أأبكتْكَdid they make you weep? المعاهدُthe old haunts والمغانيand the dwellings
أأبكتْكَ المعاهدُ والمغاني
كدأبكas is your wont قبلَهُنَّbefore them منbecause of الغوانيthe beautiful women
كدأبك قبلَهُنَّ من الغواني
Have the old haunts and dwellings made you weep,
Do covenants and songs make you cry,
as was your wont before them with beautiful women?
As the loves did before them make you sigh?
وقفتُI stood بهنat them فاستمطرتُso I summoned rain from عينيmy eye
وقفتُ بهن فاستمطرتُ عيني
غياثاًrelieving rain والتذكُّرُand remembrance قدhad شجانيgrieved me
غياثاً والتذكُّرُ قد شجاني
I stood at them and called on my eye for rain,
I stopped at them and made my eyes rain,
a relieving downpour, for remembrance had grieved me.
As remembrance pierced me with its pain.
فجادso it poured سحابُهاits cloud تَمْريهurges it to rain ريحٌa wind
فجاد سحابُها تَمْريه ريحٌ
منof الزفراتthe sighs تلحَىrebukes منwhoever لحانيrebuked me
من الزفرات تلحَى من لحاني
Its cloud poured forth, urged to rain by a wind
So their clouds poured down gently blown,
of sighs that rebuked whoever rebuked me.
Sighs like showers pelted from my groan.
أجلتُI sent rolling بهاin it جُماناًpearls منof دموعيmy tears
أجلتُ بها جُماناً من دموعي
لذكرِيbecause I remembered غيرnot جائلةswaying الجمانthe pearls
لذكرِي غير جائلة الجمان
I sent pearls of my tears rolling there,
With them I put off a troop of my tears,
remembering one whose pearls did not sway.
For my remembrance, time never wears.
وماand not إنemphatic particle زلتُI ceased أنعيannouncing the death of الصبرَpatience مِنِّيfrom me
وما إن زلتُ أنعي الصبرَ مِنِّي
إلىto ذيthe possessor of خُلَّتيmy friendship حتىuntil نعانيhe announced my death
إلى ذي خُلَّتي حتى نعاني
I kept announcing the death of my patience
I will not cease to blame the loss of my patience,
to my intimate friend, until he announced mine.
To the confidant till we gain equivalence.
ولمand not ترyou have seen مثلَthe like of دمعtears مستغاثcalled upon for help
ولم تر مثلَ دمع مستغاث
ولاnor كزفيرlike the sigh of صدرٍa breast مستعانenlisted for help
ولا كزفير صدرٍ مستعان
You have never seen the like of tears called on for help,
You've not seen tears plead for help like mine,
nor of a breast's sigh enlisted for aid:
Nor sighs from a breast that mourn and pine,
مُعِينَاtwo helpers of مُغرمٍa lovesick man إذْwhen لاno معينٌhelper
مُعِينَا مُغرمٍ إذْ لا معينٌ
نصيرَاtwo allies of مُسْلَمٍan abandoned man متظاهرانsupporting each other
نصيرَا مُسْلَمٍ متظاهران
two helpers of a lovesick man when no helper remained,
Aiding a lover whom no aid attends,
two allies of an abandoned man, supporting each other.
Or saving a Muslim shame openly pretends.
أعانانيthey both helped me علىagainst البُرَحاءtorment لمَّاwhen
أعاناني على البُرَحاء لمَّا
أعانaided عليَّagainst me ثَمthere العاذلانthe two reprovers
أعان عليَّ ثَم العاذلان
They helped me against torment when
They gave me aid against desolation, when
the two reprovers there lent their aid against me.
They helped me, then left me alone again.
عدِمتهماmay I lose them both لقدindeed خذلاboth deserted وضنَّاand both begrudged
عدِمتهما لقد خذلا وضنَّا
هناكthere برعيتيwith care for me عمَّنfrom whoever رعانيcared for me
هناك برعيتي عمَّن رعاني
May I lose them both! They deserted me and begrudged
I missed them both; they failed me and barred
me there the care of those who cared for me.
