ماnot الطرفthe eye بعدكمsince your departure بالنومِwith sleep مكحولanointed with kohl
ما الطرف بعدكم بالنومِ مكحول
هذاthis وكمand how many بينناbetween us منfrom ربعكمyour dwelling ميلa mile
هذا وكم بيننا من ربعكم ميل
Since your departure, my eye has not been kohled with sleep.
My eyes know no sleep after you,
So it is—and how many miles lie between us and your dwelling!
Though miles apart we may be.
ياO باعثينsenders سهاداًsleeplessness ليto me وفيضand a flood بكاof weeping
يا باعثين سهاداً لي وفيض بكا
مهماwhatever بعثتمyou send علىupon العينينboth eyes محمولborne
مهما بعثتم على العينين محمول
O you who send me sleeplessness and floods of weeping,
You who rouse longing in me and flood my tears-
whatever you send is borne upon my eyes.
Whatever visions you send float before my eyes.
هَبكمsuppose you منعتمhave barred جفونيmy eyelids منfrom خيالكمyour phantom
هَبكم منعتم جفوني من خيالكم
فكيفَthen how يمنعcan be barred تذكارٌremembrance وتخييلand imagining
فكيفَ يمنع تذكارٌ وتخييل
Suppose you have barred my eyelids from your phantom:
You've denied my lids your image-
how can remembrance and imagining be barred?
How can memory and fantasies be denied?
فيin ذمَّةthe keeping اللهof God قلبٌa heart يومon the day بينكمُof your departure
في ذمَّة الله قلبٌ يوم بينكمُ
موزعtorn apart ودمand blood فيin الحبِّlove مطلولshed unavenged
موزع ودم في الحبِّ مطلول
In God's keeping is a heart, on the day of your departure,
A day between you my heart is torn,
torn apart, and blood shed unavenged in love.
Its blood spilt recklessly in passion's name.
شغلتمُyou are occupied بصباحِwith the dawn الأنسof fellowship مبتسماًsmiling
شغلتمُ بصباحِ الأنس مبتسماً
وناظريand my eye بظلامِwith the darkness الليلof night مشغولoccupied
وناظري بظلامِ الليل مشغول
You are absorbed in fellowship's smiling dawn,
Mornings of intimacy make you smile
while my eye is occupied with the darkness of night.
While my eyes in the dark of night are occupied.
كأنماas though الأفقthe horizon محرابٌa prayer niche عكفتI kept vigil بهin it
كأنما الأفق محرابٌ عكفت به
والنيِّراتand the luminaries بأفقيهon its two horizons قناديلlamps
والنيِّرات بأفقيه قناديل
As though the horizon were a prayer niche where I kept vigil,
The horizon becomes a prayer niche where I kneel,
and the luminaries on its two horizons were lamps.
The stars- lamps lit in its corners.
ماnot يمسكholds back الهدبthe eyelashes دمعيmy tears حينwhen أذكركمI remember you
ما يمسك الهدب دمعي حين أذكركم
إلاexcept كماas يمسكhold الماءَthe water الغرابيلthe sieves
إلا كما يمسك الماءَ الغرابيل
My lashes hold back my tears when I remember you
Only my tears, as I remember you,
only as sieves hold back water.
Hold back my love like a dam.
ورُبَّand many a عاذلةfemale reprover فيماover what أكابدهI endure
ورُبَّ عاذلة فيما أكابده
وقلَّand little ماwhat قيلwas said والتحذيرand the warning معذولreproached
وقلَّ ما قيل والتحذير معذول
Many a woman has reproached me for what I endure;
How many blame my torment!
yet little was said, and the warning itself was reproached.
Little is said, though warnings abound.
باتتkept through the night زخارفهاher embellished words بالصبرpatience واعدةًpromising
باتت زخارفها بالصبر واعدةً
وماand not مواعيدهاher promises إلاَّexcept الأباطيلfalsehoods
وما مواعيدها إلاَّ الأباطيل
Her embellished words kept promising me patience,
Bedecked is she with patience feigning promise-
but her promises were nothing but falsehoods.
Her vows are naught but lies.
سقياًmay rain water لعهدthe days of الصباyouth والدارand the dwelling دانيةnear
سقياً لعهد الصبا والدار دانية
والشملand the company مجتمعٌunited والجمعand the gathering مشمولall included
والشمل مجتمعٌ والجمع مشمول
May rain bless the days of youth, when the dwelling was near,
Quenching the pledge of youth and nearby homes,
our company united, our gathering all together.
Kin brought close and circles joined complete.
