لأيةfor what حالٍreason فيْضُthe flood دمعِكَof your tears هتّانُpouring down
لأية حالٍ فيْضُ دمعِكَ هتّانُ
وماand not هذهthis نعْمٌNuʿm ولاnor تلكthat نَعمانُNaʿman
وما هذه نعْمٌ ولا تلك نَعمانُ
For what reason does your flood of tears stream down?
For what state is the flowing of your tears submissive?
This is not Nuʿm, nor is that Naʿman.
And this is neither a blessing nor that a blessing
أكلُّis every مكانٍplace للبخيلةِfor the miserly beloved منزلٌa dwelling
أكلُّ مكانٍ للبخيلةِ منزلٌ
وكلُّand every حمولٍladen caravan للبخيلةِfor the miserly beloved إظغانُa departure
وكلُّ حمولٍ للبخيلةِ إظغانُ
Is every place a dwelling of the miserly beloved,
Every place for the miserly is a house
and every laden caravan her departing train?
And every burden for the miserly is a groan
وإلاand if not فهلْthen did أسررتyou conceal رأيthe thought of متمّمٍMutammim
وإلا فهلْ أسررت رأي متمّمٍ
فبانَso it appeared علىalong آثارِهمtheir tracks عندماwhen بانواthey departed
فبانَ على آثارِهم عندما بانوا
If not, did you conceal Mutammim's thought,
Unless you have secretly resolved a counselor's opinion
only for it to show in their tracks when they departed?
So by their traces when they appeared was made clear
سقىmay water اللهُGod نُعمانَNuʿman الأراكarak trees مدامعيmy tears
سقى اللهُ نُعمانَ الأراك مدامعي
وقلتُand I said ولوand even if أنthat المدامعَthe tears طوفانُa deluge
وقلتُ ولو أن المدامعَ طوفانُ
May God water Nuʿman of the arak trees with my tears;
May God water the plains with my tears as Nu'man's
I said so, even were those tears a deluge.
And I said though the tears be a deluge
ديارٌdwellings بهاin them للسُمْرِfor tawny spears غابٌa forest وللظِّباand for sword-blades
ديارٌ بها للسُمْرِ غابٌ وللظِّبا
جداولُchannels أنهارٍof rivers وللجردِand for sleek horses غِزْلانُgazelles
جداولُ أنهارٍ وللجردِ غِزْلانُ
Dwellings where tawny spears are a forest, and sword-blades
Abodes wherein for the wild cows a thicket, and for the gazelles
are river-channels, and sleek horses are gazelles.
Brooks of rivers, and for the bare ground fawns
إذاwhen رتَعَتْgrazed آرامُهاits gazelles قلتُI said وجْرةٌWajra
إذا رتَعَتْ آرامُها قلتُ وجْرةٌ
وإنand if ربضَتْcrouched آسادُهاits lions قلتُI said خُفّانُKhuffan
وإن ربضَتْ آسادُها قلتُ خُفّانُ
When its gazelles grazed, I said, “Wajra”;
When their she-camels Big with Young repose I said a pregnant one
and when its lions crouched, I said, “Khuffan.”
And when their lions crouch I said a lioness
نعمتُI lived blissfully بهاin it والعيشُand life أخضرُgreen يانعٌripe
نعمتُ بها والعيشُ أخضرُ يانعٌ
وغصنُand the branch الصِباof youth لدِنُsupple المعاطفِat the bends ريّانُwell-watered
وغصنُ الصِبا لدِنُ المعاطفِ ريّانُ
I lived in bliss there, while life was green and ripe,
I had delight therein what time the life was green and blooming
and youth's branch, supple in its bends, was lush.
And the boughs of youth to the garments' skirts fluttering
فماso not نهدَتْstrayed عنfrom شرْعةِthe path الحبِّof love ناهدٌa budding-breasted maiden
فما نهدَتْ عن شرْعةِ الحبِّ ناهدٌ
ولاnor أوهنَweakened الشملَthe company المجمّعَunited وهْنانُa languid one
ولا أوهنَ الشملَ المجمّعَ وهْنانُ
No budding-breasted maiden strayed from love's path,
So no chanter unto law of love chanted a ditty
nor did a languid one weaken our united company.
