قدalready عَصَيْناwe disobeyed النُّهَىreason فكيفso how النُّهاتَاthe forbidders
قد عَصَيْنا النُّهَى فكيف النُّهاتَا
وأَطَعْنَاand we obeyed الصِّباyouthful passion فيكفso how الصُّباتاthe lovers
وأَطَعْنَا الصِّبا فيكف الصُّباتا
We have defied reason—what then of the forbidders?
We disobeyed advice, so how can we avoid perdition?
And obeyed youthful passion—what then of the lovers?
We obeyed youthful passion, so how can we curb excesses?
وخشِيناand we feared فواتَthe loss of لَذَّةِthe pleasure of عيشٍliving
وخشِينا فواتَ لَذَّةِ عيشٍ
قَلَّماseldom ساعدَhelped الخليعَthe libertine مُوَاتَىa willing helper
قَلَّما ساعدَ الخليعَ مُوَاتَى
And feared to lose the pleasure of living;
We feared missing out on the joys of life,
Seldom does a willing helper favor the libertine.
Though the dissolute are seldom aided by death.
فالسُّقاةَthen the cupbearers السُّقاةَthe cupbearers أَسعدكَmay He bless you اللGod (first part)
فالسُّقاةَ السُّقاةَ أَسعدكَ الل
هGod (completion) علىfor حَثِّكَyour urging السُّقاةthe cupbearers السُّقاتاthe cupbearers
ه على حَثِّكَ السُّقاة السُّقاتا
Then the cupbearers, the cupbearers! May God bless you
Let the cupbearers, the cupbearers bring more wine,
For urging on the cupbearers—the cupbearers!
God bless your pressing them for more, O cupbearers!
هاتِbring بنتَthe daughter of الكرومِthe vineyards واستعِملِand employ اللحْthe melody (first part)
هاتِ بنتَ الكرومِ واستعِملِ اللحْ
نmelody (completion) لمعنىًfor a meaning عنديI have in mind وقُلْand say لِيَto me هاتَاbring it!
ن لمعنىً عندي وقُلْ لِيَ هاتَا
Bring the vineyards' daughter, and employ the melody
Bring jars of wine and prepare the vine-juice;
For a meaning I have in mind; tell me, 'Bring it!'
Speak meaningfully and say “Give me some!”
عَلَّمَtaught المُعْجِزُthe miracle-worker المسيحيُّthe Christian عينَيْtwo eyes
عَلَّمَ المُعْجِزُ المسيحيُّ عينَيْ
هِhis فأَحْيَاso he gave life بلَحْظِهاwith their glance أَوْor أَماتاhe dealt death
هِ فأَحْيَا بلَحْظِها أَوْ أَماتا
The Christian miracle-worker trained his two eyes,
The miracle-working Messiah taught his eyes
So with their glance he gave life or dealt death.
To resurrect or else destroy with a glance.
فأَدارَthen he passed around الكؤوسَthe cups تُلْهِيdistract عنfrom الهَمِّcare
فأَدارَ الكؤوسَ تُلْهِي عن الهَمِّ
سريعاًswiftly وماand not يَجوزpasses beyond اللَّهَاتاthe uvula
سريعاً وما يَجوز اللَّهَاتا
He passed the cups, which banish care
So he turned the cups around to distract from cares
Swiftly, without even passing the uvula.
Swiftly—no shame in that, nothing sinful at all.
ماnever ركبْنَاwe mounted منهاof it الكُمَيْتَthe chestnut-red wine فثُرْنَاand we charged
ما ركبْنَا منها الكُمَيْتَ فثُرْنَا
فيin نواحِيthe domains of الهُمومِcares إِلاexcept كُماتاarmored warriors
في نواحِي الهُمومِ إِلا كُماتا
We never mounted its chestnut wine and charged
When we rode the wineskin, we were scattered
Into the domains of care except as armored warriors.
In the regions of worries—all confounded.
أَيُّهاO you العاذِلُthe reproacher المُفَنِّدُthe fault-finder فيهاabout it
أَيُّها العاذِلُ المُفَنِّدُ فيها
لاتَit is not حينَthe time for الملامblame وَيْحَكَwoe to you لاتَاnot now
لاتَ حينَ الملام وَيْحَكَ لاتَا
O you who reproach and fault us over it,
You who find fault and argue it worthless,
This is no time for blame—woe to you, no time!