يفدِيransoms الزمانthe age الذيwhich فيin عامهits year قصرٌbrevity
يفدِي الزمان الذي في عامه قصرٌ
هذاthis الزمانage الذيwhich فيin يومهits day طولlength
هذا الزمان الذي في يومه طول
May the age whose years were short be ransomed
The days of old for which yearning remains
by this age whose single day stretches long.
Unlike these elongated days.
لمwhy لاnot أشبّبI sing lovingly بالعيشof the life الذيwhose سلفتhave passed
لم لا أشبّب بالعيش الذي سلفت
أوقاتهits hours وهوwhile it was باللذَّاتto pleasures موصولjoined
أوقاته وهو باللذَّات موصول
Why should I not sing lovingly of the life whose
Why not delight in the life once lived
hours have passed, when it was joined to pleasures?
Bound as it was to pleasure?
لوif كنتI were أرتاعfrightened منby عذلٍreproach لروَّعنيit would frighten me
لو كنت أرتاع من عذلٍ لروَّعني
سيفthe sword المشيبof gray hair برأسيupon my head وهوwhile it is مسلولunsheathed
سيف المشيب برأسي وهو مسلول
If reproach could frighten me, I would be frightened by
If blame distressed me the sword of time
the sword of gray hair, unsheathed upon my head.
Drawn at my head would give me fright- but
أماdo you not ترىsee الشيبgray hair قدindeed دلَّتhave pointed كواكبهits stars
أما ترى الشيب قد دلَّت كواكبه
علىto الطريقِthe path لوif only أنَّthat الصبّthe lovesick one مدلولguided
على الطريقِ لو أنَّ الصبّ مدلول
Do you not see how gray hair's stars have pointed
Hoary locks have sprouted signals
out the path—if only the lovesick man could be guided?
To guide me if my youth would heed.
والسنُّand age قدalready قرَّعتهاhas struck it الأربعونthe forty years وفيand within
والسنُّ قد قرَّعتها الأربعون وفي
ضمائرthe recesses النفسof the soul تسويفٌprocrastination وتسويلand self-delusion
ضمائر النفس تسويفٌ وتسويل
Forty years have struck upon my age, yet within
Forty years old and the mind persists
the soul's recesses linger procrastination and self-delusion.
In empty excuses and ploys.
حتَّىuntil مَwhen أسألshall I ask عنabout لهوٍdiversion وعنand about لعبٍplay
حتَّى مَ أسأل عن لهوٍ وعن لعبٍ
وفيand on غدٍtomorrow أناI عنfor عقباهits outcome مسؤولanswerable
وفي غدٍ أنا عن عقباه مسؤول
How long shall I ask after diversion and play,
So I care not for jest nor play
when tomorrow I must answer for their outcome?
When tomorrow I will pay the price.
وليand I have سعادSu'ad شجونٍsorrows ماwhat يعبّwells up لهاfor her
ولي سعاد شجونٍ ما يعبّ لها
إمَّاeither خيالٌa phantom وإلاَّor else فهوit is تخييلimagining
إمَّا خيالٌ وإلاَّ فهو تخييل
I have a Su'ad of sorrows; what wells up for her
I have happiness enough in plaintive song
is either a phantom, or else mere imagining.
Be it real or be it my imagination.
أبكيI weep اشْتياقاًin longing إليهاfor her وهيwhile she is قاتلتيmy killer
أبكي اشْتياقاً إليها وهي قاتلتي
ياO منwho رأىhas seen قاتلاًa killer يبكيهweeps for him مقتولa slain man
يا من رأى قاتلاً يبكيه مقتول
I weep in longing for her, though she is my killer.
I weep from longing though she is my murderess!
Who has seen a slain man weeping for his killer?
Did ever one weep for their killer slain?
مسكيَّةmusk-like الخالin beauty spot أمَّاas for وردthe rose وجنتهاof her cheek
مسكيَّة الخال أمَّا ورد وجنتها
فبالجنىthen with the yield منof عيونِthe eyes الناسof people مبلولmoistened
فبالجنى من عيونِ الناس مبلول
Her beauty spot is musk-like; as for her cheek's rose,
Musk is the cheek mole, roses and gardens
it is moistened with what people's eyes yield.
Plucked by people's eyes without cease.
فإنand if يفحwafts منfrom نواحيthe regions خدّهاof her cheek عبقٌa fragrance
فإن يفح من نواحي خدّها عبقٌ
فالمسكthen the musk فيهin it بماءِwith water الوردof roses مجبولkneaded
فالمسك فيه بماءِ الورد مجبول
If fragrance wafts from the regions of her cheek,
When wafts from her cheek's horizon sweet scent
the musk there is kneaded with rosewater.
Interwoven with rosewater is the musk.
