become a fox seeking a meal of death from a tiger.
Who tomorrow is a fox seeking death of the battled
عزمتI resolved علىon طيِّfolding away الأهاجيِّthe lampoons مُنعماًbestowing a favor
عزمت على طيِّ الأهاجيِّ مُنعماً
عليهon him ومثليand one like me جادfreely grants بالصفحpardon والغَفرِand forgiveness
عليه ومثلي جاد بالصفح والغَفرِ
I resolved to fold away my lampoons, bestowing a favor
I decided to forgive him, bestowing bounty
on him; one like me freely grants pardon and forgiveness.
Upon him, while the like of me is generous with amnesty and pardon
فعاودbut he resumed ماwhat أنكرتI condemned منهin him بقَطعهby his cutting off
فعاود ما أنكرت منه بقَطعه
كلامَthe speech of شفيعيmy intercessor كادهmay He outwit him اللهGod ذوpossessor of المكرِcunning
كلامَ شفيعي كاده الله ذو المكرِ
But he resumed what I condemned in him by cutting off
So he returned to deny what I denied of him
my intercessor's words—may God, the master of cunning, outwit him!
Almost cutting off the words of my intercessor, foiled by God of deceit
ومنand whoever عادreturns عدناwe return طالبينdemanding بحقناour right
ومن عاد عدنا طالبين بحقنا
ولابدand there must be للمستنبِطfor the extractor of الماءwater منsome حفرdigging
ولابد للمستنبِط الماء من حفر
Whoever returns, we return, demanding our right;
And whoever returns, we return seeking our right
one who draws out water must dig.
And the extractor of water must dig to obtain it
فلاso let him not يتعرضْexpose himself ليto me بكيدٍwith a trick يخالهhe thinks it
فلا يتعرضْ لي بكيدٍ يخاله
خفيّاًsecret فينكأlest he be wounded فيهtherein بالضرسwith a molar والظُّفرand a nail
خفيّاً فينكأ فيه بالضرس والظُّفر
Let him not challenge me with a trick he thinks
So let him not oppose me with a ploy he thinks
secret, only to be wounded there by tooth and nail.
Hidden by which he may gouge with fang and claw
لعمروAmr's اليدthe hand المقروفscratched شريmy malice بظُفرِهاby its nail
لعمرو اليد المقروف شري بظُفرِها
لقدindeed غُرِّرتit has been endangered تغريرlike the endangering of قارفةone scratching البَثْرpustules
لقد غُرِّرت تغرير قارفة البَثْر
Amr's is the hand whose nail has scratched my malice;
By the hand of Amr, maimed be his claws
it has been imperiled like one that scratches pustules.
He was surely tricked, a trick of the betrayer
سقىmay He water اللهGod بستانBustan الأنيقةlovely منظراًin appearance
سقى الله بستان الأنيقة منظراً
ومختبراًand in experience سُقياًa watering منof الدمعtears والخمرand wine
ومختبراً سُقياً من الدمع والخمر
May God water Bustan, lovely in appearance
May God water the garden of beautiful sights
and in experience, with a watering of tears and wine.
And laboratory, quenched from tears and wine
لعهديI well remember بهاher يوماًone day وقدwhen بصُرتshe saw بهhim
لعهدي بها يوماً وقد بصُرت به
فقالتso she said تعالىexalted is مالكُthe master of الخلقcreation والأمرand command
فقالت تعالى مالكُ الخلق والأمر
I well remember her one day, when she saw him
For my covenant with her one day when I looked upon her
and said, 'Exalted is the master of creation and command!'
She said, come, possessor of creation and command
ولوand if لمnot تألّفshe soothed قلبَهاher heart ببنانهاwith her fingers
ولو لم تألّف قلبَها ببنانها
وقدwhen it had ريعbeen terrified منby عمروAmr لَطارit would have flown منfrom الصدرthe chest
وقد ريع من عمرو لَطار من الصدر
Had she not soothed her heart with her fingers,
And had she not captivated his heart with her charm
terrified by Amr, it would have flown from her chest.
