كُفِّيhold back الدموعthe tears وإنand even if كانis الفِراقُthe parting غَدَاtomorrow
كُفِّي الدموع وإن كان الفِراقُ غَدَا
فرِحْلتيfor my journey لتعيشيso you may live عيشةًa life رَغَدَاcomfortable
فرِحْلتي لتعيشي عيشةً رَغَدَا
Hold back your tears, though parting comes tomorrow.
Stay your tears though parting be tomorrow
For my journey is so you may live a life of ease.
For my journey is that you may live in ease
قالتshe said أَتَرحلُwill you depart? والمَشْتاةُand winter قدalready حَضَرتْhas arrived
قالت أَتَرحلُ والمَشْتاةُ قد حَضَرتْ
فقلتُso I said مِثْليَone like me فيin أمثالهاtimes like it انْجَرَدَاset forth
فقلتُ مِثْليَ في أمثالها انْجَرَدَا
She said, 'Will you leave, now winter has arrived?'
She said, “Will you journey while yearning has come?”
I said, 'A man like me sets forth in such times.'
I said, “The like of me is stripped bare in such times”
بُنيَّmy son قدindeed قعدhas brought low الدهرTime الخؤونthe treacherous بناus
بُنيَّ قد قعد الدهر الخؤون بنا
وليسand is not مثليَone like me فيin أمثالهtimes like it قَعَداidle
وليس مثليَ في أمثاله قَعَدا
My son, treacherous Time has brought us low;
O my lady, time has sat in grief with us
Yet a man like me does not sit idle in such times.
And none like me in such times remains seated
قالتshe said أَتَنْتَجِعdo you seek bounty from? العباسAbbas قلتُI said لهاto her
قالت أَتَنْتَجِع العباس قلتُ لها
بلrather الطليقَthe cheerful one مُحيَّاًof face والجَوادَand the generous one يداof hand
بل الطليقَ مُحيَّاً والجَوادَ يدا
She said, 'Do you seek bounty from Abbas?' I told her,
She said, “Will you seek refuge in Al-‘Abbas?” I said to her
'Rather, from one open of face and generous of hand.'
“Nay, the gallant alive and the steed still being ridden”
ذاكthat اسمُهhis name ولهand he has معنىًa nature يخالِفُهthat contradicts it
ذاك اسمُه وله معنىً يخالِفُه
إلاexcept إذاwhen هوhe سيمَis subjected to الضَّيمwrong والضَّمَداand anger
إلا إذا هو سيمَ الضَّيم والضَّمَدا
That is his name, but his nature contradicts it,
That is his name and it has meaning contrary to it
Except when he is subjected to wrong and provoked to anger.
Save when he is the mark of injustice and bandage
هناكat that point سَمِّيهِcall him عباساًAbbas إذاwhen حَميتْblazes
هناك سَمِّيهِ عباساً إذا حَميتْ
منهfrom him الحُميَّاthe fiery ardor وكنِّيهِand call him by his byname إذاwhen رفداhe gives
منه الحُميَّا وكنِّيهِ إذا رفدا
Then call him Abbas, 'the frowning one,' when there blazes
There call him Al-‘Abbas when the protected
His fiery ardor; use his byname when he gives.
Are protected through him and name him when the afflicted are tended
ماnot زالceased لِلْفضلِfor bounty بَذَّالاlavishly giving كَكُنيتِهِlike his byname
ما زال لِلْفضلِ بَذَّالا كَكُنيتِهِ
لاnot يَرحمُhe shows mercy to المالwealth حتىuntil يَبلغَhe reaches النَّقَدَاready cash
لا يَرحمُ المال حتى يَبلغَ النَّقَدَا
He has ever lavished bounty, true to his byname;
He has not ceased being openhanded as is his appellation
He spares no wealth, down to the ready cash.
Sparing no wealth till it reaches its utmost
وبالمُعادينand against enemies صَوَّالاa fierce assailant يغادرهمْhe leaves them
وبالمُعادين صَوَّالا يغادرهمْ
صَرْعىfallen وإنand even if هوhe لاقَىmeets جَمْعَهمtheir host وَحَداalone
صَرْعى وإن هو لاقَى جَمْعَهم وَحَدا
And fiercely assails his enemies, leaving them
And unsparing to enemies felling them
Fallen, even when he faces their whole host alone.