Woe to you, in blame, alas, enough, enough!
جَعَلَتْنَاmade us المدامُwine نُصْبِحُwake in the morning أَحياalive (first part)
جَعَلَتْنَا المدامُ نُصْبِحُ أَحيا
ءًalive (completion) ونُمْسِيand reach evening فيunder حُكْمِهاher sway أَمواتاdead
ءً ونُمْسِي في حُكْمِها أَمواتا
Wine has made us wake alive
Wine has made us wake up alive
And reach evening dead beneath her sway.
And sleep subject to its rule as dead.
فإِذاso when ماever (emphasis) سَأَلْتَyou ask عنِّيabout me فاسْأَلْthen ask
فإِذا ما سَأَلْتَ عنِّي فاسْأَلْ
كيفhow أُضْحِيI greet the day ولاand do not تَسَلْask كيفَhow باتاhe spent the night
كيف أُضْحِي ولا تَسَلْ كيفَ باتا
So if you ask about me, ask
So if you ask after me, just ask
How I greet the day, not how I spent the night.
How I sacrificed; don’t ask how I slept.
ليَI have كالنَّخْلَةِlike the palm السَّحوقِtowering حديثٌa tale
ليَ كالنَّخْلَةِ السَّحوقِ حديثٌ
غَيْرَexcept أَنِّيthat I كماas when غَرَسْتُI planted النَّواتاthe date-stone
غَيْرَ أَنِّي كما غَرَسْتُ النَّواتا
My tale is like a towering palm,
I’m like a palm tree worn down by talk,
Yet I am as I was when I planted the date-stone.
Except I never planted seeds.
كنتُI used to لاnot أَرْهَبُfear الليوثَthe lions وقدداand has turned (first part)
كنتُ لا أَرْهَبُ الليوثَ وقددا
رَزمانِيturned (completion); my fortune حَتَّىuntil رَهِيْتُI feared الشَّاتاthe sheep
رَزمانِي حَتَّى رَهِيْتُ الشَّاتا
Once I feared no lions; yet now has turned
Once I did not fear lions, though fate
My fortune, until I feared a sheep.
Had crushed me until I feared jackals.
وَلَوَand if آنِّيthat I قذفتُthrew يوماone day حَصَاةًa pebble
وَلَوَ آنِّي قذفتُ يوما حَصَاةً
بِيَدَيْwith the two hands of فِطْنَتِيmy wit أَصَبْتُI would hit الحَصَاتَاthe pebble
بِيَدَيْ فِطْنَتِي أَصَبْتُ الحَصَاتَا
If one day I were to cast a pebble
And if one day I flung a pebble
With the hands of my wit, I would hit the pebble.
With the skill of my intellect, I'd hit a boulder.
قُلْsay لمَنْto whoever مَاnot لَهُhe has سِلاحٌa weapon يَدَعْlet him leave alone منthe one who
قُلْ لمَنْ مَا لَهُ سِلاحٌ يَدَعْ من
جَرَّدَunsheathed العضبَthe keen sword واسْتَجَرَّand drew forth القناتاthe spear
جَرَّدَ العضبَ واسْتَجَرَّ القناتا
Tell whoever has no weapon to leave alone the man
Say to him with no weapon he should leave off
Who unsheathed the keen sword and drew forth the spear.
One who bared his canine and bared his blade.
وهنياًand good fortune لهto him أبوAbu (father of) القاسمal-Qasim النَّدْthe noble (first part)
وهنياً له أبو القاسم النَّدْ
بُnoble (completion) نهانِيforbade me بماbecause of what أَقولُI say النُّهَاتاthe forbidders
بُ نهانِي بما أَقولُ النُّهَاتا
And good fortune to him—Abu al-Qasim the noble!
I end my words of blame, enough, enough!
The forbidders forbade me because of what I say.
He is an ocean, and no envier can trouble it
هوhe بَحْرٌa sea وماand not يُكَدِّرُهُmuddies him الحاthe envious man (first part)
هو بَحْرٌ وما يُكَدِّرُهُ الحا
سِدُenvious man (completion) أَنْthough باتَhe spent the night فِيهinto it يُلْقِيcasting القَذَاتاthe dirt
سِدُ أَنْ باتَ فِيه يُلْقِي القَذَاتا
He is a sea, not muddied by the envious man,
If he spits in it, just bubbles on the surface.