Me there from my dear fold they once guarded.
ألاshould I not أسقيI water with دموعيmy tears دارَthe home of ظَبْيa gazelle
ألا أسقي دموعي دارَ ظَبْي
لوif اسْتَسْقَيْتُI asked to drink رِيقَتَهhis saliva سقانيhe gave me drink
لو اسْتَسْقَيْتُ رِيقَتَه سقاني
Should I not water with my tears the home of a gazelle
Shall I not water a Gazelle's abode with my tear,
who would give me drink if I asked for his saliva?
If I sucked its spittle to quench my fire?
بلَىyes indeed لاno سيّماanything comparable وبيَand in me اشتفاءٌhealing
بلَى لا سيّما وبيَ اشتفاءٌ
بسحِّيby my pouring out عَبْرَتِيmy tear مِمَّاfrom what عرانيbefell me
بسحِّي عَبْرَتِي مِمَّا عراني
Indeed—especially since I find healing
Yes, especially when my love lies cured
from what befell me by pouring out my tears.
By shedding my tears for all I've endured.
قَضىfulfilled حقَّيْنِtwo duties فيin حَقٍّone duty عميدٌa love-stricken man
قَضى حقَّيْنِ في حَقٍّ عميدٌ
بكىhe wept for شجوَthe grief of الأحبةِthe loved ones والمغانيand the dwellings
بكى شجوَ الأحبةِ والمغاني
A love-stricken man fulfilled two duties in one:
A time-honored right rule has paid my due,
he wept the sorrow of loved ones and their dwellings,
Weeping at the absence of song and lover true,
وداوىand treated قلبَهُhis heart منfor داءthe illness of شَوْقlonging
وداوى قلبَهُ من داء شَوْق
عراهafflicted him ففيمso why لامَblamed اللائمانthe two reprovers
عراه ففيم لامَ اللائمان
and healed his heart of the sickness of longing
And healed with yearning his love-sick heart
that assailed him—so why did the two reprovers blame him?
Bared, so why blame him whose robe was part?
ولكنbut لاno ارتجاعَretrieving لماof what تقضَّىhas passed
ولكن لا ارتجاعَ لما تقضَّى
فماso why استشعارُtaking to heart باقٍone remaining ذِكرَthe memory of فانيone departed
فما استشعارُ باقٍ ذِكرَ فاني
But what has passed cannot be retrieved;
But no return for what is fulfilled,
why should one who remains cherish the memory of one gone?
For consciousness of transient days wasted and killed.
وفيand in هذاthis الأوانtime وفيand in نُهاهُits wisdom
وفي هذا الأوان وفي نُهاهُ
شواغلُpreoccupations عنaway from صِبَىthe youthful passion of ذاكthat الأوانtime
شواغلُ عن صِبَى ذاك الأوان
In this present age, and in its wisdom,
Now in this time and at its end,
are concerns that distract from that former age's youthful passion.
Worldly affairs have called me from friend.
برئتُI renounced منfrom الصبابةِlove's yearning والتَّصابيand feigned youthfulness
برئتُ من الصبابةِ والتَّصابي
إلىtoward الغزلانthe gazelles والنفرِand the company الروانيthe lingering gazers
إلى الغزلان والنفرِ الرواني
I have renounced yearning and the pretense of youth
I'm done with youth and passion's call
for gazelles and the company of lingering gazers.
To does and the streaming horses' stall.
وزاريةٍand a scornful woman عليَّtoward me بأنbecause رأتنيshe saw me
وزاريةٍ عليَّ بأن رأتني
منamong الهزلىthe lean حقيراًcontemptible فيamong السِّمانthe fat
من الهزلى حقيراً في السِّمان
A woman scorned me because she saw me
A critic saw me as the base and vile,
as a paltry lean man among the fat.
Said I'm diminished by loves beguile.
