تعوّدhe grew accustomed الطردَpursuit بهاwith it والطِرادْand jousting
تعوّد الطردَ بها والطِرادْ
أيُّwhat a جوادٍgenerous man فوقupon متنِback الجوادْthe steed
أيُّ جوادٍ فوق متنِ الجوادْ
He has grown accustomed to pursuit and jousting with it.
He was accustomed to being driven away and driving others away
What a generous man upon the back of a steed!
What horseman atop the back of a steed?
وكفّand he restrained بالنجدةِwith valor أعطافَهhis flanks
وكفّ بالنجدةِ أعطافَه
وإنماand only النجدةُvalor حيثُwhere النِجادْthe sword-belt
وإنما النجدةُ حيثُ النِجادْ
And with valor he restrained his flanks,
And suffice with saving its sides when needed
and valor lies only where the sword-belt lies.
For help comes only when desperately needed
إنif لمnot يشِبْturn gray فَوْداهُhis two temples منfrom هولِهاits terror
إن لم يشِبْ فَوْداهُ من هولِها
فدونَهاthen short of it ماwhat شابَturned gray منهُfrom it الفؤادْthe heart
فدونَها ما شابَ منهُ الفؤادْ
If its terror has not grayed his temples,
If its love for her didn't turn white from fright
lesser terrors have grayed his heart.
Then there's nothing that didn't turn his heart white
للهGod be praised ماhow أسْرىsent traveling by night أحاديثَهhis tales
لله ما أسْرى أحاديثَه
بينbetween حِدالٍstrife سنّهُhe initiated it أوor جِلادْsword combat
بين حِدالٍ سنّهُ أو جِلادْ
God be praised—how his tales have traveled by night,
By God, he didn't recount his tales
amid strife he stirred or sword combat:
Between a coquette whose teeth he filed or a tormentor
إماeither معانideas مُروَياتُwatered الحَياthe rain
إما معان مُروَياتُ الحَيا
أوor عزَماتٌresolves مُورَياتُkindling الزِنادْthe fire-sticks
أو عزَماتٌ مُورَياتُ الزِنادْ
either ideas watered by rain,
Either the cups of life are passed around
or resolves that kindle the fire-sticks.
Or the resolves of the wine-pourers are passed around
قدindeed سمعَheard الليلُthe night بأخبارِهof his tidings
قد سمعَ الليلُ بأخبارِه
مشروحةًexpounded منfrom لهَواتِthroats الوهادْthe lowlands
مشروحةً من لهَواتِ الوهادْ
Night has heard his tidings,
The night heard his news
expounded from the throats of the lowlands,
As they flowed from the whispers of the lovesick
حيثُwhere امتطىhe mounted النكْباءَthe crosswind ذيّالةًtrailing its skirts
حيثُ امتطى النكْباءَ ذيّالةً
واحتقَبَand carried behind the saddle الغيمُthe cloud عليهاupon it مزادْwaterskins
واحتقَبَ الغيمُ عليها مزادْ
where he mounted the crosswind, trailing its skirts,
Where it mounted the star Al Nakeeb fascinately
and the cloud carried waterskins slung upon it.
And the cloud above it took the ladder scornfully
والجوّand the sky فيat مأتمِthe funeral إصباحِهits dawn
والجوّ في مأتمِ إصباحِه
قدindeed لبسَdonned الليلَthe night عليهfor it حِدادْmourning black
قد لبسَ الليلَ عليه حِدادْ
And the sky, at the funeral of its dawn,
And the weather during its morning mourned
has put on night in mourning for it.
Having dressed the night in black
هذاthis هوit المجدُglory ومنand who ذاthat one الذيwho
هذا هو المجدُ ومن ذا الذي
سادَrose to eminence وقدwhile already لازمclung to طيَّfolding الوِسادْthe pillow
سادَ وقد لازم طيَّ الوِسادْ
This is glory—and who is it
This is glory, and who is it
who rose to eminence while clinging to a folded pillow?
That ruled when he kept to his pillow?
