أباO father of بكْرٌBakr العبدِيّal-ʿAbdī عاداكَhas become your enemy ذوone possessed of الفَتْكِtreacherous killing
أبا بكْرٌ العبدِيّ عاداكَ ذو الفَتْكِ
فحِفظاًso guard لأستارِthe veils of القريضِpoetry منfrom الهَتْكِviolation
فحِفظاً لأستارِ القريضِ من الهَتْكِ
Abū Bakr al-ʿAbdī, a treacherous killer has become your enemy;
Abu Bakr Al-Abdi, you have been wronged by one harmful
so guard poetry's veils from being torn.
So protect the secrets of poetry from violation
أطافَcircled بكyou الذّئْبُthe wolf المُخالسُstealthily snatching فاحتَرِسْso guard
أطافَ بك الذّئْبُ المُخالسُ فاحتَرِسْ
سُروبَthe flocks of النُهىreason منfrom أخذِthe seizure by مُستوجَبِone deserving التّرْكِrejection
سُروبَ النُهى من أخذِ مُستوجَبِ التّرْكِ
The stealthily snatching wolf has circled you; guard
The sly wolf has crept around you, so beware
reason's flocks from the grasp of one who ought to be shunned.
The setting of propriety, from taking what warrants abandonment
وماand not أكتَمَI conceal البرّاضal-Barrāḍ عنكَfrom you وفِعلَهُand his deed
وما أكتَمَ البرّاض عنكَ وفِعلَهُ
وعندكَand you have أخبارُaccounts of اللطيمَةِthe perfume caravan والمسْكِand the musk
وعندكَ أخبارُ اللطيمَةِ والمسْكِ
And I conceal neither al-Barrāḍ nor his deed from you,
Al-Barrad did not conceal anything from you or his actions
while you know the tales of the perfume caravan and the musk.
And you know the news of the smooth and the coarse
فإنْso if تُغمدِyou sheathe البيضَthe white الصّفائحَsword-blades دونَهbefore him
فإنْ تُغمدِ البيضَ الصّفائحَ دونَه
فقدthen indeed جرّدhe unsheathed السودُthe black الصحائفَpages للسّفْكِfor bloodshed
فقد جرّد السودُ الصحائفَ للسّفْكِ
If you keep the white sword-blades sheathed before him,
So if you sheathe the blades without him
he has already unsheathed black pages for bloodshed.
The blacks have bared swords for shedding blood
وكمand many a بيتِverse of شعرٍpoetry كانwas عنقاءَan ʿAnqāʾ (mythical bird) مُغربٍfar-flying
وكم بيتِ شعرٍ كان عنقاءَ مُغربٍ
فصارَso it became عصىa staff of الأعْمىthe blind man لمعقولِهto his understanding البعكيBaʿkī
فصارَ عصى الأعْمى لمعقولِه البعكي
How many a verse was once a far-flying ʿAnqāʾ,
How many verses were like the proud female ostrich
then became a blind man's staff to his Baʿkī understanding.
But became the blind man's stick, laughable to his mind
تُبكّيbring tears لهfor him الأقلامُthe pens نقلاًcopying مصحّفاًgarbled by misreading
تُبكّي له الأقلامُ نقلاً مصحّفاً
تموتُdie معانيهits meanings عليهat him منof الضحكِlaughter
تموتُ معانيه عليه من الضحكِ
For him the pens bring tears with garbled copying;
Pens weep when copying them
its meanings die laughing at him.
Their meanings die laughing over him
فكُنْso be صاحبيّṢāḥib-like الحُكمjudgment فيconcerning سرِقاتِهhis thefts
فكُنْ صاحبيّ الحُكم في سرِقاتِه
فماfor not الخبرُthe report المَحكيّretold فيabout ذاكthat بالمَحْكِa touchstone
فما الخبرُ المَحكيّ في ذاك بالمَحْكِ
So be Ṣāḥib-like in judging his thefts;
So be the arbiter of his thefts, my friend
the tale retold about them is no touchstone.