Though he spends the night casting dirt into it.
Slanderers have tried to incite him against me,
قدindeed سَعَىcarried tales بيagainst me الوشاةُthe slanderers نحوtoward عُلاهُhis lofty station
قد سَعَى بي الوشاةُ نحو عُلاهُ
فسعَوْاthus they worked ليfor me فلاso may not عَدِمْتُI lack الوشاتاthe slanderers
فسعَوْا لي فلا عَدِمْتُ الوشاتا
The slanderers carried tales against me to his lofty station,
But they incited me, so I did not lack incitement.
Yet worked for me—may I never lack such slanderers!
They provoked suspicion of me in him, and thought
حَرَّكواthey stirred ليfor me الشَّباةَthe bounty منهfrom him وظنُّواand they thought
حَرَّكوا لي الشَّباةَ منه وظنُّوا
أَنهمthat they جرَّدواhad unsheathed عَلَيَّagainst me الشَّباتاthe blades
أَنهم جرَّدوا عَلَيَّ الشَّباتا
They stirred his bounty on my behalf, thinking
They provoked him against me.
They had unsheathed blades against me.
So he called me from Palermo, and I answered,
فَدَعَاthen he called for منfrom بَلَرْمَPalermo حَجِّيmy pilgrimage فلبَّيْand I answered (first part)
فَدَعَا من بَلَرْمَ حَجِّي فلبَّيْ
تُI (verb ending) وَكانَتْand was سُرْقُوسَةَSyracuse الميقاتاthe appointed station
تُ وَكانَتْ سُرْقُوسَةَ الميقاتا
From Palermo he called me to pilgrimage, and I answered;
Though Syracuse was the appointed place.
And Syracuse was the appointed station.
I crossed the desert, plunging into terror,
وامتَطْيُتand I rode الفلاةَthe wilderness أَقْتَحِمُI plunge into الهوterror (first part)
وامتَطْيُت الفلاةَ أَقْتَحِمُ الهو
لَterror (completion) وَلولاهُand but for him مَاnot امتطيْتُI would have ridden الفلاتاthe wilderness
لَ وَلولاهُ مَا امتطيْتُ الفلاتا
I rode the wilderness, plunging into terror;
Without him, I'd not have crossed the deserts.
But for him, I would never have ridden the wastes.
In mountains where winter resides
فِيamid جبالٍmountains أَرسىanchored الشتاءُwinter عليهاupon them
فِي جبالٍ أَرسى الشتاءُ عليها
قاطناًdwelling لاnot يخافُfearing عنهاaway from them الشَّتاتاdispersion
قاطناً لا يخافُ عنها الشَّتاتا
Across mountains where winter had anchored itself,
Permanently, fearing no departures,
Dwelling there without fear of being scattered away.
Every rising sun a mountaineer climbs
كلُّevery سامِيlofty الذُّرىin summits تُسَامِقُهrivals its height الشمthe sun (first part)
كلُّ سامِي الذُّرى تُسَامِقُه الشم
سُsun (completion) فيعتدُّso it is reckoned نحوَهاtoward her مِرْقاتاa stairway
سُ فيعتدُّ نحوَها مِرْقاتا
Each lofty summit is rivaled in height by the sun,
Aspiring towards it with steps.
And is reckoned a stairway up to her.
It’s said "Ride off on a journey in zeal,
وقيلٌand a lord أَنthat يركَبَshould ride الركْبَthe caravan فيin السَّعْthe quest (first part)
وقيلٌ أَن يركَبَ الركْبَ في السَّعْ
يِquest (completion) لمغناهُfor his abode المَوْتَdeath لاnot المَوْماتاthe desert wastes
يِ لمغناهُ المَوْتَ لا المَوْماتا
And a lord for whom the caravan, in its quest
Not for your singing, but for death."
For his abode, should ride death, not desert wastes.
