عيدٌa festival يعودreturns كعودlike the return of عُرفكyour kindness دائماalways
عيدٌ يعود كعود عُرفك دائما
نلقاكwe meet you فيهat it مثلَlike عرضكyour honor سالماunharmed
نلقاك فيه مثلَ عرضك سالما
A festival returns, as your kindness always returns;
A feast that recurs like your enduring nobility
we meet you at it, sound as your honor is unblemished.
We meet you in it as sound as your integrity
تُعطيyou give فيهدمand so destroys جودُthe generosity of كفكyour palm ثروةًwealth
تُعطي فيهدم جودُ كفك ثروةً
وتشيدand you build أنتyou معالياًlofty honors ومكارماand noble deeds
وتشيد أنت معالياً ومكارما
You give, and your hand's generosity tears down wealth,
You give in it, your generous palm’s bounty demolishes
while you build lofty honors and noble deeds.
And you build glories and virtues yourself
ولعلَّand perhaps ماnot تلقيyou find لمجدٍof glory بانياa builder
ولعلَّ ما تلقي لمجدٍ بانيا
إلاexcept امرءاًa man أضحىhas become لمالٍof wealth هادماa destroyer
إلا امرءاً أضحى لمالٍ هادما
Perhaps you find no builder of glory
Perhaps what you find for a building glory
except a man who has become a destroyer of wealth.
Is only a man who became a demolisher of wealth
وجرتand may run ظباؤكyour gazelles للوَلِيِّfor the ally أَيامِناًauspicious
وجرت ظباؤك للوَلِيِّ أَيامِناً
سُنُحfavorable in passing الوجوهin aspect وللعدوِّand for the enemy أشائِماill-omened
سُنُح الوجوه وللعدوِّ أشائِما
May your gazelles run auspiciously for your ally,
Your gazelles have passed days for the loyal
favorable in aspect, but ill-omened for your enemy.
Beautiful faces and for the enemy ill omens
وطرفْتَand may you strike عيناًan eye لاnot تزالyou cease to be لهاto it قذىًa speck of grit
وطرفْتَ عيناً لا تزال لها قذىً
ووطئتand may you trample أنفاًa nose منof حسودكone who envies you راغماhumbled
ووطئت أنفاً من حسودك راغما
May you strike an eye to which you are always a mote,
And your eye glanced at one who still has a speck in it
and trample the humbled nose of one who envies you.
And stepped on the nose of your envious underfoot
ورأتand may see أباAbu العباسal-Abbas عينُكyour eye بالغاًattaining
ورأت أبا العباس عينُك بالغاً
ماwhat قدalready بلغتَyou attained مُحارباًwaging war ومُسالماand making peace
ما قد بلغتَ مُحارباً ومُسالما
May your eye see Abu al-Abbas attaining
Your eye saw Al-Abbas reaching
what you have attained, waging war and making peace;
What you have reached as a fighter and reconciler
وأخاهand his brother هارونHarun الذيwho أضحىhas become لهto him
وأخاه هارون الذي أضحى له
فيin الصالحاتrighteous deeds مُشاكلاًa counterpart وملائماand a match
في الصالحات مُشاكلاً وملائما
and his brother Harun, who has become
And his brother Harun whom virtues
his counterpart and match in righteous deeds.
Became congenial and harmonious with
أخوانtwo brothers أيهماwhichever of them بلوتَyou tested وجدْتَهyou found him
أخوان أيهما بلوتَ وجدْتَه
فيin كلevery نائبةcalamity مفيداًhelpful عاصماprotective
في كل نائبة مفيداً عاصما
Two brothers: whichever you test, you find him
Two brothers, whichever you tested, you found
helpful and protective in every calamity.
In every calamity, beneficial and protecting
وإذاand when هماthe two عندat الفعالdeeds تَبارياvie with each other
وإذا هما عند الفعال تَباريا
فكأنماthen it is as though بارَىvied with ابنُIbn (son of) مامةَMamah حاتماHatim
فكأنما بارَى ابنُ مامةَ حاتما
And when the two vie with each other in deeds,
And if they compete in deeds
it is as though Ibn Mamah vied with Hatim.
It's as if Ibn Mama's Hatem competed in generosity
الأحسنَينthe two finest ظِهارةًin outer covering وبِطانةًand inner lining
الأحسنَين ظِهارةً وبِطانةً
والأطْيبينand the two purest مَشارباًin drink ومَطاعماand in food
والأطْيبين مَشارباً ومَطاعما
The two finest in outer fabric and inner lining,
The best allies and confidants
and the purest in their drinks and their food;
And the most fragrant in drink and food
الألينينthe two softest مَلامساًin touch ومعاطفاًand in their sides
الألينين مَلامساً ومعاطفاً
والأصلبينand the two firmest مَغامِزاًat pressure points ومعاجماand testing points
والأصلبين مَغامِزاً ومعاجما
the softest in touch and in their sides,
The gentlest to the touch and cloaks
and the firmest at points of pressure and trial.
