إنسانpupil عينيof my eye ساهرwakeful بكbecause of you سافحshedding tears
إنسان عيني ساهر بك سافح
ياO أيُّهاyou الإنسانhuman being إنكَindeed you are كادحtoiling
يا أيُّها الإنسان إنكَ كادح
The pupil of my eye, wakeful for you, pours forth tears.
The pupil of my eye stays wakeful for you, shedding tears.
O human being, surely you are toiling.
O human being, you are indeed toiling.
وجوانحand ribs ملئتْwere filled عليكَover you تحسراًwith sorrow
وجوانح ملئتْ عليكَ تحسراً
هذاthis وهنّwhile they إلىtoward لقاكَmeeting you جوانحinclining
هذا وهنّ إلى لقاكَ جوانح
And inward hearts have been filled with grief for you;
And ribs are filled with sorrow for you—
here they are, inclining toward meeting you.
yet still they incline toward meeting you.
ياO معرضاًone who turns away قلبيmy heart عليهupon him ومدمعيand my tears
يا معرضاً قلبي عليه ومدمعي
هذاthis one مقيمabiding هوًىin love وهذاand this one نازحdeparting
هذا مقيم هوًى وهذا نازح
O you who turn away—my heart and tears are fixed upon you:
O you who turn away, on whom my heart and tears are set:
this one stays, love-bound, while that one travels far.
one abides in love, the other flows away.
ياO يوسفJoseph الحسنof beauty البديعwondrous جمالهhis loveliness
يا يوسف الحسن البديع جماله
واللهby God ماnot عيشيmy life بهجركthrough your estrangement صالحgood
والله ما عيشي بهجرك صالح
O Joseph of beauty, wondrous in his loveliness,
O Joseph of beauty, whose loveliness is wondrous,
by God, my life is not sound while you forsake me.
by God, my life is no good while you forsake me.
إنif كانis وجهكyour face بدرa full moon سعدof good fortune إنَّهindeed it is
إن كان وجهك بدر سعد إنَّه
منthrough لحظكyour glance الفتَّاكdeadly سعدُSaʿd (Fortune) الذابحthe Slaughterer
من لحظك الفتَّاك سعدُ الذابح
If your face is the full moon of Saʿd, then surely
If your face is a full moon of good fortune, it is indeed,
your murderous glance is Saʿd al-Dhābiḥ—the Slaughterer.
through your deadly glance, Saʿd al-Dhābiḥ—the Slaughterer's Fortune.
ماnot ضرَّharmed مثلكone like you لائمa reproacher إلاَّexcept كماjust as
ما ضرَّ مثلك لائم إلاَّ كما
قدindeed ضرَّharmed أقمارthe moons الدجنَّةof deep darkness نابحa barking dog
قد ضرَّ أقمار الدجنَّة نابح
A censurer can harm one like you only as
A reproacher has harmed one like you no more than
a barking dog can harm the moons of darkness.
a barking dog has harmed the moons of the dark night.
ولقدand indeed يجددrenews فيكbecause of you جرحthe wound حشاشتيof my vital spirit
ولقد يجدد فيك جرح حشاشتي
طيرٌa bird علىon البانthe bān tree المرنَّحswaying صادحsinging
طيرٌ على البان المرنَّح صادح
Once more it opens the wound of my innermost heart for you—
And indeed, because of you, the wound in my soul is renewed
a bird singing upon the swaying ban tree.
by a bird singing on the swaying bān tree.
ياO فرطthe extremity ضعفيof my weakness حيثwhen صرتI became فريسةprey
يا فرط ضعفي حيث صرت فريسة
وحمامand doves باناتthe bān trees الحمىof the sanctuary ليto me جارحa bird of prey
وحمام بانات الحمى لي جارح
How extreme my weakness, now that I have become prey,
O how great my weakness, now that I have become prey,
and the doves of the sanctuary’s ban trees are birds of prey to me.
and the doves of the sanctuary's bān trees are birds of prey to me!