It would have flown from Amr's breast
علىdespite أنهاher قالتsaying دعوهleave him حيالناbefore us
على أنها قالت دعوه حيالنا
ففيfor in وجههhis face ملهىa diversion عنfrom النَغْمmelody والزمرand piping
ففي وجهه ملهى عن النَغْم والزمر
Yet she said, 'Leave him before us:
But she said, leave him, he diverts us
his face is a diversion from melody and piping.
For in his face is our amusement from music and pipes
دعواleave الفيلthe elephant ذاwith الخُرطومthe trunk يفرحto rejoice ساعةًawhile
دعوا الفيل ذا الخُرطوم يفرح ساعةً
بخُرطومهwith his trunk المقبوحugly لاnot وجههhis face النضرradiant
بخُرطومه المقبوح لا وجهه النضر
Leave the elephant with the trunk to rejoice awhile
Leave the elephant, his long trunk brings joy an hour
in his ugly trunk, not his radiant face.
With his hideous trunk, not his bright face
دعوهleave him يذكِّرناto remind us of نكيراًNakir ومُنكراًand Munkar
دعوه يذكِّرنا نكيراً ومُنكراً
وصيحةand the cry of إسرافيلَIsrafil فيon صِبْحَةِthe morning of النشرresurrection
وصيحة إسرافيلَ في صِبْحَةِ النشر
Leave him to remind us of Nakir and Munkar
Leave him to remind us of the Denier and Questioner
and Israfil's cry on the morning of resurrection.
And the cry of Israfil on the morn of resurrection
دعوهleave him نرددْlet us turn repeatedly لحظَناour gaze فيهtoward him إنهfor he is
دعوه نرددْ لحظَنا فيه إنه
منamong النُّزَهthe diversions المغفولِunheeded عنهنin regard to them فيin القفرthe wilderness
من النُّزَه المغفولِ عنهن في القفر
Leave him; let us turn our gaze upon him again and again:
Let us repeat our glances upon him, he is
he is among the overlooked diversions of the wilderness.
Of neglected beauty they spurn in the wilderness
وماand not مثلُهُone like him يبقىis left عليناto us لأنهbecause he is
وما مثلُهُ يبقى علينا لأنه
لناfor us منamong هداياthe gifts of الدهرtime ذيpossessed of الغدرtreachery والخترand perfidy
لنا من هدايا الدهر ذي الغدر والختر
One like him will not be left to us, for he
And the like of him will not remain with us
is one of the gifts to us of treacherous, perfidious time.'
For he is a gift of time, betrayer and cunning
وغنّتهand she sang to him صوتاًa song طيباًpleasant وهْوand it was قولهاher saying
وغنّته صوتاً طيباً وهْو قولها
لصفعُsurely slapping أبيAbu الخرطومthe Trunk أحلىis sweeter منthan القَمْرgambling
لصفعُ أبي الخرطوم أحلى من القَمْر
She sang him a pleasant song, whose words were:
And she sang to me in a beautiful voice saying
'Slapping Abu al-Khurtum is sweeter than gambling.
Slapping my father's trunk is sweeter than the moon
عشقناwe fell in love with قفاthe nape of عمرٍوAmr وإنthough كانwas وجهُهُhis face
عشقنا قفا عمرٍو وإن كان وجهُهُ
يذكِّرناreminds us of قبحthe ugliness of الخيانةbetrayal والغدرِand treachery
يذكِّرنا قبح الخيانة والغدرِ
We fell in love with Amr's nape, though his face
We loved the nape of Amr though his face
reminds us of the ugliness of betrayal and treachery.
Reminds us of the ugliness of betrayal and treason
فتىa man وجهُهُhis face كالهجرlike estrangement لاno وصلَreunion بعدهُafter it
فتى وجهُهُ كالهجر لا وصلَ بعدهُ
وأماas for قفاهhis nape فهْوit is وصلunion بلاwithout هجرِestrangement
وأما قفاه فهْو وصل بلا هجرِ
A man whose face is estrangement with no reunion afterward,
A youth whose face is like estrangement, no union after it
while his nape is union without estrangement.'
