شبّset ablaze الحشاthe heart قولُthe saying of الكواعبthe full-breasted maidens شاباhe has grown gray
شبّ الحشا قولُ الكواعب شابا
وآهاًand ah! لهنّfor them كواعباًfull-breasted maidens وشباباand youth
وآهاً لهنّ كواعباً وشبابا
The full-breasted maidens’ cry, “He has grown gray,” set my heart ablaze.
The muttering of the love-sick is the speech of gazelles,
And ah, for them as maidens, and for youth!
Alas for them - gazelles and youths!
ومضىand passed away الصباyouth ومنand from التصابيplaying young بعدهafter it
ومضى الصبا ومن التصابي بعده
صيرتُI made للدمعِfor tears الدماءَblood خضاباa dye
صيرتُ للدمعِ الدماءَ خضابا
Youth has passed, and through playing young after it,
The spring has passed, and after being joined with it,
I made blood a dye for my tears.
I have dyed my tears for it with blood.
هيهاتalas! أقصرُI curtail لهوَهits pleasures وتوزّعتand were scattered
هيهات أقصرُ لهوَه وتوزّعت
أوقاتُthe hours of منone who فقدَlost الصباyouth وَتصاباand feigned youth
أوقاتُ من فقدَ الصبا وَتصابا
Alas! I curb its pleasures, and scattered are
Alas! My carefree joys have grown short
the hours of one who has lost youth and plays at it.
And the times when I lost my spring and youth.
وغضضتand I lowered جفنيmy eyelid عنaway from مغازلةflirting with الظباthe gazelles
وغضضت جفني عن مغازلة الظبا
ولقدand indeed أجرّI trail لبرْدِهfor its mantle أهداباfringes
ولقد أجرّ لبرْدِه أهدابا
And I lowered my eyelid, shunning flirtation with the gazelles,
I have closed my eyelids from flirting with does,
though once I trailed the fringes of its mantle.
And indeed its coldness has drawn down my eyelids.
ولقدand indeed أرودُI roam through الحيthe encampment خلتI deemed رِماحهits spears
ولقد أرودُ الحي خلت رِماحه
دَوحاًspreading trees وموقعَand the landing-place of نبلهِits arrows أعشاباgrasses
دَوحاً وموقعَ نبلهِ أعشابا
And indeed I would roam the encampment, deeming its spears
And indeed I have wanted to break my spear
spreading trees, and its arrows’ landing-ground, grass.
Into firewood, and make its place of casting into grass.
فأديرso I pass round إمّاeither بالمدامwith wine معَwith الدُّمىthe doll-like beauties
فأدير إمّا بالمدام معَ الدُّمى
أوor بالدِّماءwith blood معwith الكماةthe armored warriors شراباa draught
أو بالدِّماء مع الكماة شرابا
So I would pass round either wine among doll-like beauties,
So I will turn either to wine with revelry,
or a draught of blood among armored warriors.
Or to blood with brave warriors as my drink.
أسدٌa lion تآلفنيbefriend me الظباءُthe gazelles وتختشيand fear
أسدٌ تآلفني الظباءُ وتختشي
منfrom صارميmy keen sword الصقرthe falcon الغيورthe jealous one ذباباa sword-tip
من صارمي الصقر الغيور ذبابا
I am a lion whom gazelles befriend, and they fear
I lived in harmony with the does, who shied from
the tip of my keen sword, the jealous falcon.
My sharp sword - jealous falcon of the flies.
أيامَin the days of فيin ظليْthe twin shades of صباyouth وصبابةٍand ardent love
أيامَ في ظليْ صبا وصبابةٍ
أحبىI am gifted بألطافwith the tender favors of المهاthe oryxes وأحابىand I am favored
أحبى بألطاف المها وأحابى
In days beneath the twin shades of youth and ardent love,
Days in my shadow were spring and springtime,
I received the oryxes’ tender gifts and was favored
Graced with gentle winds and clouds.
منfrom كلevery ناشرَةِspreading الوفاfidelity طائيَّةٍa woman of Ṭayyiʾ
من كل ناشرَةِ الوفا طائيَّةٍ
قدindeed ناسبتmatched بنوَالهاthrough her bounty الأنساباlineages
قد ناسبت بنوَالها الأنسابا
by every woman of Ṭayyiʾ spreading fidelity,
With every curly-tressed charmer,
who matched her lineage with her bounty.
Her glances matched their tendrils.
غيدآءa supple beauty تسفرُunveils عنfrom محاسنٍthe charms of دُميَةٍa figurine
غيدآء تسفرُ عن محاسنٍ دُميَةٍ
حلتadorned بصدغيwith the two temple-locks of شعرهاher hair محراباa prayer niche
حلت بصدغي شعرها محرابا
A supple beauty, unveiling the charms of a figurine,
A fawn revealing lovely features
who adorned a prayer niche with the hair-locks at her temples.