صَبرتُI bore patiently لهاwith her وقلتُand I said مقالthe words of حُرٍّa free man
صَبرتُ لها وقلتُ مقال حُرٍّ
إليكِaway with you فإنَّنيfor I باللَّهthrough God غانيself-sufficient
إليكِ فإنَّني باللَّه غاني
I bore with her and spoke as a free man speaks:
I was patient with her and said free-spoken,
'Away with you! Through God, I am self-sufficient.'
“To you I belong, by God a token.”
وليستْand is not خِسَّةُthe meanness of الأجفانِthe sheaths مِمَّاamong things that
وليستْ خِسَّةُ الأجفانِ مِمَّا
يُخَسِّسُdiminishes قيمةَthe worth of النَّصْلِthe blade اليمانيYemeni
يُخَسِّسُ قيمةَ النَّصْلِ اليماني
The meanness of the sheaths is not something
My downcast eyes have no cause for shame,
that diminishes the worth of a Yemeni blade.
To devalue a Yemeni sword's claim.
وليْسَتْand are not إنْif نظرتِyou look بزائداتٍadding worth
وليْسَتْ إنْ نظرتِ بزائداتٍ
حُلىthe ornaments of الأغمادthe scabbards فيto السَّيْفِthe sword الدَّدانِblunt
حُلى الأغماد في السَّيْفِ الدَّدانِ
Nor, if you look closely, are they any enhancement—
If you look closely, you find it's not
the ornaments of scabbards—to a blunt sword.
Scabbards that lofty blades are fraught.
فمنso whoever يكُis سائلاًasking ماwhat وجهُthe basis of فَخْرِيmy pride
فمن يكُ سائلاً ما وجهُ فَخْرِي
فإنيfor I فاخِرٌam proud أدبيmy learning زَهانيmade me proud
فإني فاخِرٌ أدبي زَهاني
Whoever asks what grounds I have for pride:
Who asks the source of my pride, for I'm proud
I am proud; my learning has made me proud.
Of my literature which mocks the crowd.
ونحنُand we معاشرَthe company of الشُّعَراءِpoets نَنْميtrace our descent
ونحنُ معاشرَ الشُّعَراءِ نَنْمي
إلىto نسبa lineage منof الكُتّابthe scribes دانيclose
إلى نسب من الكُتّاب داني
We, the company of poets, trace our descent
We poets trace to the writers' tribe
to a lineage close to that of the scribes,
A lineage, by time and world imbibed.
وإنand although كانواthey are أحقَّmore entitled بكلِّto every فَضْلٍdistinction
وإن كانوا أحقَّ بكلِّ فَضْلٍ
وأبلغَand more eloquent باللسانwith the tongue وبالبنانand with the fingertips
وأبلغَ باللسان وبالبنان
though they are more entitled to every distinction
Though they have the utmost merit and skill,
and more eloquent with tongue and fingertips.
More eloquent tongues and hands to fulfill;
أبُوناour father عندَat نِسْبتِناour tracing of descent أبوهمtheir father
أبُونا عندَ نِسْبتِنا أبوهم
عطاردٌMercury السماويُّheavenly المكانthe abode
عطاردٌ السماويُّ المكان
When we trace our lineage, our father is their father:
Our father in our lineage is their father,
Mercury, whose dwelling is in heaven,
Mercury, celestial orb in its weather.
أديبٌa man of letters لمdid not يلِدْbeget إلاexcept أديباًa man of letters
أديبٌ لم يلِدْ إلا أديباً
ذكيّkeen القلبِof heart مشحوذَhoned اللسانof tongue
ذكيّ القلبِ مشحوذَ اللسان
a man of letters who begets only men of letters,
A scholar who only scholars bred,
keen of heart and sharp of tongue,
Wise of heart and sharp of head,
مليئاًrich إنwhen توسّمhe discerns بالمعانيin meanings
مليئاً إن توسّم بالمعاني
وفيَّاًfully endowed إنْwhen تَكَلَّمَhe speaks بالبيانwith eloquence
وفيَّاً إنْ تَكَلَّمَ بالبيان
rich in meanings when he discerns,
Full, if of meanings he grew aware,
fully endowed with eloquence when he speaks.