For the news told about that is not to be judged
ولاand no عجباًwonder منat أولthe beginning of الصّكّthe document غُرّةٌa bright brow
ولا عجباً من أول الصّكّ غُرّةٌ
بهاin it لمَعاتٌflashes أذكَرَتْbrought to mind آخِرَthe end of الصّكّthe document
بها لمَعاتٌ أذكَرَتْ آخِرَ الصّكّ
No wonder: at the document's beginning is a bright brow,
No wonder the first part shone
whose flashes brought the document's ending to mind.
With flashes that illuminated the last part
فناهيكَso enough for you منof one سَهْلِpliant in الطبيعةِnature والقَفاand the nape
فناهيكَ من سَهْلِ الطبيعةِ والقَفا
علىin حالتَيْهِhis two states جامِدِstiff in الطّبْعِinnate talent والفَكّand the jaw
على حالتَيْهِ جامِدِ الطّبْعِ والفَكّ
Enough for you: one pliant in nature and nape,
So enough of easy nature and talent
in both his states, stiff in talent and jaw.
For both his rigid mind and composition
ثَنىdoubled ذِكْرَهhis renown كالخالديَّينlike the two Khālidīs خالداًimmortal
ثَنى ذِكْرَه كالخالديَّين خالداً
قريضٌverse سَرىtraveled by night كالسِّرِّlike a secret فيthrough ظُلمةِthe darkness of الشّكّdoubt
قريضٌ سَرى كالسِّرِّ في ظُلمةِ الشّكّ
His renown was doubled and made immortal, like the two Khālidīs,
His mention endured like the eternal
by verse that traveled like a secret through the darkness of doubt.
A wondrous poem flowed like a secret in deep doubt
فلاso do not تغتَرِرْbe deceived منهfrom him بدُرٍّby pearls نظَمْتُهُI strung them
فلا تغتَرِرْ منه بدُرٍّ نظَمْتُهُ
فماfor there is no ليَدَيْهِfor his two hands منهof it شيءٌanything سوىexcept السِّلْكِthe thread
فما ليَدَيْهِ منه شيءٌ سوى السِّلْكِ
Do not be fooled by pearls from him that I strung;
So do not be fooled by a full moon I composed
for his hands have nothing of them but the thread.
For he has no part in it but threading beads
قوافٍrhymes كأمثالِlike examples of الرّياحينِfragrant blossoms لمnot تزَلْceased
قوافٍ كأمثالِ الرّياحينِ لم تزَلْ
تيسّرُfacilitate أسبابَthe means of الخلاعةِwantonness والنُسْكِand devotion
تيسّرُ أسبابَ الخلاعةِ والنُسْكِ
Rhymes like fragrant blossoms have never ceased
Rhymes like the winds have not ceased
to ease the ways of wantonness and devotion.
To facilitate the means of fraud and hypocrisy
لهاthey have صدرُthe breast of نهرٍa river شقّtore open جيبَthe neckline of أزاهرٍblossoms
لها صدرُ نهرٍ شقّ جيبَ أزاهرٍ
وغرّةand the bright brow of أفْقٍa horizon قلّصَتْdrew back طُرَرَthe fringes of الحُبْكِthe sky's woven patterns
وغرّة أفْقٍ قلّصَتْ طُرَرَ الحُبْكِ
They have a river's breast that rent the blossoms' neckline,
It has the heart of a river that split the folds of flowers
and a horizon's bright brow that drew back the fringes of the sky's weave.
And the prime of a horizon that narrowed the pleats of love
أوشّحُI drape منهاwith them عِطْفَthe side of كلِّevery متوّجcrowned one
أوشّحُ منها عِطْفَ كلِّ متوّج
بماwith what رقّwas delicate منof نَسجٍweaving وماand what راقَwas pleasing منof حَبْكِinterlacing
بما رقّ من نَسجٍ وما راقَ من حَبْكِ
With them I drape every crowned ruler's side,
I adorned it with the charm of every crowned one
with delicate weaving and delightful interlacing.