And the firmest in pinches and arguments
تلقىyou find أباAbu العباسal-Abbas بدراًa full moon طالعاًrising
تلقى أبا العباس بدراً طالعاً
وشقيقَهand his brother هارونHarun نَجماًa star ناجماemerging
وشقيقَه هارون نَجماً ناجما
You find Abu al-Abbas a rising full moon,
You find Al-Abbas a rising full moon
and his brother Harun an emerging star,
And his brother Harun, an ascending star
وأباهُماand their father شمساًa sun تُمدُّsupplies بنورهاwith its light
وأباهُما شمساً تُمدُّ بنورها
نوريهماtheir two lights أبداًforever مِداداًa supply دائماunceasing
نوريهما أبداً مِداداً دائما
and their father a sun that supplies, with its light,
And their father a sun extending with its light
their two lights forever, with an unceasing supply.
Their two lights forever flowing
وشقيقةٍand a sister قالتsaid أراكI see you مُفكراًpondering
وشقيقةٍ قالت أراك مُفكراً
حتىuntil أراكI see you منfrom السكينةstillness نائماasleep
حتى أراك من السكينة نائما
And a sister said, "I see you pondering,
And a sister who said, I see you pensive
until your stillness makes you seem asleep to me."
Until I see you asleep from tranquility
فأجبتُهاso I answered her إنيindeed, I امرؤٌa man هيامَةٌa restless wanderer
فأجبتُها إني امرؤٌ هيامَةٌ
فيin كلevery وادٍvalley ماnot أُفيقُI regain my senses هَماهِماmurmuring thoughts
في كل وادٍ ما أُفيقُ هَماهِما
I answered her, "I am a restless wanderer,
So I told her that I am a passionate man
through every valley, never coming to my senses amid murmuring thoughts.
Lost in every valley, not awakened from their worries
أُمسيI reach evening وأصبحُand I reach morning للشوارِدfor stray verses طالباًseeking
أُمسي وأصبحُ للشوارِد طالباً
بهواجسٍwith passing thoughts حولaround الأوابدuntamed verses حائماcircling
بهواجسٍ حول الأوابد حائما
I pass evening and morning seeking stray verses,
I spend my nights and days seeking the absent
with passing thoughts, circling around untamed verses,
With anxieties roaming around ruins
متوخياًseeking حظيmy share بذاكthrough that مؤدياًfulfilling
متوخياً حظي بذاك مؤدياً
فرضاًa duty لخيرِto the best of الطاهريّةthe Tahirids لازماbinding
فرضاً لخيرِ الطاهريّة لازما
seeking my share thereby, and fulfilling
Aiming for my fortune thereby fulfilling
a binding duty to the best of the Tahirids:
A duty to the good of the Tayy clan
ملكٌa king يُطيعheeds الجودَgenerosity فيwith أموالهhis wealth
ملكٌ يُطيع الجودَ في أمواله
عندwhen السؤالِasked ولاand not يُطيعُheeds اللائماthe reproacher
عند السؤالِ ولا يُطيعُ اللائما
a king who heeds generosity with his wealth
A king who obeys generosity in his money
when asked, and does not heed the reproacher.
When asked and does not obey the critic
ماnot زالhas ceased يحبونيhe bestows on me الجزيلَlavish gifts وإنماand only
ما زال يحبوني الجزيلَ وإنما
أحبوهI bestow on him مدحيmy praise صادقاًtruthfully لاnot زاعماmaking empty claims
أحبوه مدحي صادقاً لا زاعما
He has always granted me lavish gifts; I only
They still love me the abundant but
grant him my praise, truthful, not making empty claims."
They loved my sincere praise, not pretentious
ومتىand when يقومُdischarges بحقthe obligation of مدحكpraising you شاعرٌa poet
ومتى يقومُ بحق مدحك شاعرٌ
حتىuntil يُرىhe is seen فيin كلّevery وادٍvalley هائماwandering
حتى يُرى في كلّ وادٍ هائما
And when can a poet do justice to your praise,
And when will a poet rise to your praise
before he is seen wandering in every valley?