Her hair adorned my temple like a prayer niche.
سلبتstole بمقلتهاwith her eye فؤاداًa heart واجباًthrobbing
سلبت بمقلتها فؤاداً واجباً
حتىuntil عرفتI understood السلبnegation والإيجاباand affirmation
حتى عرفت السلب والإيجابا
With her eye she stole a throbbing heart,
She captivated a devoted heart with her gaze
until I understood negation and affirmation.
Until I knew loss and gain.
إنif شئتُI wished منfrom كاساتهاher cups أوor ثغرِهاher mouth
إن شئتُ من كاساتها أو ثغرِها
أرشفتُI sipped خمراwine أوor لثمتI kissed حباباbubbles
أرشفتُ خمرا أو لثمت حبابا
If I wished, from her cups or her mouth,
If you wish for her cups or her mouth,
I sipped wine or kissed bubbles.
I would sip wine or kiss dew.
أوor شئتI wished إنif غابتshe was absent يغيبhe vanish رقيبهاher watcher
أو شئت إن غابت يغيب رقيبها
فذكرتُthen I recalled موصولunbroken اللقاunion وَرباباand Rabāb
فذكرتُ موصول اللقا وَربابا
Or if, when she was absent, I wished her watcher absent too,
Or if you wish - when she is absent, her watchdog is too -
I recalled unbroken union and Rabāb.
Then I recalled joined meeting and intimacy.
ولهجتand I dwelt بالأغزالِon love lyrics أتبعI follow زورهاtheir falsehood
ولهجت بالأغزالِ أتبع زورها
صدقاًtruth بمدحwith praise of ابنthe descendant of النبيthe Prophet مناباin repentance
صدقاً بمدح ابن النبي منابا
And I dwelt on love lyrics, following their falsehood
I exaggerated in praising the fawns, following their fraud,
with truth in praise of the Prophet’s descendant, in repentance.
Truthfully, imitating the son of the prophet.
وإذاand when الحسينal-Ḥusayn سماrose لهto him حسنthe beauty of الثناpraise
وإذا الحسين سما له حسن الثنا
فلقدthen indeed أطالاthe two heightened مظهراًa display وأطاباand the two made pleasing
فلقد أطالا مظهراً وأطابا
And when the beauty of praise rises to al-Ḥusayn,
And when Hussein is praised, his praise is beautiful,
the two indeed heighten and sweeten the display.
So they have prolonged the appearance and made it excellent.
أزكىpurest of الورىmankind أصلاin root وأعلاهمand highest among them يداًin hand
أزكى الورى أصلا وأعلاهم يداً
فرعاًin branch وأَكرَمهمand most generous among them جَنىًin fruit وجناباand in abode
فرعاً وأَكرَمهم جَنىً وجنابا
Purest of mankind in root, highest among them in hand,
The purest lineage and highest of hand,
in branch, and most generous in fruit and abode;
Branch, and most generous of lineage and side.
وأجلُّand noblest أَحساباًin ancestral honors فكيفthen how إذاwhen جلتrevealed
وأجلُّ أَحساباً فكيف إذا جلت
سُوَرthe surahs of الكتابthe Book بمدحهin praising him أنساباlineages
سُوَر الكتاب بمدحه أنسابا
and noblest in ancestral honors—how much more when
The greatest lineage - so how when
the Book’s surahs reveal lineages in his praise!
The brilliant chapters of the book praised his lineage?
نجمstar of الفواطمthe Fāṭimas منamong كرائمِthe noble women of هاشمٍHāshim
نجم الفواطم من كرائمِ هاشمٍ
والمرضعينand those who suckle منamong الكرامِthe noble ones سحاباclouds
والمرضعين من الكرامِ سحابا
Star of the Fāṭimas among Hāshim’s noble women,
Star of the Fatimids, from the bounties of Hashim,
and of the noble ones who suckle clouds;
And the nurtured ones from the generous clouds.
والخمسةand the five الأشباحforms نوراas light قبلbefore ماthat
والخمسة الأشباح نورا قبل ما
رَقمَembroidered السماكُal-Simāk منfrom الدجىdarkness جلباباa cloak
رَقمَ السماكُ من الدجى جلبابا
and of the five forms, luminous before
The five bodies were light before
al-Simāk embroidered a cloak out of darkness.
The darkness embroidered its cloak.
ذوpossessor of الفضلbounty لاnot تحصىcan be counted مواقعthe rain-sites of سحبهhis clouds
ذو الفضل لا تحصى مواقع سحبه
والشخصand the figure منفرداًalone يضيءshines شهاباas a meteor
والشخص منفرداً يضيء شهابا
Possessor of bounty: countless are the places where his clouds rain,
Of overflowing virtue, his attacks can't be counted,
and his figure, alone, shines as a meteor.
