أَجَزِعْتِdid you grieve بعدafter إِقامتيmy stay منat رحلتيmy departure
أَجَزِعْتِ بعد إِقامتي من رحلتي
ليسَتْare not عقودُbonds of هَوَاكِmy love for you بالمُنْحَلَّةِundone
ليسَتْ عقودُ هَوَاكِ بالمُنْحَلَّةِ
Did you grieve at my departure after my stay?
I fretted when I left after my journey
The bonds of my love for you are not undone.
Your love’s ties are not loosened
هُوَit is ماwhat علمتِyou have known منof الغرامِpassion فَعَلَّةٌso a second draught
هُوَ ما علمتِ من الغرامِ فَعَلَّةٌ
منfrom فِيكyour mouth تَشْفِيheals غُلَّتِيmy thirst أَوor عِلَّتيmy illness
من فِيك تَشْفِي غُلَّتِي أَو عِلَّتي
It is the passion you have known; a second draught
What you learned of passion is an ailment
from your mouth will quench my thirst or heal my illness.
Part of you heals my anxiety or illness
ماnot زُلْتِyou departed عنfrom قلبيmy heart وإِنeven if شَحَطَgrew distant النَّوىseparation
ما زُلْتِ عن قلبي وإِن شَحَطَ النَّوى
فنُقِلْتِso you were carried ساعَةَat the hour of نقلتيmy departure منamong نُقْلَتِيmy baggage
فنُقِلْتِ ساعَةَ نقلتي من نُقْلَتِي
You have not left my heart, though separation has stretched far;
You have not receded from my heart though the stars have set
at the hour of my departure, you were carried among my belongings.
You were transported for a time from my transport
تحتbeneath الشّراعِthe sail أَبيتُI spend the night غيرَnot مُوَسَّدِpillowed on الthe (continued)
تحت الشّراعِ أَبيتُ غيرَ مُوَسَّدِ ال
أَيديhands إِذاwhen ماemphatic particle بِتُّI slept تحتَbeneath الكِلَّةِthe bed-canopy
أَيدي إِذا ما بِتُّ تحتَ الكِلَّةِ
Beneath the sail I sleep, not pillowed on the
Under the sail, I lie without a pillow
hands, as when I slept beneath the bed-canopy.
My hands when I sleep under the blanket
وأَطوفُand I roam فيthrough الأَقطارِthe lands لاnot منfrom رغبةٍdesire
وأَطوفُ في الأَقطارِ لا من رغبةٍ
فيfor كثرةٍabundance أَوor رغبةaversion عَنْto قِلَّةِscarcity
في كثرةٍ أَو رغبة عَنْ قِلَّةِ
I roam through the lands, not from a desire
And I roam in the lands, not out of greed
for abundance or an aversion to scarcity.
Or desire for more, or desire for less
كمhow many a ضاحِكٍlaugher خلفيbehind me وتحتand beneath ضلوعِهِhis ribs
كم ضاحِكٍ خلفي وتحت ضلوعِهِ
نارٌa fire تُشَبُّis kindled بأَدمعٍby tears مُنْهَلَّةِpouring
نارٌ تُشَبُّ بأَدمعٍ مُنْهَلَّةِ
How many a laugher behind my back has, beneath his ribs,
How many laughing behind me with a fire
a fire kindled by pouring tears!
Kindling in their ribs with profuse tears
نطقيmy speech الذيwhich خَفَضَhumbled اللئامَthe base فلاso may it not هوىfall
نطقي الذي خَفَضَ اللئامَ فلا هوى
ويديand my hand التيwhich عبثَتْtoyed بهمْwith them لاmay it not شُلَّتِbe paralyzed
ويدي التي عبثَتْ بهمْ لا شُلَّتِ
My speech, which humbled the base—may it never fall!
My speech which humbled the vile, it is no passion
And my hand, which toyed with them—may it never be paralyzed!
And my hand which toyed with them, it did not weaken
ليI have نقلةٌa journey ليستْdoes not تُفَتَّرslacken دائماًever
لي نقلةٌ ليستْ تُفَتَّر دائماً
والبدرُand the full moon غيرnot مُفَتَّرٍslackening فيin النُّقلةits passage
والبدرُ غير مُفَتَّرٍ في النُّقلة
Mine is a journey that never slackens;
I have an ascension that does not always wane
nor does the full moon slacken in its passage.
While the moon does not wane during ascension
ولقدand indeed دُلِلْتُI was guided علىto الكرامِthe noble وإِنَّماand it was
ولقد دُلِلْتُ على الكرامِ وإِنَّما
كانwere النَّدىgenerosity والبأْسُand valor بعضَsome of أَدِلَّتيmy guides
كان النَّدى والبأْسُ بعضَ أَدِلَّتي
I was indeed guided to the noble, and it was
And indeed I was guided to nobles, yet
generosity and valor that were among my guides.
Dew and valor were some of my guides
ملكٌa king تلقَّىreceived دولةًa dynasty قدalready أَقبلَتْadvanced
ملكٌ تلقَّى دولةً قد أَقبلَتْ
يسعىhastening إِليهto him بسعدِهاwith its fortune لاmay it not وَلَّتِturn away
يسعى إِليه بسعدِها لا وَلَّتِ
A king who received a dynasty advancing,
A king who assumed a state which came to him
hastening toward him with its good fortune—may it never turn away!
Rushing to him in its prosperity without declining
فلئنeven if حَلَلْتُI loosened عُرايَmy ties عنfrom أَوطانِهِhis lands
فلئن حَلَلْتُ عُرايَ عن أَوطانِهِ
فمدائِحيyet my praises معقودةٌbound ماnot حُلَّتِloosened
فمدائِحي معقودةٌ ما حُلَّتِ
Even if I have loosened my ties to his lands,
So if I stripped the devoted of their homes
my praises remain bound: they have not been undone.
My panegyrics remain clasped, they did not loosen
ماnot سِرْتُI journeyed عنaway from عَدَنٍAden ولاnor عنfrom أَهلِهاits people
ما سِرْتُ عن عَدَنٍ ولا عن أَهلِها
إِلاexcept وقدhaving already أَحْرَزْتُI secured كُلَّevery مسرَّةِdelight
إِلا وقد أَحْرَزْتُ كُلَّ مسرَّةِ
I did not depart from Aden or its people
I did not leave Aden or its people
without having secured every delight.
Except I had seized every pleasure
وتَخَيَّرَتْand chose عينيmy eye الجِلابَthe ships وأَهلَهاand their crews
وتَخَيَّرَتْ عيني الجِلابَ وأَهلَها
فرزقتand I was granted أَيمنmost auspicious جُلْمَةٍcompany فيin حَلْبَةِan arena
فرزقت أَيمن جُلْمَةٍ في حَلْبَةِ
My eye chose the ships and their crews,
And my eye chose Jilab and its people
and I was granted the most auspicious company in the arena.
