لولاwere it not for ظُبىًsword edges تنسلُّslip out منfrom لحَظاتِهhis glances
لولا ظُبىً تنسلُّ من لحَظاتِه
لجنيتُI would have plucked ورداًroses لاحَshone فيon وجَناتِهhis cheeks
لجنيتُ ورداً لاحَ في وجَناتِه
Were it not for blades slipping from his glances,
Had it not been for the gazelle gliding through moments
I would have plucked roses shining on his cheeks.
I would have plucked roses shining in its thickets
ظبيٌa gazelle تحمّلbore خصرهhis waist منfrom ردْفِهhis haunches
ظبيٌ تحمّل خصره من ردْفِه
خطَراًdanger إذاwhen ماever اختالَhe swaggered فيin خُطُواتِهhis steps
خطَراً إذا ما اختالَ في خُطُواتِه
A gazelle whose waist bears, from his haunches,
A gazelle bearing its waist with its saddlecloth
peril whenever he sways proudly in his walk.
Dangerous when its steps waver
أجنيI let gather العيونَthe eyes جليَّclear نورِradiance جبينهِhis forehead
أجني العيونَ جليَّ نورِ جبينهِ
وجنىand he did wrong بمنعِby preventing جنيِّgathering نورِradiance لِثاتِهhis gums
وجنى بمنعِ جنيِّ نورِ لِثاتِه
I let the eyes gather the clear radiance of his brow,
I avert my eyes from the obvious light of its forehead
yet he wrongs me by forbidding the harvest of his gums' light.
And the harvest of the light of its soft mouth
قلبيmy heart فيسرةُprey (uncertain reading) ليثِa lion طرْفٍa gaze فاترٍlanguid
قلبي فيسرةُ ليثِ طرْفٍ فاترٍ
لاnot يتّقيit guards against الهجَماتِthe attacks منfrom أجَماتِهits thickets
لا يتّقي الهجَماتِ من أجَماتِه
My heart is prey to the lion of a languid gaze,
My heart is the left side of a slack-eyed lion
unguarded against attacks from its thickets.
Who doesn’t fear attacks from its opponents
ياO أهلَpeople of رامةَRama ماnot ريمكُمُyour gazelle عَداdeparted
يا أهلَ رامةَ ما ريمكُمُ عَدا
فيin فتْكةٍa deadly attack بالأسْدِupon the lions عنfrom عاداتِهhis habits
في فتْكةٍ بالأسْدِ عن عاداتِه
O people of Rama, your gazelle has not departed
O people of Ramah, who reproached you
from his habits in his deadly assault upon lions.
For the killing of the lion contrary to its nature?
أقطعْتُهُI granted him قلبيmy heart فقطّعهso he cut it apart أسًىgrief
أقطعْتُهُ قلبي فقطّعه أسًى
فعلامَso why يُتلِفُhe destroys ذاتَهhis own self بأداتِهwith his instrument
فعلامَ يُتلِفُ ذاتَه بأداتِه
I granted him my heart as a fief; he cut it to pieces with grief.
I gave it my heart so it ripped it apart
Why then does he destroy himself with his own weapon?
Why then does it mend itself with its tools?
ومعرّضٍand one who hints للسومِat bargaining فيهِconcerning him سفاهةًfoolishly
ومعرّضٍ للسومِ فيهِ سفاهةً
حرُّburning heat الكلومِthe wounds ألذّsweeter منthan كلِماتِهhis words
حرُّ الكلومِ ألذّ من كلِماتِه
And one who foolishly hints at bargaining for him—
And exposing itself to poisoning in it is foolishness
the burning of wounds is sweeter than his words.
The hottest coals are smoother than its talk
كاتمتُهI hid from him وجديmy passion فعبّرso expressed ناظريmy eye
كاتمتُه وجدي فعبّر ناظري
عنabout سرّthe secret ماwhat ألقاهُI suffer it منthrough عبَراتِهits tears
عن سرّ ما ألقاهُ من عبَراتِه
I hid my passion from him, but my eye expressed
I concealed my passion but my looks
the secret of what I suffer through its tears.
Expressed the secret of what it evoked from me
ولكَمْand how often نَهىforbade عنّيfor my sake النُهىreason فعصيتُهso I disobeyed it
ولكَمْ نَهى عنّي النُهى فعصيتُه
ورِضيْتُand I consented بيعَselling النفسِthe soul فيfor مَرْضاتِهhis pleasure
ورِضيْتُ بيعَ النفسِ في مَرْضاتِه
How often reason forbade it for my sake, yet I disobeyed it,
How often did it forbid me but I disobeyed
and agreed to sell my soul to win his pleasure.