تفترُّshe parts her lips عنrevealing شنبٍcool, bright teeth حلوٍsweet لذائقهtheir delights
تفترُّ عن شنبٍ حلوٍ لذائقه
فيin ذكرهmentioning it لمجاجfor the nectar النحلof bees تعسيلsweetening
في ذكره لمجاج النحل تعسيل
She smiles, revealing cool teeth whose savor is sweet;
Parted from lips so sweet to taste
their very mention sweetens the nectar bees disgorge.
Like bees' harvest o'er times of yore.
مصححauthenticating النقلthe transmission عنfrom شهدٍhoney وعنand from بردٍhail
مصحح النقل عن شهدٍ وعن بردٍ
لأنهfor it is منهلٌa watering place بالراحwith wine معلولwatered again
لأنه منهلٌ بالراح معلول
Faithful in transmitting from honey and hail,
Corrector of copies, of nectar and of cool wine
for it is a spring refreshed with wine.
Since from it the spirit flows unbound.
وبارقand a lightning flash منfrom أعاليthe heights الجذعof al-Jidh' أرَّقنيkept me awake
وبارق من أعالي الجذع أرَّقني
حتَّىuntil دموعيmy tears علىupon مرجانهits coral لولوpearls
حتَّى دموعي على مرجانه لولو
A lightning flash from the heights of al-Jidh' kept me awake,
Lightning from the tree trunk's heights distracted me
until my tears were pearls upon its coral.
Till tears fell upon coral in torrents.
مذكِّريreminding me بدنانيرِof the dinars الوجوهof faces هدًىguidance
مذكِّري بدنانيرِ الوجوه هدًى
تحفthrong فيwithin فيهits mouth عُذَّالٌreprovers مثاقيلweighty ones
تحف في فيه عُذَّالٌ مثاقيل
Reminding me of faces' golden dinars, a guide,
Reminding me of the golden faces of maidens, gifts sent
with weighty reprovers thronging within its mouth,
Jewels in boxes for the beloved piled high.
إلىto العقيقal-'Aqiq فهلso is there ياO طيبfragrance طيبةof Tayba ليfor me
إلى العقيق فهل يا طيب طيبة لي
عقدa necklace بلفظيof my words إلىto مغناكyour abode منقولconveyed
عقد بلفظي إلى مغناك منقول
to al-'Aqiq. O fragrance of Tayba, is there for me
To al-‘Aqīq- O good scent of Ṭayba, is there
a necklace of my words conveyed to your abode?
A necklace in my words for your singer to relay?
وهلand shall أرىI see حاملa bearer الرجوىof hope كأنيَas though I منfrom
وهل أرى حامل الرجوى كأنيَ من
شوقيmy longing ومنand from وَلهيmy rapture بالقربِin nearness محمولcarried
شوقي ومن وَلهي بالقربِ محمول
Shall I see a bearer of hope, as though, from
Will I see the carrier of my hopes as though I
my longing and my rapture, I were carried into nearness?
Were transported by yearning nearby?
إنif لمnot أنلI attain عملاًa deed أرجوI hope for النجاةsalvation فليthen I have
إن لم أنل عملاً أرجو النجاة فلي
منfrom الرسولthe Messenger بإذنby permission اللهof God تنويلa gift
من الرسول بإذن الله تنويل
If I attain no deed through which to hope for salvation, I have
If I have not the work I hope for salvation
a gift from the Messenger, by God's permission.
I have from the Messenger, God willing, its attainment.
حسبيsufficient for me بمدحِin praising رسولthe Messenger اللهof God بابُa gate نجاًof deliverance
حسبي بمدحِ رسول الله بابُ نجاً
يرجىhoped for إذاwhen اعْترضتarise تلكthose التهاويلterrors
يرجى إذا اعْترضت تلك التهاويل
Praising God's Messenger suffices me as a gate of deliverance,
Sufficient for me is praising God's Messenger-refuge indeed
hoped for when those terrors arise.
When objections bar all other paths.
أقولُI speak والقدرthough the rank أعلاis higher أنthan that يحاولهُshould attempt it
أقولُ والقدر أعلا أن يحاولهُ
وصلٌan approach وإنeven if جهدتstrive فيهtoward it الأقاويلsayings
وصلٌ وإن جهدت فيه الأقاويل
I speak—though his rank is too high to be attempted
I say- and fate is supreme though it be assailed-
by any approach, however hard words strive.
Connection is possible though words fall short.
ماذاwhat عسىmight الشعراءthe poets اليومtoday مادحةpraising
ماذا عسى الشعراء اليوم مادحة
منfrom بعدafter ماthat مدحتhas praised حمHa Mim تنزيلrevelation
من بعد ما مدحت حم تنزيل
What might poets praise today,
What can poets say in praise this day
after the revelation of 'Ha Mim' has praised him?