باللهby God ياO شوكَthorns السِبالmustaches احتجِبْhide yourself
بالله يا شوكَ السِبال احتجِبْ
عنfrom ناظرٍan eye مُعرىًexposed بشوكِto the thorns القتادْtragacanth
عن ناظرٍ مُعرىً بشوكِ القتادْ
By God, O thorns of mustaches, hide
By God, O thorns of the roads, conceal yourself
from an eye exposed to the thorns of tragacanth.
From a bare observer, armed with the thorns of spears
لاno رأيَthought فيof الغيّerror لهfor him بعدَماafter
لا رأيَ في الغيّ له بعدَما
شادَhe built معاليْهِhis lofty honors بأيديwith the hands الرّشادْright guidance
شادَ معاليْهِ بأيدي الرّشادْ
He has no thought of error, now that
After he established his glories with the hands of integrity
he has built his eminence with the hands of right guidance.
There is no view for the misguided concerning him
ماhow أبعدَfar removed النُقصانَdiminution منfrom حامدٍone who praises
ما أبعدَ النُقصانَ من حامدٍ
لأحمدَof Ahmad الكافلِthe guarantor بالازديادْof increase
لأحمدَ الكافلِ بالازديادْ
How far diminution is from one who praises
How far misfortune is from one who praises
Ahmad, the guarantor of increase!
Ahmad the Sponsor of Increase
أيُّwhat فَخارٍglory قدindeed عَلاhe mounted متنَهُits back
أيُّ فَخارٍ قد عَلا متنَهُ
فجاوزَthen surpassed النجمُthe star عليهupon it وكادْand nearly did
فجاوزَ النجمُ عليه وكادْ
What glory's back he has mounted,
What pride has mounted its back
passing the star upon it—or nearly so!
And surpassed the star, and almost reached?
نادِcall out بأعلىat the highest الصوتِthe voice إنif زُرْتَهyou visit him
نادِ بأعلى الصوتِ إن زُرْتَه
بكthrough you المعاليlofty honors عسرَتْbecame difficult for كلَّevery نادْassembly
بك المعالي عسرَتْ كلَّ نادْ
Cry out at the top of your voice if you visit him:
Call out loudly if you visit him
Through you, lofty honors are beyond every assembly.
By God, the glories have made every companion deaf
فيin طيّthe fold يُمناهُhis right hand مَرادُthe pasture الغِنىwealth
في طيّ يُمناهُ مَرادُ الغِنى
فاستَهْدِso ask for a gift منfrom ذاكthat المَرادِpasture المُرادْwhat is desired
فاستَهْدِ من ذاك المَرادِ المُرادْ
In the fold of his right hand lies wealth's pasture;
In the folds of its prosperity lies the purpose of wealth
so seek from that pasture the gift you desire.
So seek that intended purpose
متّقدٌblazing منتَقِدٌdiscerning ياO لهfor him
متّقدٌ منتَقِدٌ يا له
منof انتقادdiscernment كامنٍhidden فيwithin اتّقادْblazing ardor
من انتقاد كامنٍ في اتّقادْ
Blazing, discerning—what a marvel
Aflame, critical - oh what
of discernment hidden within a blaze!
Hidden criticism lies in his flaming
لاnot يرسلُhe transmits الأسنادَchains of authority إلاexcept إذاwhen
لا يرسلُ الأسنادَ إلا إذا
كانthere was لهfor him بالهاشميّupon the Hashimite استِنادْreliance
كان له بالهاشميّ استِنادْ
He transmits no chains of authority unless
The backings are not sent
he has the Hashimite to rely upon.
Unless they depend on the Hashimite
روايةٌa narration مطّرّدٌconsistent متنُهاits text
روايةٌ مطّرّدٌ متنُها
فيin صحةِsoundness الإتقانِprecision أيَّwhat اطّرادْconsistency
في صحةِ الإتقانِ أيَّ اطّرادْ
A narration whose text is consistent,
A consistent narration whose text
in sound precision—what consistency!
In the soundness of its precision - what momentum!
