خُذواsecure لقلبيfor my heart أماناًsafety منfrom تجنّيهِhis mistreatment
خُذوا لقلبي أماناً من تجنّيهِ
فماfor what بهis within it منof لهيبِthe blaze of الوجدِpassionate longing يكفيهِsuffices it
فما به من لهيبِ الوجدِ يكفيهِ
Secure my heart a pledge of safety from his mistreatment;
Take care of my heart from its suffering
For the blaze of longing within it already suffices.
For the passion within it is enough for it
أعشىI am blinded عليهover it ضِراماًa blaze باتhe spent the night يُلهِبهُkindling it
أعشى عليه ضِراماً بات يُلهِبهُ
بخاطريin my mind وهوwhile he عنديwith me ساكنٌdwelling فيهin it
بخاطري وهو عندي ساكنٌ فيه
I am blinded by a blaze he spent the night kindling over it
I let my thoughts kindle flames in it
Within my mind, while he dwells there with me.
While it resides peaceful within me
علِقْتُI fell in love منهin him ببدرٍwith a full moon فيin محاسنِهhis beauties
علِقْتُ منه ببدرٍ في محاسنِه
فمُقلَتيso my eye بجفونِwith the eyelids of السُحْبِclouds تبْكيهِweeps for him
فمُقلَتي بجفونِ السُحْبِ تبْكيهِ
I fell for him, a full moon in his loveliness;
I was attracted to a full moon in its beauty
So my eye weeps for him through the eyelids of clouds.
So my eyelids weep with the clouds
مَنْwho ليfor me وأملكُwhile more masterful بيover me منيthan I لواحظُهhis glances
مَنْ لي وأملكُ بي مني لواحظُه
بأنْto أقولَsay بنفسيwith my own life اليومَtoday أفديهِI ransom him
بأنْ أقولَ بنفسي اليومَ أفديهِ
Who will let me—his glances master me more than I do—
Who do I have that can ransom me
Say, 'Today I would ransom him with my own life'?
By my saying today I sacrifice it
القربُnearness والبُعْدُand distance أوصافٌattributes تُلازمهُcling to him
القربُ والبُعْدُ أوصافٌ تُلازمهُ
فالتّيهُfor haughtiness يُبعدُهkeeps him distant والحبُّand love يُدْنيهِbrings him near
فالتّيهُ يُبعدُه والحبُّ يُدْنيهِ
Nearness and distance are attributes that cling to him:
Nearness and distance are attributes that befall it
Haughtiness keeps him distant, while love brings him near.
So bewilderment distances it and love brings it near
أهوىI love المُدامَwine أدارتْهاpassed it around مراشفُهُhis lips
أهوى المُدامَ أدارتْها مراشفُهُ
وأعشقُand I adore الغُصْنَthe bough أهداهُbestowed it تثنّيهِhis swaying
وأعشقُ الغُصْنَ أهداهُ تثنّيهِ
I love the wine his lips have passed around,
I love the wine whose cups intoxicate it
And I adore the bough his swaying has bestowed.
And I love the branch whose bending entices it
كمhow often أكتمُI conceal الحبَّlove والأشجانُwhile sorrows تُظْهِرُهُreveal it
كم أكتمُ الحبَّ والأشجانُ تُظْهِرُهُ
وأنشُرُand I unfold الصّبْرpatience والتّبريحُwhile torment يَطويهِfolds it away
وأنشُرُ الصّبْر والتّبريحُ يَطويهِ
How often I conceal love while sorrows reveal it,
How much love and passion I conceal
And unfold patience while torment folds it away.
Yet patience and consolation reveal it
هوit is الحفاظُfidelity وإنeven though لمnot أخشَI fear عاديةًan assault
هو الحفاظُ وإن لم أخشَ عاديةً
أفيI keep faith أحاشِيهِI deem him above أنthat يُصغيhe should listen لواشيهِto his slanderer
أفي أحاشِيهِ أن يُصغي لواشيهِ
It is fidelity—even though I fear no assault;
He is the protector even if I don’t fear a rival
I keep faith, deeming him above heeding his slanderer.
In his companions is there one who would betray him?
ياah! قاتلَmay He smite اللهGod عينيهِhis two eyes فكمْfor how often فتكَتْthey have slain
يا قاتلَ الله عينيهِ فكمْ فتكَتْ
صبّاًa lovesick lover بواديْهِin his valley لمnot يظفَرْhe obtained بواديهِa payer of his blood-price
صبّاً بواديْهِ لم يظفَرْ بواديهِ
Ah, may God smite his eyes! How often they have slain
O he who kills me with his eyes, how much they have ravaged
A lovesick soul in his valley, who found no payer of his blood-price.