After having lauded the plain revelation?
وأفصحتand spoke plainly بالثناin praise كتبbooks مقدَّمةearlier
وأفصحت بالثنا كتب مقدَّمة
إنif جيلwere circulated فيthrough الدهرthe ages توراةa Torah وإنجيلand a Gospel
إن جيل في الدهر توراة وإنجيل
And earlier scriptures proclaimed his praise,
Articulating merit in scripts foremost
whenever a Torah and a Gospel were circulated through the ages.
Whether Torah or Bible in every age.
محمدMuhammad المجتبىthe chosen معنىin the essence جبلتهof his nature
محمد المجتبى معنى جبلته
وماwhile not لآدمfor Adam طينٌclay بعدyet مجبولkneaded
وما لآدم طينٌ بعد مجبول
Muhammad, chosen in the very essence of his being,
Muḥammad is the meaning infused in his being
when Adam's clay had not yet been kneaded.
No clay of Adam's remains once his soul was shaped.
والمجتلىand displayed تاجthe crown علياهof his glory الرفيعlofty وماwhile not
والمجتلى تاج علياه الرفيع وما
للبدرfor the full moon تاجٌa crown ولاnor للنجمِfor the star إكليلa diadem
للبدر تاجٌ ولا للنجمِ إكليل
Whose lofty crown of glory is displayed, while
The chosen one, his sublime crown no crown of stars
the full moon has no crown, nor the star a diadem.
Nor diadem of moon can equal it.
لولاهwere it not for him ماnot كانَwould exist أرضearth لاno ولاnor أفقhorizon
لولاه ما كانَ أرض لا ولا أفق
ولاnor زمانٌtime ولاnor خلقٌcreation ولاnor جيلa generation
ولا زمانٌ ولا خلقٌ ولا جيل
Without him there would be no earth—no, nor horizon,
Without him there would be no land, no horizon
nor time, nor creation, nor generation,
No age, no people, and no generation.
ولاnor مناسكsacred rites فيهاin which للهدىfor guidance شهبٌshooting stars
ولا مناسك فيها للهدى شهبٌ
ولاnor ديارٌabodes بهاin which للوحيِof revelation تنزيلa descent
ولا ديارٌ بها للوحيِ تنزيل
nor sacred rites containing stars of guidance,
No ritual a guiding star or dwelling
nor abodes where revelation descends.
Wherein revelation could make its descent.
ذوpossessor of المعجزاتthe miracles التيwhose ماnot اسطاعcould أبرهةٌAbraha
ذو المعجزات التي ما اسطاع أبرهةٌ
يغزوinvade منازلهاtheir abodes كلاَّindeed not ولاnor الفِيلthe elephant
يغزو منازلها كلاَّ ولا الفِيل
Possessor of miracles whose abodes Abraha could not
Wonders he has that even the sorcerer-king
invade—indeed not, nor could the elephant.
Could not overcome-no, nor the elephant horde!
إنif شقsplit إيوانthe palace hall كسرىof Kisra رهبةin awe فلقدthen indeed
إن شق إيوان كسرى رهبة فلقد
جاءcame الدليلthe proof بأنthat الكفرunbelief مخذولforsaken
جاء الدليل بأن الكفر مخذول
If Kisra's palace hall split apart in awe, then indeed
If he tore the hall of Kisra fearfully
proof came that unbelief was forsaken.
Proof indeed the unbelievers' might has crumbled.
وإنand if خباdied down ضرمthe blaze النيرانof the fires منsince زمنٍa time
وإن خبا ضرم النيران من زمنٍ
فالبحرthen the sea منسحبtrailing الأذيالits hems مسدولdraped
فالبحر منسحب الأذيال مسدول
And if the blaze of the fires died down long ago,
If the fiery hearths' flames have died down
the sea trails its hems, its drapery spread.
The sea draws back its hems folded in retreat.
أوفىmost complete النبيِّينof the prophets سيفاًin sword واتضاحand clarity علىًof eminence
أوفى النبيِّين سيفاً واتضاح علىً
كأنهas though he were غرَّةٌa white forehead-blaze والقومand the others تحجيلwhite leg-markings
كأنه غرَّةٌ والقوم تحجيل
Most perfect of prophets in sword and manifest eminence,
The trustworthy prophet, his sword gleaming
as though he were the forehead's blaze, the others its white leg-markings.
As if a polished Indian blade ready to smite.
نعمhow excellent اليتيمthe orphan إذاwhen عدَّتare counted جواهرهمtheir jewels
نعم اليتيم إذا عدَّت جواهرهم
وضمَّهاand gathers them منof عقودthe necklaces الوحيof revelation تفصيلan ordering
وضمَّها من عقود الوحي تفصيل
How excellent the orphan, when their jewels are counted
Blessed orphan with jewel-like qualities
and the ordering of revelation's necklaces gathers them!
