عوِّضmake up for بكأسكَwith your cup ماwhat أتلفتَyou squandered منof نشبٍwealth
عوِّض بكأسكَ ما أتلفتَ من نشبٍ
فالكأسُfor the cup منof فضةٍsilver والرَّاحُand wine منof ذهبgold
فالكأسُ من فضةٍ والرَّاحُ من ذهب
Make up with your cup for the wealth you have squandered.
Make up with your cup for what you have ruined of vines,
For the cup is of silver, and the wine of gold.
For the cup is of silver and the wine is of gold.
واخطبْand seek in marriage إلىfrom الشربِthe drinking companions أمَّthe mother of الدهرtime إنif نسبتher lineage is traced
واخطبْ إلى الشربِ أمَّ الدهر إن نسبت
أختَthe sister of المسرَّةِjoy واللهوand merriment ابنةَthe daughter of العنبthe grape
أختَ المسرَّةِ واللهو ابنةَ العنب
And seek from the drinking companions Time's mother's hand—if her lineage is traced,
And plead to drink, the mother of pleasure, if you attribute
the sister of joy and merriment, the daughter of the grape.
The sister of joy and play, the daughter of grapes.
غرَّاءُradiant حاليةُadorned الأعطافِthe flanks تخطرُshe sways فيin
غرَّاءُ حاليةُ الأعطافِ تخطرُ في
ثوبٍa robe منof النورِlight أوor عقدٍa necklace منof الحببbubbles
ثوبٍ من النورِ أو عقدٍ من الحبب
Radiant, her flanks adorned, she sways in
The doe-eyed one with swaying hips wanders
a robe of light, or a necklace of bubbles.
In a dress of light or a necklace of seeds.
عذراءُa virgin تُنجزُshe fulfills ميعادَthe appointed time of السرورِjoy فماso she never
عذراءُ تُنجزُ ميعادَ السرورِ فما
توميbeckons إليكto you بكفٍّwith a hand غيرِnot مختضبhenna-stained
تومي إليك بكفٍّ غيرِ مختضب
A virgin who keeps joy's appointed tryst; she never
A virgin who fulfills the tryst of joy, so
beckons to you with an unstained hand.
Her palm doesn't wave without henna.
مصونةٌguarded تجعلُshe makes الأستارَthe veils ظاهرةًvisible
مصونةٌ تجعلُ الأستارَ ظاهرةً
وجنةٌa cheek تتلقىmeets العينَthe eye باللهبwith flame
وجنةٌ تتلقى العينَ باللهب
Guarded, she makes her veils visible—
A guarded one who makes veils visible
a cheek that greets the eye with flame.
And a paradise that welcomes the eye with flames.
لوif لمnot يكنthere were منfrom لقاهاmeeting her غيرُother than راحتناour relief
لو لم يكن من لقاها غيرُ راحتنا
منfrom حرفةpenury المتعبينthose who weary العقلِthe intellect والأدبand literature
من حرفة المتعبين العقلِ والأدب
Even if meeting her brought us nothing but relief
If it were not for our solace in meeting her
from the penury of those who weary mind and letters,
Of the toil of scholars, wisdom and literature.
فهاتso bring it واشربْand drink إلىuntil أنthat لاnot يبينَbecomes clear لناto us
فهات واشربْ إلى أن لا يبينَ لنا
أنحنُare we? فيon صعدٍan ascent نستنُّwe race أمor صببa descent
أنحنُ في صعدٍ نستنُّ أم صبب
bring it, then, and drink until we cannot tell
So take and drink until it's not clear to us
whether we are racing uphill or down a slope.
Whether we are on highlands seeking rain or flood.
خفتshe grew light فلوso if لمnot تدرْهاpass her round كفُّthe hand of حاملهاher bearer
خفت فلو لم تدرْها كفُّ حاملها
دارتshe would circle بلاwithout حاملٍa bearer فيin مجلسa gathering الطربof revelry
دارت بلا حاملٍ في مجلس الطرب
She is so light that, if her bearer's hand did not pass her round,
She faded and if her carrier hadn't held her
she would circle the gathering of revelry without a bearer.