Pouring rain on his valley without reaping its valley
حلّhe settled الحِمىin the sanctuary فتحلّىand so adorned himself باسمِwith the name of منزلِهhis dwelling
حلّ الحِمى فتحلّى باسمِ منزلِه
وعُطِّلتْand were stripped منof معانيهِhis qualities مَغانِيهِhis dwelling-places
وعُطِّلتْ من معانيهِ مَغانِيهِ
He settled in the sanctuary, adorning himself with his dwelling's name;
The love settled wearing the name of his abode
And his dwelling-places were stripped of his charms.
And the meanings of his songs were disabled
ربْعٌa dwelling أياديthe hands of الرياحِthe winds الهوجِviolent تهدِمُهdemolish it
ربْعٌ أيادي الرياحِ الهوجِ تهدِمُه
والحبُّwhile love بينbetween ضلوعِthe ribs of الصّبِّthe lovesick lover يَبْنيهِbuilds it
والحبُّ بين ضلوعِ الصّبِّ يَبْنيهِ
A dwelling that the hands of violent winds demolish,
A garden the hands of passionate winds destroy
While love rebuilds it between the lovesick lover's ribs.
While love builds it between the ribs of patience
إنif أسقَتْهُhave watered it اللياليthe nights بعدَafter صحّتهِits soundness
إن أسقَتْهُ الليالي بعدَ صحّتهِ
فهوthen it is الدّواءُthe medicine لمنfor one whose أعيىhas proved hopeless تَداويهِhis treatment
فهو الدّواءُ لمن أعيى تَداويهِ
If the nights have drenched it after it was sound,
If the nights watered it after its firmness
It is the cure for one whose treatment has proved hopeless.
It is the cure for whoever fatigue exhausted
وبيتُand a house of حُبٍّlove دعاناsummoned us للطّوافِto circumambulation بهaround it
وبيتُ حُبٍّ دعانا للطّوافِ به
فلستَso you do not تسمعُhear إلاexcept منone who يُلبّيهِanswers its call
فلستَ تسمعُ إلا من يُلبّيهِ
And a house of love summoned us to circle it:
And a house of love called us to circumambulate it
You hear none but those answering its call.
You won’t hear any but those who declare it
إذfor لاno جُمارَritual pebbles سوىexcept دمعيmy tears فأقذِفُهاso I cast them
إذ لا جُمارَ سوى دمعي فأقذِفُها
ولاand no هديَّsacrificial offering سوىexcept قلبيmy heart فأُهديهِso I offer it
ولا هديَّ سوى قلبي فأُهديهِ
For there are no ritual pebbles but my tears, so I cast them,
Since I have no offerings but my tears I cast them
And no sacrificial offering but my heart, so I offer it.
And no gift but my heart I present it
ركبتُI mounted ظهرَthe back of غراميmy passion نحوَهُtoward him فسَرىand it traveled by night
ركبتُ ظهرَ غرامي نحوَهُ فسَرى
والشوقُand longing هاديهِits guide والتّبريحُand torment حاديهِits camel-driver
والشوقُ هاديهِ والتّبريحُ حاديهِ
I mounted my passion's back toward him, and it traveled by night,
I rode the back of my passion toward it
With longing as its guide and torment as its camel-driver.
With yearning as its guide and consolation its rider
حتىuntil علِقْتُI clung بأستارِto the curtains of الجمالِbeauty بهin him
حتى علِقْتُ بأستارِ الجمالِ به
وقلتُand I said رُحماكَyour mercy! ياO مستعذِبَyou who relish التّيهِhaughtiness
وقلتُ رُحماكَ يا مستعذِبَ التّيهِ
Until I clung to the curtains of beauty in him,
Until I clung to the curtains of beauty in it
And said, 'Your mercy, you who relish haughtiness!'
And said: may your bewilderment be sweetened
هلis there? منكَfrom you فيat عرَفاتِthe Arafat of الحسنِbeauty عرْفُa scent of جدًىbounty
هل منكَ في عرَفاتِ الحسنِ عرْفُ جدًى
أوor فيin مِنىthe Mina of الطّرفِthe gaze منany منٍّfavor أرجّيهِI hope for it
أو في مِنى الطّرفِ من منٍّ أرجّيهِ
Is there, from you at beauty's Arafat, a scent of bounty,
Is there from you in the plains of beauty a plain of sacrifice?
Or in the gaze's Mina, any favor I might hope for?
Or in the tribute of the gaze a tribute I hope for?