عجباًhow strange لشخصكat your form نافراًfleeing جرحwounded الحشاthe heart
عجباً لشخصك نافراً جرح الحشا
فهوfor he is الغزالthe gazelle لديَّto me وهوand he is الجارحthe predator
فهو الغزال لديَّ وهو الجارح
How strange your person: fleeing after wounding the heart’s core—
How strange: your fleeing form has wounded the heart;
for to me he is both the gazelle and the hunter.
for to me he is the gazelle, yet he is the predator.
وتغزلand love-verse الأشعارthe poems فيكabout you كواسدunsalable
وتغزل الأشعار فيك كواسد
ولهنَّand they have فيin مدحpraising الجمالbeauty منادحample scope
ولهنَّ في مدح الجمال منادح
Love-poems spun about you lie unsold,
And love-poems about you find no buyers,
while in praising beauty they possess spacious fields.
though they have ample scope for praising beauty.
وفيand in ابنIbn (son of) محمودMaḥmūd المحامدpraises حقهاtheir due
وفي ابن محمود المحامد حقها
فغدتso they turned إلىtoward علياهhis eminence وهيwhile they are طوامحaspiring
فغدت إلى علياه وهي طوامح
And in Ibn Mahmud, praises find their rightful object;
And in Ibn Maḥmūd, praises find their due,
so they turn toward his heights, aspiring.
so they turned toward his eminence, aspiring high.
وزكتand became pure أحاديثaccounts الورىof humankind عنabout مجدِهِhis glory
وزكت أحاديث الورى عن مجدِهِ
فجميعso all ماthat which يحكونthey recount عنهُabout him مدائحpraises
فجميع ما يحكون عنهُ مدائح
The people’s accounts of his glory have flourished,
And the tales people tell of his glory are unsullied;
so everything they tell of him is praise.
so all they recount of him is praise.
الكاتمthe concealer of الصدقاتalms وهيthough they are شهيرةٌwell-known
الكاتم الصدقات وهي شهيرةٌ
كالمسكlike musk يكتمis concealed وهوthough it is شيءsomething فائحfragrant
كالمسك يكتم وهو شيء فائح
He hides his alms, though they are renowned,
He conceals his alms, though they are renowned,
as musk is hidden, though its fragrance spreads.
like musk, hidden though its fragrance spreads.
والقائلand the speaker of الكلماتwords يقدرappraises قدرهاtheir worth
والقائل الكلمات يقدر قدرها
سوَرchapters الكلامof speech كأنهنَّas though they were فواتحopening passages
سوَر الكلام كأنهنَّ فواتح
He speaks words, according each its proper worth:
And he utters words, appraising their worth—
chapters of speech, as though they were Opening chapters.
chapters of speech, as though they were opening passages,
منfrom كلِّevery ساجعةcooing السطورlines كأنماas though
من كلِّ ساجعة السطور كأنما
همزاتهاits hamza marks وُرْقٌgrey doves هناكthere صوادحsinging
همزاتها وُرْقٌ هناك صوادح
From every line of rhymed prose, as though
from every piece whose lines coo, as though
its hamzas were gray doves cooing there.
its hamza marks were grey doves singing there.
وفريدةand a peerless gem قدindeed أقرحتhas made sore عنfrom مثلهاits equal
وفريدة قد أقرحت عن مثلها
فطنthe wits الورىof humankind فلذاكso for that reason قيلwere called قرائحcreative faculties
فطن الورى فلذاك قيل قرائح
A peerless pearl that, in attempting its like, has wounded
And a peerless gem has made sore, in seeking its equal,
the wits of humankind—hence wits are called qarāʾiḥ.
the wits of humankind—hence their name, qarāʾiḥ, 'creative faculties'.
وَارِيkindling الزنادِfire-sticks فضائلاًvirtues وفواضلاand bounties
وَارِي الزنادِ فضائلاً وفواضلا
هذاthis وماyet nothing فيهin him لعمركby your life قادحa flaw
هذا وما فيه لعمرك قادح
His fire-striker flashes with virtues and overflowing gifts,
His fire-sticks blaze with virtues and bounties;
and, by your life, no faultfinder can strike a flaw in him.
yet, for all this, by your life, there is no flaw in him.