Strung together from revelation's threads revealed.
ماnot زالceased فيamong الخلقِcreation ذاpossessing جاهٍrank وذاand possessing خدمٍservants
ما زال في الخلقِ ذا جاهٍ وذا خدمٍ
لكنbut خادمهُhis servant المشهورwell-known جبريلGabriel
لكن خادمهُ المشهور جبريل
He has never ceased to possess rank and servants among creation,
Still he has standing and servants among men
but his well-known servant is Gabriel.
Though his famed attendant is Gabriel.
مبرأcleansed القلبin heart منof ريبٍdoubt ومنand of دَنسٍdefilement
مبرأ القلب من ريبٍ ومن دَنسٍ
وكيفand how otherwise وهوwhen it is بماءِwith the water الخلدِof eternity مغسولwashed
وكيف وهو بماءِ الخلدِ مغسول
His heart is cleared of doubt and defilement—
Of immaculate heart, without blemish or stain-
and how otherwise, when it is washed with the water of eternity?
How not, when he is washed with the water of life eternal?
مجاهداًstriving فيin سبيلthe path اللهof God مصطبراًsteadfastly patient
مجاهداً في سبيل الله مصطبراً
ماas لاnot غزَتraided فيamong العدىthe foes الطيرِthe birds الأبابيلin flocks
ما لا غزَت في العدى الطيرِ الأبابيل
Striving patiently in God's path,
Waging war in God's cause with awesome calm
as the birds in flocks never fought against the foe.
When squadrons rushed not even the valiant Abābīl.
كأنماas though نبلthe arrows ماضيهمof their departed وحاضرهمand their present
كأنما نبل ماضيهم وحاضرهم
لهاthey have علىagainst منwhoever بغىtransgressed سجلٌa writ وسجّيلand baked-clay stones
لها على من بغى سجلٌ وسجّيل
As though the arrows of their departed and present men
As though the notched arrows of their past and future
bore a writ and baked-clay stones against every aggressor.
Have ready records and scripts prepared against the unjust.
مثلlike الشواطبsharp swords إنif صالواthey attack أوor افتخرواboast
مثل الشواطب إن صالوا أو افتخروا
فالحدّthen the edge مندلقbared والعرضand honor مصقولburnished
فالحدّ مندلق والعرض مصقول
Like sharp swords, whether they charge or boast,
Like grapevines- boasting or glorying in naught
their edge is bared, their honor burnished.
Lest flung stones make them barren and bare.
يطيبis sweet فيin الليلِthe night تسبيحٌpraise of God لسامرهمto their evening companion
يطيب في الليلِ تسبيحٌ لسامرهم
وماand not لهمfor them عنaway from حياضthe pools الموتof death تهليلfearful retreat
وما لهم عن حياض الموت تهليل
Their evening companion delights in praising God by night,
By night resounds their glorification
and they never shrink from the pools of death.
Without any frenzy near death's threshing floors.
كأنهمas though they were لانتظارin awaiting الفضلgrace بيتa verse ثناof praise
كأنهم لانتظار الفضل بيت ثنا
شخصthe person النبيّof the Prophet لهfor it معنىًmeaning وتكميلand completion
شخص النبيّ له معنىً وتكميل
As though, awaiting grace, they were a verse of praise
They are a house of intimacy awaiting favor
to which the Prophet's person lends meaning and completion.
As the Prophet gave meaning and completion.
قومٌa people إذاwhen رقصتdance فرسانهمtheir horsemen طرباًfor joy
قومٌ إذا رقصت فرسانهم طرباً
كأنَّas though راياتthe banners أيديهمof their hands مناديلhandkerchiefs
كأنَّ رايات أيديهم مناديل
A people whose horsemen, when they dance for joy,
A people- when their steeds prance in joy
seem to hold banners like handkerchiefs.
Their standards seem as though soft silk kerchiefs.
الكاتبونthe writers منfrom الأجسامbodies ماwhat اعْتبرتhave tested
الكاتبون من الأجسام ما اعْتبرت
سمرٌbrown lances وبيضٌand white swords فمنقوطٌthen dotted ومشكولand vowel-marked
سمرٌ وبيضٌ فمنقوطٌ ومشكول
They write upon bodies what has been tested by
Scribes, from their bodies I considered
brown lances and white swords: dotted and vowel-marked.
Dusky and fair, dotted and fringed too.