وإنماand only فُتياهُhis legal ruling فهيَthen it التيwhich
وإنما فُتياهُ فهيَ التي
تحكُمُmakes firm مناin us عُقَدَthe knots الاعتقادْbelief
تحكُمُ منا عُقَدَ الاعتقادْ
His legal ruling is precisely what
And only its outstanding ones, they are the ones
makes firm the knots of our belief.
Who judge for us the knots of belief
يرقِمُinscribes منfrom راحتِهhis palm أرقَمٌa speckled serpent
يرقِمُ من راحتِه أرقَمٌ
يمجّspits فيupon الطُرْسِthe parchment لُعابَthe saliva المِدادْink
يمجّ في الطُرْسِ لُعابَ المِدادْ
A speckled serpent writes from his palm,
It scrawls from its tranquility scribbles
spitting the saliva of ink upon the parchment.
That plunge in the inkpot the saliva of pens
مسفِّعُblackening الأقلامِthe pens فيماin what حبَتْbestowed
مسفِّعُ الأقلامِ فيما حبَتْ
ظبىthe edges السُيوفِthe swords المُرهَفاتِfinely honed الحِدادْsharp
ظبى السُيوفِ المُرهَفاتِ الحِدادْ
He blackens the pens over what was bestowed
That unsheathe sharp swords
by the edges of finely honed, sharp swords.
The Sultan pursues his purposes
يتّبِعُfollows السلطانُthe sultan أغراضَهُhis aims
يتّبِعُ السلطانُ أغراضَهُ
فردّهُso he checked him الحاكمُthe judge فيماin what أرادْhe desired
فردّهُ الحاكمُ فيما أرادْ
The sultan follows his aims,
So the Ruler appeases him in what he wants
so the judge checked him in what he desired.
If an early time contained him
فلوand if حَواهُcontained him زمنٌan age أولٌearlier
فلو حَواهُ زمنٌ أولٌ
معdespite أنّهthat he الأولُthe foremost فيin الاعتمادْbeing relied upon
مع أنّه الأولُ في الاعتمادْ
Had an earlier age contained him,
Despite his being first in reliance
though he is the first to be relied upon,
He would have interceded for Al-Nu'man
لكانwould have been للنُعمانِfor al-Nu'man مُستَشْفِعاًseeking intercession
لكان للنُعمانِ مُستَشْفِعاً
بذكرِهby mentioning him فيماin what حباهُbestowed on him زيادْZiyad
بذكرِه فيما حباهُ زيادْ
he would have sought intercession for al-Nu'man
With a mention of him in what Ziyad bestowed
by invoking him, concerning what Ziyad bestowed on him.
This is the eloquent tongue pouring forth
هذاthis لسانtongue الطُرسِthe parchment مسترسِلٌflowing freely
هذا لسان الطُرسِ مسترسِلٌ
يخبِرُناtells us عمّاof what أحنّmade yearn الفؤادْthe heart
يخبِرُنا عمّا أحنّ الفؤادْ
This is the parchment's tongue, flowing freely,
Informing us of what saddened the heart
telling us what made the heart yearn.
The Most Fortunate clothed his words with it
ألبسَهُhe clothed it الأسعدُal-As'ad ألفاظَهُhis words
ألبسَهُ الأسعدُ ألفاظَهُ
فانصرفَso turned away الحبُّlove لهtoward him عنfrom سُعادْSu'ad
فانصرفَ الحبُّ له عن سُعادْ
Al-As'ad clothed it in his words,
So love for him turned away from bliss
so love turned from Su'ad toward him.
And look at Suhban in Wael
وانظُرْand look الىat سحبانَSahban فيamong وائلٍWa'il
وانظُرْ الى سحبانَ في وائلٍ
منهfrom him وقسٍّand Quss خاطباًspeaking فيamong إيادْIyad
منه وقسٍّ خاطباً في إيادْ
And behold Sahban among Wa'il,
What harshness addressing restoration!
in him, and Quss speaking among Iyad.
