عَرَّسَhe married بالتوفيقِwith success والسَّعْدِand good fortune
عَرَّسَ بالتوفيقِ والسَّعْدِ
أَبوAbū (father of) الوفاءِal-Wafāʾ (fidelity) بْنُson of أَبيAbī (father of) سَعْدِSaʿd (good fortune)
أَبو الوفاءِ بْنُ أَبي سَعْدِ
With success and good fortune, he wed—
Abu al-Wafa ibn Abi Sa'd was wed
Abū al-Wafāʾ ibn Abī Saʿd.
With good fortune and happiness ahead
بَدْرٌa full moon حوىembraced شَمْسًاa sun تُجَلِّيdispels الدُّجَىthe darkness
بَدْرٌ حوى شَمْسًا تُجَلِّي الدُّجَى
ماso long as لمnot يكُنْit is منfrom فاحمjet-black hair جعْدِcurly
ما لم يكُنْ من فاحم جعْدِ
A full moon embraced a sun that dispels darkness,
A full moon that illuminates the gloom
unless it comes from jet-black curls.
With unmatched splendor and éclat
كريمَةُnoble woman المَنْصِبِlineage قدalready حازَهاwon her
كريمَةُ المَنْصِبِ قد حازَها
مِثالُهاher equal فيin رُتَبِranks المَجْدِglory
مِثالُها في رُتَبِ المَجْدِ
Noble in lineage, she has been won
She holds a noble status indeed
by her equal in the ranks of glory.
A paragon of virtue and rectitude
أَلْبَسَهُclothed him حَمْدِيmy praise ومنand who ذاthis one الذيwho
أَلْبَسَهُ حَمْدِي ومن ذا الذي
أَلْبَسَهُclothed him مفتخراًtaking pride حَمْديmy praise
أَلْبَسَهُ مفتخراً حَمْدي
My praise has clothed him—and who is he
I clothed him in praise, for who else
whom my praise has clothed, full of pride?
Could I praise so proudly?
ولمand not أَزَلْI ceased أَنْظِمُI string فيin وَصْفِهِdescribing him
ولم أَزَلْ أَنْظِمُ في وَصْفِهِ
فرائدَchoice pearls الأَمداحِpraises كالعِقْدِlike a necklace
فرائدَ الأَمداحِ كالعِقْدِ
And I have never ceased, in describing him, to string
I compose for him still
choice pearls of praise, like a necklace.
Refined eulogies like a necklace
منof آلِthe people of موسىMoses عبدواthey worshiped ربَّهُمْtheir Lord
من آلِ موسى عبدوا ربَّهُمْ
ووَحَّدُوهُand affirmed His oneness غايَةَthe utmost الجُهْدِeffort
ووَحَّدُوهُ غايَةَ الجُهْدِ
Of Moses's people, who worshiped their Lord
The family of Moses worshipped their Lord
and affirmed His oneness with their utmost effort.
And devoted themselves fully
ليسhe is not منamong العُبَّادthe worshipers للعِجْلِof the calf فيin
ليس من العُبَّاد للعِجْلِ في
ماwhat قدalready مَضَىhas passed منof لاno ولاnor البُدِّthe idol
ما قد مَضَى من لا ولا البُدِّ
He is not among those who worshiped the calf in
None of His servants worshipped the calf
times past—no, nor among worshipers of the idol;
In times gone by, no, never
ولاnor الذينthose who اتَّخذواtook نارَهُمْtheir fire
ولا الذين اتَّخذوا نارَهُمْ
ربًّاa lord كماas يُحْكَىis told عنabout الهِنْدِIndia
ربًّا كما يُحْكَى عن الهِنْدِ
nor those who made their fire
Nor those who took fire as their lord
a lord, as is told of India.
As told of India
لكنهمbut they أَهلُpeople of كتابٍa scripture قَضَىruled
لكنهم أَهلُ كتابٍ قَضَى
بالفَصْلِwith decisive judgment بينbetween الحُرِّthe free man والعَبْدِand the slave
بالفَصْلِ بين الحُرِّ والعَبْدِ
But they are people of a scripture that ruled
But they are People of the Book
decisively between the free man and the slave.