And his person alone shines like a flame.
ومناقبand the virtues of البيتِthe House الذيwhich منfrom أفقهits horizon
ومناقب البيتِ الذي من أفقه
بدتappeared الكواكبthe stars سنَّةtradition وكتاباand scripture
بدت الكواكب سنَّة وكتابا
And of the virtues of the House from whose horizon
The virtues of the house from which appeared like constitution
the stars appeared as Sunnah and Book;
The stars, the law.
وعجائبand the wonders of العلمِknowledge التيwhich منfrom بحرهاtheir sea
وعجائب العلمِ التي من بحرها
ماسswayed proudly اليراعthe reed-pen بطرسهon its page إعجاباin admiration
ماس اليراع بطرسه إعجابا
and of the wonders of knowledge, from whose sea
And wonders of knowledge from whose sea
the reed-pen swayed proudly on its page in admiration;
The Pleiades skimmed, amazed.
ومحاسنُand the beauties of الأقوالspeech والشيمِand character traits التيwhich
ومحاسنُ الأقوال والشيمِ التي
قسمتْwere apportioned لديهِin his presence وسميتْand were called آداباrefinements
قسمتْ لديهِ وسميتْ آدابا
and of the beauties of speech and character, which
And beauties of words and manners which
were apportioned in his presence and called refinements.
He allotted and named "etiquette."
عَلَويَّةٌʿAlid أوصافهاtheir attributes عُلْوِيَّةٌlofty
عَلَويَّةٌ أوصافها عُلْوِيَّةٌ
قدindeed بذّتsurpassed الإيجازbrevity والإسهاباand expansiveness
قد بذّت الإيجاز والإسهابا
ʿAlid are they; their attributes are lofty,
His descriptions are sublime, sublime,
having surpassed brevity and expansiveness alike.
Conciseness and wordiness have become confused.
فيin كفهhis palm قلمٌa pen يُخافُis feared ويُرتجىand is looked to with hope
في كفه قلمٌ يُخافُ ويُرتجى
فيجانسso it is akin to الإعطاءَgiving والأَعطاباand destruction
فيجانس الإعطاءَ والأَعطابا
In his palm is a pen both feared and looked to with hope,
In his grasp is a pen, feared and hoped for
so it is kin to giving and destruction.
It hits and misses equally.
عصمتprotected منافعهits benefits العواصمthe capitals تارةat times
عصمت منافعه العواصم تارة
شهداًhoney يصوبrains down بهاupon them وطوراًand at times صاباbitter sap
شهداً يصوب بها وطوراً صابا
Its benefits protected the capitals: at times
His benefits guard the strongholds, sometimes,
it rains honey upon them, at times bitter sap.
Straight arrows, and a correct, striking pilgrimage.
بسدادهthrough its right aim تجلىare dispelled الخطوبُcalamities ويجتليand it beholds
بسداده تجلى الخطوبُ ويجتلي
صوبthe shower of الكلامِspeech أوانِساًas companionable maidens أتراباof equal age
صوب الكلامِ أوانِساً أترابا
Through its right aim, calamities are dispelled, and it beholds
By his rectitude, misfortunes have been revealed and unravelled,
the shower of speech as companionable maidens of equal age.
Directed towards speech, intimate conversations.
عجباًhow wondrous! لهat it مماbecause of how تضيءُilluminate سطورهits lines
عجباً له مما تضيءُ سطوره
سبلَthe paths of الهدىguidance وتحيرand bewilder الألباباthe minds
سبلَ الهدى وتحير الألبابا
What a wonder it is: its lines illuminate
Wondrously, his lines illuminate
the paths of guidance and bewilder minds!
The paths of guidance, and confuse intellects.
جمدَتfroze بهthrough it سحبthe clouds of الحياrain ولوand if أنهthat it
جمدَت به سحب الحيا ولو أنه
يومon the day of الوغىbattle لمسَtouched الحديدiron لذَاباit would surely have melted
يوم الوغى لمسَ الحديد لذَابا
Rain-clouds froze through it; yet, had it
By him the clouds of life solidified, and if
touched iron on battle-day, the iron would have melted.
On a day of conflict, it touched iron - it would melt.
إنif جادrained upon أرضاًa land لفظُهُhis speech فكأنماthen as though
إن جاد أرضاً لفظُهُ فكأنما
نبتتgrew لسكرfor the intoxication of عقولناour minds أعناباgrapes
نبتت لسكر عقولنا أعنابا
If his speech showers a land, it is as though
If he is generous, the foliage of his words
it has grown grapes to intoxicate our minds,
Grows grapes that intoxicate our minds.