An eloquence that almost
فصاحةٌeloquence كادتalmost لإفراطهاbecause of its excess
فصاحةٌ كادت لإفراطها
تهزُّsways بالنشوةِwith rapture عِطفَthe flank الجَمادْlifeless matter
تهزُّ بالنشوةِ عِطفَ الجَمادْ
Eloquence so abundant that it almost
Shook with rapture the cliff of the inanimate
sways the flank of lifeless matter in rapture.
This is news that spread when they
ذاthis خبرٌa report شاعَspread abroad وقدand indeed عايَنواthey saw for themselves
ذا خبرٌ شاعَ وقد عايَنوا
إذwhen حضرواthey attended ماwhat زادَexceeded عنهbeyond it وزادْand increased
إذ حضروا ما زادَ عنه وزادْ
This report has spread, and they have witnessed,
Witnessed what surpassed and excelled it
when they attended, what surpassed it—and more.
The companions did not present
ماnot قدّمbrought forward الأصحابَthe companions إلاexcept اسمَهُhis name
ما قدّم الأصحابَ إلا اسمَهُ
ومعشراًand a company ذكرُهُمُtheir mention لاnot يُعادْis repeated
ومعشراً ذكرُهُمُ لا يُعادْ
His name alone brought the companions forward,
Except his name, though repeating their mention is not repeated
and a company whose mention need not be repeated.
They drew near a King whose soul
تقرّبواthey drew near منto ملِكٍa king رُوحُهhis soul
تقرّبوا من ملِكٍ رُوحُه
منto روحِهhis soul دانيةٌclose فيin البِعادْseparation
من روحِه دانيةٌ في البِعادْ
They drew near a king whose soul
Was gentle from his soul even when distant
is close to his soul even in separation.
And a speaker said, why have you not aligned
وقائلٌand someone saying ماwhat لكَis with you لمdid not ينتظِمْbe strung together
وقائلٌ ما لكَ لم ينتظِمْ
فيin سِلْكِthe thread مَنْthose who مرّpassed كريماًnobly وعادْand returned
في سِلْكِ مَنْ مرّ كريماً وعادْ
And someone asked: Why were you not strung
Yourself with the path of one who passed nobly and justly?
on the thread of those who passed nobly and returned?
I said to him, my excuse is that I am a man
قلتI said لهto him عُذريَmy excuse أنيthat I امرؤa man
قلت له عُذريَ أني امرؤ
لهfor whom علىto حكمِthe judgment الزّمانِtime انقِيادْsubmission
له على حكمِ الزّمانِ انقِيادْ
I told him: My excuse is that I am a man
Who must obey the judgment of time
who submits to the judgment of time.
And the saying of intimidation - do not cast
وقولُand the saying رعبٍfear لاdo not ترُمْaspire إنناindeed we
وقولُ رعبٍ لا ترُمْ إننا
نخفىwe vanish إذاwhen ماever أضمرتْكَconceal you within البِلادْthe lands
نخفى إذا ما أضمرتْكَ البِلادْ
And fear's words: Do not aspire; we
We hide if the countries conceal your thoughts
vanish whenever the lands conceal you.
Take them, for they have come to you from a mind
خُذهاtake it فقدfor indeed جاءَتْكَit came to you منfrom خاطرٍa mind
خُذها فقد جاءَتْكَ من خاطرٍ
يهيمُwanders منout of حُبِّكlove for you فيin كلّevery وادْvalley
يهيمُ من حُبِّك في كلّ وادْ
Take it: it has come to you from a mind
That raves with love for you in every valley
that wanders in every valley out of love for you,
From a sea of flowery speech which overflowed
منfrom بحرِa sea تحريرٍcomposition سَجاgrew calm فاغْتَدىand became
من بحرِ تحريرٍ سَجا فاغْتَدى
بحرانُtwo seas تحريرٍcomposition لديهِbeside it ثَمادْshallow pools
بحرانُ تحريرٍ لديهِ ثَمادْ
from a sea of composition that grew calm; then
And took two seas of flowery speech as loot
two seas of composition became mere shallows beside it.
Partial English translation: 71 of 72 Arabic lines translated.