حيثwhere الحمامdeath شهيّsweet وهوthough it is منfrom صبرٍbitter aloes
حيث الحمام شهيّ وهو من صبرٍ
يجنىharvested فياso, O حبَّذاhow splendid الغرّthe radiant البهاليلnoble men
يجنى فيا حبَّذا الغرّ البهاليل
Where death is sweet, though from bitter aloes
Where pigeons are scrumptious though made of patience
it is harvested—how splendid those radiant, noble men!
Plucked- blessed then is separation, my loves!
حتَّىuntil اسْتقامstood straight عمودthe pillar الدينof religion وانْفتحتand opened
حتَّى اسْتقام عمود الدين وانْفتحت
سبلthe paths الهدىof guidance وخبتand died away تلكthose الأضاليلfalsehoods
سبل الهدى وخبت تلك الأضاليل
Until religion's pillar stood straight, and there opened
Until faith's pillar stood straight and paths of guidance opened
the paths of guidance, and those falsehoods died away.
While error's ways were eclipsed.
روحthe spirit النجاةof salvation الذيwho قدindeed كانَused to يهرعhasten فيthrough
روح النجاة الذي قد كانَ يهرع في
أبوابthe gates مغناهof his abode روحthe spirit الوحيof revelation جبريلGabriel
أبواب مغناه روح الوحي جبريل
The spirit of salvation, to whom there would hasten, through
The saving soul that raced to the doors
the gates of his abode, revelation's spirit, Gabriel.
Of his glory the soul of revelation-Gabriel.
ومفصحٌand eloquent حينwhen يروىis quenched الصادthe thirsty one منfrom كرمٍgenerosity
ومفصحٌ حين يروى الصاد من كرمٍ
فللمحاسنso the excellences have ترتيبٌarrangement وترتيلand measured recitation
فللمحاسن ترتيبٌ وترتيل
And eloquent, when generosity quenches the thirsty,
Eloquent, when it narrates the ṣād sincerely
so his excellences have order and measured recitation.
Virtues then have arrangement and modulation.
وجائدٌand a giver لاnot يخافfears الفقرpoverty قالsaid ندىthe bounty
وجائدٌ لا يخاف الفقر قال ندى
كفَّيهof his two palms ياO مادحيpraisers آلائهof his favors قولواspeak
كفَّيه يا مادحي آلائه قولوا
And a giver unafraid of poverty; the bounty of
A ceaseless darner fearing not poverty his palm,
his palms said, 'You who praise his favors, speak!'
Those who praise his gifts, say:
وماand not الأقاويلthe sayings إنwhether طالتthey grow long وإنor whether قصرتgrow short
وما الأقاويل إن طالت وإن قصرت
عروضa match for ماwhat بسطتunfolded تلكthose الأفاعيلdeeds
عروض ما بسطت تلك الأفاعيل
No words, whether long or short,
And what are speeches, be they long or short,
can match what those deeds have unfolded.
Except verse over which the meters have no reign?
حاميguardian حمىof the sanctuary البيتof the House بالرعبthrough awe المقدمsent ahead ماnot
حامي حمى البيت بالرعب المقدم ما
ناواهopposed him أبرهةُAbraha العاديthe aggressor ولاnor الفيلthe elephant
ناواه أبرهةُ العادي ولا الفيل
Guardian of the House's sanctuary through awe sent ahead—never
Protector of the House's sanctuary, fearsomly advancing-
did Abraha the aggressor oppose him, nor the elephant.
Neither hosts of Abrahah nor the elephant could rival it.
تضيءshines فيin الحربbattle والمحرابand the prayer niche طلعتهhis countenance
تضيء في الحرب والمحراب طلعته
فحبذاhow splendid فيin الدجىdarkness والنقعand battle-dust قنديلa lamp
فحبذا في الدجى والنقع قنديل
His countenance shines in battle and in the prayer niche:
In darkness and in light his rising shines
what a splendid lamp in darkness and battle-dust!
Blessed indeed is the niche's oil lamp!
وقامَand arose فيin ظلِّthe shade بيتof the House اللهof God شائدهits builder
وقامَ في ظلِّ بيت الله شائده
فحبذاhow excellent لنظامfor the structure البيتof the House تكميلa completion
فحبذا لنظام البيت تكميل
Its builder arose in the shade of God's House:
He stood in his House's shadow casting spears-
what an excellent completion of the House's structure!
Blessed indeed is this decor's completion!
ذاكthat is الذيthe one who نصبتwere erected فيin نحوthe direction بعثتهof his mission
ذاك الذي نصبت في نحو بعثته
هذيthese المحاريبprayer niches لاnot تلكthose التماثيلstatues
هذي المحاريب لا تلك التماثيل
He toward whose mission were erected
The one for whom sanctuary's niche was appointed
these prayer niches, not those statues.
