عافَrejected سمعيmy hearing ذكرَmention of المحلِّthe dwelling العافيeffaced
عافَ سمعي ذكرَ المحلِّ العافي
واصطفاءَand choosing البكاءِweeping بالمُصْطافِat the summer encampment
واصطفاءَ البكاءِ بالمُصْطافِ
My hearing has rejected mention of the effaced dwelling,
My hearing is delighted by mention of the pleasing abode,
and choosing to weep at the summer encampment,
And quenching of tears at al-Mustafa.
ووقوفاًand standing بنونِby the letter nūn نُؤيٍa camp-ditch تلاهُfollowed it
ووقوفاً بنونِ نُؤيٍ تلاهُ
فيon رباهُits knolls إعجامُthe dotting of ثاءِthe letter thāʾ أثافيhearthstones
في رباهُ إعجامُ ثاءِ أثافي
and standing by a camp-ditch shaped like nūn, followed
And standing at the nun of Nu'ay once it was recited,
on its knolls by the thāʾ-like dots of hearthstones.
In its recitation the inimitability of the doubling tha's.
آنفٌdisdainful أنto أروضَI tame بالدارِat the dwelling قَلْباًa heart
آنفٌ أن أروضَ بالدارِ قَلْباً
مستهاماًenraptured بروضةٍby a meadow مئنافِfresh and ungrazed
مستهاماً بروضةٍ مئنافِ
I disdain to tame at the dwelling a heart
I almost wish to tame a heart with the house,
enraptured by a fresh, ungrazed meadow.
Preoccupied with a small garden.
نارُthe fire وجْديof my longing خبَتْdied down بمُنعرَجِat the bend of الخَبْal-Khabt (first part)
نارُ وجْدي خبَتْ بمُنعرَجِ الخَبْ
تِcompletes 'al-Khabt' وولّىand departed تأسُّفيmy regret بأسافِat Asaf
تِ وولّى تأسُّفي بأسافِ
The fire of my longing died at the bend of al-Khabt,
The fire of my love has faded at the twisting of sadness,
and my regret departed at Asaf.
And my sorrow has turned away with disappointments.
فسلامٌso farewell علىto العواذلِthe reproving women والأطand the ruins (first part)
فسلامٌ على العواذلِ والأط
لالِcompletes 'the ruins' والعيسِand the pale camels والسُرىand night travel والفَيافيand the wildernesses
لالِ والعيسِ والسُرى والفَيافي
So farewell to the reproving women and the ruined
So peace be upon the unmarried women, the youthful men,
encampments, the pale camels, night journeys, and wildernesses.
And the fawns, the does, and the young gazelles.
سكرةٌan intoxication قدalready صحوتُI sobered up عنهاfrom it وبُدِّلْand I was given in exchange (first part)
سكرةٌ قد صحوتُ عنها وبُدِّلْ
تُcompletes 'I was given in exchange' بسُكْريfor my drunkenness سوالفsides of necks وسلافand pure wine
تُ بسُكْري سوالف وسلاف
An intoxication from which I sobered—and I was given
An intoxication from which I have awoken,
in exchange for my drunkenness, fair necks and pure wine.
And replaced with my intoxication: conversations and drinks.
فاسقنيهاso give it to me to drink قبلَbefore اتفاقِagreement أوليthose possessing العلknowledge (first part)
فاسقنيها قبلَ اتفاقِ أولي العل
مِcompletes 'knowledge' فإنيfor indeed I رأيتُهمI have seen them فيin اختِلافِdisagreement
مِ فإني رأيتُهم في اختِلافِ
So pour it for me before the learned agree,
So serve it to me before the concurrence of the first scholars,
for I have seen them in disagreement.
For I saw them in disagreement.
قهوةٌwine ماnot وصَفْتُI described بعضَsome of حُلاهاits charms
قهوةٌ ما وصَفْتُ بعضَ حُلاها
لكَto you إلاexcept that سكِرتُI became drunk بالأوصافِon the descriptions
لكَ إلا سكِرتُ بالأوصافِ
A wine: never do I describe some of its charms
A coffee whose description, some of its dissolvement,
to you without growing drunk on the descriptions.
I have not described to you except I was intoxicated by the descriptions.