And excellent, if he speaks his care.
أإخوتَناO our brothers منamong الكتَّابِthe scribes رِقُّواshow compassion
أإخوتَنا من الكتَّابِ رِقُّوا
عليْنَاon us منagainst مُغالطةِthe deception of الزَّمانTime
عليْنَا من مُغالطةِ الزَّمان
O our brothers among the scribes, have pity
O writers, have mercy on us, don't dictate
on us against Time's deception.
What an era's injustice might relate.
فإنْand if لمdo not تفعلواyou act وجفوْتموناand you shun us
فإنْ لم تفعلوا وجفوْتمونا
علىdespite إثرائِكمyour wealth فيمنamong those who جفانيshunned me
على إثرائِكم فيمن جفاني
But if you do not, and you shun us
If you don't and you're harsh to us,
despite your wealth, joining those who have shunned me,
Despite enriching you as we were thus;
فإنَّthen indeed أباAbu الحسينal-Husayn أخاbrother of المعاليnoble deeds
فإنَّ أبا الحسين أخا المعالي
طَبيبٌa physician إنْif تَفَرَّدhe acts alone بيwith me شفانيcures me
طَبيبٌ إنْ تَفَرَّد بي شفاني
then Abu al-Husayn, brother of noble deeds,
Then Father Abu Al Husain, Brother of the Lofty Signs,
is a physician who cures me even if he alone attends me.
Is a doctor who alone can heal my lines.
طبيبٌa physician كمhow often شفانيhe cured me منof سَقامٍillness
طبيبٌ كم شفاني من سَقامٍ
وماand not جدحَhe mixed الدواءَmedicine ولاnor رقانيrecited a charm over me
وما جدحَ الدواءَ ولا رقاني
A physician—how often he has cured me of sickness,
A doctor who healed me of many a sickness,
without mixing medicine or chanting a charm over me.
His medicine never harsh or quickness.
فهلْso would يُرْضيهِplease him شكرٌgratitude أعجزتْهُrendered it powerless
فهلْ يُرْضيهِ شكرٌ أعجزتْهُ
يداهhis two hands فماso not لهit has بهماagainst them both يدانtwo hands (strength)
يداه فما له بهما يدان
Would gratitude please him, when it is overwhelmed
Can mere thanks satisfy when it couldn't avail,
by his two hands and has no strength to match them?
Since to his hands I cannot prevail?
نعَمْyes إنَّindeed الفتَىthe young man سمحٌgenerous تمامٌcomplete
نعَمْ إنَّ الفتَى سمحٌ تمامٌ
وفيand among السُّمَحاءِthe generous منقوصُdeficient in المعانيqualities
وفي السُّمَحاءِ منقوصُ المعاني
Yes: this young man is generous and complete,
Yes, the lad is generous, complete,
while some generous men are deficient in their qualities.
And in generosity, meanings deplete.
يجودُgives generously أبوAbu الحسينal-Husayn ولاand does not يعانيendure
يجودُ أبو الحسين ولا يعاني
منافَسةَthe competition of الجِراءracing كماas نُعانيwe endure
منافَسةَ الجِراء كما نُعاني
Abu al-Husayn gives freely, without enduring
Abu Al Husayn gives freely and feels no dearth,
the rivalry of racing as we endure it.
Unlike we feel competing for worth.
غداhe has become عنin relinquishing كلِّevery مَحْمدةٍcommendation سَخِيّاًunstinting
غدا عن كلِّ مَحْمدةٍ سَخِيّاً
وليسand there is not بهاtoward it عليهon his part منany هوانdisdain
وليس بها عليه من هوان
He freely yields every claim to praise,
Tomorrow he will freely give any praise,
though he does not hold praise in contempt,
Without owning it he'll amaze.