So I obtained the best assembly in the arena
كمhow many لابنِby the son of عبدِAbd اللِّهAllah عندِيَwith me منof يدٍa favor
كم لابنِ عبدِ اللِّه عندِيَ من يدٍ
تبيضُّshine white عندamid الشّدةِhardship المسودَّةِblackening
تبيضُّ عند الشّدةِ المسودَّةِ
How many favors Ibn Abd Allah has done me,
How much aid to the son of Abdullah I possess
shining white amid blackening hardship!
Which whitens during hardship however darkened
الناخذاءُthe shipmaster عِليٌّAli المُحْتَلُّoccupying منamong
الناخذاءُ عِليٌّ المُحْتَلُّ من
رُتَبranks of الرِّبانَةِseamanship رأْسَsummit of أَرفعِloftiest رتبةِrank
رُتَب الرِّبانَةِ رأْسَ أَرفعِ رتبةِ
The shipmaster Ali, who occupies, among
Al-Nakhdha is Ali the carried from
the ranks of seamanship, the summit of the loftiest rank;
The ranks of captaincy, the highest rank
منone who يهتديfinds his way فيthrough مظلماتِdarknesses of بحارِهhis seas
من يهتدي في مظلماتِ بحارِه
وقتat the time of الضلالِstraying بفطْنَةٍwith discernment مبيَّضةِshining white
وقت الضلالِ بفطْنَةٍ مبيَّضةِ
one who finds his way through his seas' darkness,
Whoever is guided in the darknesses of his seas
when others stray, by luminous discernment.
In times of straying with a whitened intelligence
ويودُّand would wish نوحٌNoah أَنهُthat he رُبَّانُهُhis captain
ويودُّ نوحٌ أَنهُ رُبَّانُهُ
لوif كانhad شاهَدَwitnessed مالَهُwhat he possesses منof خِبْرةِexpertise
لو كان شاهَدَ مالَهُ من خِبْرةِ
Noah would wish to have him as his captain,
And Noah wishes that he was its captain
had he witnessed the expertise he possesses.
If he had witnessed his competence and experience
للهhow splendid جُلْبَتُهُhis ship التيwhich نَهَضَتْrose بماwith what
لله جُلْبَتُهُ التي نَهَضَتْ بما
قدalready حَمَّلَتْهُshe had carried it وصَمَّمَتْand pressed resolutely فيin الحَمْلَةِthe charge
قد حَمَّلَتْهُ وصَمَّمَتْ في الحَمْلَةِ
How splendid is his ship, which rose with what
To God belongs his ship which set out with what
she had taken aboard, pressing resolutely onward!
It carried and persisted in carrying
وسَمَالهاand rose for her ذُوone with رأسٍa head فاسْتَذْرَتْso she sheltered بِهِby him
وسَمَالها ذُو رأسٍ فاسْتَذْرَتْ بِهِ
فيon ساكنِstillness of الأَمواجِthe waves دانِيclose to الهَبَّةِthe gust
في ساكنِ الأَمواجِ دانِي الهَبَّةِ
One with a head rose for her; she sheltered by him [wording unclear],
Its sailor, one with a lofty head, so it cut through
on still waves, with a gust close at hand.
The still waters, nearing the gift
حتَّىuntil إِذاwhen كَمُلَتْwere complete لهاfor her آلاتُهاher equipment
حتَّى إِذا كَمُلَتْ لها آلاتُها
منof عُدَّةٍgear تجريshe sails بهاwith it أَوor عِدّةِa promise
من عُدَّةٍ تجري بها أَو عِدّةِ
Until, when all her equipment was complete,
Until when its apparatus was completed for it
with gear to sail by—or a promise—
Of equipment which runs it or tools
مدَّتْstretched out منin الرّيحِthe wind التيwhich يختارُهاhe chooses it
مدَّتْ من الرّيحِ التي يختارُها
فطَوَتْso she folded بساطَexpanse of بحارِهاher seas الممتدَّةِoutstretched
فطَوَتْ بساطَ بحارِها الممتدَّةِ
she stretched forth in the wind he chose,
It extended from the wind which it chose
and folded the expanse of her outstretched seas.
So it spanned the expanse of its extended seas
ضَرَبَتْshe struck ببطنِwith the belly of رباكRabak ظَهْرَback of دياقَةٍDiyaqah
ضَرَبَتْ ببطنِ رباك ظَهْرَ دياقَةٍ
ولَوَتْand turned إِلىtoward الإِحسانِal-Ihsan ثمthen تَوَلَّتِshe turned away
ولَوَتْ إِلى الإِحسانِ ثم تَوَلَّتِ
She struck Diyaqah's back with Rabak's belly,
It struck with the belly of its hull the back of a vessel
and turned toward al-Ihsan, then turned away.
And inclined toward benevolence, then declined
وعَوَىand howled لهاto her كلبوKalbu فقالthen said مَرَاكَةٌMarakah
وعَوَى لها كلبو فقال مَرَاكَةٌ
أَهلاًwelcome لقيتَyou met ومرحباًand ample welcome فتثنَّتِso she bent her course
أَهلاً لقيتَ ومرحباً فتثنَّتِ
Kalbu howled to her; Marakah said,
And Ku'ayb bid it welcome, saying
'You have met welcome and ample room'; so she bent her course.
Greetings to you, and welcome, so it nodded
ثمthen استقامَتْshe went straight فيthrough قعوQa'w واستَظْهَرَتْand secured herself
ثم استقامَتْ في قعو واستَظْهَرَتْ
فيin بطنِهِits belly صُبْحًاat dawn بحَطٍّwith a mooring مُثْبِتِfirm
في بطنِهِ صُبْحًا بحَطٍّ مُثْبِتِ
Then she went straight through Qa'w and secured herself
Then it sailed straight in Ku'ayk and took cover
in its hollow at dawn, by a firm mooring,
In its interior morning with steady easterly winds
وتجنُّبٍand by avoiding قادجَQadij العميرَal-Umayr ولمand not تكُنْshe was
وتجنُّبٍ قادجَ العميرَ ولم تكُنْ
للعارَةِtoward al-Arah الفيحاءِspacious ذاتَgiven to تلفُّتِturning a glance
للعارَةِ الفيحاءِ ذاتَ تلفُّتِ
and by avoiding Qadij al-Umayr; nor did she
And avoiding Al-'Umayrah's hot winds, and it was not
turn a glance toward spacious al-Arah.
Of the ugly naughty one's temperament
واستشرفَتْand looked ahead للبابِtoward the Gate فانفَتَحَتْso opened لهاfor her
واستشرفَتْ للبابِ فانفَتَحَتْ لها
طُرُقُpaths of السَّلامَةِsafety منthrough بحارِseas of الرحمةِmercy
طُرُقُ السَّلامَةِ من بحارِ الرحمةِ
She looked ahead toward the Gate, and there opened for her
And it viewed Bab Al-Mandab so it opened for it
paths of safety through seas of mercy.
