ياO سائليyou who ask me بدمشقin Damascus عنabout أحواليmy circumstances
يا سائلي بدمشق عن أحوالي
قفstop واسْتمعand listen عنabout سيرةthe life of البطَّالthe idle man
قف واسْتمع عن سيرة البطَّال
O you who ask me in Damascus about my circumstances,
O you who ask about me in Damascus,
Stop and listen to the idle man's story.
Stop and listen to the tale of this idler,
ودَعِand cease اسْتماعlistening to تغزُّليmy love poetry وتعشُّقيand my infatuation
ودَعِ اسْتماع تغزُّلي وتعشُّقي
ماnot ذاthis زمانthe time for العشقlove والأغزالand love lyrics
ما ذا زمان العشق والأغزال
And cease listening to my love verses and my infatuation:
Leave off hearing my love poems and passion,
This is no time for love and love lyrics.
What is the time for love and amorous verse?
طولthroughout النهارthe day لبابto the door of ذاthis one منfrom بابthe door of ذاthis one
طول النهار لباب ذا من باب ذا
أسعىI strive لعمرِby the life of أبيكَyour father سعيthe striving of ظلالẒilāl
أسعى لعمرِ أبيكَ سعي ظلال
All day, from one man's door to another's,
All day long from door to door I roam,
I strive—by your father's life—as Ẓilāl strove.
Seeking, by your father's life, the roaming of shadows.
لاno حظَّbenefit ليfor me فيin ذاكthat إلاَّexcept أنهthat it
لا حظَّ لي في ذاك إلاَّ أنه
قدindeed خفَّhas grown lighter منfrom طولthe length of المسيرِwalking طحاليmy spleen
قد خفَّ من طول المسيرِ طحالي
I gain nothing from that, except that
I have no luck in that except that
My spleen has grown lighter from so much walking.
My spleen is lightened by the length of my journey.
أسعىI strive علىfor شغلٍwork وأتركand I leave خلوةًseclusion
أسعى على شغلٍ وأترك خلوةً
فأعودso I return لاneither علميmy learning ولاnor أعماليmy deeds
فأعود لا علمي ولا أعمالي
I pursue work and abandon seclusion,
I busy myself with work and leave seclusion behind,
Then return with neither my learning nor my deeds.
Only to return, knowing neither what I do nor why.
وإذاand when تغيَّرchanges موردٌa source of livelihood وقصدتand I seek ليfor myself
وإذا تغيَّر موردٌ وقصدت لي
صحباًcompanions وجدتI find الصحبthe companions مثلlike الآلthe mirage
صحباً وجدت الصحب مثل الآل
And when a source of livelihood changes, and I seek for myself
When a place disappoints me and I seek out company,
Companions, I find those companions like a mirage.
I find all friends to be just like kin.
هذاthis الزمانage ليسthere is not فيهin it خادمٌa servant
هذا الزمان ليس فيه خادمٌ
تقضىare settled الأمورaffairs بهthrough him سوىexcept مثقاليmy mithqal (gold coin)
تقضى الأمور به سوى مثقالي
This age has no servant
In these times there is no servant
Through whom affairs are settled, save my mithqal.
To accomplish things but my own two hands.
أترىdo you think الزمانthe age يعيننيhelps me بولايةٍwith an office
أترى الزمان يعينني بولايةٍ
أحميI protect بهاwith it وجهيmy face عنfrom التسآلbegging
أحمي بها وجهي عن التسآل
Do you think this age will help me with an office,
Do you think the age will provide me a position
With which I may shield my face from begging?
To protect my face from having to ask?
زحلٌSaturn يقارنis conjoined with حاجتيmy need وقدand already انحنىhas bent
زحلٌ يقارن حاجتي وقد انحنى
ظهريmy back منfrom الهمِّworry انحناءthe curvature of الدالthe letter dāl
ظهري من الهمِّ انحناء الدال
Saturn is conjoined with my need, and already bent
Saturn opposes my needs, and my back is bent
Is my back with worry, like the curve of the letter dāl.
By worries into the shape of the letter dal.
ماwhat ضرharm would it do إسماعيلIsmail غوثsuccor ذويthose with الرجاhope
ما ضر إسماعيل غوث ذوي الرجا
لوif صاننيhe protected me عنfrom هذهthese الأحوالcircumstances
لو صانني عن هذه الأحوال
What harm would it do Ismail, succor of the hopeful,
What harm to Ismail, refuge of those who seek aid,
If he shielded me from these circumstances
If he would protect me from these states?
بشفاعةٍthrough an intercession مقبولةٍaccepted تذرleaves الغنىwealth
بشفاعةٍ مقبولةٍ تذر الغنى
خبراًa predicate لمبتدإfor the subject of الرجاhope فيin الحالthe present moment
خبراً لمبتدإ الرجا في الحال
Through an accepted intercession that makes 'wealth'
With an accepted intercession that pours abundance,
The predicate of the subject 'hope,' at once?
Informing the expectant heart instantly.
أولستand am I not غرسa sapling ندىdew (bounty) يديهhis two hands فكيفso how لاnot
أولست غرس ندى يديه فكيف لا
يحيىbe revived الغراسthe plantings بوابلby a downpour هطّالpouring copiously
يحيى الغراس بوابل هطّال
Am I not a sapling of his hands' dew? How, then, should not
Are you not a shoot planted by his hands? How then
The plantings be revived by a copious downpour?
Would he not revive the shoots with pouring rain?
ياO سيداًmaster عمتencompassed صنائعهhis benefactions الورَىhumankind
يا سيداً عمت صنائعه الورَى
بعوائدwith recurring gifts of المعروفkindness والأفضالand bounty
بعوائد المعروف والأفضال
O master, whose benefactions have embraced all humankind
O lord whose works of kindness the land has known
With recurring gifts of kindness and bounty,
By the custom of favors and nobleness!
ماthere is no بعدbeyond ديمتكyour steady rain الرويّةthirst-quenching ديمةsteady rain
ما بعد ديمتك الرويّة ديمة
يشكوcomplain لهاto it ظمأًthirst ذووthose with الإقلالscant means
يشكو لها ظمأً ذوو الإقلال
Beyond your thirst-quenching steady rain, there is no rain
After your constant downpour no poured drink
To which those of scant means may complain of thirst.
Complains of the thirst of those in need.
هذيthis شكايةa complaint of مستغيثٍone seeking help موجعٍin pain
هذي شكاية مستغيثٍ موجعٍ
أنهىhas submitted قضيّتهhis case ورأيكand your judgment عاليlofty
أنهى قضيّته ورأيك عالي
This is the complaint of a sufferer crying for help;
This is the complaint of a pained, pleading man.
He has submitted his case, and your judgment is lofty.
He has stated his case, and your judgment is lofty.