Nor the league united enfeebled any weakness
أماindeed وبدورٍand by full moons فيamong غُصونٍbranches تمايلتْswayed
أما وبدورٍ في غُصونٍ تمايلتْ
وماand not هيthey أقمارٌmoons ولاnor تلكthose أغصانُbranches
وما هي أقمارٌ ولا تلك أغصانُ
Ah, by full moons amid branches that swayed—
Lo! towers on the boughs were nodding
yet they are no moons, nor are those branches—
Yet neither planets they nor are those boughs
لقدindeed جبتَyou crossed عرْضَthe breadth البيدof deserts وهيand they فسيحةٌvast
لقد جبتَ عرْضَ البيد وهي فسيحةٌ
ودُسْتَand you trod عيرنَthe lair الليثِof the lion والليثُand the lion غضبانُangry
ودُسْتَ عيرنَ الليثِ والليثُ غضبانُ
indeed, you crossed the breadth of the deserts, vast as they are,
You have attained the dove's honour though she be wide-spread
and trod the lion's lair while the lion raged.
And you raided the wolf's eye though he be furious
ولاand no صاحبٌcompanion إلاexcept تنسمُthe breathing of نفحةٍa fragrant waft
ولا صاحبٌ إلا تنسمُ نفحةٍ
هزَزْتَyou swayed لهاfor it عِطْفيmy flank كأنيَas though I were نشوانُdrunk
هزَزْتَ لها عِطْفي كأنيَ نشوانُ
And no companion but the breathing of a fragrant breeze,
Nor friend but the zephyr of him breathes
for which you made my body sway, as though I were drunk.
Which stirs my tenderness as if I were a tender sprig
يميلُbends إليهاtoward it أخدعُthe neck-vein الصبِّof the yearning lover كبكبٌKabkab
يميلُ إليها أخدعُ الصبِّ كبكبٌ
ويَلويand twists لهاfor it عِطفَthe flank المتيّمof the lovesick lover ثَهْلانُThahlan
ويَلوي لها عِطفَ المتيّم ثَهْلانُ
Kabkab bends a yearning lover's neck toward it,
To it the slender sprouts of youth like Palm-spathe lean
and Thahlan turns a lovesick lover's flank for it.
And to it the loving sigh like one bereft of sense
فعُجْتُso I turned aside معwith الشوقِlonging المبرّحِtormenting طوعَهobedient to it
فعُجْتُ مع الشوقِ المبرّحِ طوعَه
وليand I have كلماwhenever لامَblamed العواذلُthe reproachers عِصْيانُrebellion
ولي كلما لامَ العواذلُ عِصْيانُ
So I turned aside with tormenting longing, obedient to it,
I marvelled with longing free in its bondage
and whenever the reproachers blamed me, I rebelled.
While for me whenever the deniers blame infraction
فلماso when رأيتُI saw الدارَthe dwelling حيّيْتُI greeted ربْعَهاits grounds
فلما رأيتُ الدارَ حيّيْتُ ربْعَها
وللطَرْفِand for the gaze إنكارٌnonrecognition وللقلبِand for the heart عِرْفانُrecognition
وللطَرْفِ إنكارٌ وللقلبِ عِرْفانُ
When I saw the dwelling, I greeted its grounds,
So when I was the house I gave its stead greetings
my eyes finding it strange, my heart recognizing it.
While to the eye refusal and to the heart recognition
وقلتُand I said لهاto it قلبيmy heart كأهلكِlike your people قدalready نأىwent far away
وقلتُ لها قلبي كأهلكِ قد نأى
فهاso behold أنتِyou إطلالٌruins وهاand behold أناI جُثْمانُa lifeless body
فها أنتِ إطلالٌ وها أنا جُثْمانُ
I said to it, “My heart, like your people, has gone far away;
And I said unto it my heart from your people has fared far
here you are ruins, and here I am a lifeless body.”
So you are a ruin and I a crumbling body
فأينَso where أفنانُthe boughs القدودِof slender figures وقدand already هفَتْswayed lightly
فأينَ أفنانُ القدودِ وقد هفَتْ
فأشْجَتْand stirred sorrow لطيرِof the birds الحَلْيof jewelry فيهنّupon them ألحانُmelodies
فأشْجَتْ لطيرِ الحَلْي فيهنّ ألحانُ
Where are those branch-like figures that swayed,
Where then are the blooms of the curved vine that here
while songs of the jewelry-birds upon them stirred sorrow?
Hath brought to birds' warbling the sweet melody?