While his nape is union without estrangement
وغنَّتْهand she sang to him صوتاًa song ثانياًsecond وهْوand it was قولهاher saying
وغنَّتْه صوتاً ثانياً وهْو قولها
طربتI delighted إلىin أنفa nose صبورpatient علىunder النقرِtapping
طربت إلى أنف صبور على النقرِ
She sang him a second song, whose words were:
And she sang it to me in a second voice saying
'I delighted in a nose patient under tapping.
I rejoiced till the nose of the patient bore the tapping
رأىdecided أنفُthe nose of عمروAmr أنto يطولgrow long كطولهas long as he is
رأى أنفُ عمرو أن يطول كطوله
لنذرٍfor a vow جرىissued منهfrom it فزادand it exceeded علىbeyond النذرthe vow
لنذرٍ جرى منه فزاد على النذر
Amr's nose decided to grow as long as he was
The nose of Amr saw to lengthen like its length
for a vow it had made, and exceeded the vow.
For a vow made by it, exceeding the vow
وعوَّجَand bent منin عمروAmr تمكُّنُthe firm hold of خبلهِhis madness
وعوَّجَ من عمرو تمكُّنُ خبلهِ
كماas عوجتmade crooked كفُّthe hand of الصبيthe child منpart of السطرthe line
كما عوجت كفُّ الصبي من السطر
His firmly rooted madness bent it in Amr,
And the persistence of Amr's madness swerved
as a child's hand makes a line crooked.'
As the hand of a boy swerved from the line
وغنّتهand she sang to him صوتاًa song ثالثاًthird وهوand it was قولهاher saying
وغنّته صوتاً ثالثاً وهو قولها
غداbecame أنفthe nose of عمروAmr وهوand it was نهْدa mound علىabove قعرa hollow
غدا أنف عمرو وهو نهْد على قعر
She sang him a third song, whose words were:
And she sang it to me in a third voice saying
'Amr's nose became a mound above a hollow.
Tomorrow, Amr's nose is a breast on the abyss
ولُوِّيَand was twisted عمروAmr لَيَّlike the twisting of لَبلابِbindweed غيضةٍa thicket
ولُوِّيَ عمرو لَيَّ لَبلابِ غيضةٍ
وطالand grew long فماso not يَفنىis exhausted بذرعby measuring ولاnor حزرestimating
وطال فما يَفنى بذرع ولا حزر
Amr was twisted like bindweed in a thicket
Amr was bent with the bending of swelling spite
and grew so long that neither measure nor estimate reaches his end.
And his mouth lengthened, neither waning nor limited
إذاwhen ماever مشىwalks عمروAmr ولجّand persists اضطرابهhis swaying
إذا ما مشى عمرو ولجّ اضطرابه
فعيناهthen his two eyes فيin شطرٍone direction ورجلاهand his two feet فيin شطرanother direction
فعيناه في شطرٍ ورجلاه في شطر
Whenever Amr walks and his swaying persists,
When Amr walks, his confusion overtakes him
his eyes go one way and his feet another.'
So his eyes go one way and his legs another
ثلاثةthree أصواتٍsongs تغنتshe sang مُجيدةًskillfully
ثلاثة أصواتٍ تغنت مُجيدةً
بهنthem لعمروto Amr وهوthough he is أفردmore solitary منthan وترa lone one
بهن لعمرو وهو أفرد من وتر
Three songs she sang skillfully
Three melodious voices sang to me
to Amr, though he is more solitary than a lone one.
