1. أأبكتْكَ المعاهدُ والمغاني

    كدأبك قبلَهُنَّ من الغواني

    Have the old haunts and dwellings made you weep,

    as was your wont before them with beautiful women?

  2. وقفتُ بهن فاستمطرتُ عيني

    غياثاً والتذكُّرُ قد شجاني

    I stood at them and called on my eye for rain,

    a relieving downpour, for remembrance had grieved me.

  3. فجاد سحابُها تَمْريه ريحٌ

    من الزفرات تلحَى من لحاني

    Its cloud poured forth, urged to rain by a wind

    of sighs that rebuked whoever rebuked me.

  4. أجلتُ بها جُماناً من دموعي

    لذكرِي غير جائلة الجمان

    I sent pearls of my tears rolling there,

    remembering one whose pearls did not sway.

  5. وما إن زلتُ أنعي الصبرَ مِنِّي

    إلى ذي خُلَّتي حتى نعاني

    I kept announcing the death of my patience

    to my intimate friend, until he announced mine.

  6. ولم تر مثلَ دمع مستغاث

    ولا كزفير صدرٍ مستعان

    You have never seen the like of tears called on for help,

    nor of a breast's sigh enlisted for aid:

  7. مُعِينَا مُغرمٍ إذْ لا معينٌ

    نصيرَا مُسْلَمٍ متظاهران

    two helpers of a lovesick man when no helper remained,

    two allies of an abandoned man, supporting each other.

  8. أعاناني على البُرَحاء لمَّا

    أعان عليَّ ثَم العاذلان

    They helped me against torment when

    the two reprovers there lent their aid against me.

  9. عدِمتهما لقد خذلا وضنَّا

    هناك برعيتي عمَّن رعاني

    May I lose them both! They deserted me and begrudged

    me there the care of those who cared for me.

  10. ألا أسقي دموعي دارَ ظَبْي

    لو اسْتَسْقَيْتُ رِيقَتَه سقاني

    Should I not water with my tears the home of a gazelle

    who would give me drink if I asked for his saliva?

  11. بلَى لا سيّما وبيَ اشتفاءٌ

    بسحِّي عَبْرَتِي مِمَّا عراني

    Indeed—especially since I find healing

    from what befell me by pouring out my tears.

  12. قَضى حقَّيْنِ في حَقٍّ عميدٌ

    بكى شجوَ الأحبةِ والمغاني

    A love-stricken man fulfilled two duties in one:

    he wept the sorrow of loved ones and their dwellings,

  13. وداوى قلبَهُ من داء شَوْق

    عراه ففيم لامَ اللائمان

    and healed his heart of the sickness of longing

    that assailed him—so why did the two reprovers blame him?

  14. ولكن لا ارتجاعَ لما تقضَّى

    فما استشعارُ باقٍ ذِكرَ فاني

    But what has passed cannot be retrieved;

    why should one who remains cherish the memory of one gone?

  15. وفي هذا الأوان وفي نُهاهُ

    شواغلُ عن صِبَى ذاك الأوان

    In this present age, and in its wisdom,

    are concerns that distract from that former age's youthful passion.

  16. برئتُ من الصبابةِ والتَّصابي

    إلى الغزلان والنفرِ الرواني

    I have renounced yearning and the pretense of youth

    for gazelles and the company of lingering gazers.

  17. وزاريةٍ عليَّ بأن رأتني

    من الهزلى حقيراً في السِّمان

    A woman scorned me because she saw me

    as a paltry lean man among the fat.

  18. صَبرتُ لها وقلتُ مقال حُرٍّ

    إليكِ فإنَّني باللَّه غاني

    I bore with her and spoke as a free man speaks:

    'Away with you! Through God, I am self-sufficient.'

  19. وليستْ خِسَّةُ الأجفانِ مِمَّا

    يُخَسِّسُ قيمةَ النَّصْلِ اليماني

    The meanness of the sheaths is not something

    that diminishes the worth of a Yemeni blade.

  20. وليْسَتْ إنْ نظرتِ بزائداتٍ

    حُلى الأغماد في السَّيْفِ الدَّدانِ

    Nor, if you look closely, are they any enhancement—

    the ornaments of scabbards—to a blunt sword.