The paths of safety from the seas of mercy
فسقىso may it water المنادِخَal-Manadikh منat مكلاthe anchorage of صيرَةٍSirah
فسقى المنادِخَ من مكلا صيرَةٍ
مُزْنٌrainclouds يَفُوزُwins بكُلِّهِall of it ذُوDhu الخُشَّتِal-Khusht
مُزْنٌ يَفُوزُ بكُلِّهِ ذُو الخُشَّتِ
May rainclouds water al-Manadikh at the anchorage of Sirah,
So it irrigated Al-Mina'dikh from Mukalla's cistern
with Dhu al-Khusht receiving all their rain;
A full load won completely by the best
وَهَمىand may it pour لِمَغْبُونٍupon Maghbun وَصَيِّلةًand Sayyilah الحياlife-giving rain
وَهَمى لِمَغْبُونٍ وَصَيِّلةً الحيا
غَدِقاًabundantly وحيَّىand may salute اللُّهGod رأْسَheadland of التِّرمِتِal-Tirmit
غَدِقاً وحيَّى اللُّه رأْسَ التِّرمِتِ
and may life-giving rain pour upon Maghbun and Sayyilah
And it intended for Maghbu'n and Wusaylah the life
abundantly; and may God salute the headland of al-Tirmit,
Bountifully and the crescent moon gave life to At-Turmit
فعوانَthen Awan فالركمايِthen al-Rukmay فالحبلِthen the ridge الذيwhich
فعوانَ فالركمايِ فالحبلِ الذي
فيهin it المَغَاصُthe diving ground فماand what حوىit contained منof دُرَّةِa pearl
فيه المَغَاصُ فما حوى من دُرَّةِ
then Awan, then al-Rukmay, then the ridge where
To Fu'an then Ar-Rikma'i then the rope which
the diving ground lies, and every pearl it holds;
Contains the harbor so it did not contain a pearl
فموارِدِthen the watering places of التّيسينِal-Taysayn منfrom أَمواجِهاits waves
فموارِدِ التّيسينِ من أَمواجِها
فمياهِthen the waters عَنْدِbeside يَدedge of الرِّحابِal-Rihab المَنْبِتِfertile
فمياهِ عَنْدِ يَد الرِّحابِ المَنْبِتِ
then the watering places of al-Taysayn amid their waves,
To the wells of At-Taysi'n from its waves
then the waters beside fertile al-Rihab;
To the waters by the hand of Ar-Riha'b the growth
فمقرِّthen the abode of أَبعَلَAb'al ليLi (unclear name element) إِلىto حَرُّHarr وجَةٍWajah
فمقرِّ أَبعَلَ لي إِلى حَرُّ وجَةٍ
فالكردَمِيَّاتِthen al-Kardamiyyat التيwhich وَكَفَىand Kafa التىwhich
فالكردَمِيَّاتِ التي وَكَفَى التى
then the abode of Ab'al Li, onward to Harr Wajah,
To the harbour of Ab'al then to Harwujah
then al-Kardamiyyat, which ... and Kafa, which is
To Al-Kardamiyyat where sufficed the one who
شَرْمٌa creek كُفِيناwe were spared الشَّرَّevil فيهin it ومنand whoever يَجُزْpasses
شَرْمٌ كُفِينا الشَّرَّ فيه ومن يَجُزْ
حَدَّedge of الصِّراطِthe Sirat مُبَشَّرٌpromised glad tidings بالجَنَّةِof Paradise
حَدَّ الصِّراطِ مُبَشَّرٌ بالجَنَّةِ
a creek where we were spared harm; whoever passes
Sharam prevented us evil therein so whoever deserves
the edge of the Sirat is promised Paradise.
The edge of the path is given tidings of Paradise
للِّهhow splendid ذُوDhu ألأَفراسِal-Afras (horses) غيرَnot صَواهلٍneighing
للِّه ذُو ألأَفراسِ غيرَ صَواهلٍ
وسَرَنْدَلِيand Sarandali والماءُand the water مِنْamong مُبْذُولةِwhat is freely offered
وسَرَنْدَلِي والماءُ مِنْ مُبْذُولةِ
How splendid is Dhu al-Afras, its horses never neighing,
To God belongs Dhu Al-Afra's not cutting back
and Sarandali, with water freely offered!
And Sarandela'i and the water from Mubdhulah
فإِلىthen to بناتِBanat (daughters of) حَجُوHaju فَمَطْرَحِthen the landing place جانبِbeside الal- (continued)
فإِلى بناتِ حَجُو فَمَطْرَحِ جانبِ ال
حَرْنُوHarnu نِيابِNiyab فسارِبُوthen Saribu فالحَمْلَةِthen al-Hamlah
حَرْنُو نِيابِ فسارِبُو فالحَمْلَةِ
Then to Banat Haju, then the landing place beside al-
To the daughters of Haju' then Matrah on the side which
Harnu Niyab, then Saribu, then al-Hamlah;
Harnu' overlooks then Saribu' then Al-Himlah
فالماءِthen the water منfrom بُلَعٍBula' وماand not هوit آجِلٌdelayed
فالماءِ من بُلَعٍ وما هو آجِلٌ
فالعَزْرِthen al-Azr منfrom سارُوSaru تجاهَopposite القُلَّتal-Qullat
فالعَزْرِ من سارُو تجاهَ القُلَّت
then the water of Bula', which is not long delayed;
To the water from Bula' and what is delayed
then al-Azr from Saru, opposite al-Qullat;
To Al-'Azur from Saru' facing Al-Qulah
فجزيرةِthen the island of النَّعْتِal-Na't التيwhich هيَit is ملجأٌa refuge
فجزيرةِ النَّعْتِ التي هيَ ملجأٌ
أَوصَيِّلِor Sayyil الناموسِal-Namus فوقَabove الشَّوْرَتal-Shawrat
أَوصَيِّلِ الناموسِ فوقَ الشَّوْرَت
then the island of al-Na't, which is a refuge,
To the island An-Na't which is a refuge
or Sayyil al-Namus above al-Shawrat;
For laying anchor above Ash-Shawrat
فمياهِthen waters أَوor الشَّوْلِal-Shawl منfrom أَفيائِهاits shaded reaches
فمياهِ أَو الشَّوْلِ من أَفيائِها
فمسارِحِthen grazing grounds of الأَغنامِsheep عندbeside العَرْبَةِal-Arbah
فمسارِحِ الأَغنامِ عند العَرْبَةِ
then the waters—or al-Shawl—from its shady reaches;
To the waters or Al-Shawl from its streams
then the grazing grounds of sheep beside al-Arbah.
To the pastures of sheep at Al-'Arabah
ولبحرِهand for its sea عنديwith me ولستُand I am not أَقولهsaying it
ولبحرِه عندي ولستُ أَقوله
ماnot ضلَّنيled me astray تذكارُهits remembrance عنfrom بَحْرَتيmy sea
ما ضلَّني تذكارُه عن بَحْرَتي
Its sea has a place with me, though I do not speak of it;
And to its sea I have ties and I do not say it
remembering it has not led me astray from my own sea.