With what was gentle weaving and pleasing stitching
وكانتand there was عليهاupon them بهجةٌsplendor يوسُفيّةٌJoseph-like
وكانت عليها بهجةٌ يوسُفيّةٌ
تقطّعُcuts apart أكبادَthe livers of العِداenemies عِوَضَinstead of المَتْكِcitrons
تقطّعُ أكبادَ العِدا عِوَضَ المَتْكِ
And they bore a Joseph-like splendor
And it had a Joseph-like splendor
that sliced enemies' livers instead of citrons.
That lacerated the liver of enemies instead of a blade
فشنّso he launched عليهاagainst them غارةًa raid أصبحَتْcame to be لهاfor them
فشنّ عليها غارةً أصبحَتْ لها
مهنّدةُIndian-forged blades of الأقلامِthe pens تُشحَذُare sharpened للبَتْكِfor severing
مهنّدةُ الأقلامِ تُشحَذُ للبَتْكِ
Then he launched a raid upon them, so that for them
So he launched a raid against it
the Indian-forged pen-blades were sharpened for severing.
With pens sharpened for slashing
وحرّفَand he distorted فيهاin them ماwhat ادّعاهُhe claimed as his فساقَنيso he drove me
وحرّفَ فيها ما ادّعاهُ فساقَني
بجُرحwith a wound علىupon جُرْحa wound لغايةto the utmost of ماwhat يُنْكيwounds
بجُرح على جُرْح لغاية ما يُنْكي
He corrupted in them what he claimed as his, driving me
And he distorted what he claimed, misleading me
with wound upon wound to the furthest reach of hurt.
With wound upon wound until discouraged
فواso alas أسَفيmy sorrow للبيضِfor the white ones تَدْمىbleed وجوهُهاtheir faces
فوا أسَفي للبيضِ تَدْمى وجوهُها
بأسيافِby the swords of ألفاظٍwords مسوّدةٍblackened حُلْكpitch-dark
بأسيافِ ألفاظٍ مسوّدةٍ حُلْك
Ah, my sorrow for the white ones, whose faces bleed
Oh my sorrow for the white faces darkened
by swords of words, blackened and pitch-dark.
By the swords of blackened words, dissolved
أقامَتْkept قلوبُthe hearts of الشِّعْرِpoetry تخفُقُbeating دونَهاin their defense
أقامَتْ قلوبُ الشِّعْرِ تخفُقُ دونَها
وهذيand these قوافيهhis rhymes علىamid ضحكِlaughter تَبكيweep
وهذي قوافيه على ضحكِ تَبكي
Poetry's hearts kept beating in their defense,
The hearts of poetry stood throbbing for them
and these rhymes of his weep amid laughter.
While its rhymes weep laughing over him
قدَحْتُI kindled لهاfor them بالفِكرwith thought نارَthe fire of قريحَتيmy poetic gift
قدَحْتُ لها بالفِكر نارَ قريحَتي
وكنتُand I was كماas قدalready كُنتُI had been أبدعُI excel فيin السّبْكِcasting
وكنتُ كما قد كُنتُ أبدعُ في السّبْكِ
With thought I kindled for them the fire of my poetic gift,
I ignited for them the fire of my talent
and, as I had before, I excelled in casting.
And was as I always was, excellent in stitching
وكمand how often رامَنيhe aimed at me والرّحْبُwhile wide space بينيbetween me وبينَهand him
وكم رامَني والرّحْبُ بيني وبينَه
فقلتُso I said لهto him لاnot زِلتَmay you cease being فيin المنزلِthe abode الضّنْكِcramped
فقلتُ له لا زِلتَ في المنزلِ الضّنْكِ
How often he aimed at me, with broad space between us;
And how he wished me gone though the expanse was between us
so I told him: May you remain forever in the cramped abode.