She would have circled without a carrier in the circle of joy.
ياO حبَّذاhow lovely الرَّاحwine للأرواحِfor souls ساريةًtraveling by night
يا حبَّذا الرَّاح للأرواحِ ساريةً
تقضيdecree بسعدthe good fortune of سراهاher nightly journey أنجمstars الحببof bubbles
تقضي بسعد سراها أنجم الحبب
How lovely is wine, coursing by night through souls:
O desire, the soul's delight wandering
the bubble-stars decree good fortune for her nightly course.
Fulfilling its destiny with the luck of seeds
منfrom كفِّthe hand of أغيدَa graceful youth ترويshe tells عنof شمائلهhis qualities
من كفِّ أغيدَ تروي عن شمائله
عنof خدِّهhis cheek المشتهَىdesired عنof ثغرِهِhis mouth الشنبsweet and cool
عن خدِّه المشتهَى عن ثغرِهِ الشنب
From a graceful youth's hand, she tells of his qualities,
From the palm of one I have bound to me
of his desired cheek, of his sweet, cool mouth.
From among the Turks, drawing near
علقتهI fell in love with him منfrom بنيthe sons of الأتراكِthe Turks مقترِباًclose
علقته من بني الأتراكِ مقترِباً
منto خاطريmy thoughts وهوwhile he منِّيto me غيرُnot مقتربcoming close
من خاطري وهو منِّي غيرُ مقترب
I loved him, a son of the Turks, close
To my mind though he is far from me.
to my thoughts, though he is nowhere near me.
Bearing jewelry and brocade, his stature
حمَّالةbearer of الحليjewelry والديباجِand brocade قامتهُhis figure
حمَّالة الحلي والديباجِ قامتهُ
تبتmay they perish غصونُthe boughs of الرُّباthe hills حمَّالةbearers of الحطبfirewood
تبت غصونُ الرُّبا حمَّالة الحطب
His figure is a bearer of jewels and brocade;
Branches of basil bear firewood.
perish the hills' boughs, bearers of firewood!
O you who censure those in love, the sword
ياO تاليَreciter of العذَلِreproach كتباًbooks فيin لواحظهhis glances
يا تاليَ العذَلِ كتباً في لواحظه
السيفُthe sword أصدقُtruer أنباءًin tidings منthan الكتبbooks
السيفُ أصدقُ أنباءً من الكتب
O reciter of reproof in volumes—in his glances,
Speaks truer news than books.
the sword is truer in its tidings than books.
How often I concealed the talk of love in him and he slept
كمhow often رمتُI sought كتمَto conceal الجوىlove's anguish فيهfor him فنمَّbut tattled بهabout it
كم رمتُ كتمَ الجوى فيه فنمَّ به
إلىto الوُشاةِthe talebearers لسانُthe tongue of المدمعِtears السربstreaming
إلى الوُشاةِ لسانُ المدمعِ السرب
How often I sought to hide my anguish for him, only for it to be betrayed
Letting the slanderer’s tongue drag to the spy.
to the talebearers by the tongue of streaming tears.
My eyelids poured the red of tears for him
جادتwere generous جفونيmy eyelids بمحمرِّwith reddened الدُّموعِtears لهُfor him
جادت جفوني بمحمرِّ الدُّموعِ لهُ
جودَas generously as المؤيدal-Mu'ayyad للعافينto petitioners بالذَّهبwith gold
جودَ المؤيد للعافين بالذَّهب
My eyelids lavished reddened tears for him,
The generous shedding for the prosperous golden coins.
as al-Mu'ayyad lavishes gold on petitioners.
Ismail strengthened resolutions so the foundations
شادتbuilt high عزائمthe resolves of إسماعيلَIsma'il فاتَّصلتso were joined
شادت عزائم إسماعيلَ فاتَّصلت
قواعدُthe foundations of البيتِthe house ذيpossessing العلياءeminence والرُّتبand ranks
قواعدُ البيتِ ذي العلياء والرُّتب
Isma'il's resolves built high, and so were joined
Of the eminent house with rank were connected.
the foundations of the house of eminence and rank.