Remembrance distracted me from my tie
فَدَرْعَرعٍthen Dar'ar' فالقَحْمِthen al-Qahm فالقَلىthen al-Qala الذيwhich
فَدَرْعَرعٍ فالقَحْمِ فالقَلى الذي
منهfrom it المجازُthe passage فدجلةٍthen Dijlah فالطُّرَّةِthen al-Turrah
منه المجازُ فدجلةٍ فالطُّرَّةِ
Then Dar'ar', then al-Qahm, then al-Qala, from which
To Dar'ur then Al-Qahm then Al-Qulaa from which
the passage leads; then Dijlah, then al-Turrah;
Is passage then the Tigris then At-Turrah
فمغاثِthen the refuge of ذيDhu المَعِزِal-Ma'iz (goats) القليلِscant ثُغاؤُهُits bleating
فمغاثِ ذي المَعِزِ القليلِ ثُغاؤُهُ
فالماءِthen the water منfrom حاراتِHarat عندbeside الفَلَّةِal-Fallah
فالماءِ من حاراتِ عند الفَلَّةِ
then the refuge of Dhu al-Ma'iz, whose bleating is scant;
To the shallows of Dhi Al-Ma'iz, little are its gazelles
then the water of Harat, beside al-Fallah;
To the water from the hot lands at Al-Fallah
فمدارِthen the circuit of ظهرَيْهَاits two backs فرأْسِthen the head of سَرُوجِهاits saddles
فمدارِ ظهرَيْهَا فرأْسِ سَرُوجِها
فراقُleaving رأْسِhead of سَرُوجهاits saddles منamong مُنْيَتيmy wishes
فراقُ رأْسِ سَرُوجها من مُنْيَتي
then circling its two backs, then the head of its saddles;
To the orbits of its back then the head of its saddle
leaving the head of its saddles was among my wishes.
Parting from the head of its saddle from my death
فبعادِthen beyond بَعْسَلَBa'sal ليfor me دفَّنىpush me onward (unclear) داخلاًentering
فبعادِ بَعْسَلَ لي دفَّنى داخلاً
بطنbelly of الحُبابِthe foam بأَزْيَبٍwith a south wind مُتَثَبِّتِsteady
بطن الحُبابِ بأَزْيَبٍ مُتَثَبِّتِ
Then beyond Ba'sal—push me onward, for my sake—entering [wording unclear]
To the remoteness of Ba'sal laid me to rest within
the belly of the foam on a steady south wind.
The belly of love in a confirmed burial
طوبَىblessedness لتلكfor those القولَتَيْنِthe two Qawlahs بيانعاat Yan'a (unclear)
طوبَى لتلك القولَتَيْنِ بيانعا
سِرْtravel منهfrom it تفضهاyou open it إِلىtoward بَرِّيَّةِwilderness
سِرْ منه تفضها إِلى بَرِّيَّةِ
Blessed are those two Qawlahs at Yan'a;
Blessed are those two hills, youthfully splendid
go from it, opening it toward the wilderness [wording unclear].
From it the dawn breaks unto bareness
إِذwhen مندلوMandalu ادبرturned away مصغىinclining وقصارهاand its short ones (unclear)
إِذ مندلو ادبر مصغى وقصارها
وعبيتهاand its load (unclear) ودهرهاand its time فيin القبضةِthe grasp
وعبيتها ودهرها في القبضةِ
When Mandalu turned away, inclining, and its short ones [wording unclear],
When Mandilu turned away listening and shortened
and its load and its time were held in the grasp;
Its Ukhaybar and Dahrah in the grasp
فنقاthen the sandbank of مشايتريMashaytri فصهرthen Sihr (unclear) يجيYaji (unclear) دسيDasi (unclear)
فنقا مشايتري فصهر يجي دسي
محرابMihrab (prayer niche) ماMa (unclear) ضعDa' (unclear) وهيand it is كالمعمورةِlike an inhabited place
محراب ما ضع وهي كالمعمورةِ
then the sandbank of Mashaytri, then Sihr, Yaji, Dasi [wording unclear],
So Naqa Mashaytiri then Suhar Yaji Dasi
Mihrab Ma Da'; and it is like an inhabited place [wording unclear].
A sanctuary not placed and it is like the populated one
فالواحةِthen the oasis الغرّاءِsplendid أَحسنfinest مطرحlanding place
فالواحةِ الغرّاءِ أَحسن مطرح
تبدوappears لناto us دخهDakhah بأَيمنwith the most auspicious غرةِcountenance
تبدو لنا دخه بأَيمن غرةِ
Then the splendid oasis, the finest landing place;
To the splendid oasis, most beautiful refuge
Dakhah appears to us with the most auspicious countenance.
Dikha appears to us at first light
فمبايعاتthen trading dealings يلينهاattend it ويلينهاand attend it
فمبايعات يلينها ويلينها
يغدوcomes forth مبايعهمtheir trader بأَوفرwith the fullest بيعةِbargain
يغدو مبايعهم بأَوفر بيعةِ
Then trading dealings attend it, and attend it;
Then the pledges of allegiance, again and again
their trader comes away with the fullest bargain,
Their pledging occurs abundantly
بالسَّمْنِin ghee بالأَعسالِin honeys بالأَغنامِin sheep بالذُّin sor- (continued)
بالسَّمْنِ بالأَعسالِ بالأَغنامِ بالذُّ
رَةِghum (completing sorghum) التيwhich قدindeed أسْرَفَتْexceeded measure فيin الكَثْرةِabundance
رَةِ التي قد أسْرَفَتْ في الكَثْرةِ
in ghee, in honeys, in sheep, in sor-
With butter, camels, sheep, and wealth
ghum, which has grown exceedingly abundant.
Which indeed was excessive in its abundance
فانهَضْthen set out إِلىto حِينٍHin إِلىto سكبٍSakb إِلىto
فانهَضْ إِلى حِينٍ إِلى سكبٍ إِلى
مَرْسَىanchorage of إِماراتٍImarat بأَوَّلِon the first مرّةِoccasion
مَرْسَى إِماراتٍ بأَوَّلِ مرّةِ
Then set out for Hin, for Sakb, for
So stand up to a time, to a pouring, to
the anchorage of Imarat on your first passage;
A harbour of emirates at the first sprinkle
وبَعَالِand Ba'al عنbeyond راسheadland of الوعابيal-Wa'abi وحلand alight
وبَعَالِ عن راس الوعابي وحل
ظهرback of نهالهاNihalha وتَعَدَّand pass beyond عنpast ذيDhu الفضلةِal-Fadlah
ظهر نهالها وتَعَدَّ عن ذي الفضلةِ
and Ba'al, beyond the headland of al-Wa'abi; alight upon
And cross the peaks of Ar-Ru'aybi and descend
the back of Nihalha, and pass beyond Dhu al-Fadlah.