I said to him: You still live in narrowness
دعيleave لعُقابto the eagle of الجوّthe air شأوَthe far reach of مطارِهاher flight
دعي لعُقاب الجوّ شأوَ مطارِها
ولاand do not تُستغَرّيbe lured ياO نعامَةُostrich بالرّبْكِinto entanglement
ولا تُستغَرّي يا نعامَةُ بالرّبْكِ
Leave to the eagle of the air the far reach of her flight,
Leave the sky's punishment for its winds' concerns
and do not be lured, O ostrich, into entanglement.
And do not be fooled, ostrich, by fluttering
أقامَhe stayed بمصْرٍin Egypt ماas long as أقامَhe stayed وأقبَلتْand approached
أقامَ بمصْرٍ ما أقامَ وأقبَلتْ
إليكُمtoward you بهwith him أيديthe hands of الطّماعةِgreed فيfor المِلْكِownership
إليكُم به أيدي الطّماعةِ في المِلْكِ
He stayed in Egypt as long as he stayed; then came
He stayed in Egypt as long as he stayed then left
to you with him the hands of greed for ownership.
And the hands of greed reached you seeking the kingdom
تولّىhe departed وماand not أدريI know علىupon الفلَكِthe celestial sphere اسْتوىhe mounted
تولّى وما أدري على الفلَكِ اسْتوى
مسخّرةًmade subservient تَجريruns بهwith him أمْor علىupon الفُلْكِthe ship
مسخّرةً تَجري به أمْ على الفُلْكِ
He departed; I know not whether he rode upon the celestial sphere,
He assumed, though I don't know if he rode the heavens evenly
pressed into service to carry him, or upon a ship.
Mocked, carried by fate, or on a ship
وعهديand my recollection بهof him رطْبَmoist العِجانِthe perineum فهلso did نجاhe escape
وعهدي به رطْبَ العِجانِ فهل نجا
سليماًunharmed علىdespite ماwhat فيin السّنامthe hump منof الدّعْكِrubbing
سليماً على ما في السّنام من الدّعْكِ
And I remember him with a moist perineum; did he escape
And I remember him as moist figs, did he escape safely
unharmed, despite the rubbing at his hump?
From what the register contains of fraud?
فإنْso if قالhe said إنّthat الشوقَlonging طارَflew بقلبِهwith his heart
فإنْ قال إنّ الشوقَ طارَ بقلبِه
فكيفَthen how ولمwhen not ينْحَلّbe freed منfrom شرَكِthe snare of الشِّرْكِidolatry
فكيفَ ولم ينْحَلّ من شرَكِ الشِّرْكِ
So if he says longing sent his heart flying,
If he says longing took his heart,
how so, when he has not been freed from the snare of idolatry?
How so, when he did not free himself from the shackles of idolatry?
وماand not عندهhe has إلاexcept ادّعاءٌpretension تبهرجَتْproved counterfeit
وما عنده إلا ادّعاءٌ تبهرجَتْ
سبائكُهُits ingots منfrom غيرِabsence of نقدٍassaying ولاand no حكِّrubbing
سبائكُهُ من غيرِ نقدٍ ولا حكِّ
And he has nothing but pretension; exposed as counterfeit
He has nothing but false claims, his trinkets
are its ingots, without assay or rubbing.
Dazzled without currency or test
فسلْهُso ask him عنabout الشِّعْرِpoetry الذيwhich هوit علمُهhis field of knowledge
فسلْهُ عن الشِّعْرِ الذي هو علمُه
كماas قالhe said لاdo not تأخُذhold to account عليّagainst me بماfor what أحكيI recount
كما قال لا تأخُذ عليّ بما أحكي
So ask him about poetry, which is his field of knowledge,
So ask him about poetry which is his knowledge
as he said—do not hold against me what I recount.