A king whose traits fortune kneads
ملكٌa king تدلكshow you فيin الجدوىgenerosity شمائلهُhis qualities
ملكٌ تدلك في الجدوى شمائلهُ
علىto شمائلِthe qualities of آباءٍforefathers لهof his نُجبnoble
على شمائلِ آباءٍ له نُجب
A king whose generous ways point you
After the traits of noble fathers.
to the noble ways of his forefathers.
Veiling might from creation though they attempt him
محجبkeeping veiled العزَّglory عنfrom خلقpeople تحاولهwho seek it
محجب العزَّ عن خلق تحاوله
وجودُand the bounty of كفَّيهhis two hands بادٍvisible غيرnot محتجبveiled
وجودُ كفَّيه بادٍ غير محتجب
His glory is veiled from people who would attain it,
And his palm’s existence vanquishes without being veiled.
while the bounty of his hands is plain, unveiled.
The sword grew weary from long fighting with it
قدindeed أتعبَhe has wearied السيفَthe sword منfrom طولِthe length of القراعِcombat بهwith it
قد أتعبَ السيفَ من طولِ القراعِ به
فالسيفُso the sword فيin راحةٍpalm; rest منهof his وفيand in تعبweariness
فالسيفُ في راحةٍ منه وفي تعب
He has wearied the sword through long combat with it,
So the sword rests from it, weary.
so the sword rests in his palm, yet is wearied.
This is meaningful dreamwise in his nature
هذاthis man للحلمِfor forbearance معنًىa meaning فيin خلائقهِhis character
هذا للحلمِ معنًى في خلائقهِ
لاnot تستطيلُcan overreach إليهto it سَورَةthe surge of الغضبanger
لا تستطيلُ إليه سَورَة الغضب
This man gives forbearance a meaning in his character
The chapter of anger cannot aspire to it.
that anger's surge cannot overreach.
He overlooks the reason of one who insults his companion
يُغضيhe overlooks عنover السببthe offense المرديbringing ruin بصاحبهupon its doer
يُغضي عن السبب المردي بصاحبه
عفواًin pardon ويعطيand he gives العطاgifts جمًّاabundantly بلاwithout سببa cause
عفواً ويعطي العطا جمًّا بلا سبب
He overlooks the offense that would ruin its doer,
Forgiving, and gives gifts in floods without cause.
in pardon, and grants abundant gifts without a cause.
And he preserves religion with the knowledge whose
ويحفظُand he guards الدِّينthe faith بالعلمِwith knowledge الذيwhose اتَّضحتbecame clear
ويحفظُ الدِّين بالعلمِ الذي اتَّضحت
ألفاظهُits words فيهwithin it حفظَas guarding الأفقِthe horizon بالشهبwith meteors
ألفاظهُ فيه حفظَ الأفقِ بالشهب
And he guards the faith with knowledge whose
Words in it protect the horizon with meteors.
words are clear within it, as meteors guard the horizon.
You will find his protection forgiving a sinner,
يَممْmake for حماهُhis sanctuary تجدْyou will find عفواًpardon لمقترِفٍfor a sinner
يَممْ حماهُ تجدْ عفواً لمقترِفٍ
مالاًwealth لمفتقرِfor the needy جاهاًstanding لمقتربfor one drawing near
مالاً لمفتقرِ جاهاً لمقترب
Make for his sanctuary: you will find pardon for a sinner,
Wealth for the needy, glory for one who draws near.
wealth for the needy, standing for whoever draws near.
And do not obey in travel and journeying one who censures
ولاand do not تطعْobey فيduring السرىnight travel والسيرِand journeying ذاone with عذلٍreproach
ولا تطعْ في السرى والسيرِ ذا عذلٍ
واسجدْand prostrate yourself بذاكon that الثَرىearth الملثومkissed واقتربand draw near
واسجدْ بذاك الثَرى الملثوم واقترب
On your night-travel and journey, obey no reproacher,
And bow to the blessed earth and draw near.
but prostrate yourself on that kissed earth, and draw near.