لياليَnights تُزْريput to shame بالكواكبِthe stars أكؤسٌcups
لياليَ تُزْري بالكواكبِ أكؤسٌ
تداورُtake turns بالشمسِwith the sun المنيرةِshining نُدْمانُdrinking companions
تداورُ بالشمسِ المنيرةِ نُدْمانُ
Nights when cups outshone the stars,
Nights flaunting in goblets with stars a-brim
and drinking companions passed the shining sun around.
Handing round the brilliant sun in passing cup
تصرّمُended ذاكthat العيشُlife إذاwhenever تذكُّراًin remembrance
تصرّمُ ذاك العيشُ إذا تذكُّراً
شَببْتُI kindled لهfor it بينbetween الأضالعِthe ribs نيرانُfires
شَببْتُ له بين الأضالعِ نيرانُ
That life has ended; whenever I recall it,
That life is spoiled for me whenever by recollection
I kindle fires for it between my ribs.
I ignite for it between the ribs consuming fires
فإنso if كنتَyou are منfrom ماءِthe water الجزيرةِof al-Jazira راوياًquenched
فإن كنتَ من ماءِ الجزيرةِ راوياً
فإنيthen I am الىtoward عَذْبِsweet water العُذَيْبِof al-ʿUdhayb لظمآنُindeed thirsty
فإني الى عَذْبِ العُذَيْبِ لظمآنُ
If you are quenched by the waters of al-Jazira,
But an you be of the Peninsula's water a relator
I am thirsting for al-ʿUdhayb's sweet water.
Then I for the sweet fresh water I'm athirst
وقدand often أقطعُI cross البيداءَthe desert والبدرُand the full moon فارسٌa horseman
وقد أقطعُ البيداءَ والبدرُ فارسٌ
لهfor him الليلُthe night طرفٌa steed والكواكبُand the stars خُرْصانُspearheads
له الليلُ طرفٌ والكواكبُ خُرْصانُ
Often I cross the desert while the full moon is a horseman,
And I traverse the waste and the moon is a horseman
whose steed is night and whose spearheads are the stars,
For him the night a fillet and stars necklaces
بمنجردٍon a sleek horse فيon الوعرِrough ground وعلٍan ibex وفيand on النَقاthe dunes
بمنجردٍ في الوعرِ وعلٍ وفي النَقا
عقابٌan eagle وفيand on سهْلِthe level ground البسيطةِof the earth سرْحانُa wolf
عقابٌ وفي سهْلِ البسيطةِ سرْحانُ
on a sleek horse: an ibex on rough ground, and on the dunes
With one loosed in danger and Ali amongst valiant warriors
an eagle, and on the level plain a wolf.
An eagle or else an elevation then 'tis a garden
سَرىtraveled by night وكأنّand as though الريحَthe wind ملءُfilling حِزامِهits girth
سَرى وكأنّ الريحَ ملءُ حِزامِه
بهاacross it وكأنّيand as though I فيon مَطاهُits back سُلَيمانُSolomon
بها وكأنّي في مَطاهُ سُلَيمانُ
It sped by night, as though wind filled its girth,
And a pleasaunce wherein for the river to run
through the desert, and as though I upon its back were Solomon.
And for the blossoms to be fed by abundant rains,
وأخضرَand a green-hued sword مرهوبِfearsome الغرارِin its edge إذاwhen بكىit wept
وأخضرَ مرهوبِ الغرارِ إذا بكى
فحاملُهُthen its bearer طلْقbright الأسرّةof features جَذْلانُrejoicing
فحاملُهُ طلْق الأسرّة جَذْلانُ
And a green-hued sword with a fearsome edge: when it weeps,
To which the coursers' illustrious highbred steeds repaired
its bearer is bright-faced and rejoicing.
So for the light he made them collars and ear-rings
وأرقطَand a speckled one إماas for نسبةٌlineage حينwhen يَنتَميit traces its descent
وأرقطَ إما نسبةٌ حين يَنتَمي
فصقرٌthen a falcon وإماand as for نصْبةٌappearance فهوthen it is بُسْتانُa garden
فصقرٌ وإما نصْبةٌ فهو بُسْتانُ
And a speckled bird: in lineage, when it is traced,
Gliding across the flower-gathering ether as though
a falcon; in appearance, a garden.