Content to sell my soul to its desires
ولقدand indeed عدِمْتُI lost العيشَlife لماwhen هالَنيawed me
ولقد عدِمْتُ العيشَ لما هالَني
بدرٌa full moon حُدوجُhowdahs العيسِthe pale camels منamong هالاتِهhis halos
بدرٌ حُدوجُ العيسِ من هالاتِه
Indeed, I lost my life when I was awed
And indeed I missed living because of
by a full moon, with the pale camels' howdahs among his halos.
The full moon of the Staunch's nobility in its haloes
فليَso for me الغرامpassion وللإمامِand for the Imam المُرتَجىhoped for
فليَ الغرام وللإمامِ المُرتَجى
مجدٌglory عقودُnecklaces الحمدِpraise فيupon لبّاتِهits breast
مجدٌ عقودُ الحمدِ في لبّاتِه
Mine is passion; the Imam in whom we place our hopes has
So passion is mine and glory is for the Imam
glory, with necklaces of praise upon its breast.
Whose praise encompasses its corners
يقظٌwakeful أضاءَshone بقلبِهwithin his heart نورُlight الهُدىguidance
يقظٌ أضاءَ بقلبِه نورُ الهُدى
فكأنّهso he is like النبراسُthe lamp فيin مِشكاتِهits niche
فكأنّه النبراسُ في مِشكاتِه
Wakeful, he has guidance's light shining in his heart,
Awake, its heart illuminated the light of guidance
so he is like a lamp in its niche.
As if it were the lantern in its niche
ومحبِّرand an embellisher الألفاظِthe words يكسوhe clothes طُرْسَهُhis page
ومحبِّر الألفاظِ يكسو طُرْسَهُ
وشياًbrocade صفاتُqualities الروضِthe garden دونbelow صفاتِهits qualities
وشياً صفاتُ الروضِ دون صفاتِه
And an embroiderer of words, he clothes his page
The embroiderer of words adorns its manuscript
in brocade whose qualities surpass the garden's.
With the attributes of a garden minus its attributes
ربضَcrouched ابنُson of حُجْرٍHujr حَجْرةًaside عنshort of شأوِهhis reach
ربضَ ابنُ حُجْرٍ حَجْرةً عن شأوِه
واغتالَand slew غَيْلاناًGhaylan مدىthe reach غاياتِهhis goals
واغتالَ غَيْلاناً مدى غاياتِه
Ibn Hujr crouched aside, far short of his reach,
The son of Hujar crouched in his shyness
and the reach of his goals laid Ghaylan low.
And assassinated passions to their farthest goals
أبداًalways روّيتُهhis deliberation بديهتُهُhis spontaneity فماso not
أبداً روّيتُه بديهتُهُ فما
يلقاكَhe meets you لولاwere it not for حِلمُهhis forbearance بأناتِهwith his patience
يلقاكَ لولا حِلمُه بأناتِه
His considered thought is ever spontaneous; he would not
I have always seen his innate talent so
meet you with unhurried patience but for his forbearance.
You cannot meet him but for his patience with people
وموطّأand gentle الأكنافِthe sides قدalready نسجَwove التُقىpiety
وموطّأ الأكنافِ قد نسجَ التُقى
ثوباًa robe فأفرَغَهُso draped it علىover جَنَباتِهhis flanks
ثوباً فأفرَغَهُ على جَنَباتِه
And easy of approach, for piety has woven
With shoulders spread wide it wove piety
a robe and draped it over his flanks.
Into a garment it draped over its sides
ياO حافظاًkeeper of learning يُطْوىis folded away صباحُdawn علومِهhis knowledge
يا حافظاً يُطْوى صباحُ علومِه
ماwhat مدّspread ليلُnight الجهلِignorance منof ظُلُماتِهits darkness
ما مدّ ليلُ الجهلِ من ظُلُماتِه
O keeper of learning, by whose knowledge's dawn is folded away
O you whose morning of knowledge is folded
whatever darkness the night of ignorance has spread.