أنهكتْwasted away جسمَهاits body السنينُthe years فلَوْلاso were it not for
أنهكتْ جسمَها السنينُ فلَوْلا
عرْفُهاits fragrance لمnot تكنْthere would be بهذاof this اعترافِrecognition
عرْفُها لم تكنْ بهذا اعترافِ
The years have wasted its body; were it not
The years have weakened its body, so were it not
for its fragrance, it would go unrecognized.
For its fragrance, it would not have been acknowledged.
فأحَيّيso I salute فيin الكأسِthe cup كِسْرىKisra براحٍwith wine
فأحَيّي في الكأسِ كِسْرى براحٍ
تبعثُsends forth الروحَthe spirit منهfrom him فيinto الأعطافِthe body's sides
تبعثُ الروحَ منه في الأعطافِ
So I salute Kisra in the cup with wine
So revive in the goblet a Chosroes with a breeze
that sends his spirit coursing through the limbs.
That sends the spirit through breaths into limbs.
ماdo you not تَرىyou see الصبحَdawn كيفhow جهّزَmustered جيشاًan army
ما تَرى الصبحَ كيف جهّزَ جيشاً
آذنَnotified الليلَnight عنهaway from it بالإنصِرافِto withdraw
آذنَ الليلَ عنه بالإنصِرافِ
Do you not see how dawn has mustered an army
Do you see the dawn, how it has prepared an army?
that has bidden night withdraw before it?
The night heralded its departure.
وعقودُand the necklaces النجومِof the stars قدalready نثرَتْهاhas scattered them
وعقودُ النجومِ قد نثرَتْها
راحةُthe palm النورِof light منfrom طِلىthe necks of الأسْدافِthe darknesses
راحةُ النورِ من طِلى الأسْدافِ
And the necklaces of stars have been scattered
And the necklaces of stars, tranquility of light
by light's palm from the necks of darkness.
Has scattered them from the rising of the Lion.
ونضَتْand stripped off حُلّةَthe robe الغَمامِof cloud عنfrom الأفْthe horizon (first part)
ونضَتْ حُلّةَ الغَمامِ عن الأفْ
قِcompletes 'the horizon' رُبىًhills فيin غلائلٍthin gowns أفوافِfinely striped
قِ رُبىً في غلائلٍ أفوافِ
And the robe of cloud has been stripped from the horizon
And the dress of clouds was removed from the horizon,
by hills in fine, striped tunics.
A pastureland in rolling dunes.
فاقترفْso transgress واعترفْand confess فثمّfor there كريمٌa generous man
فاقترفْ واعترفْ فثمّ كريمٌ
يهَبُforgives الاقترافَtransgression للإعْتِرافِin return for confession
يهَبُ الاقترافَ للإعْتِرافِ
So transgress and confess: there is a generous man
So accomplish and admit, for there is a generous one,
who forgives transgression in return for confession.
Who grants accomplishment for admission.
وامدحِand praise الحافظَthe Hafiz المُمَدَّحَthe much-praised تلْبَسْyou will wear
وامدحِ الحافظَ المُمَدَّحَ تلْبَسْ
حُلَلَrobes النُسْكِof piety عندَهُin his presence والعَفافِand chastity
حُلَلَ النُسْكِ عندَهُ والعَفافِ
And praise the much-praised Hafiz; you will wear
And praise the preserved, the praised one, wearing
robes of piety and chastity in his presence.
The garb of devotion in his presence and chastity.
أيُّwhat a حَبْرٍscholar لآلfor the house of ساسانَSasan أضحىhe has become
أيُّ حَبْرٍ لآل ساسانَ أضحى
كنبيِّlike the Prophet الهُدىof guidance لعبدِfor Abd مَنافِManaf
كنبيِّ الهُدى لعبدِ مَنافِ
What a scholar he has become for the house of Sasan,
What ink for the family of Sasan that has become
like the Prophet of Guidance for Abd Manaf!
Like the prophet of guidance for the servant of Manaf?
سَلفيٌّSilafi مُخايلُsigns الفضْلِof excellence دلّتْhave shown
سَلفيٌّ مُخايلُ الفضْلِ دلّتْ
أنهthat he منof بقيةِthe remnant of الأسْلافِthe forebears
أنه من بقيةِ الأسْلافِ
Silafi—the signs of excellence have shown
Salafi, pretentious of virtue, signs showed
that he is a remnant of the forebears.
That he is from the remainder of ancestors.
