أَجُودُكَis your generosity أَمْor جُودِgenerosity of المَطَرْthe rain
أَجُودُكَ أَمْ جُودِ المَطَرْ
وبِشرُكَand your cheer أَمْor بشْرُcheer of عَرْفِfragrance of الزَّهَرْthe flowers
وبِشرُكَ أَمْ بشْرُ عَرْفِ الزَّهَرْ
Is it your generosity, or the rain's generosity?
Is your generosity or the rain's generosity more bountiful?
And your cheer, or the cheer of the flowers' fragrance?
Is the good news of your coming or the fragrance of flowers more delightful?
يداكَyour two hands مَحَلُّthe abode of الرَّدَىdeath والنَّدىand bounty
يداكَ مَحَلُّ الرَّدَى والنَّدى
فشَخْصٌso one person يُسَاءُis afflicted وشخصand another person يُسَرْis delighted
فشَخْصٌ يُسَاءُ وشخص يُسَرْ
Your hands are the abode of death and bounty:
Your hands are the place of munificence and bounty.
so one person is afflicted, another delighted.
One person is mistreated while another is honored.
فإِنso if شاعَspread عنكabout you صفاتُqualities of الكَمالperfection
فإِن شاعَ عنك صفاتُ الكَمال
فقدthen indeed صدَّقhas confirmed الخُبْرُexperience ذاكthat الخَبرْreport
فقد صدَّق الخُبْرُ ذاك الخَبرْ
So if reports of your perfect qualities have spread,
If attributes of perfection have been attributed to you,
experience has indeed confirmed that report.
Then that report has confirmed the truthful news.
تطولُyou bestow favors وتُسْمِعُنَاand you let us hear طائلاًsomething worthwhile
تطولُ وتُسْمِعُنَا طائلاً
فلَمْso not تُخْلyou have been without منof بدَرٍpurses of coins أَوor دُرَرْpearls
فلَمْ تُخْل من بدَرٍ أَو دُرَرْ
You bestow favors and let us hear words of worth,
You are tall in stature and your voice sounds melodious,
so you have never lacked purses of coins or pearls.
You have never been devoid of a full moon or pearls.
فِناؤكَyour courtyard كالبيتlike the House أضْحَتْhave now begun تسيرُto travel
فِناؤكَ كالبيت أضْحَتْ تسيرُ
وفودُdelegations seeking النوالِbounty إِليهto it زَمَرْin throngs
وفودُ النوالِ إِليه زَمَرْ
Your courtyard is like the House; now travel
Your hospitality makes the house teem,
delegations seeking bounty to it, in throngs.
With throngs of visitors flocking to it.
وكفُّكَand your palm لولاwere it not for العطاءُthe bounty الذيthat
وكفُّكَ لولا العطاءُ الذي
يُفجَّرُis made to gush منهاfrom it لقُلْنَاwe would say الحَجَرْthe Stone
يُفجَّرُ منها لقُلْنَا الحَجَرْ
And your palm—were it not for the bounty that
If it were not for your giving hands
gushes from it, we would call it the Stone.
We would have called them stones.
فياso, O حافظَguardian of الدِّينthe faith ياO مَنْone who لَهُhas
فيا حافظَ الدِّين يا مَنْ لَهُ
صفاتٌqualities تَحَلَّىhe adorned himself بهاwith them واشتهرْand became renowned
صفاتٌ تَحَلَّى بها واشتهرْ
So, O Hafiz al-Din, O you who possess
O guardian of the faith, O you who
qualities with which you are adorned and renowned:
Is endowed with traits that have made you renowned.
لئنif indeed كنتُI am عندَكَin your eyes ذاpossessing رِفعةٍhigh standing
لئن كنتُ عندَكَ ذا رِفعةٍ
فماthen nothing للورىfor humankind غيرُother than ماwhat قدalready ظهرْhas appeared
فما للورى غيرُ ما قد ظهرْ
if indeed I hold high standing in your eyes,
If I am held in high esteem by you
then people have only what is outwardly apparent.
Then there is none other like what has appeared for the people.
يحَطُّlowers الفتىa young man نَقْصُهhis shortfall دِرْهَماًone dirham
يحَطُّ الفتى نَقْصُه دِرْهَماً
وكيفand what of الذيone who نَقَصَfell short اثْنَيْtwo (in twelve) عَشَرْten (in twelve)
وكيف الذي نَقَصَ اثْنَيْ عَشَرْ
Being a dirham short lowers a young man;
The shortcoming of a person makes him lose a dirham.
and what of one who is twelve short?
How can he who loses twelve be like that?
وأَنْتَand you فأَكرَمُare thus more generous مِنْthan أَنْthat أُرَىI should be seen
وأَنْتَ فأَكرَمُ مِنْ أَنْ أُرَى
وشيمتُكand your nature النفعُdoing good أَشكوI complain of الضَّررْharm
وشيمتُك النفعُ أَشكو الضَّررْ
And you are too generous for me to be seen—
You are too noble for me to see
your nature is to help—complaining of harm.
And your wont is to bring aid when there is harm.
فجُدْso be generous وأَجِبْand answer خاطِرًاa thought خاطِرًاcoming to mind
فجُدْ وأَجِبْ خاطِرًا خاطِرًا
ولولاكَand were it not for you ياO قَصْدَهُits goal ماnot خَطَرْit came to mind
ولولاكَ يا قَصْدَهُ ما خَطَرْ
So be generous, and answer a passing thought;
So be generous and fulfill my wish, however it may be.
and without you, O its goal, it would never have arisen.
If it were not for you, my desire would not have occurred.
بقيتَmay you endure علىupon رَغْمِthe abasement of أَنْفِthe nose of العَدُوِّthe enemy
بقيتَ على رَغْمِ أَنْفِ العَدُوِّ
لِمَنْfor whoever راحَwent in the evening مُسْتَجْدِيًاseeking gifts أَوor بَكَرْset out at dawn
لِمَنْ راحَ مُسْتَجْدِيًا أَو بَكَرْ
May you endure, with your enemy's nose in the dust,
Despite the enemy's resentment, you have remained
for whoever seeks gifts in the evening or at dawn.
For whoever comes early or late.