رحَلواthey departed فالسَقامُso sickness عنديwith me مُقيمُabiding
رحَلوا فالسَقامُ عندي مُقيمُ
ولقلبيand my heart has منfrom الغرامِpassionate love غريمُa creditor
ولقلبي من الغرامِ غريمُ
They departed, so sickness abides with me.
They left, and sickness stays with me,
And love has become my heart's creditor.
And my heart is lovesick and pained.
وبطَرْفيand with my gaze نظرتُI looked لمّاwhen استقلّواthey set out
وبطَرْفي نظرتُ لمّا استقلّوا
فيat نُجومِthe stars الحُمولِof the camel litters إنّيindeed I سَقيمُam sick
في نُجومِ الحُمولِ إنّي سَقيمُ
With my gaze, when they set out, I looked
I glanced with my eyes when they departed,
at the stars of the camel litters: “I am sick.”
Indeed I am sick in the stars of transportation.
ياO رسومَtraces الديارِof the dwellings علّperhaps شفاءًa cure
يا رسومَ الديارِ علّ شفاءً
لفؤادٍfor a heart لمnot يبْقَremained منهُof it رُسومany traces
لفؤادٍ لم يبْقَ منهُ رُسوم
O traces of the dwellings, perhaps a cure
O shapes of the abode give me healing,
for a heart of which no traces remain,
For a heart that has no shapes left of it.
بينbetween غيثِthe rain الدموعِof tears وهيَand they are أُجاجٌbitterly briny
بين غيثِ الدموعِ وهيَ أُجاجٌ
ورياحِand the winds الزفيرِof sighing وهيand they are سُمومُscorching blasts
ورياحِ الزفيرِ وهي سُمومُ
between the rain of tears, bitterly briny,
Between the rain of tears which is turbulent,
and the winds of sighing, scorching blasts.
And the winds of sighing which are poisons.
لمnot يدعْleft منهof it موقفُthe moment البينِof separation إلاexcept
لم يدعْ منه موقفُ البينِ إلا
كبِداًa liver يستكنّlodge unseen فيهاwithin it الهُمومُsorrows
كبِداً يستكنّ فيها الهُمومُ
The moment of separation left nothing of it
The standing of separation did not leave of it
but a liver in which sorrows lie concealed.
Except a liver in which sorrows settle.
فهوso it is مُثْرٍrich منin الصبابةِyearning والوجْand passion (first part)
فهو مُثْرٍ من الصبابةِ والوجْ
دِ(completes 'passion') ولكنْbut منin السُلوّconsolation عَديمُdestitute
دِ ولكنْ من السُلوّ عَديمُ
It is rich in yearning and passion,
It is fresh with youth and passion but
but destitute of consolation.
Deprived of intimacy and tranquility.
أينَwhere ذاكَthat الكِناسُgazelle's covert يفتِكُslays منهُfrom it
أينَ ذاكَ الكِناسُ يفتِكُ منهُ
عبثاًin sport بالأُسودِupon the lions ذاكthat الريمُwhite gazelle
عبثاً بالأُسودِ ذاك الريمُ
Where is that covert from which he slays,
Where is that hunter who protects himself
in sport, the lions—that white gazelle?
In vain from the black, that ostrich.
رشأٌa fawn عندَهin his keeping حُشاشةُthe last life-breath نفسِof a soul
رشأٌ عندَه حُشاشةُ نفسِ
يرتَعيهاhe grazes upon it لاnot الشيحُwormwood والقيصومُand yarrow
يرتَعيها لا الشيحُ والقيصومُ
A fawn, in whose keeping lies a soul's last breath,
Who has the audacity of a reckless soul
which he grazes on, not wormwood and yarrow.
That neither dignified nor vile can deter.
منone of ظباءِthe gazelles الصريمِof the sand tract حبلُthe cord وِصاليof my union
من ظباءِ الصريمِ حبلُ وِصالي
أبداًforever منfrom حبالِهhis cords مَصْرومُsevered
أبداً من حبالِه مَصْرومُ
One of the gazelles of the sands; the cord of my union
The rope of my connection from the does of Subairim
is forever severed from his cords.