يعلَقُfastens الامتحانُthe test منهُin him بفرْدٍupon a peerless man
يعلَقُ الامتحانُ منهُ بفرْدٍ
يعْتليrises عنabove مطارِحِthe stations of الآلافِthe thousands
يعْتلي عن مطارِحِ الآلافِ
Trial finds in him a peerless man
The examiner hangs on to him alone,
who rises above the stations of thousands.
Rising above the discarded thousands.
طاهرُpure العِرْضِin honor والملابسand clothing والآراand opinions (first part)
طاهرُ العِرْضِ والملابس والآرا
ءِcompletes 'opinions' والمأرباتِand aims والألاّفِand close companions
ءِ والمأرباتِ والألاّفِ
Pure in honor, clothing, and opinions,
Pure of honor, dress, views and manners,
and in aims and close companions.
And companionships and friendships.
لوif غَداbecame الدهرُTime صورةًa visible form لتجلّىit would appear
لو غَدا الدهرُ صورةً لتجلّى
منfrom علاهُhis eminence بأفخَرِwith the finest الأشْنافِearrings
من علاهُ بأفخَرِ الأشْنافِ
If Time took visible form, it would appear
If the days were to become an image, it would appear
adorned with the finest earrings of his eminence.
From his ascent the most glorious of peaks.
أجمعَagreed unanimously الناسُthe people أنّهُthat he أوحدُthe peerless one of العَلeminence (first part)
أجمعَ الناسُ أنّهُ أوحدُ العَل
ياءِcompletes 'eminence' منamong مُثْبِتٍan affirmer هناكَthere ونافِand a denier
ياءِ من مُثْبِتٍ هناكَ ونافِ
People agree that he is peerless in eminence,
The people altogether agreed that he alone is the summit of
both affirmers there and deniers alike.
The resolute, there is no doubt.
ربْعُهُhis dwelling الكعبةُthe Kaaba التيwhich افترضَmade obligatory السُؤnobility (first part)
ربْعُهُ الكعبةُ التي افترضَ السُؤ
دَدَcompletes 'nobility' حجّىmy pilgrimage لركنِهاto its corner وطَوافيand my circumambulation
دَدَ حجّى لركنِها وطَوافي
His dwelling is the Kaaba, where nobility has ordained
Its fourth part is the Kaaba which is obligated for prostration,
my pilgrimage to its corner and my circling of it.
I performed its pilgrimage and circumambulated its corner.
أخلصتْwas sincere نيتيmy intention وشكّand doubted أناسٌsome people
أخلصتْ نيتي وشكّ أناسٌ
لوif صفَوْاthey became pure أُنْزِلواthey would have been received علىon الإنصافِfairness
لو صفَوْا أُنْزِلوا على الإنصافِ
My intention was sincere, but some people doubted;
My intention became sincere, and some doubted,
had they been pure, they would have been received on fair terms.
If treated fairly, they would have been brought to justice.
فتبوأتُso I settled جنّةَthe paradise العُرْفِof generosity منهاfrom it
فتبوأتُ جنّةَ العُرْفِ منها
حينwhen لمnot يحصَلواthey attained علىupon الأعرافِthe Heights
حين لم يحصَلوا على الأعرافِ
So through it I settled in the paradise of bounty,
So I obtained the garden of intimacy from it,
while they failed to attain the Heights.
When they did not achieve the heights.
فتهنّso enjoy الشهرَthe month الأصمَّthe deaf وإنand although كاwas (first part)
فتهنّ الشهرَ الأصمَّ وإن كا
نَcompletes 'was' سميعاًkeen of hearing لمُحكَماتِto well-wrought القَوافيrhymes
نَ سميعاً لمُحكَماتِ القَوافي
So take joy in the Deaf Month, though it is
Congratulations on the deaf month, even if
keen of hearing for well-wrought rhymes.
It was hearing to the rulings of meters.
وابقَand remain فيin العزِّglory ماas long as بقِيْتَyou live فإنّfor indeed اللGod (first part)
وابقَ في العزِّ ما بقِيْتَ فإنّ الل
هَcompletes 'God' يكفيكَHe suffices you وهوand He أعظمُthe greatest كافِone who suffices
هَ يكفيكَ وهو أعظمُ كافِ
And remain in glory as long as you live, for God
And remain in honor what remains while you continue,
will suffice you, and He is the greatest of all who suffice.
For God will suffice you and He is the greatest Sufficer.