ولكنْbut همَّةٌhigh aspiration رَفَعَتْهُraised him حتىuntil
ولكنْ همَّةٌ رَفَعَتْهُ حتى
سمتْrose قدماهhis two feet فوقabove الفرقدانthe two Farqad stars
سمتْ قدماه فوق الفرقدان
but an aspiration has raised him until
But his ambition lifted him so high,
his feet soared above the two Farqad stars.
His feet went above the throne on high.
وتخفيفٌand relief عنfor الإخوانthe brethren منهfrom him
وتخفيفٌ عن الإخوان منه
وإنْand even if همthey ثقَّلواimpose burdens فيat كلevery آنmoment
وإنْ هم ثقَّلوا في كل آن
He also lightens his brothers' burdens,
He eases others though heaviness prevails,
even if they heap burdens on him at every moment.
And always helps when one fails.
ولمand not ترyou have seen طالباًa seeker للحمدof praise أحْظَىmore favored
ولم تر طالباً للحمد أحْظَى
بهwith it منthan طالبٍa seeker فيهin whom توانيslackness
به من طالبٍ فيه تواني
You have never seen a seeker of praise more favored
You've not seen one who seeks less fame,
with it than one who is leisurely in its pursuit.
Rewarded more than one who's too tame.
إذاwhen نامَsleeps الجوادُthe generous man عنheedless of التقاضيclaiming one's due
إذا نامَ الجوادُ عن التقاضي
أتاهcomes to him الحمدُpraise يركضgalloping غيَرnot وانيflagging
أتاه الحمدُ يركض غيَر واني
When a generous man sleeps, heedless of claiming his due,
When the steed sleeps and claims no prize,
praise comes galloping to him, never flagging.
Fame comes galloping bringing highs.
أعدِّدُI enumerate لابنfor the son of أحمدAhmad بنson of يحيىYahya
أعدِّدُ لابن أحمد بن يحيى
مكارمَnoble deeds غيرnot خاشعةbowed المبانيthe edifices
مكارمَ غير خاشعة المباني
I count for the son of Ahmad ibn Yahya
I count the merits of Ahmad ibn Yahya's son,
noble deeds whose edifices stand unbowed.
Generosities like towering dunes.
فتىًa young man ضَمنَpledged الصيانةprotection وهيand it is سُؤْليmy desire
فتىً ضَمنَ الصيانة وهي سُؤْلي
فكانso was ضمانهhis guarantee أملَىmost amply backed ضمانguarantee
فكان ضمانه أملَى ضمان
A man who pledged protection, my desire,
He brought security, though it was my request,
and his pledge was the surest pledge.
So his guarantee was the real test.
وآمَننِيand protected me from تلوُّنَthe changefulness of حالتيْهِhis two states
وآمَننِي تلوُّنَ حالتيْهِ
فكانso was أمانهhis assurance أوفىmost complete أمانassurance
فكان أمانه أوفى أمان
He shielded me from changes in his two states,
The changing of my states has secured me,
and his assurance was the fullest assurance.
So his safety was the best safety.
بلrather انتقدَwrested الحياةَlife منfrom المناياdeaths
بل انتقدَ الحياةَ من المنايا
بجودٍwith generosity كالجلادِlike sword-fighting وكالطعانand like spear-fighting
بجودٍ كالجلادِ وكالطعان
Rather, he wrested life from death
But he ransomed life from death's pull,
with generosity like sword-fighting and spear-thrusts.
With a munificence that pierced and lulled.
قسطْتُI dealt harshly علىwith الزَّمانِTime بهthrough him فأضحىso it came to be
قسطْتُ على الزَّمانِ به فأضحى
وقدand indeed أعفَىpaid fully بحقِّيwith my due واتَّقانيand feared me
وقد أعفَى بحقِّي واتَّقاني
Through him I dealt harshly with Time, and now it
I burdened time with him, so he could
has paid my due in full and fears me.
Acquit my right with care and good.