He swore and asked God to bear witness
وَهْوَand he قَدْhad already جَدَّstriven واسْتَجَدَّand begun afresh علىaccording to شَرْthe rule (first part)
وَهْوَ قَدْ جَدَّ واسْتَجَدَّ على شَرْ
طِrule (completion) أَبُوَّاتِهِhis forefathers وقالand spoke وماتاand died
طِ أَبُوَّاتِهِ وقال وماتا
He had striven and begun afresh, in keeping with
To his oath—and died.
His forefathers' rule; he spoke and died.
We shared the place of a passing raincloud;
واقتسمناand we shared مكانَthe place of عارِضِa cloud of غيثٍrain
واقتسمنا مكانَ عارِضِ غيثٍ
عِشْتُI lived فيin ظلَّهِhis shade وكنتُand I was النَّباتاthe plants
عِشْتُ في ظلَّهِ وكنتُ النَّباتا
We shared the place of a rain-bearing cloud;
I lived in its shade; I was its vegetation.
I lived in his shade and was the growing plants.
Ease there required that my day become Sabbath,
واقْتَضَتْand required عندهwith him الرَّفاهَةُease أَنِّيthat I
واقْتَضَتْ عنده الرَّفاهَةُ أَنِّي
صارَbecame يوميmy day سَبْتاًa Sabbath ونَوْمِيand my sleep سُباتاdeep repose
صارَ يومي سَبْتاً ونَوْمِي سُباتا
The ease I found with him brought it about that
My sleep an unawakening slumber.
My day became a Sabbath, and my sleep deep repose.
I penetrated languages of diverse peoples,
وتَبَحَّرْتُand I became deeply versed فيin لغاتِthe languages of أُناسٍpeople
وتَبَحَّرْتُ في لغاتِ أُناسٍ
لَمْnot تَزَلْceased to be عَنْfrom مَسَامِعِيmy ears مُلْغَاتاexcluded
لَمْ تَزَلْ عَنْ مَسَامِعِي مُلْغَاتا
I became deeply versed in the languages of people
Ever a jargon to my hearing.
Whose tongues had always been excluded from my ears.
I failed in loyalty toward him, but without
قدindeed عدمتُI lacked الوفاءَfidelity منمهمfrom them ولولاand but for
قد عدمتُ الوفاءَ منمهم ولولا
عَطْفَةٌa kindness منهfrom him ماnot عَدِمْتُI would have lacked الوَفَاتاdeath
عَطْفَةٌ منه ما عَدِمْتُ الوَفَاتا
I found no fidelity among them; and but for
His kindness, I'd have lacked all loyalty.
A kindness from him, I would not have escaped death.
Then I greeted his face, beholding a shyness
ثمthen حَيَّيْتُI greeted وجْهَهُhis face فتأَملand I contemplated (first part)
ثم حَيَّيْتُ وجْهَهُ فتأَمل
تُI (verb ending) حياءًmodesty يُولِيbestowing الحَيَاrain والحياتاand life
تُ حياءً يُولِي الحَيَا والحياتا
Then I greeted his face and contemplated
That turns the living's cheeks to turn pale.
A modesty that bestows rain and life.
A bounty fulfilling promises; a sultan
كرمٌgenerosity ينجِزُfulfills العِداتِthe promises وسلطاand a sovereign (first part)
كرمٌ ينجِزُ العِداتِ وسلطا
نٌsovereign (completion) علىaccording to رسمهhis custom يُبيدُdestroys العُداتاthe enemies
نٌ على رسمه يُبيدُ العُداتا
Generosity that fulfills promises, and a sovereign
To his custom destroying those hostile;
Who, true to his custom, destroys the enemies.
He examines disease and, when they say,
يرقبُone awaits الداءَsickness والدّواءَand cure إِذاwhen ماever (emphasis)
يرقبُ الداءَ والدّواءَ إِذا ما
قيلَit is said قَدalready قَرَّبُواthey brought near إِليهِto him الدَّواتاthe inkwell
قيلَ قَد قَرَّبُوا إِليهِ الدَّواتا
One awaits sickness and cure whenever
“The remedies are near,” cures are brought.
It is said, 'They have brought him the inkwell.'
His open hands in the West are strange,
ويداهُand his two hands فيin الغَرْبِthe West أَغْرَبُmost wondrous شيءٍthing
ويداهُ في الغَرْبِ أَغْرَبُ شيءٍ
ماdo you not تَرَىsee النَّيلَthe Nile منهماfrom them both والفُراتاand the Euphrates
ما تَرَى النَّيلَ منهما والفُراتا
And his two hands are the most wondrous thing in the West:
You see neither Nile nor Euphrates in them.
