أصبحتI have become منfrom صَرْفِthe vicissitudes of الزمانtime الجاريpassing
أصبحت من صَرْفِ الزمان الجاري
سكرانَdrunk منfrom عُونٍmature ones (old troubles) ومنand from أبكارِvirgins (new troubles)
سكرانَ من عُونٍ ومن أبكارِ
I have become, through the vicissitudes of passing time,
I have become intoxicated by the passing days
drunk on troubles, both mature and virgin,
With wine and morning draughts.
متنقّلاًshifting كتنقّلِlike the shifting of الأفياءِthe shadows منfrom
متنقّلاً كتنقّلِ الأفياءِ من
أنيابِthe fangs of حادثةٍa calamity الىto أظفارِclaws
أنيابِ حادثةٍ الى أظفارِ
shifting, as shadows shift, from
I wander like the wandering Arab tribes
the fangs of calamity to its claws,
From the claws of fate to its talons,
حتىuntil كأنّيas though I لمdid not ألُذْI seek refuge بالحافظِwith al-Hafiz الthe
حتى كأنّي لم ألُذْ بالحافظِ ال
حَبْرِlearned scholar الإمامِthe imam النافعِthe benefactor الضّرّارِthe inflicter of harm
حَبْرِ الإمامِ النافعِ الضّرّارِ
until it seems I never sought refuge with al-Hafiz, the
As though I never delighted in the ink
learned scholar, the imam who benefits and harms.
Of the beneficial Imam Adh-Dhahabi.
واللهِby God ماnot طفِقَتْbegan تسيرُtraveling مجدّةًin earnest
واللهِ ما طفِقَتْ تسيرُ مجدّةً
إلاexcept الىtoward أبوابِهhis doors أشعاريmy poems
إلا الى أبوابِه أشعاري
By God, never have they set out in earnest
By Allah, my glory marched nowhere
except toward his doors—my poems.
Except to his doors, my poetry.
ياO لابساًone wearing حُلَلَrobes of الثناءِpraise وعارياًand bare
يا لابساً حُلَلَ الثناءِ وعارياً
دونapart from البريّةhumankind منof ثيابِthe garments of العارِdisgrace
دون البريّة من ثيابِ العارِ
O you who wear robes of praise and are bare,
O you wearing the garb of praise while stripped
alone among mankind, of the garments of disgrace,
Of the raiment of disgrace in the wilderness!
أشكوI complain إليكto you ثلاثةًthree things أوهتْhave weakened قُوىthe powers of
أشكو إليك ثلاثةً أوهتْ قُوى
جسَديmy body فبتُّso I spent the night علىupon شفيرٍa brink هارِcrumbling
جسَدي فبتُّ على شفيرٍ هارِ
I complain to you of three things that have sapped the strength
I complain to you of three things that enfeebled
of my body; so I spent the night upon a crumbling brink.
My body so I totter on the verge of collapse
وأقولand I say ماwhat قالsaid الخليعُal-Khaliʿ مترجِماًexpressing
وأقول ما قال الخليعُ مترجِماً
عنabout حالِهhis condition بنتائجthrough the fruits of الأفكارِthoughts
عن حالِه بنتائج الأفكارِ
And I say what al-Khaliʿ said, expressing
And I say what the disreputable one said, translating
his condition through the fruits of thought:
His condition through the fruits of his thoughts:
أناI شاعرٌa poet أناI شاكرٌgrateful أناI ناشرٌone who spreads praise
أنا شاعرٌ أنا شاكرٌ أنا ناشرٌ
أناI راجلٌon foot أناI جائعٌhungry أناI عارِnaked
أنا راجلٌ أنا جائعٌ أنا عارِ
I am a poet; I give thanks; I spread praise.
“I am a poet, I am grateful, I am a publisher,
I am on foot; I am hungry; I am naked.
I am a man, I am hungry, I am naked.”
هيit سنّةٌa custom وأناand I الضّمينُthe guarantor لنصفهاfor half of it
هي سنّةٌ وأنا الضّمينُ لنصفها
فكنso be الضّمينَthe guarantor لنصفِهاfor half of it بعِيارِin due measure
فكن الضّمينَ لنصفِها بعِيارِ
It is a custom, and I guarantee half of it;
It is the sunnah and I am the guarantor of half of it
so guarantee its other half, in due measure.
So be guarantor of its second half in full.
والنارُand the fire عنديto me كالسؤالlike begging فهلso, will ...? ترىyou see fit
والنارُ عندي كالسؤال فهل ترى
أنthat لاnot تكلّفَنيyou compel me دخولَentering النارِthe fire
أن لا تكلّفَني دخولَ النارِ
And fire, to me, is like begging; will you see fit
For me, fire is like a question—do you think
not to force me to enter the fire?
You could spare me from entering the fire?