Not those useless figures and forms.
وفاضَand flowed منfrom جانبِthe side البطحاof al-Batha لكلto every حمىsanctuary
وفاضَ من جانبِ البطحا لكل حمى
صافٍa clear stream بأبيضthrough a radiant one أضحىbecame وهوwhile it was مشمولenfolded
صافٍ بأبيض أضحى وهو مشمول
And from the side of al-Batha flowed toward every sanctuary
And from the Basra meads for every protector
a clear stream, through a radiant one, now enfolded.
A streaming cup-white, overflowing and brimming full.
وكلُّand every أرضland بهاin it الجنَّاتthe gardens مزهرةٌblooming
وكلُّ أرض بها الجنَّات مزهرةٌ
للمؤمنينfor the believers فتعجيلthus an advance وتأجيلand a deferral
للمؤمنين فتعجيل وتأجيل
And every land has gardens blooming
While every land in which gardens flower
for believers, granted now and granted later.
For the faithful deliverance deferred or hastened.
وكلُّand every ملةcreed دينof religion غيرother than ولتهhis creed (uncertain reading)
وكلُّ ملة دين غير ولته
تروىis related فللقابسso for the seeker of fire القسيسthe priest قنديلa lamp
تروى فللقابس القسيس قنديل
And every religious creed other than [his creed]
And each religious community bound falsely
is related: the priest has a lamp for the seeker of light.
Is quenched- for the priest then a lamp,
ولليهوديّand the Jew has معdespite كحلthe kohl العمىof blindness نظرsight
ولليهوديّ مع كحل العمى نظر
علىover المجوسيّthe Magian أيضاًtoo فيهin it تكحيلa coating of kohl
على المجوسيّ أيضاً فيه تكحيل
And the Jew, despite blindness's kohl, has a gaze
For the Jew along with the darkening sorcery of blindness illumination-
above the Magian's; it too is smeared with kohl.
The Magian too has a fine collyrium!
حتَّىuntil أتىcame عربيٌّan Arab يستضاءlight is sought بهfrom him
حتَّى أتى عربيٌّ يستضاء به
مهندan Indian-forged blade منfrom سيوفthe swords اللهof God مسلولunsheathed
مهند من سيوف الله مسلول
Until an Arab came, from whom light is sought,
Until an Arab came, shining bright by whom
an Indian-forged blade, unsheathed from God's swords.
To guide them- Muḥammad, God's sword drawn!
كمhow many معجزa miracle لرسولof the Messenger اللهof God قدindeed خذِلتْwere forsaken
كم معجز لرسول الله قد خذِلتْ
بهthrough it العدىthe foes وعدوّand the enemy الحقof truth مخذولforsaken
به العدى وعدوّ الحق مخذول
How many a miracle of God's Messenger has left
How many a miracle of the Messenger thwarted
the foes forsaken—and truth's enemy is forsaken.
The foe-God's enemy is failed and defeated!
فاضَflowed الزلالthe clear water المهنىpleasant to drink منfrom أصابعهhis fingers
فاضَ الزلال المهنى من أصابعه
نعمhow excellent الأصابعthe fingers ومنand from كفَّيهhis two palms والنيلand the Nile
نعم الأصابع ومن كفَّيه والنيل
Clear, pleasant water flowed from his fingers:
The pure liquid overflowed from his fingers
how excellent the fingers—and from his palms, the Nile!
Blessed fingers!- and from his palms the Nile did flow!
وبوركand was blessed الزادthe provision إذwhen مسَّتهtouched it راحتهhis palm
وبورك الزاد إذ مسَّته راحته
فحبذاhow excellent مشروبdrink منهاfrom it ومأكولand food
فحبذا مشروب منها ومأكول
The provisions were blessed when his palm touched them:
Blessed is the food those hands did touch
how excellent the drink and food that come from it!
Making it allowable to imbibe or feed upon.
وخاطبتهand addressed him وحوشthe wild beasts البيدof the deserts مقبلةًapproaching
وخاطبته وحوش البيد مقبلةً
فالرجلthen the feet عاسلةtrotting lightly واللفظand the speech معسولhoney-sweet
فالرجل عاسلة واللفظ معسول
The desert's wild beasts approached and addressed him,
Beasts of the wild drew near submissively addressing him
their feet trotting lightly, their speech honey-sweet.
Sweet the words from that eloquent speaker!
وحازَand won سهمthe arrow المعاليof eminence حينwhen كانَthere was لهfor him
وحازَ سهم المعالي حين كانَ له
منfrom قابthe distance قوسينof two bows تنويهٌhonor وتنويلand a bestowal
من قاب قوسين تنويهٌ وتنويل
He won the arrow of eminence when he received,
Attaining the sublime while the two bow-lengths distant or even nearer
at 'two bow-lengths,' honor and bounty.