عجبتُI marveled منat مستَميحِone soliciting الباخلينَmisers ندىًlargesse
عجبتُ من مستَميحِ الباخلينَ ندىً
وغيثُwhile the rain of أحمدَAhmad قدalready سحّتْhave poured forth عزاليهِits spouts
وغيثُ أحمدَ قد سحّتْ عزاليهِ
I marvel at one who begs largesse from misers,
I wonder at the rain clouds being stingy with dew
While Ahmad's rain has poured from its spouts.
While the rain of Ahmed has poured on his isolation
الحافظُthe guardian of الدّينَreligion والحاميand the protector of مسارحَهُits pastures
الحافظُ الدّينَ والحامي مسارحَهُ
والحارسُand the keeper of الفضلَexcellence والكاليand the watchman over نواحيهِits domains
والحارسُ الفضلَ والكالي نواحيهِ
The guardian of religion, the protector of its pastures,
The preserver of religion and the guard of its theatres
The keeper of excellence, the watchman over its domains.
And the keeper of virtue and its realms
فالشرْعُthus sacred law أزهرُradiant مصقولٌpolished جوانبُهits sides
فالشرْعُ أزهرُ مصقولٌ جوانبُه
والدّينُand religion أخضرُverdant مطلولٌdew-moistened مراعِيهِits pastures
والدّينُ أخضرُ مطلولٌ مراعِيهِ
Thus sacred law is radiant, its sides polished,
The Shariah is the most polished pearl its aspects
And religion is verdant, its pastures moistened with dew.
And the religion the greenest adorned with its pastures
أغرُّa radiant man يصدعُhe cleaves بالعلمwith knowledge اليقينِcertain حشىthe entrails of
أغرُّ يصدعُ بالعلم اليقينِ حشى
ماwhat أحدثَhave devised الناسُpeople منof جهلٍignorance وتمويهِand deception
ما أحدثَ الناسُ من جهلٍ وتمويهِ
A radiant man who, with certain knowledge, cleaves the entrails
I boast expounding knowledge and certainty candidly
Of the ignorance and deception people have devised.
What ignorance and pretense people have feathered
ماnot زالhe has ceased يبسطُhe gives freely والأيامُwhile the days قابضةٌwithholding
ما زال يبسطُ والأيامُ قابضةٌ
ويُرتَجىand he is hoped for فيin دُجىthe darkness of خطبٍcalamity فيُرْجيهِso he holds it off
ويُرتَجى في دُجى خطبٍ فيُرْجيهِ
He has never ceased giving freely while the days withhold,
He continues to unfold while the days withdraw
And is looked to in calamity's darkness, which he holds off.
And he is hoped for in the darkness of difficult affairs to make them hopeful
يُعديhe empowers الأعاديenemies علىover أموالِهhis wealth كرَماًout of generosity
يُعدي الأعادي على أموالِه كرَماً
وينثَنيand he turns فيعفّيthen erases فقرَthe poverty of عافيهِhis petitioner
وينثَني فيعفّي فقرَ عافيهِ
Generously, he gives enemies power over his wealth,
He exceeds enemies in generosity with his money
Then turns to erase the poverty of his petitioner.
And in pardoning the poverty of the needy he bows
فماso not تستّرُhide themselves عنfrom مدحٍpraise مناقبهُhis virtues
فما تستّرُ عن مدحٍ مناقبهُ
ولاnor تجرّدُare stripped عنof حمدٍthanks مساعِيهِhis endeavors
ولا تجرّدُ عن حمدٍ مساعِيهِ
His virtues cannot hide from praise,
His virtues are not concealed from praise
Nor are his endeavors stripped of thanks.
Nor are his efforts stripped of eulogy
حسبُit suffices الشريعةِsacred law أنّthat اللهGod شيّدَهاbuilt it up
حسبُ الشريعةِ أنّ الله شيّدَها
بمَنْthrough one أقرّacknowledged بماto what فيهis in him مُنافيهhis adversary
بمَنْ أقرّ بما فيه مُنافيه
It suffices sacred law that God has built it up
It suffices the Shariah that Allah established it
Through one whose very adversary acknowledges his qualities:
With one who affirmed what contradicts it
بحافظٍthrough a guardian ماnever تجلّىshone صُبْحَas the dawn of مكرمةٍa noble deed
بحافظٍ ما تجلّى صُبْحَ مكرمةٍ
إلاexcept that انْجَلىcleared away منfrom ظلامِthe darkness of الشّكّdoubt داجيهِits darkest part
إلا انْجَلى من ظلامِ الشّكّ داجيهِ
Through a guardian who never shines as the dawn of a noble deed
With a preserver - no morning of honor has dawned
Without the deepest darkness of doubt clearing away.