Before the night of ignorance can spread its darkness
ولئنand even if عداdeparted منfrom عادةٍa custom محمودةٍpraiseworthy
ولئن عدا من عادةٍ محمودةٍ
منof أخذِناour taking للقوتِof sustenance فيat أوقاتِهits times
من أخذِنا للقوتِ في أوقاتِه
And though time has left a praiseworthy custom—
If it occasionally diverges from a praiseworthy custom
our taking sustenance at its proper times—
By providing for us during hard times
واغتالَand slew بالجدْبِwith drought الغلالَthe harvests وخالَناand supposed us
واغتالَ بالجدْبِ الغلالَ وخالَنا
إنif غلّit betrayed نَلبسُهُwe wear it علىdespite علاّتِهits faults
إن غلّ نَلبسُهُ على علاّتِه
and slain the harvests with drought, supposing we,
And if drought ruins the crops leaving us
if it betrayed us, would wear it, faults and all,
When the garment of dearth wraps its height
فمليكُهthen its sovereign المرهوبdreaded يُعدِمهannihilates it ندىًbounty
فمليكُه المرهوب يُعدِمه ندىً
فيعودُso it returns حيّalive العَودthe stem بعدَafter مماتِهits death
فيعودُ حيّ العَود بعدَ مماتِه
its dreaded sovereign then annihilates it with bounty,
Then its revered king executes it, destroying it
so it returns with a living stem after its death.
But it comes back to life after its death
لاno غرْوَwonder إنif صلُحَis set right الزمانُtime بصالحٍthrough Salih (the righteous)
لا غرْوَ إن صلُحَ الزمانُ بصالحٍ
أفعالُهhis deeds غُرَرٌwhite blazes علىon جَبهاتِهits brows
أفعالُه غُرَرٌ على جَبهاتِه
No wonder time is set right through Salih,
No wonder if the times improve with a reformer
whose deeds are white blazes upon its brows.
Whose deeds are assumed to be on its forehead
ملكٌa king لوif انّthat اللهَGod قدّمbrought forward عصرَهُhis age
ملكٌ لو انّ اللهَ قدّم عصرَهُ
لأتىwould have come بهwith him القرآنُthe Qur'an فيin آياتِهits verses
لأتى به القرآنُ في آياتِه
A king: had God brought his age forward,
A king - if only God had brought forth his time
the Qur'an would have included him in its verses.
The Quran would have mentioned him in its verses
كالغيثِlike rain فيin إروائهhis quenching of thirst ورَوائِهand his beauty
كالغيثِ في إروائه ورَوائِه
والليثِand the lion فيin وثَباتِهhis leaps وثَباتهand his steadfastness
والليثِ في وثَباتِه وثَباته
Like rain in his quenching of thirst and his beauty,
Like rain in how it waters and nurtures us
and like a lion in his leaps and steadfastness.
And a lion in its pouncing and steadfastness
ذوpossessor of راحةٍa palm وكفتْdripped ندىًbounty وكفتْand warded off ردًىruin
ذو راحةٍ وكفتْ ندىً وكفتْ ردًى
فقضَتْso it decreed بهُلْكِthe destruction of عِداتِهhis promises وعُداتِهand his enemies
فقضَتْ بهُلْكِ عِداتِه وعُداتِه
His is a palm that has dripped bounty and warded off ruin,
With tranquility it curbed malice and cured harm
thus bringing his promises and his enemies to an end.
Fulfilling the destruction of its enemies and foes
زهرتْshone نجومُstars السعدِgood fortune عنfrom آرائهhis counsels
زهرتْ نجومُ السعدِ عن آرائه
وسطَتْand charged جيوشُarmies النصرِvictory عنfrom راياتِهhis banners
وسطَتْ جيوشُ النصرِ عن راياتِه
The stars of good fortune have shone forth from his counsels,
The stars of fortune blossomed from its opinions
and armies of victory have charged forth from his banners.
And the armies of victory hovered around its banners
فرعٌa bough فالمُجتَلىso what is beheld المُجتَنىwhat is harvested
فرعٌ فالمُجتَلى المُجتَنى
منfrom حُسنِهhis beauty يحظىone gains a share ومنand from ثَمَراتِهhis fruits
من حُسنِه يحظى ومن ثَمَراتِه
A bough, at once beheld and harvested:
A branch - so the well-pruned and picked from
one gains from his beauty and from his fruits.
Gains and fruits and is endowed
ألِفَتْhave grown accustomed خزائنُtreasuries مالِهhis wealth منfrom جُودِهhis generosity
ألِفَتْ خزائنُ مالِه من جُودِه
ماwhat تألفُare accustomed to الأعداءُthe enemies منfrom فَتَكاتِهhis deadly assaults
ما تألفُ الأعداءُ من فَتَكاتِه
His treasuries have come to know, through his generosity,
The treasuries of its money were brought together by its generosity
what enemies know from his deadly assaults.