Hinting to him subtly the highest station.
علىupon البراقal-Buraq لوجهfor the face البرقof lightning منfrom خجلٍshame
على البراق لوجه البرق من خجلٍ
ورجلٌand fear مسعاهhis course تلوينchanges of color وتشكيلand shaping
ورجلٌ مسعاه تلوين وتشكيل
Upon al-Buraq—for lightning's face, from shame
For shyness the Pegasus did not advance-
and fear, his course brought changing color and form—
A foot whose destiny transcendence mimetically tells.
لسدرةto the Lote Tree المنتهىof the Utmost Boundary ياO منتهىutmost طلبيof my desire
لسدرة المنتهى يا منتهى طلبي
ماnot مثلهlike it ياO ختامlast الرسلof the messengers تحويلa journey
ما مثله يا ختام الرسل تحويل
to the Lote Tree of the Utmost Boundary, O utmost of my desire!
Of Sidrat al-Muntahā- You, my aspiration's end,
No journey is like it, O final one among messengers!
None can equal you, seals of envoys embodied!
ياO خاتمseal الرسلof the messengers ليfor me فيamong المذنبينthe sinners غداًtomorrow
يا خاتم الرسل لي في المذنبين غداً
علىupon شفاعتكyour intercession الغراءradiant تعويلreliance
على شفاعتك الغراء تعويل
O seal of the messengers, tomorrow, among the sinners, I
O Seal of Envoys, the sinful tomorrow depend
rely upon your radiant intercession.
Upon your sublime intercession- hopes invested fully!
إنif كانَis كعبٌKa'b بماbecause of what قدalready قالhe said ضيفكyour guest فيin
إن كانَ كعبٌ بما قد قال ضيفك في
دارthe abode النعيمof bliss فليthen I have فيat البابthe gate تطفيلuninvited attendance
دار النعيم فلي في الباب تطفيل
If Ka'b, for what he said, is your guest in
If, like Ka‘b, what your guest said proves true
the abode of bliss, then I am an uninvited guest at the gate.
A lodger at the door of Paradise I'll be.
وأينand where كابنlike Ibn زهيرZuhayr ليdo I have شذاthe fragrance كلمٍof words
وأين كابن زهير لي شذا كلمٍ
ربيعهاtheir spring بغمامwith the cloud القربof nearness مطلولdewed
ربيعها بغمام القرب مطلول
But where have I words fragrant like Ibn Zuhayr's,
Would that one like Ibn Zuhayr had words to solace me
whose spring is dewed by the cloud of nearness?
Their springtime from the clouds' nearness pouring down.
وإنand though سُميhe was named بزهيرZuhayr صيغةًin form فعسىthen perhaps
وإن سُمي بزهير صيغةً فعسى
يسموmay rise بنبتthrough a shoot لهfor it بالشبهby resemblance تعليلa justification
يسمو بنبت له بالشبه تعليل
Though he bears the name 'Zuhayr' in form, perhaps
If named for Zuhayr's manner, perhaps it soars
a shoot may rise, with resemblance as its warrant.
To the celestial sphere through metaphoric depiction.
بانتare clear معاذيرthe excuses عجزيfor my inability عنbefore نداكَyour bounty وعنand before
بانت معاذير عجزي عن نداكَ وعن
بانتhas departed سعادSu'ad فقلبيand my heart اليومtoday متبولlove-stricken
بانت سعاد فقلبي اليوم متبول
Clear are my excuses for falling short of your bounty, and of
Excuse my ineptitude, aspiring to your glory
'Su'ad has departed, and my heart today is love-stricken.'
Which along with your gifts shines, evincing.
صلَّىmay bless عليكyou الذيHe who أعطاكgave you منزلةًa station
صلَّى عليك الذي أعطاك منزلةً
شفيعهاwhose intercessor فيat مقامِthe station الحشرof the Gathering مقبولaccepted
شفيعها في مقامِ الحشر مقبول
May He who granted you a station bless you,
Blessings upon you by the King who granted you such intercessory station
whose intercessor is accepted at the station of the Gathering.
Acceptable at Judgment's Station when we are called before God.
أنتyou are الملاذthe refuge لناfor us دنياin this world وآخرةًand the hereafter
أنت الملاذ لنا دنيا وآخرةً
فبابso the gate قصدكof seeking you فيin الدارينboth abodes مأهولthronged
فباب قصدك في الدارين مأهول
You are our refuge in this world and the hereafter:
You are refuge for us, in life and thereafter
the gate of seeking you is thronged in both abodes.
To seek you out, in both abodes the roads overflow with pilgrims.