أذاتَO lady of الحجىdiscernment إنindeed الحجابthe veil ليمنعsurely prevents
أذاتَ الحجى إن الحجاب ليمنع
عنfrom اللفظspeech حتىeven فيin رثائكyour elegy يسمعbeing heard
عن اللفظ حتى في رثائك يسمع
O lady of discernment, the veil surely bars
The words of eulogy, though the veil prevents
speech from being heard, even in your elegy.
Their sound, in your elegy are heard
ولكنَّand yet تطويقيgarlanding my neck لهىًgifts ناصريةNasirian
ولكنَّ تطويقي لهىً ناصرية
تحثurge علىtoward أنيthat I أنوحlament وأسجعand utter rhymes
تحث على أني أنوح وأسجع
Yet the Nasirian gifts garlanding my neck
Yet my encirclement of it urges me, Nasiriyyah,
urge me to lament and utter rhymes.
To wail and pour forth lament
ولمand why لاnot وقدwhen indeed أبصرتهI saw him متحرّقاًburning with grief
ولم لا وقد أبصرته متحرّقاً
بفرقةat separation from حبّa beloved راحلٍdeparted ليسَnot يرجعreturning
بفرقة حبّ راحلٍ ليسَ يرجع
And why not, when I have seen him burning
Why not, when I saw him in flames
at parting from a departed beloved who will not return?
Of parted love that will not return
أيسرعdoes he hasten ليfor me بالمالِwith wealth جوداًin generosity ولاwhile not أرىI am seen
أيسرع لي بالمالِ جوداً ولا أرى
بماءِwith the water of جفونيmy eyelids جائداًbeing generous أتسرَّعI hasten
بماءِ جفوني جائداً أتسرَّع
Does he hasten to give me wealth generously, while I am not seen
Will he be quick to generosity with wealth, while I do not see
hastening to be generous with the water of my eyelids?
With my eyelids' water, streaming, hastened?
وأماand as for دموعيmy tears بالبكاءin weeping كأنهاas though they
وأما دموعي بالبكاء كأنها
علىover صحنthe expanse of خدِّيmy cheek منfrom دمِthe blood of القلبthe heart تهمعstream
على صحن خدِّي من دمِ القلب تهمع
And as for my tears in weeping, they seem
My tears in weeping are as if
to stream over my cheek's expanse from the blood of my heart.
Upon my cheek's platter from my heart's blood they seethe
لقدindeed عمَّناengulfed us all ماwhat خصَّهafflicted him alone منof رزيةٍcalamity
لقد عمَّنا ما خصَّه من رزيةٍ
بأمثالهاat calamities like it تدميbleed الجفونthe eyelids وتدمعand shed tears
بأمثالها تدمي الجفون وتدمع
The calamity that struck him alone has indeed engulfed us all;
We have been afflicted with what it specifically afflicted
at calamities like it, eyelids bleed and shed tears.
With the likes of which the eyelids are bloodied and made to weep
رزيةthe loss of منher who كانتwas لهfor him أصلthe root of بهجةjoy
رزية من كانت له أصل بهجة
وكلّand every بهيجjoyous thing ضمنهاwithin her يتفرَّعbranches forth
وكلّ بهيج ضمنها يتفرَّع
The loss of her who was the root of his joy,
An affliction that was for one whose origin was joy
with every joyous thing branching forth within her.
And every joyous thing branched from it
فماthen why ليَfor me لاnot أرثيeulogize تقاهاher piety وفضلهاand her virtue
فما ليَ لا أرثي تقاها وفضلها
وأرثيand feel pity لهfor him والقلبwhile the heart حرَّانburning موجعaching
وأرثي له والقلب حرَّان موجع
Why, then, should I not eulogize her piety and virtue,
Why then do I not eulogize its piety and superiority?
and pity him, my heart burning and aching?
And eulogize for him while my heart, burning, aches
وأندبand I mourn للمحرابfor the prayer niche قنديلa lamp of غرَّةٍa radiant brow
وأندب للمحراب قنديل غرَّةٍ
بنورِwith the light of التقىpiety طولthroughout الدجىthe night-darkness يتشعشعshimmers
بنورِ التقى طول الدجى يتشعشع
And mourn, for the prayer niche, a lamp of radiant countenance,
And lament for the niche, lantern of Radiance
shimmering with piety's light throughout the darkness?