Praising Amr while he is unmatched
ولوand if أنهاshe عاشتhad lived قليلاًa little longer لأسمعتshe would have made hear
ولو أنها عاشت قليلاً لأسمعت
طنينthe ringing of قفاهhis nape كلّeveryone مستحكمdeeply afflicted by الوَقْرdeafness
طنين قفاه كلّ مستحكم الوَقْر
Had she lived a little longer, she would have made
Had she lived a little, she'd have heard
the ringing of his nape heard by everyone deeply deaf.
The ring of his nape, each hardened in thickness
وذلكand that is جهرُthe public declaration of الحبlove والشوقُand yearning سرُّهُits secret
وذلك جهرُ الحب والشوقُ سرُّهُ
ولاand no خيرgood فيin عشقlove يكونthat is بلاwithout جهرopen declaration
ولا خير في عشق يكون بلا جهر
That is love's open declaration; yearning is its secret.
Such loud love and covert longing
There is no good in love without open declaration.
And no good in love without loudness
وكمand how many منa ضَروطfarting woman قدhas indeed أسالmade flow مُخاطهاher mucus
وكم من ضَروط قد أسال مُخاطها
هواهاher love for أباAbu الخرطومthe Trunk غَزْراًcopiously علىupon غزرcopiousness
هواها أبا الخرطوم غَزْراً على غزر
How many a farting woman has had her mucus made to flow
How much of her spittle did his love make flow
by her passion for Abu al-Khurtum, torrent upon torrent!
Onto Amr's trunk, copiously over copiously
وقدand indeed لقبوهthey nicknamed him نهرNahr: River بوقٍBuq: Trumpet تعسفاًarbitrarily
وقد لقبوه نهر بوقٍ تعسفاً
وفيand in الوغدthe scoundrel أشباهresemblances منto البوقthe trumpet والنهرand the river
وفي الوغد أشباه من البوق والنهر
They arbitrarily nicknamed him Nahr Buq, 'Trumpet River';
And they described him as a trumpet river unjustly
the scoundrel resembles both trumpet and river.
While in the boor were the likes of a trumpet and river
فلِلْقدِّfor the stature منهof him طولُthe length of نهرٍa river معوَّجٍcrooked
فلِلْقدِّ منه طولُ نهرٍ معوَّجٍ
وللأنفand the nose منهof him نغْمةthe note of البوقthe trumpet فيin الكفرthe village
وللأنف منه نغْمة البوق في الكفر
His stature has the length of a crooked river,
So in him is the length of a winding river
and his nose the trumpet's note in the village.
And from his nose the tune of the trumpet in unbelief
وياand O عجباًwonder منat أنthe fact that عمراًAmr مُنادَمٌis a drinking companion
ويا عجباً من أن عمراً مُنادَمٌ
وأنيwhile I am مدحورrejected ألوفٌaffectionate معdespite الدحرrejection
وأني مدحور ألوفٌ مع الدحر
How strange that Amr is a drinking companion,
And oh, the wonder that Amr is a boon companion
while I am rejected, yet affectionate despite rejection!
While I am expelled, thousands with the exodus
ولوand if قيلit were said شبِّهْcompare ريقthe saliva of ظبيa gazelle تُحبهُyou love
ولو قيل شبِّهْ ريق ظبي تُحبهُ
لشبّههhe would compare it المخبولthe madman بالسمنto butter والتمرand dates
لشبّهه المخبول بالسمن والتمر
Were he told, 'Compare the saliva of a gazelle you love,'
And if it were said, liken the spittle of a gazelle you love
the madman would compare it to butter and dates.
The fool would liken it to ghee and dates
أياO فيلelephant of بغداذBaghdad إذاwhen عاجbends خطمُهُhis snout
أيا فيل بغداذ إذا عاج خطمُهُ
وخنزيرand pig of كلواذىKalwadha إذاwhen عتّpersists فيin الجَعْرdefecating
وخنزير كلواذى إذا عتّ في الجَعْر
O elephant of Baghdad when his snout bends,
Oh you Baghdad elephant, when your snout twists in fury
and pig of Kalwadha when he persists in defecating!