Its slopes and go past Dhi Al-Fadlah
فاقصدthen head for زرائِبَZara'ib للمبيتِfor the night وإِنand if تُرِدْyou want
فاقصد زرائِبَ للمبيتِ وإِن تُرِدْ
رِيًّاquenched thirst فرِدُهُthen seek it مِنfrom ذِيDhu الَأثلةِal-Athlah
رِيًّا فرِدُهُ مِن ذِي الَأثلةِ
Head for Zara'ib to spend the night; and if you want
So head to Az-Zara'ib for lodging and if you want
your thirst quenched, seek it at Dhu al-Athlah.
A place to rest, get it from Dhi Ath-Thalah
وإِذاand when مَرَرْتَyou pass بصصاتby Basasat فحَيِّهِthen salute it
وإِذا مَرَرْتَ بصصات فحَيِّهِ
سعياًin haste وماand whatever مِنْof حَوْلِهِaround it منof شُعْبَةِa branching valley
سعياً وما مِنْ حَوْلِهِ من شُعْبَةِ
When you pass Basasat, salute it
And when you pass by Sasah then greet it
in haste, and whatever branching valleys lie around it.
Striving and not deviating from its valley
واندَخْand put into سواكِنَSuwakin داخلاًentering فيinto حَوْرِهاits inlet (unclear)
واندَخْ سواكِنَ داخلاً في حَوْرِها
واركَبْand ascend علىonto الأَعلىthe highest بأَعلىwith the highest همّةِresolve
واركَبْ على الأَعلى بأَعلى همّةِ
Put into Suwakin, entering its inlet [wording unclear],
And enter the plateau internally within its edges
and ascend the heights with the highest resolve.
And ascend above with the highest ambition
ياoh حبّذاhow delightful أَنْسَتْshe gave solace وقدand already أَنَّستُهاI sighted her
يا حبّذا أَنْسَتْ وقد أَنَّستُها
منfrom بَرْكِسَايَBarksay غداةَon the morning قُلْتُI said بلمحةِwith a glance
من بَرْكِسَايَ غداةَ قُلْتُ بلمحةِ
How delightful! She brought solace, and I had sighted her
How excellent it made me feel at home and I felt it was home
from Barksay, that morning when I spoke with a glance.
From Birkisa'i at dawn I said in a glimpse
وأَدمتand I continued عنbeyond أَدْمَاتَAdmat سَيْرِيmy journey بائِتًاspending the night
وأَدمت عن أَدْمَاتَ سَيْرِي بائِتًا
منْfrom آضُعٍAdu' فيin مثلِsomething like وَسْطِthe center of البلدةِthe town
منْ آضُعٍ في مثلِ وَسْطِ البلدةِ
Beyond Admat I continued my journey, spending the night
And I continued from Adamat my travel spending the night
out of Adu', as though in the middle of a town.
From Adhu' in the middle of the town
فَشَعوبُthen Shu'ub عَدِّcross إِلىto جزيرتِهاits island التيwhich
فَشَعوبُ عَدِّ إِلى جزيرتِها التي
عُرِفَتْwas known بعبدِby Abd اللِّهAllah عندin النِّسْبةِnaming
عُرِفَتْ بعبدِ اللِّه عند النِّسْبةِ
Then Shu'ub—cross to its island, which
To the Shu'bs of 'Ad then back to its island which
is known, in naming, by Abd Allah;
Is known as Abdullah in lineage
فَعُرىthen Ura الحريِصal-Haris إِلىto زورZur زينبZaynab إِلىto
فَعُرى الحريِص إِلى زور زينب إِلى
مرسىanchorage of مَجَرْتَاتٍMajartat وخيراًand good جَرَّتِit brought
مرسى مَجَرْتَاتٍ وخيراً جَرَّتِ
then Ura al-Haris, to Zur Zaynab, to
The devoted stripped bare to Zur Zaynab to
the anchorage of Majartat, which brought good things;
The harbour of Majarrat and best it flowed
فإِلىthen to الخوايِal-Khaway إِلىto كراعِيتَKura'it إِلىto
فإِلى الخوايِ إِلى كراعِيتَ إِلى
مرسىanchorage of مَدَرْوِيتَMadarwit التيwhich قَدْindeed دَرَّتِyielded abundantly
مرسى مَدَرْوِيتَ التي قَدْ دَرَّتِ
then to al-Khaway, to Kura'it, to
To Al-Khawa'i to Kira'iyyat to
the anchorage of Madarwit, which had yielded abundantly.
The harbour of Mada'wiyat which overflowed
ثمthen استمرَّتshe continued عنbeyond طيوبTuyub وأَنand if حلتshe put in
ثم استمرَّت عن طيوب وأَن حلت
فكلاthen no ولكنbut فيin فيthe mouth of دَرورٍDarur حلَّتِshe put in
فكلا ولكن في في دَرورٍ حلَّتِ
Then she continued beyond Tuyub; and if she had put in—
Then it continued from Tayyub and oh if it landed
no: rather, she put in at the mouth of Darur.
But in Darur it landed
ولناand we had الحبورjoy محراماتMuhramat (unclear) وقدand already
ولنا الحبور محرامات وقد
أَبدىrevealed زهيرZuhayr صيلاSayla كالزهرةِlike a blossom
أَبدى زهير صيلا كالزهرةِ
At Muhramat we had delight, and already
And we have Al-Habur, Mahramat, and indeed
Zuhayr had revealed Sayla like a blossom.
Zuhair portrayed Si'la like a flower
فنويّthen Nuwiyy أَوor مرسىthe anchorage of عروسٍArus أَوor محاMaha
فنويّ أَو مرسى عروسٍ أَو محا
ومحاand Maha محلٌّa place منهfrom it حَلُّuntying of العُقْدةِthe knot
ومحا محلٌّ منه حَلُّ العُقْدةِ
Then Nuwiyy, or the anchorage of Arus, or Maha;
To Nuwayy or the harbour of 'Arus or the erasure
Maha is a place from which the knot is untied.
Of erasure, a harbour from which the knot is untied
مدa stretch ريحof wind أَوor يعوYa'u (unclear) نرىwe see فالسدىthen al-Suda
مد ريح أَو يعو نرى فالسدى
منfrom راكبايRakbay إِلىto مكلاَّMukalla حَطَّتِshe put down
من راكباي إِلى مكلاَّ حَطَّتِ
A stretch of wind—or Ya'u, we see—then al-Suda [wording unclear];
Whether the wind blew or Ya'u we see, then As-Sadaa
from Rakbay she came down to Mukalla.