And seek refuge from fear and misery in one of resolve
وعذْand seek refuge منfrom الخوفِfear والبؤسِand misery بذيwith one possessing هممٍhigh resolves
وعذْ من الخوفِ والبؤسِ بذي هممٍ
للمدحِof praise مجتلبٍa gatherer للذمِّof blame مجتنِبa shunner
للمدحِ مجتلبٍ للذمِّ مجتنِب
Seek refuge from fear and misery with one of high resolve,
Who composes praises and avoids blame.
who draws praise to himself and shuns blame.
That generous one who even if praises
ذاكَthat الكريمgenerous man الذيwho لوif لمdid not يجدْgive generously لكفتwould have sufficed
ذاكَ الكريم الذي لو لم يجدْ لكفت
مدائحٌpraises فيهof him عندin the sight of اللهِGod كالقُربlike devotional offerings
مدائحٌ فيه عند اللهِ كالقُرب
That generous man—even if he gave nothing, sufficient would be
Did not find him, with God would be like kinship.
praises of him, like devotional offerings in God's sight.
A kind of truth, its minaret erected, becomes
نوعٌa kind منof الصدقِtruth مرفوعraised المنارِthe beacon غداhas become
نوعٌ من الصدقِ مرفوع المنارِ غدا
فيamong الصالحاتِrighteous deeds منof الأعمالِactions فيin الكتبthe books
في الصالحاتِ من الأعمالِ في الكتب
A kind of truth, its beacon raised high, now counted
Among righteous deeds from deeds in scriptures.
among righteous deeds recorded in the books.
And a granter - had we neglected seeking him
وواهبٌand a giver لوif غفلناwe neglected عنto تطلبهseek him
وواهبٌ لو غفلنا عن تطلبه
لجاءَناwould come to us جودُهُhis bounty الفيَّاضُoverflowing فيin الطلبsearch
لجاءَنا جودُهُ الفيَّاضُ في الطلب
And a giver: if we neglected to seek him,
His abundant grace would have come seeking us.
his overflowing bounty would come in search of us.
He fulfilled desires until none shares with him
أسدىhe bestowed الرغائبcoveted gifts حتَّىuntil ماnot يشاركُهshares with him
أسدى الرغائب حتَّى ما يشاركُه
فيin لفظهاtheir name غيرُexcept هذاthis العشرِten-day span منof رجبRajab
في لفظها غيرُ هذا العشرِ من رجب
He has bestowed such wished-for gifts that nothing shares
In uttering them apart from this tenth of Rajab.
their name with him but this ten-day span of Rajab.
And he got used to bestowing thousands promptly
وأعتادand he is accustomed أنto يهبgive الآلافَthousands عاجلةًat once
وأعتاد أن يهب الآلافَ عاجلةً
وإنand if سرىhe marches by night لألوفagainst thousands الجيشِof troops لمdoes not يَهبfear
وإن سرى لألوف الجيشِ لم يَهب
He is accustomed to giving thousands at once,
Even if the army’s regiments asked for them, he wouldn’t give.
and if he marches by night against thousands of troops, he does not fear.
How many raids on the sanctuary of Islam did he stop
كمhow many غارةٍa raid عنfrom حمىthe sanctuary of الإسلامIslam كفكفهاhe repelled it
كم غارةٍ عن حمى الإسلام كفكفها
بالضربِwith striking والطعنِand thrusting أوor بالرعبِwith terror والرّهبand dread
بالضربِ والطعنِ أو بالرعبِ والرّهب
How many raids he has driven back from Islam's sanctuary,
With striking and stabbing or fear and awe.
with blows and thrusts, or with terror and dread!
And an aim he traversed in its horizons
وغايةٍand a goal جازhe traversed فيin آفاقهاits horizons صعداًascending
وغايةٍ جاز في آفاقها صعداً
كأنَّماas though هوhe والإسراعand speed فيon صَببa downward slope
كأنَّما هو والإسراع في صَبب
And many a goal whose distant reaches he has ascended,
As if he and haste were in flood.
as though he, in all his speed, were on a downward slope!