And Klawthi boar when it grunts in its den
وياand O مُرزِمrumbler of القصرthe palace المُعجَّبwho impresses أهلهits inhabitants
ويا مُرزِم القصر المُعجَّب أهله
وحاشاهand may it be spared لاnot حاشاكmay you be spared ياO بومةowl of القصرthe palace
وحاشاه لا حاشاك يا بومة القصر
O palace-rumbler who impresses its inhabitants—
And oh inhabitant of the palace, prideful of it
saving the palace, not you, O palace owl!
And far from you, not far from you, oh owl of the palace
أترغمdo you rub in dust أنفيmy nose وهوthough it is أنفa nose مكرَّمٌhonored
أترغم أنفي وهو أنف مكرَّمٌ
وأنفُكand your nose أولىmore deserving بالختانof circumcision منthan البظرthe clitoris
وأنفُك أولى بالختان من البظر
Do you rub my nose in dust, though it is an honored nose?
You wrinkle my nose, a nose of honor
Your nose deserves circumcision more than a clitoris.
While yours is more deserving of circumcision than the clitoris
وتعقِرand you maim قدريmy worth مستخفاًdisdainful بحاجتيof my need
وتعقِر قدري مستخفاً بحاجتي
رويدكtake care إنindeed القتلkilling أدهىَmore grievous منthan العقرmaiming
رويدك إن القتل أدهىَ من العقر
And do you maim my worth, disdaining my need?
And you disparage my worth slighting my need
Take care: killing is more grievous than maiming.
Gently, killing is more painful than maiming
منحتُكهاI gave it to you ياO ابنson of الوزيرthe vizier تَعلَّةًas a diversion
منحتُكها يا ابن الوزير تَعلَّةً
وزاداًand as provisions خفيفاًlight للمقيمينfor residents والسَّفْرand travelers
وزاداً خفيفاً للمقيمين والسَّفْر
I have given you this, O vizier's son, as a diversion
I gave it to you, son of vizier, as a nunation
and light provisions for residents and travelers.
And a light accessory for residents and travelers
فدونَكهاso take it فيin جوعthe hunger of شهرِكyour month بلُغةًas sustenance
فدونَكها في جوع شهرِك بلُغةً
وفاكهةًand as fruit تكفيكsufficient for you فاكهةthe fruit of الشهرِthe month
وفاكهةً تكفيك فاكهة الشهرِ
Take it as sustenance in the hunger of your month,
So treat it during your hungry month as an utterance
and fruit enough to supply you throughout the month.
And fruit sufficient for you over the month
وطالعْand behold هلالthe crescent of الصومfasting فيin وجهthe face of نعمةٍa blessing
وطالعْ هلال الصوم في وجه نعمةٍ
مجددةٍrenewed زهراءَradiant بلrather نعمٍblessings عشرten
مجددةٍ زهراءَ بل نعمٍ عشر
Behold the fasting crescent in the face of a blessing
And behold the crescent of fasting with the face of
renewed and radiant—rather, ten blessings.
Renewed grace, or rather ten graces
فأنتfor you إذاwhen ماindeed تمَّit is full أروعُmore magnificent منظراًin appearance
فأنت إذا ما تمَّ أروعُ منظراً
وأعلىand higher مكاناًin rank منهthan it عندto أخيone possessed of حِجرreason
وأعلى مكاناً منه عند أخي حِجر
When it is full, you are more magnificent in appearance
For you are, when completed, most graceful of sights
and higher in rank than it to one endowed with reason.
And highest of places, in my brother Hijr's view
وكلand every هلالٍcrescent فهْوis غرةُthe radiant beginning of شهرِهِits month
وكل هلالٍ فهْو غرةُ شهرِهِ
ووجهكand your face فيناamong us غرةُthe brilliance of الشهرthe month والدهرand all time
ووجهك فينا غرةُ الشهر والدهر
Every crescent is the radiant beginning of its month,
And each crescent is the new moon of its month
but your face among us is the brilliance of the month and all time.
