منpart of أدبِproper conduct of النفسthe soul أنthat يوقَّرbe honored موfirst part of “our lord”
من أدبِ النفس أن يوقَّر مو
لاناremainder of “our lord” بتدبيرِهِthrough his governance الجليلmajestic علاhe rose high
لانا بتدبيرِهِ الجليل علا
It is a mark of self-discipline to revere our mas—
It is part of the soul’s proper conduct that honor be given to our—
—ter; through his sublime governance he rose high.
—lord; through his majestic governance he rose high.
وإنماand only المفترونthe slanderers قدhave (completed action) حفظواthey memorized
وإنما المفترون قد حفظوا
تلجيcompel الضروراتnecessities فيin الأمورaffairs إلىto
تلجي الضرورات في الأمور إلى
The fabricators of lies have merely dug.
And the slanderers have only learned by heart:
Necessities in the course of affairs compel one toward—
Necessities in affairs compel one to...