يجديbestows gifts ويسبحand swims فيin الثناءِpraise فيحتويand so encompasses
يجدي ويسبح في الثناءِ فيحتوي
أمدthe utmost reach العلىof glory فهوfor he is الجوادthe generous steed السابحcoursing
أمد العلى فهو الجواد السابح
He bestows, and swims through praise, encompassing
He gives, and swims through praise, encompassing
the furthest reach of glory—the generous steed in full course.
the utmost reach of glory: he is the generous, coursing steed.
ويزينand adorns رفعةthe loftiness بيتهof his house بجلالهِwith his majesty
ويزين رفعة بيته بجلالهِ
فكأنَّماso it is as though هيit فيin السماءthe heavens مصابحlamps
فكأنَّما هي في السماء مصابح
He adorns his house’s lofty rank with majesty,
And he adorns his house's lofty rank with his majesty,
until it seems like lamps set in the sky.
so it seems like lamps in the heavens.
فيin كفِّهِhis palm قلمٌa pen كأنَّas though رِشاءهits bucket-rope
في كفِّهِ قلمٌ كأنَّ رِشاءه
للرزقِfor sustenance والدررand pearls النفيسةprecious مائحa scooper of well-water
للرزقِ والدرر النفيسة مائح
In his hand is a pen whose cord, as it were,
In his palm is a pen, as though its bucket-rope
draws up sustenance and precious pearls.
scooped up sustenance and precious pearls.
خافتfeared مهابتهhis awe-inspiring presence الرماحthe spears فأذعنتْand so yielded
خافت مهابته الرماح فأذعنتْ
حتَّىuntil تخوّفهfeared him السماكُal-Simāk الرامحُthe Spear-Bearer
حتَّى تخوّفه السماكُ الرامحُ
Spears feared his awe and yielded,
The spears feared his majesty and yielded,
until even al-Simāk the Lancer feared him.
until even al-Simāk al-Rāmiḥ, the Spear-Bearer, feared him.
ياO مانحيgiver to me غررthe choicest اللهىgifts متبسِّماًsmiling
يا مانحي غرر اللهى متبسِّماً
والعامwhile the year مغبرّdust-covered الأسرَّةbrow-lines كالحgrim-faced
والعام مغبرّ الأسرَّة كالح
O you who grant me the choicest gifts, smiling,
O you who grant me the choicest gifts with a smile,
while the year is dust-faced and scowling.
while the year is dust-browed and grim.
جرَّدتنيyou unsheathed me سيفاًas a sword بمدحكin praising you قائماًstanding upright
جرَّدتني سيفاً بمدحك قائماً
حتىuntil تضمّclose عليَّover me ثرايَmy grave-earth صفائحslabs
حتى تضمّ عليَّ ثرايَ صفائح
You unsheathed me as a sword, standing in your praise,
You have unsheathed me as a sword, upright in praising you,
until the slabs of my earth close over me.
until slabs seal my grave-earth over me.
فلأشكرنَّكso I will surely thank you فيin القريضverse بسبّقwith swift racers
فلأشكرنَّك في القريض بسبّق
معdespite أنهاtheir being عمَّاshort of what بلغتyou have attained طلائحspent
مع أنها عمَّا بلغت طلائح
I shall surely thank you in verse, pressing ever ahead,
So I shall surely thank you in verse with swift racers,
though my verses, short of what you have attained, are worn out.
though they are spent, far short of what you have attained.
ومنand among المكارمnoble deeds أنto تسامحyou pardon عجزهاtheir inadequacy
ومن المكارم أن تسامح عجزها
إنَّindeed الكريمthe generous man ابنَson of الكريمa generous man مسامحforgiving
إنَّ الكريم ابنَ الكريم مسامح
Among noble deeds is pardoning the one unequal to them;
And it is noble to pardon their inadequacy:
surely the generous son of the generous is forgiving.
indeed, the generous man, son of a generous man, is forgiving.