  21. فمن يكُ سائلاً ما وجهُ فَخْرِي

    فإني فاخِرٌ أدبي زَهاني

    Whoever asks what grounds I have for pride:

    I am proud; my learning has made me proud.

  22. ونحنُ معاشرَ الشُّعَراءِ نَنْمي

    إلى نسب من الكُتّاب داني

    We, the company of poets, trace our descent

    to a lineage close to that of the scribes,

  23. وإن كانوا أحقَّ بكلِّ فَضْلٍ

    وأبلغَ باللسان وبالبنان

    though they are more entitled to every distinction

    and more eloquent with tongue and fingertips.

  24. أبُونا عندَ نِسْبتِنا أبوهم

    عطاردٌ السماويُّ المكان

    When we trace our lineage, our father is their father:

    Mercury, whose dwelling is in heaven,

  25. أديبٌ لم يلِدْ إلا أديباً

    ذكيّ القلبِ مشحوذَ اللسان

    a man of letters who begets only men of letters,

    keen of heart and sharp of tongue,

  26. مليئاً إن توسّم بالمعاني

    وفيَّاً إنْ تَكَلَّمَ بالبيان

    rich in meanings when he discerns,

    fully endowed with eloquence when he speaks.

  27. أإخوتَنا من الكتَّابِ رِقُّوا

    عليْنَا من مُغالطةِ الزَّمان

    O our brothers among the scribes, have pity

    on us against Time's deception.

  28. فإنْ لم تفعلوا وجفوْتمونا

    على إثرائِكم فيمن جفاني

    But if you do not, and you shun us

    despite your wealth, joining those who have shunned me,

  29. فإنَّ أبا الحسين أخا المعالي

    طَبيبٌ إنْ تَفَرَّد بي شفاني

    then Abu al-Husayn, brother of noble deeds,

    is a physician who cures me even if he alone attends me.

  30. طبيبٌ كم شفاني من سَقامٍ

    وما جدحَ الدواءَ ولا رقاني

    A physician—how often he has cured me of sickness,

    without mixing medicine or chanting a charm over me.

  31. فهلْ يُرْضيهِ شكرٌ أعجزتْهُ

    يداه فما له بهما يدان

    Would gratitude please him, when it is overwhelmed

    by his two hands and has no strength to match them?

  32. نعَمْ إنَّ الفتَى سمحٌ تمامٌ

    وفي السُّمَحاءِ منقوصُ المعاني

    Yes: this young man is generous and complete,

    while some generous men are deficient in their qualities.

  33. يجودُ أبو الحسين ولا يعاني

    منافَسةَ الجِراء كما نُعاني

    Abu al-Husayn gives freely, without enduring

    the rivalry of racing as we endure it.

  34. غدا عن كلِّ مَحْمدةٍ سَخِيّاً

    وليس بها عليه من هوان

    He freely yields every claim to praise,

    though he does not hold praise in contempt,

  35. ولكنْ همَّةٌ رَفَعَتْهُ حتى

    سمتْ قدماه فوق الفرقدان

    but an aspiration has raised him until

    his feet soared above the two Farqad stars.

  36. وتخفيفٌ عن الإخوان منه

    وإنْ هم ثقَّلوا في كل آن

    He also lightens his brothers' burdens,

    even if they heap burdens on him at every moment.

  37. ولم تر طالباً للحمد أحْظَى

    به من طالبٍ فيه تواني

    You have never seen a seeker of praise more favored

    with it than one who is leisurely in its pursuit.

  38. إذا نامَ الجوادُ عن التقاضي

    أتاه الحمدُ يركض غيَر واني

    When a generous man sleeps, heedless of claiming his due,

    praise comes galloping to him, never flagging.

  39. أعدِّدُ لابن أحمد بن يحيى

    مكارمَ غير خاشعة المباني

    I count for the son of Ahmad ibn Yahya

    noble deeds whose edifices stand unbowed.

  40. فتىً ضَمنَ الصيانة وهي سُؤْلي

    فكان ضمانه أملَى ضمان

    A man who pledged protection, my desire,

    and his pledge was the surest pledge.