From our riders to Mukalla it descended
فإِلىthen to السَّلاقَيْنِthe two Salaqs اللذَيْنwhich two تَعَرَّفَاwere known
فإِلى السَّلاقَيْنِ اللذَيْن تَعَرَّفَا
باسمَيْنِby two names منfor صغرsmallness بحبّwith love وكبرةِand largeness
باسمَيْنِ من صغر بحبّ وكبرةِ
Then to the two Salaqs, which were known
To As-Salaqayn which were known
by two names, for smallness—with love—and largeness [wording unclear].
By two names since young with love and oldness
ولقدand indeed عَقَدْتِyou bound نَفَحْتُI breathed out آماليmy hopes كماas
ولقد عَقَدْتِ نَفَحْتُ آمالي كما
عُقِدَwas curdled الحليبُmilk بِجَوْهَرِwith the essence of الأَنفحتِrennet
عُقِدَ الحليبُ بِجَوْهَرِ الأَنفحتِ
Indeed you bound; I breathed out my hopes, as [wording unclear]
And I tied my hopes, just as
milk is curdled by the essence of rennet.
Milk is curdled with the jewel of the bubble
وضربتand you struck جَعْدَroughness of دمادبٍDamadib بدبادبٍagainst Dabadib
وضربت جَعْدَ دمادبٍ بدبادبٍ
فَغَدَتْso she became مُبَشِّرَةٌa bringer of glad tidings لناto us بالدَّوْلَةِof fortune
فَغَدَتْ مُبَشِّرَةٌ لنا بالدَّوْلَةِ
You struck the roughness of Damadib against Dabadib,
And I struck the braid of Damadib with Dabada
and she became a bringer of good tidings of fortune.
So it gave tidings of leadership for us
نُشِرَتْshe was unfurled فأَنْشَرَتِand unfurled الشِّراعَthe sail ولمand did not تَعُقْdelay
نُشِرَتْ فأَنْشَرَتِ الشِّراعَ ولم تَعُقْ
عندbeside العَيُوقِal-Ayyuq بمُدَّةٍfor a span عنbehind مدةِa span
عند العَيُوقِ بمُدَّةٍ عن مدةِ
She was unfurled and spread the sail, without delay
It unfurled so it unfurled the sail and did not waver
by al-Ayyuq, one interval behind another [wording unclear].
At stubbornness for a time beyond its term
جَرَتْran خيلُsteeds of النَّسيمِthe breeze علىover الغديرِthe pool
جَرَتْ خيلُ النَّسيمِ على الغديرِ
ورُدَّتْand were returned تحتbeneath قسطالِdust-cloud of العبيرِperfume
ورُدَّتْ تحت قسطالِ العبيرِ
The steeds of the breeze ran over the pool,
The horses of the breeze galloped on the pool
and were brought back beneath a dust-cloud of perfume.
And were tethered under the sail of perfume
وعَبَّand drank deeply الصُّبحُdawn فيfrom كأْسِcup of الثُّرَيَّاthe Pleiades
وعَبَّ الصُّبحُ في كأْسِ الثُّرَيَّا
وكانand it was برحَةِin the courtyard of القَمَرِthe moon المنيرِradiant
وكان برحَةِ القَمَرِ المنيرِ
Dawn drank deeply from the cup of the Pleiades,
And dawn bubbled in the chalice of Thurayya
and was in the courtyard of the radiant moon.
And it was like the crescent moon's wink
وقامand stood علىupon جبينbrow of الشمسthe sun يهفوfluttering
وقام على جبين الشمس يهفو
كماas يهفوflutters اللِّواءُthe banner علىabove أَميرِa prince
كما يهفو اللِّواءُ على أَميرِ
It stood fluttering upon the sun's brow,
And it stood on the forehead of the sun swaying
as a banner flutters above a prince.
As the banner sways over a prince
ودارand turned بهاit around علىupon يدِهِhis hand فكانَتْand it became
ودار بها على يدِهِ فكانَتْ
كطوقِlike the rim of الجامِthe goblet فيin كفِّpalm of المديرِthe cupbearer
كطوقِ الجامِ في كفِّ المديرِ
He turned it upon his hand, and it became
And it revolved by its hand so it was
like the rim of a goblet in the cupbearer's palm.
Like a ring on the palm of the butler
ومَجَّتand spat out فيinto زجاجِglass of الماءِwater لونًاa color
ومَجَّت في زجاجِ الماءِ لونًا
قدalready انْتَزَعَتْهُshe drew it منfrom حَلَبِmilking of العصيرِthe juice
قد انْتَزَعَتْهُ من حَلَبِ العصيرِ
It spat a color into the glass of the water,
And it swam in the glass of water with a colour
which it had drawn from the milking of the juice.
It had snatched from the milk of nectar
فقمناthen we rose نستنيمُwe take comfort إِلىin قلوبٍhearts
فقمنا نستنيمُ إِلى قلوبٍ
تناجَتْwhispered together تحتbeneath أَستارِveils of الصُّدورِthe breasts
تناجَتْ تحت أَستارِ الصُّدورِ
Then we rose to take comfort in hearts
So we passed the time soothing hearts
that whispered together beneath the veils of breasts,
That conversed beneath the veils of chests
نحقِّقُwe fulfill بالوفاthrough fidelity عِدَةًpromise الأَمانيof desires
نحقِّقُ بالوفا عِدَةً الأَماني
ونملأُand we fill بالرِّضاwith contentment نُخَبَchoicest portions of السرورِjoy
ونملأُ بالرِّضا نُخَبَ السرورِ
fulfilling, through fidelity, the promise of desires,
We realized with loyalty the promise of wishes
and filling the choicest joys with contentment,
And we filled with satisfaction the best of joys
إِلىuntil أَنthat غادرَتْنَاleft us الكأْسُthe cup صَرْعَىlaid low
إِلى أَن غادرَتْنَا الكأْسُ صَرْعَى
نَفِرُّwe flee منfrom الكبيرِthe large إِلىto الصغيرِthe small
نَفِرُّ من الكبيرِ إِلى الصغيرِ
until the cup left us laid low,
Until the cup left us unconscious
fleeing from the large to the small.
Fleeing from elder to young
ونحسَبُand we think أَنَّthat دِيكَcock of بنيBanu (sons of) نُمَيْرٍNumayr
ونحسَبُ أَنَّ دِيكَ بني نُمَيْرٍ
أَميرُCommander of المؤمنينَthe Faithful علىupon السَّريرِthe throne
أَميرُ المؤمنينَ على السَّريرِ
We thought the cock of Banu Numayr
And we reckoned the rooster of Bani Nimayr
was Commander of the Faithful upon the throne.
Is the Commander of the Faithful on the throne
رُزِقْنَاwe were granted التاجَthe crown والإِيوانَand the palace منهاby it
رُزِقْنَا التاجَ والإِيوانَ منها
وطُفْنَاand we toured بالخَوَرْنَقthrough al-Khawarnaq والسَّديرِand al-Sadir
وطُفْنَا بالخَوَرْنَق والسَّديرِ
From it we were granted the crown and the palace,
We were granted the crown and the hall by it
and toured al-Khawarnaq and al-Sadir.