And a dune he views the world thirstily
ومرملand a destitute man ينظرlooks at الدُّنياthe world علىwith ظمإٍthirst
ومرمل ينظر الدُّنيا على ظمإٍ
منهاfor it ويطويand folds الحشاhis belly ليلاًat night علىover سَغبhunger
منها ويطوي الحشا ليلاً على سَغب
And many a destitute man, looking on the world in thirst
From it and folds the plain at night over mirage.
for it, folding his belly at night over hunger,
His traits that had become famous called him
نادتهcalled to him أوصافهhis qualities اللاتيwhich قدhad اشتهرتbecome renowned
نادته أوصافه اللاتي قد اشتهرت
لِمَwhy القعودُremaining seated علىin غيرِother than الغنىwealth فثبso leap up
لِمَ القعودُ على غيرِ الغنى فثب
the king's widely famed qualities called out to him:
Why this sitting not on wealth, so leap!
"Why remain without wealth? Rise up!"
So he got up, working between obstacles calling
فقامَso he rose يعملhe drives بينamong الكثبthe dunes ناجيةًa swift she-camel
فقامَ يعمل بين الكثب ناجيةً
كأنَّماas though احتملتshe carried شيئاًsomething منfrom الكتبthe books
كأنَّما احتملت شيئاً من الكتب
So he rose and drove a swift she-camel among the dunes,
As if he carried something of scriptures.
as though she bore something from the books,
Until he halted at his glory save generosity
حتىuntil أناختshe knelt بمغناهُat his dwelling سوىnothing but كرمٍgenerosity
حتى أناخت بمغناهُ سوى كرمٍ
يسلوforgets his longing عنfor الأهلِfamily فيهthere كلُّevery مغتربone far from home
يسلو عن الأهلِ فيه كلُّ مغترب
until she knelt at his dwelling—nothing but generosity—
That comforts exiles within it.
where every exile is consoled for being far from kin.
How many nights did the dew of his hand say to me
كمhow many ليلةٍa night قالsaid ليto me فيهاduring it ندىthe bounty of يدِهhis hand
كم ليلةٍ قال لي فيها ندى يدِه
ياO أشعرَfinest poet of العربthe Arabs امدحpraise أكرمَmost generous of العرَبthe Arabs
يا أشعرَ العرب امدح أكرمَ العرَب
How many nights the bounty of his hand said to me,
O greatest poet of Arabs, praise the most generous of Arabs!
"O finest poet of the Arabs, praise the most generous Arab!"
So I eulogized him in rhymes that dazzled
فصبحتهso greeted him at dawn قوافيّmy rhymes التيwhich بهرَتْdazzled
فصبحته قوافيّ التي بهرَتْ
بخُرَّدٍwith virginal maidens مثلlike أسرابherds of المهاoryx عُرُبloving
بخُرَّدٍ مثل أسراب المها عُرُب
So my dazzling rhymes greeted him at dawn,
With skill like the thickets of wild cows.
with loving virgins like herds of oryx.
I clothed him in the garb of the present and he clothed me
ألبستهI clothed him وشيهاin their brocade الحاليadorned وألبسنيand clothed me
ألبسته وشيها الحالي وألبسني
نوالهhis bounty وشيَthe brocade of أثوابِrobes of الغِنىwealth القشبِfresh
نواله وشيَ أثوابِ الغِنى القشبِ
I clothed him in their ornate brocade, and I was clothed
In his gift and raiment of sturdy silk.
by his bounty in the brocade of fresh robes of wealth.
So I delighted boasting among poets about him
فرُحتُso I went أفخرboasting فيamong أهلِthe people of القريضpoetry بهِof him
فرُحتُ أفخر في أهلِ القريض بهِ
وراحَand he went يفخرُboasting فيamong أهلِthe people of السيادةِlordship بيof me
وراحَ يفخرُ في أهلِ السيادةِ بي
So I went boasting of him among the poets,
And he went boasting among the eminent about me.
and he went boasting of me among the lords.