Do you not see the Nile and Euphrates flowing from them?
And bonds in God well knotted, so nothing
وحبالٍand bonds فيin اللهGod رَثَّتْhad frayed فماso he did not باspend the night (first part)
وحبالٍ في الله رَثَّتْ فما با
تَspend the night (completion) إِلىuntil أَنْthat لَمْnot يُبْقhe left منهاof them انْبِتَاتاany severance
تَ إِلى أَنْ لَمْ يُبْق منها انْبِتَاتا
Bonds in God had frayed; he did not rest
Remained of them but the plaited ends.
Until he left no severance among them.
Of Quraysh, who are the mountain of glory
مِنْfrom قُرَيْشَQuraysh الذينthose who هُمْthey are جَبَلُthe mountain of الفخpride (first part)
مِنْ قُرَيْشَ الذين هُمْ جَبَلُ الفخ
رِpride (completion) إِذَاwhen كانwere غَيْرُهُمْthose other than them مِرْدَاتاa throwing stone
رِ إِذَا كان غَيْرُهُمْ مِرْدَاتا
Of Quraysh, who are the mountain of pride,
While others are but lowlands,
When all others are but a throwing stone.
Deemed foremost in excellence those who worship
عُدَّcount مِنهُمْamong them فيin السَّبْقِprecedence مَنْthose who يَعْبُدُworship اللGod (first part)
عُدَّ مِنهُمْ في السَّبْقِ مَنْ يَعْبُدُ الل
هَGod (completion) تعالَتْexalted are صِفاتُهHis attributes واللاَّتاand al-Lat
هَ تعالَتْ صِفاتُه واللاَّتا
Count among their foremost those who worship God—
God—Exalted His Attributes and His Uniqueness!
Exalted are His attributes—and al-Lat.
Not those whose ties have died, while he
لاnot كَمَنْlike one whose ماتَتِhave died المَنَاسِبُancestral ties منهُin him
لا كَمَنْ ماتَتِ المَنَاسِبُ منهُ
فَهْوَand he يُحْيِيrevives أَرضَthe soil of المِحالِdeceit المَوَاتاthe dead
فَهْوَ يُحْيِي أَرضَ المِحالِ المَوَاتا
Not like one whose ancestral ties have died,
Gives life to the land of impossibility.
Who revives the dead soil of deceit.
If glory took shape, he'd be its barefoot
لوif غَدَاbecame المَجْدُglory صُورَةًa bodily form كانhe would be منهاof it
لو غَدَا المَجْدُ صُورَةً كان منها
أَخْمَصاًthe hollow of a sole حافِياًbarefoot وكُنْتَand you would be الشَّواتَاthe crown of the head
أَخْمَصاً حافِياً وكُنْتَ الشَّواتَا
If glory took bodily form, he would be its
Ragamuffin while you were the boot.
Barefoot sole, and you the crown of its head.
And I am he who clarifies evidence in words
وأَناand I المُوضِحُmake clear الدَّليلَthe proof بلَفْظٍin words
وأَنا المُوضِحُ الدَّليلَ بلَفْظٍ
ماnot ارتضىhas chosen تُوضِيحاًTudih ولاnor المِقراتاal-Miqrat
ما ارتضى تُوضِيحاً ولا المِقراتا
And I make the proof clear in language
Never satisfied by clarifying or repeating.
That has chosen neither Tudih nor al-Miqrat.
I have a nature the rhymes came to readily,
لِيَI have طَبْعٌa natural gift لانَتْgrew pliant لديهِbefore it القوافيthe rhymes
لِيَ طَبْعٌ لانَتْ لديهِ القوافي
فلوِso if اختارَit chose لمnot يَدَعْit would leave بَعْدُafterward هاتاthis one
فلوِ اختارَ لم يَدَعْ بَعْدُ هاتا
I have a gift before which rhymes grow pliant;
So if it chose, afterward it would leave nothing.
If it chose, it would leave no rhyme beyond this one.
Partial English translation: 77 of 78 Arabic lines translated.