While your face to us is new moon of month and time
ومستخبرٍand a questioner بالغيبin your absence عنكabout you أجبتهُI answered him
ومستخبرٍ بالغيب عنك أجبتهُ
وماand no منطقٌutterance زكّاهendorsed by معناكyour nature بالنزرِis meager
وما منطقٌ زكّاه معناك بالنزرِ
I answered someone who asked about you in your absence;
I was asked in secret about you and answered
no speech your character warrants is meager.
Without lying, ennobling your meaning with my meager talents
فقلتso I said ولمand did not أظلمdeny لكto you الحقyour due نُقرةa jot
فقلت ولم أظلم لك الحق نُقرة
مقالةَa statement of صدقtruth لاnot يُنهنَهis restrained بالزجرby rebuke
مقالةَ صدق لا يُنهنَه بالزجر
I said, denying you not a jot of your due,
I said, without wronging you your right, an utterance
a truthful statement that no rebuke can restrain:
Of honesty none would deny with deterrence
فتىa man حظهhis share فيin الصُّنعgood deeds والعُرفand kindness وافرٌabundant
فتى حظه في الصُّنع والعُرف وافرٌ
فلاso not الصنعgenerosity فيin حَظْرprohibition ولاnor العرفkindness فيin حصرrestriction
فلا الصنع في حَظْر ولا العرف في حصر
'A man whose share in good deeds and kindness is abundant;
A youth whose fortune in giving and propriety is ample
his generosity is neither prohibited nor his kindness confined.
So neither giving restricted nor propriety confined
هوhe is البحرthe sea إنif يصبحis at morning منfrom اللهGod مدُّهُhis high tide
هو البحر إن يصبح من الله مدُّهُ
ففيthen for اللهGod يمسيis at evening جَزْرُهhis low tide ساعةat the hour of الجزرebb
ففي الله يمسي جَزْرُه ساعة الجزر
He is the sea: if his morning flood comes from God,
He is the sea, if by God its extent flows in the morning
for God's sake his evening tide ebbs at the ebbing hour.
Then by God its ebb drifts at the hour of ebb
وماand not جزرهhis ebb إلاexcept استفاضةُthe spreading of فضلهhis bounty
وما جزره إلا استفاضةُ فضله
علىupon ساكنيresidents of بدوthe desert وفيand among قاطنيdwellers of حَضْرtowns
على ساكني بدو وفي قاطني حَضْر
His ebb is nothing but the spreading of his bounty
And its ebb is only the abundance of his grace
upon desert residents and among town dwellers.
Upon the inhabitants of deserts and dwellers of settlements
يفيضhe overflows إذاwhen فاضتoverflows يدthe hand of اللهGod جارياًflowing
يفيض إذا فاضت يد الله جارياً
علىaccording to عادتيهhis two habits غيرnot ملحsalty ولاand not كَدرturbid
على عادتيه غير ملح ولا كَدر
He overflows when God's hand overflows, running
Flowing when the hand of God pours freely
according to his two habits, neither salty nor turbid.
In its custom without brackishness or turbidity
مُدالاًfavored by fortune مُديلاًfavoring others كلّevery يومٍday وليلةٍand night
مُدالاً مُديلاً كلّ يومٍ وليلةٍ
مُنالاًreceiving منيلاًgiving زاكيَflourishing in الرَّيعyield والبذرand seed
مُنالاً منيلاً زاكيَ الرَّيع والبذر
Favored by fortune and favoring others, every day and night,
Rippling and billowing each day and night
receiving and giving, flourishing in yield and seed.
Attainable and approachable, prosperous of cultivation and seeds
يناهزهreaches him الساقيthe water-drawer قريباًnear مُجمُّهُhis reservoir
يناهزه الساقي قريباً مُجمُّهُ
ويسبُرهُand probes him الداهيthe astute man بعيداًdistant علىbeyond السبرprobing
ويسبُرهُ الداهي بعيداً على السبر
The water-drawer reaches him: his reservoir is close;
The drawer approaches it near, skimming its abundance
the astute man probes him: he lies far beyond probing.