فتَىthe foremost man of الكتّابِthe scribes نُبْلاًin nobility واضطلاعاًand capability
فتَى الكتّابِ نُبْلاً واضطلاعاً
وصدقَand truthfulness in أمانةٍtrust وعلوَّand loftiness of شانstanding
وصدقَ أمانةٍ وعلوَّ شان
The scribes' foremost man in nobility and capability,
The writers' youth, noble and knowing,
in true integrity and exalted standing.
Truthful, sure, and status showing.
شكرتُI thanked لهto him نداهhis bounty وإنand although أرانيshowed me
شكرتُ له نداه وإن أراني
نداهhis bounty تخلُّفيmy falling behind فيماin what أرانيhe showed me
نداه تخلُّفي فيما أراني
I thanked him for his bounty, though I was shown
I thanked his hand though it showed me,
by it how far I fell short of what he showed me.
His hand left me lacking, it was plain to see.
أنالَhe bestowed وقلتُand I said يُعطينيhe gives me وأثنَىand he praised
أنالَ وقلتُ يُعطيني وأثنَى
فماso not جاريتُهُI kept pace with him حتىbefore شآنيhe outstripped me
فما جاريتُهُ حتى شآني
He bestowed; I said, 'He gives to me'; and he praised me,
He gave me and I praised, but didn't equal him,
so before I could match his pace, he outstripped me.
Until he showered me beyond the brim.
أبرَّhe surpassed عليَّover me إبرارَthe surpassing of المُعاديan adversary
أبرَّ عليَّ إبرارَ المُعادي
وليٌّa friend منهfrom him بَرَّshowed kindness فماso did not اتَّلانيlet me follow him
وليٌّ منه بَرَّ فما اتَّلاني
He outdid me as an adversary would—
He was righteous to me like a hating foe,
a friend whose kindness left me no chance to follow him.
But a friend wronged me, even in show.
فلولاso were it not أنَّهthat he is رجلٌa man كريمٌgenerous
فلولا أنَّه رجلٌ كريمٌ
لقلتُI would have said هناكthere ممدوحيthe man I praise هجانيsatirized me
لقلتُ هناك ممدوحي هجاني
Had he not been a generous man,
If he weren't a noble man,
I would have said there, 'The man I praise has lampooned me.'
I'd have said my praise made him vain.
ولولاand were it not أننيthat I am رجلٌa man سليمٌguileless
ولولا أنني رجلٌ سليمٌ
لقابلتُI would have repaid الصنيعةَthe kindness باضْطغانwith rancor
لقابلتُ الصنيعةَ باضْطغان
And had I not been a guileless man,
If I weren't a man of integrity, too,
I would have answered his kindness with rancor.
I'd have met his favor with hate undue.
ولوand if سَخِطَresented امرؤa man يُولَىis granted جميلاًa kindness
ولو سَخِطَ امرؤ يُولَى جميلاً
سَخِطتُI would resent وحُقَّand rightly ليfor me مِمَّاbecause of what اعتلانيtowered above me
سَخِطتُ وحُقَّ لي مِمَّا اعتلاني
If a man could resent receiving a kindness,
If one grows angry when given favor,
I would resent it, and rightly, for what overwhelmed me.
I'd grow angry, my state exposed as color.
وماand why سَخَطِيmy resentment علىtoward منone who جاءَcame يَجرِيrunning
وما سَخَطِي على من جاءَ يَجرِي
إليَّtoward me وغبطتيand my happiness فَرَسَيْtwo horses of رِهانa race
إليَّ وغبطتي فَرَسَيْ رِهان
But why would I resent a man who came racing
I'm not angry at one who came to grace me,
toward me—he and my happiness a pair of racing steeds?
My pride in him like steeds race me.
وماand why حسديmy envy of امرءاًa man ماnot زالceased يُغْرِيinciting
وما حسدي امرءاً ما زال يُغْرِي
بيagainst me الحُسَّادَthe envious وهْوَwhile he علَيَّtoward me حانيis tender
بي الحُسَّادَ وهْوَ علَيَّ حاني
And why would I envy a man who keeps stirring
Nor am I envious of one who set the enviers,
the envious against me, while tenderly caring for me?