Is eternally unraveled from his ropes.
ماhow أقلّlittle انتصارَthe redress مَنْof one whom ظلمَتْهُshe has wronged
ما أقلّ انتصارَ مَنْ ظلمَتْهُ
ولهاand she has شافعُan intercessor الجَمالِbeauty ظَلومُmost unjust
ولها شافعُ الجَمالِ ظَلومُ
How little redress can one she wrongs obtain,
How little is the victory of one oppressed
when Beauty, her intercessor, is itself unjust!
While the beauty itself argues unjustly.
دعْleave off رماحَthe spears الشَذاof fragrance تمنّعَresisting عنهاthem
دعْ رماحَ الشَذا تمنّعَ عنها
فرضيfor my contentment أنّنيis that I بهاby them مَكلومُam wounded
فرضي أنّني بها مَكلومُ
Give up resisting the spears of fragrance;
Let the thorns of glory refuse it
for I am content to be wounded by them.
As I am satisfied to be wounded by it.
وسُروريand my joy منهاin her إذاwhen أهضَمَتْنيshe wrongs me
وسُروري منها إذا أهضَمَتْني
أنّنيis that I مثلُam like خَصْرِهاher waist مهضومُdiminished (wronged or slender)
أنّني مثلُ خَصْرِها مهضومُ
And my joy in her, when she wrongs me,
And my happiness if it disregards me
is that, like her waist, I am diminished.
Is that I am like its waist destroyed.
آمريyou who command me بالمُقامِto remain وهوthough it is مُماتٌdeath
آمري بالمُقامِ وهو مُماتٌ
يُخلِقُwear out العرضُhonor دونَهbefore it والأديمُand the skin
يُخلِقُ العرضُ دونَه والأديمُ
You who command me to remain, though remaining is death,
I command settlement while it is death
before which honor and skin alike wear out,
The ground creates it without tents or shelter.
قائلsaying إنماonly المعاليlofty attainments حظوظٌare luck
قائل إنما المعالي حظوظٌ
والفَتىand the young man كلُّall رِزْقِهhis sustenance مقْسومُis allotted
والفَتى كلُّ رِزْقِه مقْسومُ
saying, “Lofty attainments are merely luck,
Saying that glories are only luck
and a man's entire sustenance is allotted”—
And the youth, all his sustenance is destined.
القِلاصُthe young she-camels القِلاصُthe young she-camels يلطُمُslaps منهاfrom them
القِلاصُ القِلاصُ يلطُمُ منها
وجنةَthe cheek البيدِof the wastelands منسمٌa camel's hoof مرْثومُbattered
وجنةَ البيدِ منسمٌ مرْثومُ
The young she-camels! The she-camels! From them comes a slap
The wood grouse, the wood grouse complains of it
to the desert's cheek, from a battered hoof.
And the gardens of permanence are forbidden and barred.
نصّset before رسمَthe image العُلىof eminence لعينِكbefore your eyes فاطلبْthen seek
نصّ رسمَ العُلى لعينِك فاطلبْ
هُit تجدْyou will find حيثُwhere نصُّهاtheir swift driving والرُسومُand the tracks
هُ تجدْ حيثُ نصُّها والرُسومُ
Set glory's image before your eyes, and seek
Copy the inscription of glory for your eye and seek it
it: you will find it where their swift pace and tracks lie.
You will find it where its inscription and depictions are.
لستَyou are not بالمُقْتِرِthe impoverished one القديمِof old ولكنّbut rather
لستَ بالمُقْتِرِ القديمِ ولكنّ
زماناًan age أقْترْتَyou became poor فيهِin which العديمُis the destitute one
زماناً أقْترْتَ فيهِ العديمُ
You are no age-old pauper; rather,
You are not the old destitute but
the age in which you grew poor is itself destitute.
For a time you were deprived and poor.
ماnot أرىI see ليfor me عنديin my view اللياليthe nights انتِصاراًredress
ما أرى لي عندي الليالي انتِصاراً
أترجّاهُI might hope for it واللياليwhile the nights خَصومُare adversaries
أترجّاهُ والليالي خَصومُ
I see no redress for myself from the nights
I do not see for myself victory in the nights
that I might hope for, while the nights are adversaries.