  41. وآمَننِي تلوُّنَ حالتيْهِ

    فكان أمانه أوفى أمان

    He shielded me from changes in his two states,

    and his assurance was the fullest assurance.

  42. بل انتقدَ الحياةَ من المنايا

    بجودٍ كالجلادِ وكالطعان

    Rather, he wrested life from death

    with generosity like sword-fighting and spear-thrusts.

  43. قسطْتُ على الزَّمانِ به فأضحى

    وقد أعفَى بحقِّي واتَّقاني

    Through him I dealt harshly with Time, and now it

    has paid my due in full and fears me.

  44. فتَى الكتّابِ نُبْلاً واضطلاعاً

    وصدقَ أمانةٍ وعلوَّ شان

    The scribes' foremost man in nobility and capability,

    in true integrity and exalted standing.

  45. شكرتُ له نداه وإن أراني

    نداه تخلُّفي فيما أراني

    I thanked him for his bounty, though I was shown

    by it how far I fell short of what he showed me.

  46. أنالَ وقلتُ يُعطيني وأثنَى

    فما جاريتُهُ حتى شآني

    He bestowed; I said, 'He gives to me'; and he praised me,

    so before I could match his pace, he outstripped me.

  47. أبرَّ عليَّ إبرارَ المُعادي

    وليٌّ منه بَرَّ فما اتَّلاني

    He outdid me as an adversary would—

    a friend whose kindness left me no chance to follow him.

  48. فلولا أنَّه رجلٌ كريمٌ

    لقلتُ هناك ممدوحي هجاني

    Had he not been a generous man,

    I would have said there, 'The man I praise has lampooned me.'

  49. ولولا أنني رجلٌ سليمٌ

    لقابلتُ الصنيعةَ باضْطغان

    And had I not been a guileless man,

    I would have answered his kindness with rancor.

  50. ولو سَخِطَ امرؤ يُولَى جميلاً

    سَخِطتُ وحُقَّ لي مِمَّا اعتلاني

    If a man could resent receiving a kindness,

    I would resent it, and rightly, for what overwhelmed me.

  51. وما سَخَطِي على من جاءَ يَجرِي

    إليَّ وغبطتي فَرَسَيْ رِهان

    But why would I resent a man who came racing

    toward me—he and my happiness a pair of racing steeds?

  52. وما حسدي امرءاً ما زال يُغْرِي

    بي الحُسَّادَ وهْوَ علَيَّ حاني

    And why would I envy a man who keeps stirring

    the envious against me, while tenderly caring for me?

  53. حلفتُ لقد غدا في النَّاسِ فرداً

    فليتَ اللَّهَ يُؤْنسُه بثاني

    I swear, he has become peerless among men;

    would that God gave him a second to keep him company!

  54. وليتَ اللَّه يغفِرُ لي اشتطاطي

    فقد جاز اشتطاط ذوي الأماني

    And would that God forgave me my extravagance,

    for it exceeds the extravagance of wishful dreamers.

  55. محمد يا ابنَ أحمدَ يا ابنَ يحيى

    أخا الآلاءِ والنِّعمِ الحسانِ

    Muhammad, O son of Ahmad, O son of Yahya,

    brother of favors and beautiful blessings,

  56. أما لقد ارتَهنْتَ الدهرَ شكري

    بعرفكَ غيرَ معتمدِ ارتهان

    truly, you have held my gratitude in pledge for all time

    with your kindness, never intending to take a pledge,

  57. كما اسْتعبدْتَني وملكت رِقِّي

    بلطفك غيرَ معتمد امتهان

    just as you enslaved me and took possession of my bondage

    through your gentleness, never intending humiliation.

  58. وما الرجُل الطليقُ الحُرُّ إلا

    أسيرٌ في يدَيْ نعماكَ عاني

    The unfettered, free man is nothing but

    a captive bound in the two hands of your bounty;

  59. ولا الرجلُ الأسيرُ العَبْدُ إلا

    طليقٌ من يدٍ لك وامتنان

    and the captive, enslaved man is nothing but

    a freed man through your benefaction and grace.

  60. بقيتَ بقاءَ ما تبني فإني

    أراهُ بقاءَ يذبُلَ أو أَبان

    May you endure as long as what you build, for I

    see it lasting as long as Yadhbul or Aban.