O son of early kings, were it not for their awe
ياO ابنson of الملوكthe kings الأولىwho لولاwere it not for مهابتهمtheir majesty
يا ابن الملوك الأولى لولا مهابتهم
وجودُهمand their bounty لمwould not يطعْobey دهراًever ولمand would not يطبbe sweet
وجودُهم لم يطعْ دهراً ولم يطب
O son of kings, but for whose majesty
And generosity, time would not obey or settle.
and bounty, time would never yield or grow sweet,
Those who raided with what their resolves attained
الجائدِينthose giving generously بماwhat نالتattained عزائمهمtheir resolves
الجائدِين بما نالت عزائمهم
والطاعنينand those piercing الأعاديthe enemies بالقناwith spears السلبِslender
والطاعنين الأعادي بالقنا السلبِ
who give freely what their resolves have won,
And stabbed the enemies with the spear of plunder.
and pierce enemies with slender spears,
And those who ascended on the cosmos the House of Lofty ‘Ali
والشائدينَand those building علىabove كيوانSaturn بيتَa house of علًىeminence
والشائدينَ على كيوان بيتَ علًى
تغيبset زهرthe bright ones among الدَّراريthe radiant stars وهوwhile it لمdoes not يغبset
تغيب زهر الدَّراري وهو لم يغب
and build above Saturn a house of eminence:
Though the flowers of homes faded, it did not fade.
the radiant stars set, while it never sets.
A house of pride they built on pillars
بيتٌa house منof الفخرِglory شادوهthey built it علىupon عمدٍpillars
بيتٌ من الفخرِ شادوه على عمدٍ
وبالمجرَّةِand with the Milky Way مدُّوهthey stretched it علىupon طنبِguy ropes
وبالمجرَّةِ مدُّوه على طنبِ
A house of glory they raised upon pillars,
And with the Milky Way, they extended its wood.
and stretched it on guy ropes of the Milky Way.
My God, you are - so do not listen to one who censures
للهto God أنتyou فماso you do not تصغيlisten إلىto عذلٍreproach
لله أنت فما تصغي إلى عذلٍ
يومon the day of النوالgiving ولاand do not تلويturn علىtoward نشبِwealth
يوم النوال ولا تلوي على نشبِ
God bless you! You never listen to reproach
On days of bounty or twists on vines.
on the day of giving, nor cling to wealth.
You have founded causes for poetry to be said about
أنشأتَyou created للشعرِfor poetry أسباباًreasons يقالُit is spoken بهاthrough them
أنشأتَ للشعرِ أسباباً يقالُ بها
وهلand can تنظمُbe composed أشعارٌpoems بلاwithout سببِa reason
وهل تنظمُ أشعارٌ بلا سببِ
You have created reasons for poetry to be spoken;
And can poems form without a cause?
and are poems composed without a reason?
You are the one who saved me from the hands of my time
أنتyou الذيthe one whose أنقذتنيrescued me منfrom يدَيthe two hands of زمنيmy time
أنت الذي أنقذتني من يدَي زمني
يدَاهhis two hands منfrom بعدafter إشرافيmy nearing علىupon العطبruin
يدَاه من بعد إشرافي على العطب
You are he who rescued me from the hands of my time,
Its hands were, after my destitution, frail.
with his two hands, after I had reached the brink of ruin.
Your generosity answered me before I called
أجابنيanswered me قبلَbefore أنthat ناديتُI called جودُكyour bounty إذwhen
أجابني قبلَ أن ناديتُ جودُك إذ
ناديتُI called upon جودَthe bounty of بنيthe sons of الدُّنياthe world فلمbut did not يجبِanswer
ناديتُ جودَ بني الدُّنيا فلم يجبِ
Your bounty answered me before I called, when
When I called the generosity of mortals, none answered.
I called on the bounty of this world's sons, and it did not answer.
So if some praises of people are lies
فإنso if يكنis بعضsome أمداحpraises of الورىhumankind كذِباًlies
فإن يكن بعض أمداح الورى كذِباً
فإنَّthen indeed مدحكَpraising you تكفيرٌatonement منfor الكذبِlying
فإنَّ مدحكَ تكفيرٌ من الكذبِ
If some praises of humankind are lies,
Then praising you is atonement for lies.
then praising you is atonement for falsehood.
Partial English translation: 97 of 98 Arabic lines translated.