Which I long for while the nights are opponents.
قدindeed أرانيhas shown me نقصَthe shortcomings القبائلِof the tribes منهنّamong them
قد أراني نقصَ القبائلِ منهنّ
تمامٌa perfection توارثَتْهُhas inherited it تَميمُTamim
تمامٌ توارثَتْهُ تَميمُ
The tribes' shortcomings have been shown to me
I see the lack of perfection of the tribes in them
by a perfection among them, inherited by Tamim.
It is a completeness Tamim has inherited.
قلنَthey said لمّاwhen قامَstood forth الأثيرُal-Athir دليلاًas proof
قلنَ لمّا قامَ الأثيرُ دليلاً
ليسthere is not إلاanything but الإقرارُacknowledgment والتسليمُand submission
ليس إلا الإقرارُ والتسليمُ
They said, when al-Athir stood forth as proof,
They said, when the brilliant one stood as evidence,
“There is nothing but acknowledgment and submission.”
There is nothing but admission and surrender.
منof بنيthe descendants الأغلبِof al-Aghlab الكرامِthe noble وماand no one خلّleft behind (first part)
من بني الأغلبِ الكرامِ وما خلّ
فَ(completes 'left behind') ذاكthat الكريمَnoble man إلاexcept كريمُa noble man
فَ ذاك الكريمَ إلا كريمُ
Of the noble Banu al-Aghlab; no one left behind
From the generous honorable members but
that noble man but a noble man.
That generous one did not lack generosity.
نسبٌa lineage ماnever رأتْهُhas seen it عينُكyour eye إلاwithout
نسبٌ ما رأتْهُ عينُك إلا
قلتَyou said لاno شكّdoubt جوهرٌgems منظومُstrung together
قلتَ لا شكّ جوهرٌ منظومُ
A lineage your eye has never seen without
A lineage that your eye has not seen
your saying, “Surely these are gems strung together.”
Unless you said there is no doubt a composed jewel.
جمعَgathered الفضلَexcellence مُلتَقىthe meeting طرَفَيْهِof its two ends
جمعَ الفضلَ مُلتَقى طرَفَيْهِ
فتساوىso were equal حديثُهits recent generations والقَديمُand the ancient ones
فتساوى حديثُه والقَديمُ
The meeting of its two ends gathered excellence,
It collected virtue the meeting point of its two edges
so its recent and ancient generations were equal.
So its speech became equal to the ancient.
خوّلَتْconferred كفُّهhis hand خُصوصَexclusive kinds مَعالٍof eminence
خوّلَتْ كفُّه خُصوصَ مَعالٍ
فيamong جميعِall الملوكِthe kings منهاof them العُمومُthe common kinds
في جميعِ الملوكِ منها العُمومُ
His hand has won him exceptional glories,
His palm authorized the exclusivity of glorious deeds
of which all kings possess only the common kind.
So for all kings it became general.
قامhe stood منfrom دونهاin front of them ببذْلِby lavishing عطاياgifts
قام من دونها ببذْلِ عطايا
هُhis فصِينَتْso they were protected كماas يُصانُis protected الحريمُthe sanctuary
هُ فصِينَتْ كما يُصانُ الحريمُ
He stood guard over them by lavishing his gifts,
He stood without it to give away gifts
so they were protected as a sanctuary is protected.
So it was protected as the inviolable ones are protected.
كرمٌa generosity لوif تقسّمَتْهُthey shared it بنوthe children الدنْياof the world
كرمٌ لو تقسّمَتْهُ بنو الدنْيا
جميعاًall together ماnot كانthere would be فيهاin it لئيمُan ignoble person
جميعاً ما كان فيها لئيمُ
A generosity which, were the world's people to share it,
Generosity, if the people of the world,
all together, would leave no base soul in the world.
All shared it, there would not be an ignoble one among them.