Whose affairs the Judge has settled
جاءَتْهُمُcame to them التوراةُthe Torah وهيand it التيthe one that
جاءَتْهُمُ التوراةُ وهي التي
كانَتْwas إِلىto سُبْلِpaths الهُدَىright guidance تَهْديguiding
كانَتْ إِلى سُبْلِ الهُدَى تَهْدي
The Torah came to them, and it was the one
Between the free and the bound
that guided them to the paths of right guidance.
The Torah came to guide
ونُزِّلَand was sent down المَنُّthe manna عليهمupon them معwith السَّthe quails (first part)
ونُزِّلَ المَنُّ عليهم مع السَّ
لْوَىquails (remainder) كماas اختارواthey chose منof القصدِmoderation
لْوَى كما اختاروا من القصدِ
And manna was sent down upon them, along with
Manna and quails they were given
quails, as they chose the course of moderation.
As they chose the path of reason
ياO منyou who حوىpossessed فضلاًexcellence ونبلاًand nobility ومَنْand you who
يا من حوى فضلاً ونبلاً ومَنْ
إِليهto him فيماin what قُلْتُهُI said it قصديmy intent
إِليه فيما قُلْتُهُ قصدي
O you who possess excellence and nobility, and you
O you whose nobility I extol
to whom the words I spoke are directed:
My ode is meant for you
اِهْنَأْrejoice بعُرْسٍin a wedding قدalready غداbecame يُوْمُهُits day
اِهْنَأْ بعُرْسٍ قد غدا يُوْمُهُ
عيداًa festival لأَهلِfor the people of الغَوْرِthe lowlands والنَّجْدِand the uplands
عيداً لأَهلِ الغَوْرِ والنَّجْدِ
Rejoice in a wedding whose day has become
Rejoice in a wedding whose day
a festival for the people of the lowlands and uplands.
Is a feast for the valley's people
أَقبَلَit arrived والإِقبالُand good fortune قدalready حاطهُenfolded it
أَقبَلَ والإِقبالُ قد حاطهُ
حِياطَةَthe encircling of الخَلْخَالِthe anklet بالزَّنْدِaround the wrist
حِياطَةَ الخَلْخَالِ بالزَّنْدِ
It arrived, with good fortune enfolding it
Good fortune has come to you
as an anklet encircles a wrist.
Like a bracelet clasping your wrist
وعندكand you have الحَلْواءُthe confection معقودَةًset firm
وعندك الحَلْواءُ معقودَةً
أَحْكَمهاperfected it الصّانِعُthe maker فيin العِقْدِthe setting
أَحْكَمها الصّانِعُ في العِقْدِ
And you have a confection, set firm,
The sweetest is by you
whose setting the maker has perfected.
Made firm by the Artisan's hand
أَحْلىsweeter منthan الأَمْنِsafety ولكنَّهاand yet it
أَحْلى من الأَمْنِ ولكنَّها
أَفْوَحُmore fragrant فيin الطِّيبِfragrance منَthan النَّدِّblended incense
أَفْوَحُ في الطِّيبِ منَ النَّدِّ
Sweeter than safety, yet it is
Sweeter than safety but
more fragrant in scent than blended incense.
More fragrant than musk
فجُدْso be generous علىto الشاعِرِthe poet منهاwith some of it فماfor what
فجُدْ على الشاعِرِ منها فما
يُعِيدُهhe repeats it عنكَabout you وماand what يُبْدِيhe proclaims
يُعِيدُه عنكَ وما يُبْدِي
So give the poet some of it, for what
Reward the poet, do not
he repeats about you and what he proclaims.
Deny or hesitate
وعَجَّلِand hasten الجائزةَthe reward الآنَnow ليto me
وعَجَّلِ الجائزةَ الآنَ لي
فإِنَّنيfor I أَصْبحْتُI have become فيin جَهْدِhardship
فإِنَّني أَصْبحْتُ في جَهْدِ
And hasten the reward to me now,
Give me the prize at once
for I have come to be in hardship.
For I am in dire need
لاmay not زِلْتَyou cease فيin عِزٍّhonor وفيand in نِعْمةٍblessing
لا زِلْتَ في عِزٍّ وفي نِعْمةٍ
ماas long as غَرَّدَsings الطيرُthe birds علىupon الرَّنْدِthe bay laurel
ما غَرَّدَ الطيرُ على الرَّنْدِ
May you ever remain in honor and blessing,
May you remain in glory and bounty
as long as birds sing upon the bay laurel.
As long as birds sing on the branch