To slander me while he stayed staunch, nary stirs.
حلفتُI swore لقدindeed غداhe has become فيamong النَّاسِpeople فرداًpeerless
حلفتُ لقد غدا في النَّاسِ فرداً
فليتَso would that اللَّهَGod يُؤْنسُهgave him companionship بثانيwith a second
فليتَ اللَّهَ يُؤْنسُه بثاني
I swear, he has become peerless among men;
I swear from now he's matchless among all,
would that God gave him a second to keep him company!
If only God would give him a comrade's call.
وليتَand would that اللَّهGod يغفِرُforgave ليme اشتطاطيmy excess
وليتَ اللَّه يغفِرُ لي اشتطاطي
فقدfor indeed جازexceeded اشتطاطthe excess of ذويthose with الأمانيwishes
فقد جاز اشتطاط ذوي الأماني
And would that God forgave me my extravagance,
If only God forgives my raging,
for it exceeds the extravagance of wishful dreamers.
For raging can suit those love engaging.
محمدMuhammad ياO ابنَson of أحمدَAhmad ياO ابنَson of يحيىYahya
محمد يا ابنَ أحمدَ يا ابنَ يحيى
أخاbrother of الآلاءِfavors والنِّعمِand blessings الحسانِbeautiful
أخا الآلاءِ والنِّعمِ الحسانِ
Muhammad, O son of Ahmad, O son of Yahya,
Muhammad, O son of Ahmad, O son of Yahya,
brother of favors and beautiful blessings,
Brother of munificence and graces of joy!
أماindeed لقدcertainly ارتَهنْتَyou took in pledge الدهرَfor all time شكريmy gratitude
أما لقد ارتَهنْتَ الدهرَ شكري
بعرفكَwith your kindness غيرَwithout معتمدِintending ارتهانtaking a pledge
بعرفكَ غيرَ معتمدِ ارتهان
truly, you have held my gratitude in pledge for all time
You've taken my gratitude as pledge,
with your kindness, never intending to take a pledge,
Based on your custom, not contingent edge.
كماjust as اسْتعبدْتَنيyou enslaved me وملكتand owned رِقِّيmy bondage
كما اسْتعبدْتَني وملكت رِقِّي
بلطفكthrough your gentleness غيرَwithout معتمدintending امتهانhumiliation
بلطفك غيرَ معتمد امتهان
just as you enslaved me and took possession of my bondage
You captured me, ruled my slavery,
through your gentleness, never intending humiliation.
With your kindness, not dependent mastery.
وماand not الرجُلthe man الطليقُunfettered الحُرُّfree إلاexcept
وما الرجُل الطليقُ الحُرُّ إلا
أسيرٌa captive فيin يدَيْthe two hands of نعماكَyour bounty عانيbound
أسيرٌ في يدَيْ نعماكَ عاني
The unfettered, free man is nothing but
A free man unfettered, unconfined, is only
a captive bound in the two hands of your bounty;
A prisoner in your favors, bowing lowly.
ولاand not الرجلُthe man الأسيرُcaptive العَبْدُenslaved إلاexcept
ولا الرجلُ الأسيرُ العَبْدُ إلا
طليقٌfreed منthrough يدٍa benefaction لكof yours وامتنانand gracious giving
طليقٌ من يدٍ لك وامتنان
and the captive, enslaved man is nothing but
A captive slave in others' hands can only be,
a freed man through your benefaction and grace.
Free from what you possess, captivity.
بقيتَmay you endure بقاءَas long as ماwhat تبنيyou build فإنيfor I
بقيتَ بقاءَ ما تبني فإني
أراهُI see it بقاءَas the endurance of يذبُلَYadhbul أوor أَبانAban
أراهُ بقاءَ يذبُلَ أو أَبان
May you endure as long as what you build, for I
You remain eternal by what you've built,
see it lasting as long as Yadhbul or Aban.
I see it lasting until it wilts or fades.