وأيادٍand hands تفجّرَburst forth الجودُgenerosity منهاfrom them
وأيادٍ تفجّرَ الجودُ منها
ماnot شكَكْناdid we doubt فيin أنهنّthat they غُيومُare clouds
ما شكَكْنا في أنهنّ غُيومُ
And hands from which generosity has burst forth—
And hands that generosity gushes from
we never doubted that they were clouds.
We never doubted they were rain clouds.
آمرٌa commander تأمُرُcommands السماحةُgenerosity منهُthrough him
آمرٌ تأمُرُ السماحةُ منهُ
عادلُjust الحكمِin judgment فيin العطاءِgiving ظَلومُmost unjust
عادلُ الحكمِ في العطاءِ ظَلومُ
A commander through whom generosity commands,
One who commands nobility from him,
just in judgment, unjust in giving.
The just one in judgment in giving injustice.
فهوso he is منby ألسنِthe tongues المَفاخِرِof glorious deeds محموpraised (first part)
فهو من ألسنِ المَفاخِرِ محمو
دٌ(completes 'praised') ولكنْbut منby مالِهِhis wealth مذْمومُblamed
دٌ ولكنْ من مالِهِ مذْمومُ
Thus the tongues of glorious deeds praise him,
He is from the tongues of pride erased
but his own wealth blames him.
But from his money he is dispraised.
ولهand he has مَفخَرانِtwo glories حِيزاwere gathered إليهto him
وله مَفخَرانِ حِيزا إليه
نسبٌa lineage طاعنٌfar-reaching ومجدٌand glory مُقيمُabiding
نسبٌ طاعنٌ ومجدٌ مُقيمُ
And he has two glories gathered to him:
And two matters of pride he owns
a far-reaching lineage and abiding glory.
A lineage that makes one despair and steady glory.
وشَباand the keen edge عزمةٍof a resolve يردُّhe repels بهاwith it الخطcalamity (first part)
وشَبا عزمةٍ يردُّ بها الخط
بَ(completes 'calamity') وفيهand in it منfrom شفرتَيْهاits two blades كُلومُare wounds
بَ وفيه من شفرتَيْها كُلومُ
And the keen edge of a resolve with which he repels calamity,
And the determination of youth with which
leaving it wounded by its two blades.
He repels adversity, and in its two edges are Indian swords.
يصطَليfaces the fire حاجِمُone who confronts الخُطوبِcalamities وماwhile what is بيbetween (first part)
يصطَلي حاجِمُ الخُطوبِ وما بي
نَ(completes 'between') عِطافَيْthe two folds بُردَيْهِof his two cloaks ابراهيمُIbrahim
نَ عِطافَيْ بُردَيْهِ ابراهيمُ
He who confronts calamities faces the fire, yet between
The attacker of misfortunes takes precautions, and not between
the folds of his two cloaks is Ibrahim.
The flying ends of his coats is Abraham.
ربَّmaster ريحينِof two winds بينbetween شدٍّsternness وليْنٍand gentleness
ربَّ ريحينِ بين شدٍّ وليْنٍ
ذيthis one سُمومٍa scorching blast تُرْديthat kills وتلكand that one نَسيمُa soft breeze
ذي سُمومٍ تُرْدي وتلك نَسيمُ
Master of two winds, stern and gentle:
Lord of the scent, between intensity and gentleness,
this one a deadly scorching blast, that one a soft breeze.
That has poisons that destroy and this is a soft breeze.
ومحلّيْنِand of two abodes بينbetween سِلْمٍpeace وحربٍand war
ومحلّيْنِ بين سِلْمٍ وحربٍ
ذاthis one نعيمٌis bliss وذاand that one عذابٌis torment أليمُpainful
ذا نعيمٌ وذا عذابٌ أليمُ
And of two abodes, in peace and war:
And two places, between peace and war,
this one bliss, that one painful torment.
This is bliss and that is painful torment.
يفرَقُare afraid المُقدِمونَthose who advance منهُof him إذاwhen ما(emphasizes 'when')
يفرَقُ المُقدِمونَ منهُ إذا ما
صالَhe charges فيهمamong them ويأمنُand is safe المهزومُthe defeated man
صالَ فيهم ويأمنُ المهزومُ
The advancing warriors fear him whenever
The advancing from it separate when he
he charges among them, while the defeated man is safe.