With the light of piety, all night long aflame
وأندبand I mourn للمعروفfor kindness والبرّand charity راحةًa palm
وأندب للمعروف والبرّ راحةً
ترىyou see راحةthe relief of تعبانهاits weary one حينwhen ينفعit benefits
ترى راحة تعبانها حين ينفع
And mourn, for kindness and charity, a palm
And lament for benevolence and righteousness, comfort
where you see its weary one's relief when it helps?
You see the comfort of its weary people when it avails
وأندبهاand I mourn her للتربِfor the dust منfrom حجبthe veils of العلىloftiness
وأندبها للتربِ من حجب العلى
وديعةa charge of أستارcurtains إلىto عدنEden تودعshe is entrusted
وديعة أستار إلى عدن تودع
And mourn her for the dust, from the veils of loftiness,
And I lament it for dust from the veils of the Exalted
a treasure sheltered by curtains, entrusted to Eden?
A trust deposited to Eden escorted
وأندبهاand I mourn her لليومِfor the day صوماًas fasting وللدجىand for the night-darkness
وأندبها لليومِ صوماً وللدجى
صلاةًas prayer وأذكاراًand remembrances of God ونسكاًand worship يوزَّعapportioned
صلاةً وأذكاراً ونسكاً يوزَّع
And mourn her as fasting for the day, and for the night
And lament it for the day, fasting, and for nightfall
as prayer, remembrances, and apportioned worship?
Prayers and invocations and ritual dispensed
وللبيتand for the house بيتthe house of الفضلvirtue كدرwas clouded صفوهits serenity
وللبيت بيت الفضل كدر صفوه
وللبيتand for the House منfrom ذاتthe lady of الصفاpurity, echoing al-Safa حينwhen يهرعone hastens
وللبيت من ذات الصفا حين يهرع
And for the house—the house of virtue—whose serenity is clouded,
And for the House, House of Virtue, cloudy its purity
and for the House, bereft of the lady of purity when one hastens there?
And for the House, from essence of Purity, when it pours forth
فياthen oh لكَfor you منof a بيتٍhouse جديدٍnew بكىwept لهاfor her
فيا لكَ من بيتٍ جديدٍ بكى لها
وبيتٍand a House عتيقٍancient نحوهاtoward her يتطلَّعgazes
وبيتٍ عتيقٍ نحوها يتطلَّع
Then, oh, what a new house that wept for her,
Oh what a new House that wept for her
and an ancient House gazing toward her!
And ancient House towards her looking up
وياand oh لكَfor you منof حزنٍgrief يتجدَّدis renewed عندناamong us
ويا لكَ من حزنٍ يتجدَّد عندنا
بهِthrough it حزنthe grief of يعقوبJacob الذيwhich كادَnearly يقلعabated
بهِ حزن يعقوب الذي كادَ يقلع
And what grief, through which there is renewed among us
Oh what a sorrow that renews itself in us
the grief of Jacob, which had almost abated!
With it, Jacob's sorrow that nearly uprooted him
وحزنand the grief of أخٍa brother قدindeed جاورتهshe became his neighbor كرامةan honor
وحزن أخٍ قد جاورته كرامة
لهاfor her وإلىand toward بيتِthe house of الكراماتdivine favors ينزعhe yearns
لها وإلى بيتِ الكرامات ينزع
And a brother's grief—she has become his neighbor, an honor
And a brother's sorrow who was neighbored by nobility
for her—while he yearns toward the house of divine favors.
For it, and to the House of Nobilities inclined
وحزنand the grief of كبارelders أوor صغارchildren تتابعواfollowed one another
وحزن كبار أو صغار تتابعوا
أسوداًlions وغزلاناًand gazelles تسيرmoving along وتتبعand following
أسوداً وغزلاناً تسير وتتبع
And the grief of elders or children, following one another,
And elders' sorrow, or youth lined up
lions and gazelles, moving along and following.
Black and fawns walking, following suit
هوit is الموتdeath كأساًa cup منof حميّاthe heady potency of حمامهاits doom
هو الموت كأساً من حميّا حمامها
ومنand of حسراتٍsorrows قبلهاbefore it تتجرَّعyou gulp down
ومن حسراتٍ قبلها تتجرَّع
It is death: a cup of the heady draught of its doom
It is death, a cup of hot torment
and of sorrows before it, which you gulp down.