حتىuntil إذاwhen جاءتcame صواعقُthe thunderbolts of رعبهِhis terror
حتى إذا جاءت صواعقُ رعبهِ
أضحىbecame جميعall نباتهاits growth عنّاباjujubes
أضحى جميع نباتها عنّابا
until, when the thunderbolts of his terror arrive,
Until when terrors of awe came from him
all its growth turns to jujubes.
All its vegetation became thorns.
للهto God درّكَyour excellence ياO حِمىrefuge of حَلبٍAleppo لقدْindeed
لله درّكَ يا حِمى حَلبٍ لقدْ
أمطرتyou rained down صوبthe outpouring of ندائهhis call وصواباand sound judgment
أمطرت صوب ندائه وصوابا
God bless your excellence, O refuge of Aleppo! Indeed,
By God, your worth - O protector of Aleppo -
you have showered forth the outpouring of his call and sound judgment,
You have rained towards his call and correctness.
منfrom كلّevery فاتنةenchantress of الترسُّلepistolary writing لوif بدتappeared
من كلّ فاتنة الترسُّل لو بدت
لنُهاكto your intellect ياO عبدʿAbd الرحيمِal-Raḥīm لغاباit would surely vanish
لنُهاك يا عبد الرحيمِ لغابا
from every enchantress of letter-writing that, if revealed
No matter how alluring the freely-flowing charmer appears to you
to your mind, O ʿAbd al-Raḥīm, would make it vanish;
O Abdul Rahim, you would refrain.
ونظيمةٍand a little poem دَرَتِknew البداةُthe desert folk أنthat فيin
ونظيمةٍ دَرَتِ البداةُ أن في
حَضرِthe settled lands of الممالكkingdoms عندهاin its presence أعراباBedouins
حَضرِ الممالك عندها أعرابا
and a little poem through which the desert folk learned that, in
And a composer - the nomads know that
kingdoms’ settled lands, there are Bedouins in its presence.
In the heart of the cities, she has nomads.
هشمتshattered فخارَthe pride of العربthe Arabs هاشمُHāshim واحتوتand claimed
هشمت فخارَ العرب هاشمُ واحتوت
حتىeven القريضpoetry لنسلهاfor its offspring أسلاباspoils
حتى القريض لنسلها أسلابا
Hāshim shattered the Arabs’ pride and claimed
Hashim broke the pottery of the Arabs, and contained
even poetry as spoils for its offspring.
Even Quraish, capturing their flags.
قلعتyou uprooted بهاwith it أوتادthe tent-pegs of كلّevery معاندopponent
قلعت بها أوتاد كلّ معاند
وتمسكتand held fast هيit itself للسماtoward heaven أسباباropes
وتمسكت هي للسما أسبابا
With it you uprooted the tent-pegs of every opponent,
She uprooted the pegs of every obstinate one,
and it itself held fast to ropes toward heaven.
And she held onto the ropes of heaven.
ولمثلهاand for its like الضَّلِّيلthe Errant One ضلَّlost his way فكيفthen how لوif
ولمثلها الضَّلِّيل ضلَّ فكيف لو
يُدْعىhe were called upon تكلفto undertake بدأةًan initial letter وجواباand a reply
يُدْعى تكلف بدأةً وجوابا
And for its like the Errant One lost his way—how, then, if
And how could her like go astray? So if
he were called to compose an initial letter and a reply?
She is called "innovative" in her beginning and end,
ياO ابنson of الوصيّthe Legatee وصيةa plea for care بمقصرfor one who falls short
يا ابن الوصيّ وصية بمقصر
منfrom بعدafter ماthat جهدتwere exhausted قُواهhis powers ولاباand he circled in thirst
من بعد ما جهدت قُواه ولابا
O son of the Legatee, a plea for one who falls short,
O son of the trustee, a trust from one who weakened
after his powers were exhausted and he circled in thirst,
His strength after striving and withering.
فيin نظمهhis verse عنكمabout you وخطّand the script of يراعهِhis reed-pen
في نظمه عنكم وخطّ يراعهِ
صغرdwindled فلاso neither ألفاًan alif أجادَhe executed well ولاnor باa bāʾ
صغر فلا ألفاً أجادَ ولا با
in composing verse about you; his reed-pen’s script
In composing it about you - and the quivering of his spear -
dwindled—he formed neither an alif nor a bāʾ well.
Smallness belittled, and excellence refused.
بابthe gate of البديعrhetorical art فُتوحكمyour conquests وأناand I امرؤٌa man
باب البديع فُتوحكم وأنا امرؤٌ
لاno طاقةًcapacity ليfor me فيin البديعِrhetorical art ولاnor باa bāʾ
لا طاقةً لي في البديعِ ولا با
You have opened the gate of rhetorical art; I am a man
The gate of rhetoric - through you opened -
with no capacity in rhetorical art, nor even a bāʾ.
And I am a man, no ability in rhetoric or refusal.