And we circled Al-Kharanq and As-Sadir
ورُحْنَاand we went forth تَستطيفُcircle بناaround us اللياليthe nights
ورُحْنَا تَستطيفُ بنا الليالي
ونبسُطُand we open wide منfrom يمينِright hand of المستجيرِthe suppliant
ونبسُطُ من يمينِ المستجيرِ
We went forth with the nights circling around us,
And we rested, caressed by the nights
and stretched out the suppliant's right hand,
And we revelled on the right of the Protected
كَأَنَّاas though we منfrom تَسَحُّبِنَاour swaggering عليهاover them
كَأَنَّا من تَسَحُّبِنَا عليها
روادِفُhaunches تستطيلُtower علىover خُضورِunclear: khudur
روادِفُ تستطيلُ على خُضورِ
as though, in our swaggering over them,
As if by our drawing upon them
we were haunches towering over [unclear: khudur].
We were its long shadows on greens
وجَرّدْنَاand we unsheathed المدائِحَpraises فاسْتَقَرَّتْand they settled
وجَرّدْنَا المدائِحَ فاسْتَقَرَّتْ
علىupon أَوصافِqualities of جُرْدَنَّاJurdanna الوزيرِthe vizier
على أَوصافِ جُرْدَنَّا الوزيرِ
We unsheathed our praises, and they settled
And we prepared the eulogies so they settled
upon the qualities of Jurdanna, the vizier.
On the qualities of our composed eulogy
فَنَظَّمْنَاso we strung المفاخِرَglories كاللآلِيlike pearls
فَنَظَّمْنَا المفاخِرَ كاللآلِي
وحَلَّيْنَاand adorned المعالِيَlofty deeds كالنُّحورِlike necks
وحَلَّيْنَا المعالِيَ كالنُّحورِ
We strung his glories like pearls,
So we strung the glories like pearls
and adorned his lofty deeds like necks.
And we adorned the virtues like bridesmaids
وقمناand we rose فيinto سماءِsky of العِزِّglory نَرْعَىwe watch
وقمنا في سماءِ العِزِّ نَرْعَى
جبينَbrow of الشَّمْسِthe sun فيon اليومِthe day المطيرِrainy
جبينَ الشَّمْسِ في اليومِ المطيرِ
We rose into the sky of glory to watch
And we stood in the sky of honour grazing
the sun's brow on a rainy day.
The forehead of the sun on the rainy day
وأَعجَبُand the strangest ماwhat جَرَىhappened أَنَّاthat we أَمِنَّاwere safe
وأَعجَبُ ما جَرَى أَنَّا أَمِنَّا
ونحنُwhile we بجانبِbeside الليثِthe lion الهَصورِcrushing
ونحنُ بجانبِ الليثِ الهَصورِ
The strangest thing was that we were safe
And the strangest thing that happened is that we felt safe
while beside the crushing lion.
While we were next to the ferocious lion
وأَرسَلْنَاand we sent forth منfrom الأَشعارِpoems رِيحًاa wind
وأَرسَلْنَا من الأَشعارِ رِيحًا
نَهُزُّwe shake بهاwith it المعاطِفَthe flanks منof ثَبِيرِThabir
نَهُزُّ بها المعاطِفَ من ثَبِيرِ
We sent forth a wind of poetry,
And we sent from the poems winds
with which we shook the flanks of Thabir.
With which we shake the outer garments of the old
وقَلَّدْناهْand we adorned him دُرًّاpearls جاءَcame منهfrom him
وقَلَّدْناهْ دُرًّا جاءَ منه
كذاكjust so الدُّرُّpearls جاءَcame منfrom البُحورِseas
كذاك الدُّرُّ جاءَ من البُحورِ
We hung upon him pearls that came from him;
And we collared him with a pearl which came from him
just so do pearls come from seas.
Just as that pearl came from the seas
وقُلْنَاand we said للمُسائِلِto the questioner عنabout عُلاهُhis eminence
وقُلْنَا للمُسائِلِ عن عُلاهُ
تَسَمَّعْlisten closely قدindeed وَقَعْتَyou have found علىupon الخَبيرِone who knows
تَسَمَّعْ قد وَقَعْتَ على الخَبيرِ
We said to the one asking about his eminence:
And we said to the questions about his eminence
'Listen closely: you have found one who knows.'
Listen, you have fallen upon the expert
لهيبُblaze of صواعِقِthunderbolts of العَزَمَاتِresolves مِنْهُfrom him
لهيبُ صواعِقِ العَزَمَاتِ مِنْهُ
يكادalmost يُذيبُmelts أَفئِدَةَhearts of الصُّخورِrocks
يكاد يُذيبُ أَفئِدَةَ الصُّخورِ
The blaze of the thunderbolts of his resolves
The flames of resolute determination are from him
almost melts the hearts of rocks;
Almost melting the hearts of rocks
وماءُand the water of مكارمِnoble qualities of الأَخلاقِcharacter منهfrom him
وماءُ مكارمِ الأَخلاقِ منه
يكادُalmost يردُّturns back صاعِدَةَthe rising الزَّفيرِsigh
يكادُ يردُّ صاعِدَةَ الزَّفيرِ
and the water of his noble character
And the water of noble morals from him
almost turns back the rising sigh.
Nearly makes rising sighs return
وأَغراسُand seedlings of الأَمانِيhopes فيin يَدَيْهِhis hands
وأَغراسُ الأَمانِي في يَدَيْهِ
بِهِنَّin them معاطِفُboughs of الدَّوْحِgreat trees النَّضِيرِverdant
بِهِنَّ معاطِفُ الدَّوْحِ النَّضِيرِ
The seedlings of hopes are in his hands;
And the saplings of wishes in his hands
in them are the boughs of verdant, mighty trees.
With them are the plucked outer garments of the companions
وعَيْنُand the eye of حِرَاسَةِguarding المَلِكِthe king اسْتَخَصَّتْwas singled out
وعَيْنُ حِرَاسَةِ المَلِكِ اسْتَخَصَّتْ
فلمand did not تَطْرِفْblink علىin سِنَةِdrowsiness of الفُتورِslackness
فلم تَطْرِفْ على سِنَةِ الفُتورِ
The watchful eye guarding the king was singled out,
And the eye of guarding the king specially chose
and never blinked with the drowsiness of slackness.
So it did not blink in the state of slackness
رأَىsaw منهin him المليكُthe sovereign حِلَىornaments of أَمينٍa trustworthy man
رأَى منه المليكُ حِلَى أَمينٍ
بَرِئَpure النُّصْحِin counsel منfrom سُقْمِsickness of الضَّميرِconscience
بَرِئَ النُّصْحِ من سُقْمِ الضَّميرِ
The sovereign saw in him the ornaments of a faithful man,
The king saw in him the jewelry of a trustee
pure in counsel, free of a diseased conscience.