To be seen lost in every valley
ياO ابنَson of الأُلىthose who لمnot يوجَدواwere found إلاexcept وهُمْwhile they were
يا ابنَ الأُلى لم يوجَدوا إلا وهُمْ
عظماءُgreat men of دهرٍan age يدفعونward off عظائماgreat calamities
عظماءُ دهرٍ يدفعون عظائما
O son of those who have never been found except as
O son of the exalted, they were not found
the great men of an age, warding off great calamities;
Except as the mighty of an era, repelling mighty feats
وابنَand son of الأُلىthose who لمnot يعدُoverstepped دهرٌTime طورَهits bounds
وابنَ الأُلى لم يعدُ دهرٌ طورَه
إلاexcept غدواthey became خُطماًbridles لهfor it وخزائماand nose-rings
إلا غدوا خُطماً له وخزائما
and son of those who, whenever Time overstepped its bounds,
And son of the exalted, an era did not pass
became its bridles and nose-rings;
Except they charged its noses and mouths
الناكلينthose shrinking عنfrom المآثِمsins والخناand obscenity
الناكلين عن المآثِم والخنا
وand النافذينthe penetrating بصائراًin insight وعزائماand in resolve
و النافذين بصائراً وعزائما
those who shrink from sins and obscenity,
Forbidding sins and betrayal
and are penetrating in insight and resolve.
And wise and resolute
أعنيI mean عبيدUbayd اللَّهAllah خيرَthe best of عبيدهHis servants
أعني عبيد اللَّه خيرَ عبيده
إلاexcept أئمتناour imams العظامَmighty جراثماin lineage
إلا أئمتنا العظامَ جراثما
I mean Ubayd Allah, the best of His servants,
I mean the servants of God, the best of His servants
save our imams, of mighty stock.
Except for our great imams, steadfast
ياO مَنْyou who يُحِبّlove المجدَglory حبّاًa love صادقاًtrue
يا مَنْ يُحِبّ المجدَ حبّاً صادقاً
ويرىand regard مغارمَهits costs الثقالَheavy مغانماas gains
ويرى مغارمَه الثقالَ مغانما
O you who love glory with a true love,
O you who love genuine glory
and regard its heavy costs as gains;
And see its heavy burdens as spoils
ياO منyou who إذاwhen كُسِيَare clothed in المديحَpraise معاشِرٌgroups of people
يا من إذا كُسِيَ المديحَ معاشِرٌ
حلياًas ornaments لهمfor them كُسيis clothed in المديحpraise تمائماas amulets
حلياً لهم كُسي المديح تمائما
O you who, when others are clothed in praise
O you who, when praised in gatherings
as ornaments for them, are clothed in it as amulets—
Are adorned with praise like amulets
عُوذاًprotective charms لأخلاقfor character وخَلْقٍand physical form أصبحاthe two have become
عُوذاً لأخلاق وخَلْقٍ أصبحا
فيin الحُسنbeauty أمثالاًmodels لناfor us ومعالماand landmarks
في الحُسن أمثالاً لنا ومعالما
charms for character and physical form that have become
Protection for morals and nature that have become
models and landmarks of beauty for us.
Paragons and signs for us in beauty
عجباًhow wondrous لمنat one whose نسيhas forgotten العواقبَthe consequences جودهhis generosity
عجباً لمن نسي العواقبَ جوده
نسيانَthe forgetting of جودِكyour generosity كيفhow يُدعىis called حازماprudent
نسيانَ جودِك كيف يُدعى حازما
A wonder: one whose generosity forgets consequences
Wondrous is he who forgot the consequences of his generosity
as yours does—how can he be called prudent?
Forgetting your generosity, how can he be called wise?
ولمنand at one who عفاpardoned عمنone who هفاerred متمادياًpersistently
ولمن عفا عمن هفا متمادياً
يوماone day كعفوكlike your pardon كيفhow يُدعىis called صارماstern
يوما كعفوك كيف يُدعى صارما
And one who pardons a man persisting in error,
And who pardoned extensively, transgressing
once, as you do—how can he be called stern?
A day like your pardon, how can he be called firm?
ولمنand at one who سَقَىgave to drink مُهجَthe lifeblood of النفوسِsouls سيوفَهُhis swords
ولمن سَقَى مُهجَ النفوسِ سيوفَهُ
عللاًrepeated draughts كسقيكlike your giving to drink كيفَhow يُدعَىis called راحماmerciful
عللاً كسقيك كيفَ يُدعَى راحما
And one who gives his swords the lifeblood of souls to drink,
And who quenched souls’ thirst with his swords
draught after draught, as you do—how can he be called merciful?
Like your quenching, how can he be called merciful?
ولمنand at one who حمىkept under guard الدنياworldly wealth حمايتكَyour guarding التيwhich
ولمن حمى الدنيا حمايتكَ التي
شَهرتْكmade you renowned كيفhow يُعدُّis reckoned غيثاًrain ساجماpouring
شَهرتْك كيف يُعدُّ غيثاً ساجما
And one who guards worldly wealth with that guarding of yours
And who protected the world like your protection that
that made you renowned—how can he be reckoned pouring rain?
Made you famous, how can he be called a pouring rain?