As he said: Do not judge me for what I relate
تجدْyou will find منamong بناتِthe daughters of الشعرِpoetry كلَّevery عقيلةٍnoble lady
تجدْ من بناتِ الشعرِ كلَّ عقيلةٍ
سَباهاhe took her captive فياso O ويحَwoe to الأعاريبِthe Bedouin Arabs فيamong التُرْكِthe Turks
سَباها فيا ويحَ الأعاريبِ في التُرْكِ
You will find, among poetry's daughters, every noble lady
You will find from the daughters of poetry every chaste one
he took captive—alas for the Bedouin among the Turks!
He kidnapped—oh pity the amateur in composing!
أتاكُمhe came to you بهاwith her بعدَafter البَكارةِvirginity ثيّباًdeflowered
أتاكُم بها بعدَ البَكارةِ ثيّباً
فلاso let them not يأمَنوهاfeel safe from her فيregarding النّشورِrebellion وفيand regarding الفرْكِaversion to her husband
فلا يأمَنوها في النّشورِ وفي الفرْكِ
He brought her to you, once a virgin, now deflowered;
He brought them to you unchaste after virginity
so let them not feel safe from her rebellion and aversion.
So do not trust them for publishing or dispersing
وألبَسَهاand he clothed her شرَّthe worst of الملابسِgarments مُنشِداًreciting
وألبَسَها شرَّ الملابسِ مُنشِداً
بفكٍّwith a jaw عنfrom التحريفِdistortion ليسَnot بمنفكِّfree
بفكٍّ عن التحريفِ ليسَ بمنفكِّ
And he clothed her in the worst garments, reciting
And he dressed them in the worst attire, singing
with a jaw never free from distortion.
With a jaw free from distortion, though not freed
يقولsay أولوthose possessed of الأفهامunderstanding عندwhen استماعهhearing him
يقول أولو الأفهام عند استماعه
رمتْكَmay it strike you يدُthe hand of البوّابِthe gatekeeper تأفَكُyou lie بالفَكّwith the jaw
رمتْكَ يدُ البوّابِ تأفَكُ بالفَكّ
Those with understanding say, on hearing him:
The wise say upon hearing him:
May the gatekeeper's hand strike you—you lie with your jaw!
The doorman's hand cast you aside, babbling nonsense
وكناand we used to نظنّthink الكعْكَcakes حرفةَthe trade of ساقطٍa lowly fellow
وكنا نظنّ الكعْكَ حرفةَ ساقطٍ
ولمand not نعتقِدَwe believe أنthat الرّئاسةَleadership فيin الكعْكِcakes
ولم نعتقِدَ أن الرّئاسةَ في الكعْكِ
We had thought cake-making the trade of a lowly fellow,
While we thought baking lowly work
and did not believe leadership lay in cakes.
And did not believe leadership was in baking
فياso O ملِكَking of الآدابِletters قارِعْهُconfront him دونَهاin their defense
فيا ملِكَ الآدابِ قارِعْهُ دونَها
بصوتِكَwith your voice إنif شئتَyou desire الدّوامَcontinuance علىin المُلْكِkingship
بصوتِكَ إن شئتَ الدّوامَ على المُلْكِ
So, king of letters, confront him in their defense,
Oh king of literature, denounce him for their sake
with your voice, if you wish to retain your kingship.
If you wish to last in reign
ولاand do not تعتقِدْsuppose أنّthat التجارةcommerce عندَهُwith him
ولا تعتقِدْ أنّ التجارة عندَهُ
سوىother than ذاكَthat لاnot فيin بقّمٍsappanwood راحwine أوor لُكِّlac
سوى ذاكَ لا في بقّمٍ راح أو لُكِّ
And do not suppose his commerce is
And do not believe trade is his concern
anything but that—not sappanwood, wine, or lac.
Other than that, neither in cloaks gone nor fabrics sold