And of regrets before it, imbibed
وصرفand fate لأرواحfor the souls of البريَّةcreation ناقدٌan assayer
وصرف لأرواح البريَّة ناقدٌ
علىthough أنهit is فيin أخذtaking نقديهits two kinds of coin مجمعresolved
على أنه في أخذ نقديه مجمع
And fate, an assayer of the souls of creation,
And dispenser for the righteous spirits’ ransom
though resolved to take both its kinds of coin.
As if in taking his ransom, assembled
وسبعand a beast of prey ليالnights دائراتٍcircling علىover الورىhumankind
وسبع ليال دائراتٍ على الورى
بنوعwith a kind of افتراسpredation فيهموamong them ليسnot يشبعbecomes sated
بنوع افتراس فيهمو ليس يشبع
And a beast of nights that circle over humankind,
And seven nights encircling creation
preying upon them in a way that never sates it.
With a kind of predation, never sated
ألاbehold فيin سبيلthe path of اللهGod نقدthe payment of عزيزةٍa cherished woman
ألا في سبيل الله نقد عزيزةٍ
تولَّتshe departed وأبقتand left لاعجthe searing torment of الحزنgrief يرتعgrazing freely
تولَّت وأبقت لاعج الحزن يرتع
Ah, in God's cause, a cherished woman paid over as coin,
Verily in God's cause, dear treasure’s ransom
who departed, leaving grief's searing torment to graze unchecked.
She passed on and left most intense sorrow to graze
سلامٌpeace ورضوانٌand divine favor عليهupon him ورحمةٌand mercy
سلامٌ ورضوانٌ عليه ورحمةٌ
وروحٌand repose وريحانٌand sweet basil وخمرٌand wine منوَّعvaried
وروحٌ وريحانٌ وخمرٌ منوَّع
Peace, divine favor, and mercy be upon him,
Peace and contentment upon him, and mercy
and repose, sweet basil, and wine of many kinds,
And spirit and gladness and wine abundant
علىupon جهةٍa lady إنif قيلshe is called ستّSitt: Lady, also six فإنهاthen indeed she
على جهةٍ إن قيل ستّ فإنها
عليهاover her منfrom الستّthe six الجهاتdirections تفجعlamentation
عليها من الستّ الجهات تفجع
upon a lady: if she is called 'Sitt' ('Lady' or 'six'), then
In a direction, though it's said sixth, it is
lamentation reaches her from all six directions.
Upon it from the six directions lamenting
يعزّit pains عليهاher نارthe fire of حزنٍgrief تمسّهtouching him
يعزّ عليها نار حزنٍ تمسّه
وتلكand that woman بجنَّاتin the gardens of العلىthe heights تتمتَّعdelights
وتلك بجنَّات العلى تتمتَّع
It pains her that the fire of grief should touch him,
The fire of sorrow touching him grieves her
while she delights in the gardens on high.
While she in the Gardens of the Exalted enjoys
ولوand if بلغتshe were told ماwhat مسَّهafflicted him منthrough مصابهاher loss
ولو بلغت ما مسَّه من مصابها
لكادتshe would almost بهbecause of it فيin جنَّةthe Garden of الخلدEternity تجزعdespair
لكادت به في جنَّة الخلد تجزع
Were she told what her loss has inflicted upon him,
Had she known his affliction that befell him
she would nearly despair from it, even in the Garden of Eternity.
She would have nearly, in the Garden Eternal, agonized
وماand not رحلتshe departed حتىuntil رأتshe saw فيهin him كلماًall that (contextual reading)
وما رحلت حتى رأت فيه كلماً
تمنَّتshe wished فليسso not منby حمامdeath تروعshe is frightened
تمنَّت فليس من حمام تروع
She did not depart until she saw in him all that
And she did not depart until she saw in him something
she had wished; thus death does not frighten her.
She wished, so nothing of turtle-doves would startle her
ولوand if خيِّرتshe were given a choice لمnot ترضَshe would accept إلاَّexcept بقاءَهhis survival
ولو خيِّرت لم ترضَ إلاَّ بقاءَه
ونقلتهاand her passing فليهنهاso may it gladden her القصدthe purpose أجمعentirely
ونقلتها فليهنها القصد أجمع
Had she been given a choice, she would accept only his survival
And if given a choice she would not have accepted but to stay
and her own passing; may her whole purpose bring her joy.