As enemies are brought together by its violence
ياO ماجداًnoble one يطوىis folded away بشارقِby the rising light عدلِهhis justice
يا ماجداً يطوى بشارقِ عدلِه
ماwhat مدّspread ليلُnight الجهلِignorance منof ظُلُماتِهits darkness
ما مدّ ليلُ الجهلِ من ظُلُماتِه
O noble one, by whose justice's sunrise is folded away
O Majid! The dawn of its justice folds up
whatever darkness the night of ignorance has spread.
Whatever night the ignorance spreads in its darkness
إنّاindeed we حمِدْناwe praised الدهرَtime منكَbecause of you ولمand not نكُنْwe were
إنّا حمِدْنا الدهرَ منكَ ولم نكُنْ
لنذُمّto condemn دهراًan age أنتyou منamong حسَناتِهits blessings
لنذُمّ دهراً أنت من حسَناتِه
We have praised time because of you; we would never
We have praised fate because of you and have not
condemn an age that counts you among its blessings.
Reviled a fate of which you are one of its best features
اهنأrejoice بعيدٍin a festival أنتyou معنىthe meaning لفظِهits name
اهنأ بعيدٍ أنت معنى لفظِه
فيكَin you اكتَسىit clothed itself مُستَحْسَناتِthe admired aspects صِفاتِهof its qualities
فيكَ اكتَسى مُستَحْسَناتِ صِفاتِه
Rejoice in a festival whose very name you embody;
Congratulations on an Eid of which you are the meaning
in you it has donned its admirable attributes.
Its excellent qualities have been adorned by your attributes
فإذاso if سمعتَyou hear بقائلٍof a speaker سمعَextolled الحَياthe rain
فإذا سمعتَ بقائلٍ سمعَ الحَيا
بنوالِهfor its bounty نبِّهْهُrouse him عنfrom غَفَلاتِهhis heedless lapses
بنوالِه نبِّهْهُ عن غَفَلاتِه
So if you hear of someone extolling the rain
So if you hear a speaker whose talk enlivens the living
for its bounty, rouse him from his heedlessness.
Remind him of his negligence and heedlessness
أترىdo you think سحابَthe cloud الجودِof bounty أقْشَعَdispersed مانعاًwithholding
أترى سحابَ الجودِ أقْشَعَ مانعاً
هيهاتَfar from it ليسis not المَنْعُwithholding منamong آلاتِهhis instruments
هيهاتَ ليس المَنْعُ من آلاتِه
Do you think the cloud of bounty has dispersed, denying gifts?
Do you see the clouds of generosity avariciously holding back?
Far from it! Withholding is no instrument of his.
Impossible! Preventing is not among its tools
أبَتِrefused المكارمُnoble virtues أنto يضنّbe stingy بمشْربٍwith a draught
أبَتِ المكارمُ أن يضنّ بمشْربٍ
أنsince غرّقَdrowned الثَقَلينِhumankind and jinn بحرُthe sea هِباتِهhis gifts
أن غرّقَ الثَقَلينِ بحرُ هِباتِه
Noble virtues forbid his begrudging a draught,
The virtues have refused to stint on a sea
since the sea of his gifts has drowned both humankind and jinn.
Whose downpour drowned both worlds in its gift
ماhow أنجحَsuccessful الآمالَhopes عندwith مظفّرٍMuzaffar (the victorious)
ما أنجحَ الآمالَ عند مظفّرٍ
ظفِرَتْthey gained لديهin his presence بشافعٍan intercessor منfrom ذاتِهhis own being
ظفِرَتْ لديه بشافعٍ من ذاتِه
How readily hopes succeed with Muzaffar!
No hopes have succeeded with Muzaffar
In his presence they have found an intercessor in his own being.
As they succeeded with an intercessor from its essence
فاسْلَمْso live safely لتفريقِto distribute النوالِgifts مضاعِفاًmultiplying
فاسْلَمْ لتفريقِ النوالِ مضاعِفاً
فيناamong us وجمعِand gathering الحمدِpraise بعدafter شَتاتِهits dispersal
فينا وجمعِ الحمدِ بعد شَتاتِه
So live in safety, doubling the gifts you distribute
So submit to the separation of bounty multiplied
among us, and gathering praise after its dispersal.
Among us and the gathering of praise after its dispersion