O'er those hillocks were trailing trains of clouds
وروضٌand a meadow بهin it للنهرِfor the river تجريflows مجرّةa Milky Way
وروضٌ به للنهرِ تجري مجرّة
وللزَهْرِand for the flowers غذّتهُnourished it المواطرُthe rain clouds شَهبانُshooting stars
وللزَهْرِ غذّتهُ المواطرُ شَهبانُ
And a meadow where the river flows as a Milky Way,
He reddened them a bevy some day of onslaught and battling
and rain-nourished flowers are shooting stars.
Wherein for the seeking of peace is provaunt and for war is piercing
وقدand already أتْلَعَتْstretched أجيادَهاtheir necks قُلَلَthe summits الرُبىof the hills
وقد أتْلَعَتْ أجيادَها قُلَلَ الرُبى
فقلّدَهاso garlanded them للنورِof blossom دُرٌّpearls وعَقْيانُand pure gold
فقلّدَها للنورِ دُرٌّ وعَقْيانُ
The hilltops have stretched their necks high,
Of men what alter palaces to their homes
and blossom's pearls and gold have garlanded them.
Foundation save altering spikenard and pillars?
يعبّرُspeaks عنof نشرِthe fragrance الأثيرِof the favored one كأنّماas though
يعبّرُ عن نشرِ الأثيرِ كأنّما
تجرُّtrail علىover تلكthose الرُبىhills منهof his أردانُsleeves
تجرُّ على تلك الرُبى منه أردانُ
It speaks of the favored one's fragrance, as though
Whenas their swords' white flash they bared naught was theirs
his sleeves were trailing over those hills.
Save heads of slaughtered game lids to preserve
أغرّa radiant man لهhe has حالاtwo states نوالٍof bounty وفَتكةٍand a deadly assault
أغرّ له حالا نوالٍ وفَتكةٍ
ففيso in السِلْمِpeace مِطْعامٌa lavish feeder وفيand in الحربِwar مِطْعانُa mighty lancer
ففي السِلْمِ مِطْعامٌ وفي الحربِ مِطْعانُ
A radiant man of two ways: bounty and fierce assault;
Thirsting for fray from hearts of their haters
in peace a lavish host, in war a mighty lancer.
A heart is theirs and stout-hearted are they
منof القومِthe people ماnot غيرُother than الظُبىsword-edges لبيوتِهمfor their houses
من القومِ ما غيرُ الظُبى لبيوتِهم
أساسٌa foundation ولاnor غيرُother than الذّوابلslender spears أركانُpillars
أساسٌ ولا غيرُ الذّوابل أركانُ
Of a people whose houses have nothing but sword-edges
They pastured those that befriended them and regarded their foes
for foundations, and nothing but slender spears for pillars.
So their folk were honoured while their adversaries were scorned
إذاwhen جرّدواthey unsheathe بيضَgleaming السيوفِswords فماthen not لَهاfor them
إذا جرّدوا بيضَ السيوفِ فما لَها
سوىexcept أرؤسِthe heads الصِيْدِof the proud البَهاليلِnoble chiefs أجفانُscabbards
سوى أرؤسِ الصِيْدِ البَهاليلِ أجفانُ
When they unsheathe their gleaming swords, those blades have
He undertook them for glory the best undertaker
no scabbards but the heads of proud, noble chiefs.
And nourished them on very cream of culture's milk,
ظِماءُthirsty حروبٍfor wars منfrom قلوبِthe hearts عداتِهمْof their enemies
ظِماءُ حروبٍ من قلوبِ عداتِهمْ
لهمthey have قُلُبٌwells والسّمهريّةُand stout spears أشطانُwell-ropes
لهم قُلُبٌ والسّمهريّةُ أشطانُ
Thirsting for battles: in their enemies' hearts
A natural purity in them, all-embracing munificence
they have wells, and stout spears are the ropes.
A graceful form and honour naught marring and minds
رعواthey cared for منthose who يواليهمally with them وراعواand terrified عداتهمtheir enemies
رعوا من يواليهم وراعوا عداتهم
فأقوامهمso their peoples عزواbecame mighty وأضدادهمand their foes هانواwere humbled
فأقوامهم عزوا وأضدادهم هانوا
They cared for their allies and terrified their enemies,
When silent they concealed their speech and when they spoke they guided
so their peoples rose in honor and their foes were humbled.