And He moved her, so the intention perfectly suited her
وكمand how many مرَّةٍa time فدَّاهransomed him بالنفسِwith her life نطقهاher words
وكم مرَّةٍ فدَّاه بالنفسِ نطقها
فقدso indeed صحَّcame true ماwhat كانتshe had been لهfor him تتوقَّعanticipating
فقد صحَّ ما كانت له تتوقَّع
How often her words offered her life as his ransom!
And how many times did his words ransom her with his soul?
What she had anticipated for him has indeed come true.
So it is proven what she used to expect of him
وشيعهاand he escorted her بالبرِّwith charity زاداًas provision تسنناًobserving the Sunna
وشيعها بالبرِّ زاداً تسنناً
فللهso, for God منهfrom him سنَّةan observance وتشيّعand a funeral escort
فلله منه سنَّة وتشيّع
He escorted her with charity as provision, observing the Sunna;
And he bid her farewell with righteousness, provision exemplary
how godly his observance and his funeral escort!
So for him an exemplary farewell and bidding adieu
تهنَّmay they rejoice بنوthe Sons of نعشNaʿsh, the Bier لمطلعat the rising of نعشهاher bier
تهنَّ بنو نعش لمطلع نعشها
نعمyes وبناتand the Daughters of النعشal-Naʿsh, the Bier أيَّانwhenever تطلعthey rise
نعم وبنات النعش أيَّان تطلع
Let the Sons of Naʿsh rejoice at the rising of her bier;
Delighted are the bearers of her bier at the rising of his bier
yes, and the Daughters of Naʿsh, whenever they rise.
Yes, and the daughters of bier, which will rise?
وماand not هيَit إلاَّexcept روعةٌa shock منfrom رزيةٍa calamity
وما هيَ إلاَّ روعةٌ من رزيةٍ
ولكنْand yet لهاto face it ثبتone steadfast in العزائمresolve أروعmore awe-inspiring
ولكنْ لها ثبت العزائم أروع
It is only the shock of a calamity,
She was but a tremor of sorrow
yet he of steadfast resolve is more awe-inspiring than it.
But for it the resolute spirits loftier still
بليغeloquent عرفناwe have known صنعةmastery of اللفظwords عندهُwith him
بليغ عرفنا صنعة اللفظ عندهُ
فماthen what قدرُthe worth of ماwhat فيin وعظهadmonishing him يتصنَّعis contrived
فما قدرُ ما في وعظه يتصنَّع
An eloquent man—we have known his mastery of words;
Eloquent, we knew his skill with words
what worth, then, has artifice devised in admonishing him?
So what ability in his preaching feigned?
سقىmay water لحدهاher grave الروضيّgarden-like غيثrain كأنهas though it were
سقى لحدها الروضيّ غيث كأنه
نداهhis bounty عليناupon us وارفٌwide-spreading وممرَّعand lush
نداه علينا وارفٌ وممرَّع
May rain water her garden-like grave, as though it were
He watered her grave with a downpour as if
his bounty upon us, wide-spreading and lush.
He called it upon us, ample and pouring down
وخففand may it ease عنfrom أحشاهhis inmost parts وهجاًa blaze لوif أنهit were
وخفف عن أحشاه وهجاً لو أنه
سحائبclouds of ضيفa guest عنafter قريبa short while تقشعdisperse
سحائب ضيف عن قريب تقشع
And may it ease the blaze within him, which, if it were
And alleviated from her depths a blaze, if only
clouds visiting like a guest, soon to disperse,
Passing clouds from a near pouring forth exposing
طمعناwe would hope بحدسby surmise فيfor رجوعthe return of مفارقone who departed
طمعنا بحدس في رجوع مفارق
وفيand for غيرother than منone whom قدindeed وارتhas concealed الأرضthe earth يرجعreturns
وفي غير من قد وارت الأرض يرجع
would let us hope, by surmise, for a departed one's return;
We hoped intuitively for the return of the departed
but return is for one whom the earth has not concealed.
And the return of others the earth has concealed
وإنand though منعwere barred الماضونthe departed منfrom سعيهمtheir striving لناfor us
وإن منع الماضون من سعيهم لنا
فإناthen indeed we عنfrom المسعىstriving لهمfor them ليسnot نمنعwe are barred
فإنا عن المسعى لهم ليس نمنع
Though the departed are barred from striving for us,
If the departed prevented themselves from endeavoring to us
we are not barred from striving for them.
We do not prevent endeavoring to them