Except that the darkness of doubt in him vanished
يرويhe narrates فيُروىand is quenched غليلُthe burning thirst of الدينreligion منfrom حصَرٍconstraint
يروي فيُروى غليلُ الدين من حصَرٍ
أدناهُhe brought it near نقلاًby transmission وقدthough already شطّتْhad grown distant مراميهِits aims
أدناهُ نقلاً وقد شطّتْ مراميهِ
He narrates, and religion's burning thirst born of constraint is quenched;
He narrates so the thirst of religion is quenched from drought
He brought it near through transmission, though its aims lay far away.
He brought it near via transmission when its goals had distant horizons
كمhow many مُقفَلٍa locked mystery ضلّwent astray فيهwithin it العقلُreason فانفرجَتْthen opened
كم مُقفَلٍ ضلّ فيه العقلُ فانفرجَتْ
أرجاؤهits expanses لحجاهُto his intellect عنto reveal معانيهِits meanings
أرجاؤه لحجاهُ عن معانيهِ
How many a locked mystery, where reason strayed, opened
How many perverse matters the mind went astray in, then its corners opened
Its expanses to his intellect, revealing its meanings!
When his reasoning saved it from its meanings
وموبَقٍand a doomed one قدindeed سقاهُhe watered him غيثَthe rain of فِطنتِهhis insight
وموبَقٍ قد سقاهُ غيثَ فِطنتِه
مُزناًrainclouds أياديthe hands of رياحِthe winds of الفكرِthought تمريهِmilk it
مُزناً أيادي رياحِ الفكرِ تمريهِ
And many a doomed one he watered with the rain of his insight—
And a doomed one whom the rain of his insight watered
Rainclouds milked by the hands of thought's winds.
Abundantly, making the winds of thought flow to him
ومجدِبِand one barren in العيشlivelihood وافىencountered منهin him ذاone endowed with كرَمٍgenerosity
ومجدِبِ العيش وافى منه ذا كرَمٍ
يُميتُhe lets die جدْواهُhis bounty والأشعارُwhile poems تُحيْييهِbring him to life
يُميتُ جدْواهُ والأشعارُ تُحيْييهِ
And many a man whose livelihood was barren found in him a generous man,
And one whose life was barren but attained from his generosity
Who lets his bounty die, while poems bring him to life.
He enlivens his poverty though the poetic lines lauded him
وناظمٍand a stringer of دُرَّthe pearls of شعرٍpoetry منهfrom him أحرزهhe acquired it
وناظمٍ دُرَّ شعرٍ منه أحرزه
يُعينهhe aids him بمَعانيهِwith his qualities ويُغنيهِand enriches him
يُعينه بمَعانيهِ ويُغنيهِ
And many a stringer of verse's pearls, which he acquired from him,
And a composer of poetic pearls some of which he gained from him
He helps with his qualities and enriches.
Who aids him with meanings and enriches him
كالبحرِlike the sea والكافُand the kaf إنif أنصفتَyou judge fairly زائدةٌredundant
كالبحرِ والكافُ إن أنصفتَ زائدةٌ
فيهin his case فلاso do not تحسَبْنَهاconsider it كافَa kaf of تَشبيهِcomparison
فيه فلا تحسَبْنَها كافَ تَشبيهِ
Like the sea—yet the kaf, if you are fair, is redundant
Like the sea - and if you judge the letter kaf to exceed it
In his case; do not think it a kaf of comparison.
Then do not consider it to resemble the kaf of similarity
ياO حافظاًguardian نالhe attained أقصىthe utmost of الفضلِexcellence ممتَطِياًriding
يا حافظاً نال أقصى الفضلِ ممتَطِياً
مطّاًa long-backed mount منof العزمِresolve يُنضيهِhe wears it out ويُمْضيهِand drives it onward
مطّاً من العزمِ يُنضيهِ ويُمْضيهِ
O guardian who attained the utmost excellence, riding
O preserver who attained the furthest extent of merit mounted
A long-backed mount of resolve he wears out and drives onward!
On determination that pushes him and he pushes forward
إذاwhen تصرّمَcomes to an end عامٌa year أنتyou عامرُهmake it flourish
إذا تصرّمَ عامٌ أنت عامرُه
فكلُّthen every one of أيامِهits days عيدٌa festival لناfor us فيهِwithin it
فكلُّ أيامِه عيدٌ لنا فيهِ
When a year ends that you have made flourish,
If a year grows old you make it prosperous
Every day of it is a festival for us.
So all its days are a holiday for us in it