And when they camped adorned and when mounted protected
تكفّلهُمfostered them للمجدِfor glory أفضلُthe best كافلٍguardian
تكفّلهُم للمجدِ أفضلُ كافلٍ
وغذّتْهُمُand nourished them منfrom صفوةِthe choicest الفضلِexcellence ألبانُmilk
وغذّتْهُمُ من صفوةِ الفضلِ ألبانُ
The finest guardian fostered them for glory,
They gave refuge and no refuge took, they promised and plighted naught
and milk of the purest excellence nourished them.
They gave and gave not, kept troth and kept not, they protected and protected not
صفاwas pure منهمُin them جودٌgenerosity عميمٌall-embracing ومنظرٌand a countenance
صفا منهمُ جودٌ عميمٌ ومنظرٌ
وسيمٌhandsome وعِرْضٌand honor لاnot يُشابُis tainted وأذهانُand minds
وسيمٌ وعِرْضٌ لا يُشابُ وأذهانُ
Their bounty is pure and universal, their appearance
And oh how oft the foeman's bitter draught they made
handsome, their honor untainted, and their minds clear.
Their keen swords drink while lapping eagerly!
إذاif صمَتواthey fell silent خفّواthey were unobtrusive وإنand if نطَقواthey spoke هُدواthey were guided
إذا صمَتوا خفّوا وإن نطَقوا هُدوا
وإنand if نزَلواthey alighted زانُواthey adorned وإنand if ركبواthey rode صانواthey protected
وإن نزَلوا زانُوا وإن ركبوا صانوا
If silent, they are unobtrusive; if they speak, they are guided.
Swords that harvested the lances' growth and hurled them
If they alight, they adorn; if they ride, they defend.
High and wide and not all tilting-places pleasing!
أجارواthey gave shelter وماand not جارواthey acted unjustly وأوْلواand bestowed وماand not ألَوْاthey fell short
أجاروا وما جاروا وأوْلوا وما ألَوْا
ومنّواand granted favors وماand not منّواthey reproached with favors ومانُواand provided sustenance وماand not مانواthey lied
ومنّوا وما منّوا ومانُوا وما مانوا
They gave shelter without injustice, and bestowed without stint;
A perfect perfection whose merit otherwise, save that it was
they granted favors without reproach, and provided without falsehood.
Nobler and ne'er degraded and faithfuller e'er betraying
وكمand how often سقَتْgave drink to الأعداءَthe enemies كأساًa cup مريرةًbitter
وكم سقَتْ الأعداءَ كأساً مريرةً
صوارمُcutting swords تَثْنيهِمْleave them صريماًcut down ومُرّانُand ash-wood spears
صوارمُ تَثْنيهِمْ صريماً ومُرّانُ
How often their foes were made to drink a bitter cup
Yet you never see in Revelation's pages a chapter
by cutting swords that leave them mown down, and ash-wood spears.
That takes station of "The Praises "though all be Koran
سوامٍgrazing herds رعَوْاthey grazed نبتَthe growth الرماحِof spears فهوّمواthen they dozed
سوامٍ رعَوْا نبتَ الرماحِ فهوّموا
عجافاًgaunt وماand not كلُّevery المَسارِحِpasture سُعْدانُsuʿdan fodder
عجافاً وما كلُّ المَسارِحِ سُعْدانُ
Herds that grazed on sprouting spears, then dozed,
They have a nobility waxing glory in its fame
gaunt—not every pasture grows suʿdan.
They are the summit and it is but a man
تميمٌTamim تمامٌthe completion فضلُهُمof their excellence غيرَexcept أنّهُthat he
تميمٌ تمامٌ فضلُهُم غيرَ أنّهُ
أعزّmightier وماand not ذلّواthey were abased وأوْفىand more faithful وماand not خانُواthey betrayed
أعزّ وما ذلّوا وأوْفى وما خانُوا
Tamim is the fullness of their virtue, yet he
It possesses a pen as sharp as an Indian blade but its spittle
is mightier, though they were never lowly, and truer, though they never betrayed.
To the wine of boon appears honey and to the spear milk
ولستَand you do not تَرىsee فيin مَحْكَمِthe definitive text الذكرِof the Revelation سورةًa surah
ولستَ تَرى في مَحْكَمِ الذكرِ سورةً
تقومُtakes مقامَthe place of الحمْدِal-Hamd والكلُّand all قُرآنُQur'an
تقومُ مقامَ الحمْدِ والكلُّ قُرآنُ
You find no surah in the definitive Scripture
When one day it slithers the fingers swimming
that takes al-Hamd's place, though all is Qur'an.