And the traveler fathoms it far in exploration
متىwhenever جئتَyou come ممتاراًseeking provisions فناهيكthen he suffices you منas فتىa noble man
متى جئتَ ممتاراً فناهيك من فتى
وإنand if جئتyou come مرتاداًseeking knowledge فناهيكthen he suffices you منas حَبرa scholar
وإن جئت مرتاداً فناهيك من حَبر
Whenever you come seeking provisions, what a noble man he is!
Whenever you come proudly so I welcome you from a youth
And if you come seeking knowledge, what a scholar he is!'
And if you come peaceably so I welcome you from a scholar
ألمhave you not ترنيseen me فيin ظلّthe shade of نعمةthe bounty of قاسمٍQasim
ألم ترني في ظلّ نعمة قاسمٍ
قشرتI stripped العصاthe rod للمعتديfor the aggressor أيماmost thoroughly قشرstripping
قشرت العصا للمعتدي أيما قشر
Have you not seen me beneath the shade of Qasim's bounty,
Did you not see me in the shadow of Qasim's grace
stripping the rod for the aggressor, stripping it thoroughly?
I peeled the stick for the transgressor completely
وماand not حارhe faltered ليfor me حاشاهfar be it from him بلrather كانhe was سيداًa lord
وما حار لي حاشاه بل كان سيداً
أبىhe refused ليfor me أنthat يدعوننيthey should call me شحمةa lump of fat for الصّهرmelting
أبى لي أن يدعونني شحمة الصّهر
He did not falter for me—far be it from him! He was a lord
Nor did the rightful judge me, but he was a master
who refused to let them call me fat for the melting-pot.
Who refused to let them call me son-in-law fat
وماليand I have no عديدٌretinue حاضرٌpresent غيرexcept أننيthat I
ومالي عديدٌ حاضرٌ غير أنني
أروحُgo at evening وأغدوand go at morning فيamid عديدٍa multitude بهthrough him دَثرnumerous
أروحُ وأغدو في عديدٍ به دَثر
I have no retinue present, except that I
And I have countless army, save I
go evening and morning amid a multitude made numerous through him.
Go and come among countless in which is salvation
تضيّفتهُI was his guest أحلىsweeter منthan الشهدhoney مَرفِداًas a provider
تضيّفتهُ أحلى من الشهد مَرفِداً
وجاورتهand I became his neighbor أحمىmore protective حَمِيّاًas a protector منthan الدَّبْرa swarm of bees
وجاورته أحمى حَمِيّاً من الدَّبْر
I was his guest: as a provider, sweeter than honey;
I hosted him sweeter than honey, sheltering
I became his neighbor: as a protector, more protective than a swarm of bees.
And befriended him warmer than a comrade against betrayal
وسيماًhandsome قسيماًwell-proportioned يطرِفdazzles العينَthe eye نورُهُhis light
وسيماً قسيماً يطرِف العينَ نورُهُ
حكيماًwise عليماًknowledgeable ثابتsecure in الجاهprestige والزّبرand judgment
حكيماً عليماً ثابت الجاه والزّبر
Handsome and well-proportioned, his light dazzles the eye;
Beautiful, partnering, his light winks the eye
wise and knowledgeable, secure in standing and judgment.
Wise, knowing, steadfast of prestige and sharpness
تُباكيvie in weeping with يداهhis two hands الغيثَthe rain طوراًat times وتارةًand at other times
تُباكي يداه الغيثَ طوراً وتارةً
يضاحكrivals in smiling فوهَhis mouth البرقِlightning عنrevealing لؤلؤpearls حَدْرِfull-rounded
يضاحك فوهَ البرقِ عن لؤلؤ حَدْرِ
At times his two hands vie in weeping with the rain;
His hands lament rain at times
at others his mouth rivals lightning in smiling, revealing rounded pearls.