As corpses though he face their throng alone
مماfrom what تراهyou see him لعافيهِfor his petitioner وشانئهِand his hater
مما تراه لعافيهِ وشانئهِ
يروحُhe goes at dusk غَيْثاًas rain ويغدوand he goes at dawn تارةsometimes أسداas a lion
يروحُ غَيْثاً ويغدو تارة أسدا
Such is what you see of him toward his petitioner and his hater:
Of that you see of his wellbeing and those hostile to him
He goes forth as rain at dusk, and sometimes as a lion at dawn.
He goes a raincloud and at times a lion
كمhow many منof أناسٍpeople رَجَواthey hoped for مَسْعَاتهhis noble striving ركضواthey raced
كم من أناسٍ رَجَوا مَسْعَاته ركضوا
ثمthen انثنواthey turned back قدalready وَنَواthey grew weary واستَبْعدواand deemed far off الأمداthe goal
ثم انثنوا قد وَنَوا واستَبْعدوا الأمدا
How many men raced, hoping to match his noble striving,
How many people hoped for his favors, hastened
Then turned back, exhausted, and deemed the goal too far!
Then slackened, lagging having lost hope of term
قالتshe said أليسis he not? الفتىthe youth القاشيّal-Qashi قلتُI said لهاto her
قالت أليس الفتى القاشيّ قلتُ لها
بلrather الفتىthe youth الواضحُthe radiant المحمودُthe praised منتقَداon examination
بل الفتى الواضحُ المحمودُ منتقَدا
She said, 'Is he not the young al-Qashi?' I told her,
She said, “Is not the youth generous?” I said to her
'Rather, the radiant youth, praised on close inspection.'
“Nay, the upright youth, praiseworthy and refined”
قالتshe said صَدَقتَyou spoke truly ولكنand yet هذهthis سمةٌa mark
قالت صَدَقتَ ولكن هذه سمةٌ
مثلlike المَعاذةِan amulet تَثْنِيturns aside عينَthe eye منof one who حسداenvied
مثل المَعاذةِ تَثْنِي عينَ من حسدا
She said, 'You speak truly, but this is a mark
She said, “You speak true, but this is a trait
Like an amulet, turning aside the eye of the envious.'
Like the evil eye, hurting the eye of one who envies”
معاذةُthe talisman of اللّهGod ألقاهاHe cast it علىupon رجلٍa man
معاذةُ اللّه ألقاها على رجلٍ
حفظاًas protection لهfor him ودفاعاًand as defense عنهon his behalf مُعْتَمداdependable
حفظاً له ودفاعاً عنه مُعْتَمدا
A talisman from God, which He cast upon a man,
May God protect him from it and make it
To protect him and give him a defense he could rely on.
A shield for him and defense on which he relies
واللَّهand God حلّاهadorned him إياهاwith it ليحْمِيَهُto protect him
واللَّه حلّاه إياها ليحْمِيَهُ
عيناًan eye تصيبthat afflicts وكفّاًand a hand تعقدthat ties العُقداthe knots
عيناً تصيب وكفّاً تعقد العُقدا
God adorned him with it to protect him
And that God adorned him with it to protect him
From an eye that afflicts and a hand that ties knots.