And opening the inkpot overflowing its inkstand
لهُمْthey have شرفٌhonor يزدادُgrows فخْراًin pride بذِكْرِهat his mention
لهُمْ شرفٌ يزدادُ فخْراً بذِكْرِه
فهُمُso they المعاليof high honors ناظرٌan eye وهْوand he إنسانُa pupil
فهُمُ المعالي ناظرٌ وهْو إنسانُ
They possess honor that grows prouder at his mention;
So his abounding knowledge singled him out amid his folk
they are high glory's eye, and he its pupil.
And they mid living tribes an individual
لهhe has قلمٌa pen كالصِّلِّlike a viper لكنْbut لُعابُهits spittle
له قلمٌ كالصِّلِّ لكنْ لُعابُه
لِباغيfor the seeker النَدىof bounty شهدٌhoney وللقِرْنِand for the rival ذيفانُpoison
لِباغي النَدى شهدٌ وللقِرْنِ ذيفانُ
He has a pen like a viper, but its spittle
He is clement and he hides his clemency broadcasting it
is honey for the seeker of bounty, poison for his rival.
Eulogy though from perfumes wafts no secrecy
إذاif جالَit coursed يوماًone day فالأناملُthen the fingers سابِحٌa galloping steed
إذا جالَ يوماً فالأناملُ سابِحٌ
ومُنخَرِقُand the expanse الطُرْسِof the sheet المنمّقُornamented ميدانُa course
ومُنخَرِقُ الطُرْسِ المنمّقُ ميدانُ
If it courses one day, the fingers are a galloping steed,
I loved the Sublime and to the utmost loved her
and the expanse of the ornamented page is its course.
And of things beloved waiting and eluding
فللهِso praise be to God منهfor him واحدٌa unique one بينamong قومِهhis people
فللهِ منه واحدٌ بين قومِه
وهمْand they بينamong أحياءِthe clans القبائلِof the tribes وحْدانُpeerless ones
وهمْ بين أحياءِ القبائلِ وحْدانُ
God be praised: he is peerless among his people,
He flourished with the fair attribution so for the Lofty ones
and they are peerless among the clans of the tribes.
Is collected a union from which is no parting
يجودُhe gives generously ويخْفىand is hidden جودُهhis giving فيُذيعَهُso proclaims it
يجودُ ويخْفى جودُه فيُذيعَهُ
ثناءًas praise وماand not بالمِسْكِto musk يعبَقُclings كَتْمانُconcealment
ثناءً وما بالمِسْكِ يعبَقُ كَتْمانُ
He gives, his giving unseen, until it is proclaimed
Thus for the sublime Sun and shining Moon that brightened
in praise; concealment never clings to musk.
And for the strenuous arm of generosity flowing,
أحبَّhe loved المعاليhigh honors فاغتدتْso they became وهْيand they طوعُهobedient to him
أحبَّ المعالي فاغتدتْ وهْي طوعُه
ومنْand among شِيمِthe habits المحبوبِof the beloved مَطْلٌdelay ولَيّانُand evasion
ومنْ شِيمِ المحبوبِ مَطْلٌ ولَيّانُ
He loved high honors, and they became obedient to him,
And from wondrous that apportioned largesse amongst them
though delay and evasion are among the beloved's habits.
Nor sound apportioning from it is any diminishings
وأسعدَand how fortunate بالندبِin the gallant السعيدِthe blessed فللعُلىfor high honors
وأسعدَ بالندبِ السعيدِ فللعُلى
تجمُّعa gathering شملٍof company لاnot دناdrew near منهُto it فُرقانُdivision
تجمُّع شملٍ لا دنا منهُ فُرقانُ
And what good fortune in the blessed gallant! High honors
High Heaven exalted them and the Emir Mohammed
are gathered as one, with no division drawing near.
A round-faced moon riding a liberty steed,
فللمجتليso for the beholder شمسٌa sun وبدرٌand a full moon تألّقاthey shone
فللمجتلي شمسٌ وبدرٌ تألّقا
وللمُجتَديand for the bounty-seeker سيحانُSayhan فاضَoverflowed وجَيْحانُand Jayhan
وللمُجتَدي سيحانُ فاضَ وجَيْحانُ
For the beholder, a sun and a full moon gleam,
Free and easy his nature proved his origin honourable
and for the seeker of bounty, Sayhan and Jayhan overflow.