And the smile of lightning laughs from pearls of hail
إذاwhen باعsell تَجرُthe merchants of الحمدpraise إياهto him حَمدَهُمtheir praise
إذا باع تَجرُ الحمد إياه حَمدَهُم
فقدthen indeed ربحتْhas profited ربحَwith the profit of الغنىwealth صفقةُthe bargain of التجرِthe merchants
فقد ربحتْ ربحَ الغنى صفقةُ التجرِ
When the merchants of praise sell him their praise,
When they sell, their praise of him profits his praise
the merchants' bargain has earned a wealth-bringing profit.
For the bargain of giving has gained abundant profit
يروقكhe delights you منwith جدٍّseriousness لهhis وفكاهةٍand wit
يروقك من جدٍّ له وفكاهةٍ
بأحسنَwith something lovelier منthan وجهٍa face وأرشقand more slender منthan خصرa waist
بأحسنَ من وجهٍ وأرشق من خصر
He delights you with his seriousness and wit,
You will please sincerely with his mirth
with something lovelier than a face and more slender than a waist.
Better than a face and brighter than a chest
ويهويand swoops إليهtoward him كلevery قلبٍheart بُودهِwith its affection
ويهوي إليه كل قلبٍ بُودهِ
هُوِيّlike the swoop of القُطاميِّthe falcon الغريبfar from home إلىtoward الوكرthe nest
هُوِيّ القُطاميِّ الغريب إلى الوكر
Every heart swoops toward him in affection,
And every heart longing for him plummets
like a falcon far from home swooping toward its nest.
Like the lonely partridge to its burrow
لذلكtherefore أضحىhas come to فضّلَfavor اللهGod نشرَهُhis fragrance
لذلك أضحى فضّلَ الله نشرَهُ
كتفضيلهas He favors عَرْفthe fragrance of النحورbosoms علىover القبرthe grave
كتفضيله عَرْف النحور على القبر
Thus God has come to favor his fragrance,
For that, God preferred his diffusion
as He favors the fragrance of bosoms over the grave.
As He preferred the napes over the graves
وحسبُكand enough for you أنthat ألقىbestowed عليكupon you اختيارهhis choice
وحسبُك أن ألقى عليك اختياره
إمامٌan imam أطاعتْهُobeyed him القلوبthe hearts بلاwithout قهرcompulsion
إمامٌ أطاعتْهُ القلوب بلا قهر
It is enough for you that his choice fell upon you—
It suffices you that I cast upon you his selection
an imam whom hearts obeyed without compulsion.
A leader whose obedience hearts took without coercion
لقاءencountering عليٍّAli فيهin him عندupon اختبارهِtesting him
لقاء عليٍّ فيه عند اختبارهِ
وحزمand the resolve of أبيAbu حفصHafs وعدلand the justice of أبيAbu بكرBakr
وحزم أبي حفص وعدل أبي بكر
In him, when tested, you encounter Ali,
In him is the temper of Ali when tested
and Abu Hafs's resolve, and Abu Bakr's justice.
And the resolution of Abu Hafs and the justice of Abu Bakr
وماand no لمديحيfor my praise فيto ثناكyour commendation زيادةٌaddition
وما لمديحي في ثناك زيادةٌ
سوىexcept أننيthat I am نظّامa stringer of جوهرِكyour jewels النثرِscattered
سوى أنني نظّام جوهرِك النثرِ
My praise adds nothing to your commendation,
And my praise has no surplus in your commendation
except that I string your scattered jewels.
Save that I am the composer of your prose
أقولI speak وتعطيand you give نائلاًa gift بعدafter نائلٍa gift
أقول وتعطي نائلاً بعد نائلٍ
فأقطعُso I hew منfrom صخرٍrock وتغرفُand you scoop منfrom بحرِa sea
فأقطعُ من صخرٍ وتغرفُ من بحرِ
I speak, and you give gift after gift;
I say and you give, fulfiller after fulfiller
I hew from rock, while you scoop from a sea.
So I reap from rock while you draw from sea