From an eye that hurts and a hand that knots ties
ياO منone who غداhas become مالُهhis wealth فيamong الناسthe people مُشتَركاًshared
يا من غدا مالُه في الناس مُشتَركاً
ومنand who توحَّدstood alone بالمعروفِin kindness وانفرداand was unrivaled
ومن توحَّد بالمعروفِ وانفردا
O you whose wealth has become shared among the people,
O you whose wealth the people now share
And who stands alone and unrivaled in kindness;
And you who were unique in benevolence and withdrew
ومنand who تحلّىadorned himself منof الآدابmanners أحسنهاthe finest of them
ومن تحلّى من الآداب أحسنها
فماso not يرىsees أحدٌanyone فيin ظَرفِهِhis refinement أحداanyone
فما يرى أحدٌ في ظَرفِهِ أحدا
And who has adorned himself with the finest manners,
And adorned yourself with the best of mannerisms
So none sees anyone his equal in refinement:
So none sees the like of you in refinement
أشكوI complain إليكto you خطوباًof calamities قدindeed بَعِلْتُI was bewildered بهاby them
أشكو إليك خطوباً قد بَعِلْتُ بها
لمdid not تَتَّركْleave behind سَبَداًhair عنديwith me ولاnor لَبَداwool
لم تَتَّركْ سَبَداً عندي ولا لَبَدا
I complain to you of calamities that have left me bewildered,
I complain to you of adversities which have hardened me
Leaving me neither hair nor wool.
Leaving me no Lamb nor even skin
بينيbetween me وبينَكand between you أسبابٌties أَمُتُّI claim closeness بهاthrough them
بيني وبينَك أسبابٌ أَمُتُّ بها
لوif رُمتI sought إحصاءهاto count them لمnot أحْصهاI could enumerate them عدداin number
لو رُمت إحصاءها لم أحْصها عددا
Between you and me are ties through which I claim closeness;
Between you and I are causes to which I cling
Were I to try to count them, I could not number them.
Were I to count them I could not number them all
وأنتand you أذْكَرْتنيهاreminded me of them حينwhen أذهلنيdistracted me
وأنت أذْكَرْتنيها حين أذهلني
دهرٌTime أكابدُI endure منهfrom it صاحباًa companion نَكِداspiteful
دهرٌ أكابدُ منه صاحباً نَكِدا
And you yourself reminded me of them when I was distracted by
And you reminded me of them when time confused me
Time, which I endure as a spiteful companion.
A time whose companion I struggle with bitterly
وقدand indeed وَعْدتyou promised بفكيto release me منfrom شدائدهits hardships
وقد وَعْدت بفكي من شدائده
وعداًa promise فأنْجَزَso may he fulfill حرُّthe noble man القومof the people ماwhat وعداhe promised
وعداً فأنْجَزَ حرُّ القوم ما وعدا
You have promised to release me from its hardships,
And you promised to relieve me of its woes
A promise—so may the noble man of his people fulfill what he promised.
A promise the noblest of people fulfilled
إنif لاnot يكنexists بينناbetween us قُرْبىkinship فآصِرةٌthen a bond
إن لا يكن بيننا قُرْبى فآصِرةٌ
للدينof faith يقطعcuts off فيهاfor its sake الوالدُthe father الولداthe son
للدين يقطع فيها الوالدُ الولدا
If no kinship binds us, there is still a bond
If we are not bound by blood then binding faith
Of faith, for whose sake a father cuts off his son.
For which a father would sever ties with his son
مقالةُthe doctrine of العدلjustice والتوحيدand divine oneness تجمعناunites us
مقالةُ العدل والتوحيد تجمعنا
دونapart from المُضاهينthose who posit likenesses منthose who ثَنَّىprofessed duality ومنand those who جحداdenied
دون المُضاهين من ثَنَّى ومن جحدا
The doctrine of justice and divine oneness unites us,
The words of justice and divine oneness gather us
Apart from those who posit likenesses—those who profess duality and those who deny.
Beyond the likes of the hypocrite and unbeliever
وبينand between مُستطرِفَيْtwo who delight in غيٍّerror مرافقةٌcompanionship
وبين مُستطرِفَيْ غيٍّ مرافقةٌ
ترعىis honored فكيفso how about اللذانthe two who استطرفاdelighted in رشداright guidance
ترعى فكيف اللذان استطرفا رشدا
Even two who delight in error share a fellowship
And between two straying in blindness a fellowship
That is honored; how much more two who delight in right guidance?
That guides, so how can two who stray find guidance?