لكنكbut you الرجلthe man الذيwhom لمnot نَلْقَهwe met him
لكنك الرجل الذي لم نَلْقَه
إلاexcept علىupon سننthe course of المحجةthe clear road قائماstanding
إلا على سنن المحجة قائما
But you are the man whom we have never met
But you are the man we never met
except steadfast upon the course of the clear road.
Except established on the ways of truth
تأتيyou undertake الأمورَaffairs وتتقيand avoid إتيانهاundertaking them
تأتي الأمورَ وتتقي إتيانها
طَبَّاًexpert بماin what تأتيyou undertake وتتركand leave عالماknowledgeable
طَبَّاً بما تأتي وتترك عالما
You undertake affairs, and refrain from undertaking them,
Matters come to pass and you avoid their coming
expert in what you do and leave undone, fully knowing.
Congratulations for what comes and what leaves you knowing
تعطيyou give وتمنعand withhold ماnot اعتديتَyou have transgressed وتارةًand at times
تعطي وتمنع ما اعتديتَ وتارةً
تعفوyou pardon وتبطشُand strike مُنصفاًjustly لاnot ظالماunjustly
تعفو وتبطشُ مُنصفاً لا ظالما
You give and withhold, never overstepping; and at times
You give and withhold when you desire and sometimes
you pardon and strike, acting justly, not unjustly.
Pardon and lash out, just not unjust
لمnot تَقْرِyou hosted إبهاميكyour two thumbs فاكyour mouth ندامةًin remorse
لم تَقْرِ إبهاميك فاك ندامةً
يوماًone day إذاwhen عضّbit الرجالُthe men أَباهماthumbs
يوماً إذا عضّ الرجالُ أَباهما
Never have you lodged your two thumbs in your mouth in remorse,
Your thumb never settled out of regret
on a day when men bite their thumbs.
When men bit their father
كمhow often قدindeed عفوْتَyou pardoned فماand did not أبحْتَyou permit محارماًforbidden things
كم قد عفوْتَ فما أبحْتَ محارماً
بلْrather كمhow often بطشْتَyou struck فماand did not انتهكتyou violate محارماsacred bounds
بلْ كم بطشْتَ فما انتهكت محارما
How often you have pardoned without permitting the forbidden!
How much you pardoned without disclosing sanctities
Rather, how often you have struck without violating sacred bounds!
Rather, how much you lashed out without violating sanctities
كمhow often قدindeed منحْتَyou gave فماand did not أضعْتyou waste منيحةًa gift
كم قد منحْتَ فما أضعْت منيحةً
بلrather كمhow often منعتَyou withheld مُحامياًprotecting لاnot حارماdepriving
بل كم منعتَ مُحامياً لا حارما
How often you have given without wasting a gift!
How much you gave without losing a gift
Rather, how often you have withheld, protecting, not depriving!
Rather, how much you withheld, defending, not prohibiting
ياO آلhouse of طاهرTahir ('pure') المُطهَّرthe purified كاسمهlike his name
يا آل طاهر المُطهَّر كاسمه
لاmay you not تعدمواlack نعماًblessings ترفُّflutter نواعماluxuriant
لا تعدموا نعماً ترفُّ نواعما
O house of Tahir, purified as his name implies,
O Family of Tahir, purified as his name
may you never lack blessings that flutter luxuriantly!
Never devoid of bounty, gentle and pliant
قدindeed قلتُI have said للمتكلّفيto those straining to emulate مَسعاتِكمyour endeavor
قد قلتُ للمتكلّفي مَسعاتِكم
إنindeed الخوافيthe secondary wing feathers لنwill never تكونbecome قوادماprimary wing feathers
إن الخوافي لن تكون قوادما
I have said to those straining to match your endeavor:
I said to those pretending your hearing
"The secondary wing feathers will never become the primaries."
The hidden will never be immigrating
سُدتمyou attained supremacy فكنتمand so you became للوجوهfor faces معاطساًnoses
سُدتم فكنتم للوجوه معاطساً
شُمّاًhigh-bridged وكنتمand you became للرؤوسfor heads جماجماskulls
شُمّاً وكنتم للرؤوس جماجما
You gained supremacy, and became noses for faces,
You were closed, so you were nostrils to the faces
high-bridged, and became skulls for heads.
And you were skulls to the heads
فإذاso when وُزنتمyou are weighed بالأباعدِagainst those far removed منكُمُfrom you
فإذا وُزنتم بالأباعدِ منكُمُ
كنتمyou are ذُرىًsummits والآخرونand the others مَناسماcamel-foot tips
كنتم ذُرىً والآخرون مَناسما
So when you are weighed against those far removed from you,
So if you are weighed with the distant ones among you
you are summits; the others are the tips of camel feet.
You would be motes and the others statues