Infiltrates them while the defeated feels safe.
حفظَpreserved المسلمونَthe Muslims عنهُabout him أحاديaccounts (first part)
حفظَ المسلمونَ عنهُ أحادي
ثَ(completes 'accounts') أبَتْrefused أنto allow يرضىbe pleased بهنّwith them الرومُthe Romans
ثَ أبَتْ أن يرضى بهنّ الرومُ
The Muslims have preserved accounts of him
The Muslims have preserved from him
with which the Romans could never be pleased.
Reports that the Christians have refused to accept.
ذوpossessed of صفاتٍqualities لماwhen تقسَّمهاdivided them الشعْpoetry (first part)
ذو صفاتٍ لما تقسَّمها الشعْ
رُ(completes 'poetry') أتاهُcame to it التجْنيسُwordplay والتقْسيمُand division
رُ أتاهُ التجْنيسُ والتقْسيمُ
His qualities, when poetry distributes them,
Of qualities, when the poetry divided them,
supply it with wordplay and division.
The approach of simile and division came to it.
ياO هلالَcrescent السرورِof joy لُحْappear إنّindeed قلبيmy heart
يا هلالَ السرورِ لُحْ إنّ قلبي
ليسَdoes not ينفكّcease أوuntil يراكَit sees you تصومُfasting
ليسَ ينفكّ أو يراكَ تصومُ
O crescent of joy, appear! My heart
O crescent of joy, shine, indeed my heart,
will not cease fasting until it sees you.
Does not cease unless it sees you become slim.
كيفhow لاnot أعتَبُI reproach الزمانَthe age وأشْكوand complain
كيف لا أعتَبُ الزمانَ وأشْكو
لكto you أنيthat I ياO خيرَهُits best محْرومُam deprived
لك أني يا خيرَهُ محْرومُ
How can I not reproach the age and complain
How can I not blame time and complain to you?
to you, O best within it, that I am deprived?
That I, its best am deprived.
قطّبَmade frown الدهرُtime ليat me مُحيّاa face فهلْso will يَقْdraw near (first part)
قطّبَ الدهرُ لي مُحيّا فهلْ يَقْ
رُبُ(completes 'draw near') منيto me ذاكthat المُحيّاface الوَسيمُhandsome
رُبُ مني ذاك المُحيّا الوَسيمُ
Time has turned a frowning face on me; will
Time has adversities for me frequently, so will
that handsome face draw near to me?
That frequent handsome one come close to me?
فألاقيthen I would meet عيدَيْنِtwo feasts يضحكُsmiles عنrevealing شاdawning radiance (first part)
فألاقي عيدَيْنِ يضحكُ عن شا
رقِ(completes 'dawning radiance') نورَيْهِماof their two lights الزمانُthe age البَهيمُpitch-dark
رقِ نورَيْهِما الزمانُ البَهيمُ
Then I would greet two feasts, whose dawning
And so I meet two holidays laughing
twin lights make the pitch-dark age smile.
From the shining light of both the brutal time laughs.
ولَعَمْريand by my life لولاwere it not for محمدُMuhammad المحthe praiseworthy (first part)
ولَعَمْري لولا محمدُ المح
مودُ(completes 'praiseworthy') قُلْناwe would have said هذاthis زمانٌis an age أليمُpainful
مودُ قُلْنا هذا زمانٌ أليمُ
By my life, were it not for Muhammad the Praiseworthy,
By my life if not for praiseworthy Muhammad
we would have said, “This is a painful age.”
We would have said this time is painful.
خلَفٌa successor نابَstood in عنكfor you ليfor me وعنand in place of الأقthe moons (first part)
خلَفٌ نابَ عنك لي وعن الأق
مارِ(completes 'the moons') للمُهتَديfor the way-seeker تَنوبُstand in النُجومُthe stars
مارِ للمُهتَدي تَنوبُ النُجومُ
A successor who took your place for me; in place of moons,
A successor acted for you and for me instead of the planets
the stars stand in for one seeking the way.
For the guided one, the stars take turns.