And at dawn radiant over dawn a sign
ومنand among عجبٍwonders أنthat قسّمwas apportioned الفضلَexcellence فيهماbetween the two
ومن عجبٍ أن قسّم الفضلَ فيهما
ولاand not واحدٌone فيin قسمةa division منهof it نُقْصانُany diminution
ولا واحدٌ في قسمة منه نُقْصانُ
It is wondrous that excellence was apportioned between the two,
May the days glad and happy and due to your worth
yet neither suffered any loss in the division.
Embellished with grandeur joy every year
علاهُمُtheir eminence سَماءٌa sky والأميرُand Prince محمّدُMuhammad
علاهُمُ سَماءٌ والأميرُ محمّدُ
بهاin it قمرٌa moon طلْقُbright الأسرّةِof features ضَحْيانُradiant
بها قمرٌ طلْقُ الأسرّةِ ضَحْيانُ
Their eminence is a sky, and Prince Muhammad
When you are feast for us throughout all periods
is its moon, bright-faced and radiant.
Past hath Muharram and expired Sha'aban
طلاقتُهُhis open countenance دلّتْpointed علىto طيبِthe goodness أصلِهof his origin
طلاقتُهُ دلّتْ على طيبِ أصلِه
وفيand in الفجْرِthe dawn وضّاحاًshining bright علىof الصُبْحِmorning عُنوانُa sign
وفي الفجْرِ وضّاحاً على الصُبْحِ عُنوانُ
His open countenance revealed his noble origin,
Your lavishness stayed mine so sufficed me
and in bright dawn lies a sign of morning.
My hopes' barque and for parsimony a deluge
ليهنِكُمُmay it delight you العيدُthe feast السعيدُhappy وإنand though غَداit became
ليهنِكُمُ العيدُ السعيدُ وإن غَدا
بفضلكُمُthrough your excellence يزهوit glories جلالاًin grandeur ويزدانُand is adorned
بفضلكُمُ يزهو جلالاً ويزدانُ
May the happy feast bring you joy, though it has come
My tongue a diver and my thought its sea
through your excellence to exult in grandeur and shine.
My verse a pearl extracted and coral
إذاif كنتمyou are عيداًa feast لناfor us كلّevery مدّةٍseason
إذا كنتم عيداً لنا كلّ مدّةٍ
فقدthen already باتَhas become شوّالٌShawwal سواءًequal وشعبانُand Shaʿban
فقد باتَ شوّالٌ سواءً وشعبانُ
If you are a feast for us at every season,
Should its wearers throng it crowning
then Shawwal and Shaʿban have become alike.
Yet some dresses serve but for shrouds
أقامتْit settled علىupon جوديJudi جودِكof your bounty فاكتفَتْso was content
أقامتْ على جودي جودِك فاكتفَتْ
سفينةُthe ship آماليof my hopes وللبُخْلِand for stinginess طوفانُa deluge
سفينةُ آمالي وللبُخْلِ طوفانُ
It settled on the Judi of your bounty, content—
To number your favours the eyelids' sons would fail
the ship of my hopes—with stinginess a deluge.
And depicting my condition Hissan's strain
لسانيmy tongue غوّاصٌa diver وفكريَand my thought بحرُهits sea
لساني غوّاصٌ وفكريَ بحرُه
وشِعْريand my poetry درٌّpearls يُستفادُto be gained ومَرْجانُand coral
وشِعْري درٌّ يُستفادُ ومَرْجانُ
My tongue is a diver, and my thought its sea;
my poetry is pearls to be gained, and coral.
إذاwhen اختالَstrutted فيهin it لابِسوهُits wearers فحِلّةٌthen a robe
إذا اختالَ فيه لابِسوهُ فحِلّةٌ
تزينُadorns ومنand among بعضِsome الملابسِgarments أكفانُshrouds
تزينُ ومن بعضِ الملابسِ أكفانُ
When its wearers strut in it, it is a robe
that adorns, while some garments are shrouds.
تقصّرَfell short عنof نُعماكَyour beneficence أولادُthe sons جفنةٍof Jafna
تقصّرَ عن نُعماكَ أولادُ جفنةٍ
ويعصُرُand falls short عنof إدراكِattaining شأويmy reach حسّانُHassan
ويعصُرُ عن إدراكِ شأوي حسّانُ
The sons of Jafna fall short of your beneficence,
and Hassan falls short of attaining my reach.
Partial English translation: 108 of 114 Arabic lines translated.