كنbe عندtrue to أخلاقكyour virtues الزهرthe radiant التيwhich جُعلتwere made
كن عند أخلاقك الزهر التي جُعلت
عليكfor you موقوفةًreserved مقصورةًconfined أبداforever
عليك موقوفةً مقصورةً أبدا
Live up to your radiant virtues, which have been made
Remain by your virtues that were made
Reserved for you, confined to you forever.
Incumbent on you, restricted for all time
ماwhat عذرُexcuse مُعتزليٍّa Mu'tazilite مُوسِرٍwealthy مَنَعتْwithheld
ما عذرُ مُعتزليٍّ مُوسِرٍ مَنَعتْ
كفَّاهُhis two hands مُعتزليَّاًa Mu'tazilite مُقتراًimpoverished صَفداa gift
كفَّاهُ مُعتزليَّاً مُقتراً صَفدا
What excuse has a wealthy Mu'tazilite when
What excuse has a capable recluse who forbids
His two hands deny a poor Mu'tazilite a gift?
His palm, secluding himself, shackled in fetters?
أيزعمُdoes he claim? القَدرَfate المحتومَthe inescapable ثبّطهheld him back
أيزعمُ القَدرَ المحتومَ ثبّطه
إنif قالhe says ذاكthat فقدthen indeed حَلّhe unbound الذيwhat عقداhe bound
إن قال ذاك فقد حَلّ الذي عقدا
Does he claim that inescapable fate held him back?
Does he claim ordained fate discouraged him?
If he says that, he has undone what he bound.
If he says that then he has undone what was knotted
أمor ليسis not مستأهِلاًdeserving of جدواهhis bounty صاحِبُهُhis companion
أم ليس مستأهِلاً جدواه صاحِبُهُ
أنَّىhow so? وماwhile he has not حادstrayed عنfrom قصدٍa right course ولاnor عَنَداbeen obstinate
أنَّى وما حاد عن قصدٍ ولا عَنَدا
Or is his companion unworthy of his bounty?
Or is the giver unworthy of his merit?
How so, when he has neither strayed from the right path nor been obstinate?
How, when he swerved not from purpose or aid?
أمor ليسis not يُمْكِنُهis possible for him ماwhat يرتضيهhe approves of it لهfor him
أم ليس يُمْكِنُه ما يرتضيه له
يكفيsuffices أخاًa brother منfrom أخٍa brother ميسورُthe available part ماof what وَجداhe possesses
يكفي أخاً من أخٍ ميسورُ ما وَجدا
Or can he not provide what he would wish for him?
Or can he not do what he deems right for him,
For a brother, whatever another brother can spare suffices.
Sparing a brother what an able brother can spare?
لاno عُذرَexcuse فيماin what يُرينيshows me الرأيَreason أعلمُهُI know it
لا عُذرَ فيما يُريني الرأيَ أعلمُهُ
للمرءfor a man مثلكlike you أنto لاnot يأتِيَdo السدَدَاwhat is right
للمرء مثلك أن لا يأتِيَ السدَدَا
In what reason shows me, I know no excuse
I see no excuse for one like you
For a man like you to fail to do what is right.
To not hit the mark of rectitude
قدindeed كنتُI was مضطلعاًcoping بالصيْفwith summer محتمِلاًenduring
قد كنتُ مضطلعاً بالصيْف محتمِلاً
تلكthat السَّمومَthe scorching wind وطوْراًand at times ذلكthat الومداmuggy heat
تلك السَّمومَ وطوْراً ذلك الومدا
I had coped with summer, enduring
I used to bear the summer's heat
That scorching wind, and at times that muggy heat.
And those poisons and sometimes the furnace's flames
ولاand no وربِّكby your Lord ماليI have no بالشتاءagainst winter يدٌstrength
ولا وربِّك مالي بالشتاء يدٌ
وقدand already أتانيit came to me يسوقit drives الصِّرَّbitter cold والجَمداand ice
وقد أتاني يسوق الصِّرَّ والجَمدا
But no—by your Lord—I have no strength against winter,
By your life I've no hand with winter's cold
Which has come upon me, driving biting cold and ice.