Innocent of the illness of conscience
فأرْقاهُso he raised him إِلىto الرُّتَبِranks اللواتيwhich
فأرْقاهُ إِلى الرُّتَبِ اللواتي
يراهاbeholds them النجمُthe star منwith طَرْفٍa gaze حَسيرِweary
يراها النجمُ من طَرْفٍ حَسيرِ
He raised him to ranks which
So he promoted him to ranks
the star beholds with a weary gaze.
Which the stars see from a miserable side
وصَدَّرَهُand he placed him first علىatop الدِّيوانِthe register سطراًas a line
وصَدَّرَهُ على الدِّيوانِ سطراً
هوit is البِسْمُthe 'In the Name' heading التيwhich فوقabove السُّطورِthe lines
هو البِسْمُ التي فوق السُّطورِ
He placed him atop the register as a line:
And made him lead the office, a line
the 'In the Name' that stands above the lines.
Which is the “In the name of God” above the lines
فطالَso lengthened بضَبْطِهِthrough his governance باعُreach of ارتفاعٍeminence
فطالَ بضَبْطِهِ باعُ ارتفاعٍ
تشمّرmustered itself قبلpreviously باعٍa reach قَصيرِshort
تشمّر قبل باعٍ قَصيرِ
Through his governance, the reach of eminence lengthened,
So he stretched in checking it, his high reach
which before had mustered only a short reach.
That girded before a short cubit
ونادَتْهُand called to him الدُّهورُthe ages خُلِقْتَyou were created معنًىa meaning
ونادَتْهُ الدُّهورُ خُلِقْتَ معنًى
تَكَرَّرَrepeated بَيْنَamong أَلسِنَةِtongues of الدُّهورِthe ages
تَكَرَّرَ بَيْنَ أَلسِنَةِ الدُّهورِ
The ages called to him: 'You were created a meaning
And time called him, “You were created in meaning
repeated upon the tongues of the ages.'
Repeated between tongues of time”
وأَصبحَتِand became القصورُthe palaces كماas عَهِدْناwe knew
وأَصبحَتِ القصورُ كما عَهِدْنا
مشيَّدةًloftily built علىupon غَيْرِabsence of القُصورِshortcomings
مشيَّدةً على غَيْرِ القُصورِ
The palaces became, as we had known them,
And the palaces became as we knew them
loftily built, without shortcomings.
Built upon other than palaces
وصُيِّرَتِand were turned البلادُthe lands جِنانَGardens of عَدْنٍEden
وصُيِّرَتِ البلادُ جِنانَ عَدْنٍ
وكانَتْand they were قبلُbefore منof نارِfire of السَّعيرِblazing flame
وكانَتْ قبلُ من نارِ السَّعيرِ
The lands were turned into Gardens of Eden,
And the countries were made gardens of Eden
though formerly they belonged to the blazing fire.
When before they were from the heat of Sa'ir
تدبَّرَهاhe pondered them فدَبَّرَهاthen governed them برأْيٍwith judgment
تدبَّرَها فدَبَّرَها برأْيٍ
محاerased ظُلُمَاتِهاtheir darkness بِضياءِwith the radiance of نورِlight
محا ظُلُمَاتِها بِضياءِ نورِ
He pondered them, then governed them with judgment
He managed them, so he managed them with an opinion
that erased their darkness with radiant light.
That erased its darkness with the light of day
ومدَّand spread علىover الرَّعِيَّةِthe subjects ظِلَّshade of عدلٍjustice
ومدَّ على الرَّعِيَّةِ ظِلَّ عدلٍ
وقاهُمْshielded them لَفْحَscorching blast of أَلسِنَةِtongues of الهجيرِmidday heat
وقاهُمْ لَفْحَ أَلسِنَةِ الهجيرِ
He spread over his subjects a shade of justice
And he extended over the subjects the shade of justice
that shielded them from the scorching tongues of midday heat.
And protected them from the hot tongues of slander
وجدَّلand he twined بالسَّعادَةِwith happiness مَنْكِبَيْهِhis shoulders
وجدَّل بالسَّعادَةِ مَنْكِبَيْهِ
فَجَرَّso he trailed ذيولَهاits skirts حِبَرَrich cloths of الحُبورِdelight
فَجَرَّ ذيولَها حِبَرَ الحُبورِ
He twined happiness about his shoulders,
And he rolled for good fortune his shoulders
and trailed its skirts, rich fabrics of delight.
So its trains flowed with ink of seas
أَحامِيO protector of المُلْكِthe realm بالباعِwith the arm المُرامِيfar-reaching
أَحامِي المُلْكِ بالباعِ المُرامِي
وراعِيand guardian of المُلْكِthe realm باللَّحْظِwith the gaze الغَيُورِjealous
وراعِي المُلْكِ باللَّحْظِ الغَيُورِ
O defender of the realm with a far-reaching arm,
Guardian of the kingdom with far-reaching throws
and guardian of the realm with a jealous gaze,
And keeper of the kingdom with the jealous glance
ومَنْand one who هُوَhe is ناظرٌwatching فيهover it بذهنwith a mind
ومَنْ هُوَ ناظرٌ فيه بذهن
لهhaving إِدراكُdiscernment of أَعقابِoutcomes of الأُمورِaffairs
له إِدراكُ أَعقابِ الأُمورِ
and one who watches over it with a mind
And he who looks upon him with a mind
able to discern the outcomes of affairs:
That comprehends the outcomes of matters
خدمتُI served بخاطرِيwith my thought عَلْيَاكَyour eminence جُهْدِيto my utmost
خدمتُ بخاطرِي عَلْيَاكَ جُهْدِي
ولمand did not أَخْدُمْI serve بهwith it غَيْرَanyone but الخطيرِthe illustrious
ولم أَخْدُمْ به غَيْرَ الخطيرِ
with my thought I served your eminence to my utmost,
I served you with my heart’s devotion my utmost
and with it I have served none but the illustrious.
And did not serve with it other than the noble
وكنتُand I would متىwhenever نظمتُI composed نظمتُI composed منهfrom it
وكنتُ متى نظمتُ نظمتُ منه
لِرَبِّfor the lord of التَّاجِthe crown أَوor ربِّlord of السَّريرِthe throne
لِرَبِّ التَّاجِ أَو ربِّ السَّريرِ
Whenever I composed, I composed from it
And whenever I composed poetry, I composed about
for the lord of the crown or the lord of the throne.
The Lord of the Crown or Lord of the Throne
فدُمْso continue تطويoverwhelming العِدَاfoes والسَّعْدُwhile fortune يَشْدُوsings
فدُمْ تطوي العِدَا والسَّعْدُ يَشْدُو
عليهمover them لاno نُشورَresurrection إِلىuntil النُّشورِthe Resurrection
عليهم لا نُشورَ إِلى النُّشورِ
May you go on overwhelming foes while good fortune sings
So time, extend the respite, and good fortune sing
over them: 'No resurrection until the Resurrection!'
About them without any summons to the summons