And it brought me pulling the chain and fetter
وخلْفَand behind ظهريَmy back منone who لاnot يرتجيhopes in أحداًanyone
وخلْفَ ظهريَ من لا يرتجي أحداً
سواكother than you للدهرagainst Time إلاexcept الواحدَthe One الصمداthe Eternal Refuge
سواك للدهر إلا الواحدَ الصمدا
And behind me is one who looks to no one
With none behind my back hoping for anyone
But you against Time, save the One, the Eternal Refuge.
But you from fate but the One Eternal
جاءhas come الشتاءwinter ولمand did not يُعْدِدْprepare أخوكyour brother لهfor it
جاء الشتاء ولم يُعْدِدْ أخوك له
ياO ابنson الأكارمof the noble إلاexcept الشمسthe sun والرِعَداand shivering
يا ابن الأكارم إلا الشمس والرِعَدا
Winter has come, and your brother has made no provision for it,
Winter came and your brother counted against it
O son of the noble, save sunshine and shivering.
O son of nobles, only the sun and lightning
أستغفرI seek forgiveness from اللّهGod منfor حُوبٍa sin نطقتُI uttered بهit
أستغفر اللّه من حُوبٍ نطقتُ به
بلrather أنتyou ليfor me عُدّةٌa provision تكفينيsuffices for me العُدداthe provisions
بل أنت لي عُدّةٌ تكفيني العُددا
I ask God's forgiveness for the sin I have uttered;
I seek God's forgiveness for inapt words I uttered
Rather, you are my provision, enough in place of all provisions.
Nay, you are equipment enough to suffice me
فاعطفso show compassion عليناtoward us وألبسْناand clothe us معاًtogether كنَفاًa shelter
فاعطف علينا وألبسْنا معاً كنَفاً
منfrom ريشكyour plumage الوَحْفthe thick تنفيyou dispel البؤسmisery والصَّرداand cold
من ريشك الوَحْف تنفي البؤس والصَّردا
So be kind to us, and clothe us together in shelter
So show kindness to us and clothe us both in an encompassing
From your thick plumage, dispelling misery and cold.
Feathered mantle that banishes misery and chain
إنيindeed I أناI المرءُthe man إنif نفَّلتَهyou bestow on him نَفَلاًa gift
إني أنا المرءُ إن نفَّلتَه نَفَلاً
فلستthen you are not تعدمlacking منهfrom him الشكرَgratitude ماas long as خلداhe lives on
فلست تعدم منه الشكرَ ما خلدا
Indeed, I am the man: if you bestow a gift on him,
Truly I am the man who if you grant him a favor
You will never lack his thanks as long as he lives.
You will not lack thanks from him everlasting
وإنand if أثرتَyou choose إلىto تقليدهentrusting him with عملاًa task
وإن أثرتَ إلى تقليده عملاً
يُعْييexhausts الرجالmen بلوْتَyou will discover by testing الحزْمَresolve والجلداand endurance
يُعْيي الرجال بلوْتَ الحزْمَ والجلدا
And if you choose to entrust him with a task
And if you follow it with emulating a deed
That exhausts men, you will discover resolve and endurance.
That wearies men, reaching excellence and endurance
لاdo not تحرمنdeprive امرءاًa man ساقhas driven الرجاءُhope بهhim along
لا تحرمن امرءاً ساق الرجاءُ به
وقدand already تَسلّفhe took on credit منfrom جيرانهhis neighbors الحسداenvy
وقد تَسلّف من جيرانه الحسدا
Do not deprive a man whom hope has brought,
Do not deprive a man led to you by hope
And who has already taken his neighbors' envy on credit.
When he borrowed envy from his neighbors
وكنتَand you have been قدْماًlong since يرىsee الراؤونthe observers كلُّهُمall of them
وكنتَ قدْماً يرى الراؤون كلُّهُم
رجاءthe hope of راجيكone who hopes in you مالاًwealth حِيزَwas secured مُنتقداreceived in cash
رجاء راجيك مالاً حِيزَ مُنتقدا
And long have all who look on you regarded
And you were once seen by all the beholders
Your petitioner's hope as wealth already secured in cash.
Hopeful of your wealth, a boundless domain