كَفىsufficed الدينَthe faith عِزّاًas glory ماwhat قَضاهُordained it لَكَfor you الدَهرُtime
كَفى الدينَ عِزّاً ما قَضاهُ لَكَ الدَهرُ
فَمَنso whoever كانَwas ذاpossessed of نَذرٍa vow فَقَدthen indeed وَجَبَbecame binding النَذرُthe vow
فَمَن كانَ ذا نَذرٍ فَقَد وَجَبَ النَذرُ
The faith has glory enough in what time has ordained for you;
The religion has honor enough in what fate has decreed for you
so whoever has made a vow must now fulfill it.
So whoever made a vow, his vow is binding
لَقَدindeed ظَلَّلَتshaded هَذيthese البِلادُthe lands سَحابَةٌa cloud
لَقَد ظَلَّلَت هَذي البِلادُ سَحابَةٌ
بَوارِقُهاits lightning بِشرٌgladness وَإيماضُهاand its flashes تِبرُuncoined gold
بَوارِقُها بِشرٌ وَإيماضُها تِبرُ
A cloud has indeed shaded these lands,
Indeed these lands were shaded by a cloud
its lightning gladness, its flashes uncoined gold.
Whose lightning is good news and whose vanishing is rain
إِذاwhen ماemphatic particle غَمامٌa cloud خَصَّsingled out أَرضاًa land بِغَيثِهِwith its rain
إِذا ما غَمامٌ خَصَّ أَرضاً بِغَيثِهِ
هَمىpoured هاطِلاًin torrents فيin كُلِّevery قُطرٍregion لَهاits قَطرُrain
هَمى هاطِلاً في كُلِّ قُطرٍ لَها قَطرُ
When a cloud singles out one land with its rain,
Whenever a cloud singles out a land with its rain
this cloud's rain pours in torrents in every region.
It resolves to pour upon it every drop
ثَمانِيَةٌeight لَمnot تَفتَرِقparted مُذsince جَمَعتَهاyou united them
ثَمانِيَةٌ لَم تَفتَرِق مُذ جَمَعتَها
فَلاso may not اِفتَرَقَتthey part ماas long as ذَبَّshielded عَنfrom ناظِرٍan eye شُفرُan eyelid
فَلا اِفتَرَقَت ما ذَبَّ عَن ناظِرٍ شُفرُ
Eight things have not parted since you united them;
Eight that never parted since you brought them together
may they never part while an eyelid shields an eye:
They did not part as long as a trace watched over them
يَقينُكَyour certainty وَالتَقوىand piety وَجودُكَand your generosity وَالغِنىand wealth
يَقينُكَ وَالتَقوى وَجودُكَ وَالغِنى
وَلَفظُكَand your speech وَالمَعنىand meaning وَعَزمُكَand your resolve وَالنَصرُand victory
وَلَفظُكَ وَالمَعنى وَعَزمُكَ وَالنَصرُ
your certainty and piety, your generosity and wealth,
Your certainty, piety, generosity, wealth
your speech and meaning, your resolve and victory.
Your speech, meaning, resolve and victory
بِكَthrough you اِنجابَتِwas dispelled اللَأواءُadversity وَاِمتَدَّتِand expanded المُنىhopes
بِكَ اِنجابَتِ اللَأواءُ وَاِمتَدَّتِ المُنى
وَضوعِفَتِand were doubled الآلاءُblessings وَاِفتَخَرَand took pride العَصرُthe age
وَضوعِفَتِ الآلاءُ وَاِفتَخَرَ العَصرُ
Through you adversity was dispelled and hopes extended;
Through you hopes were fulfilled and wishes stretched
blessings were doubled, and the age took pride.
Favors were weakened and the times took pride
وَرَدَّand restored إِلَيكَto you الأَمرَauthority لُطفاًin kindness وَرَحمَةًand mercy
وَرَدَّ إِلَيكَ الأَمرَ لُطفاً وَرَحمَةً
بِذاtoward these الخَلقِcreatures طُرّاًall مَنHe who لَهُHis are الخَلقُcreation وَالأَمرُand command
بِذا الخَلقِ طُرّاً مَن لَهُ الخَلقُ وَالأَمرُ
And He restored authority to you, in kindness and mercy
And He returned command to you gently and mercifully
toward all these creatures—He who owns creation and command.
With these people impulsively, He who has creation and command
فَآمَنتَهُمso you spared them غَضَّclosing الجُفونِthe eyelids عَلىover قَذىًgrit
فَآمَنتَهُم غَضَّ الجُفونِ عَلى قَذىً
فَأَقصىso the utmost مُناهُمtheir wishes أَنthat يَطولَbe long لَكَfor you العُمرُlife
فَأَقصى مُناهُم أَن يَطولَ لَكَ العُمرُ
Thus you spared them closing their eyelids over grit,
So you gave them rest from inflamed eyelids
and their utmost wish is that your life be long.
And the utmost of their wishes is your prolonged life
فَلِلَّهِso, praise be to God مُلكٌa kingdom زَيَّنَadorned الدَستَthe throne مَلكُهُits king
فَلِلَّهِ مُلكٌ زَيَّنَ الدَستَ مَلكُهُ
وَجادَand may it drench الحَياlife-giving rain مَلكاًa king تَضَمَّنَهُenfolded him القَبرُthe grave
وَجادَ الحَيا مَلكاً تَضَمَّنَهُ القَبرُ
God be praised for a kingdom whose king adorns the throne!
To God belongs a kingdom that adorned His grip on power
And may life-giving rain drench the king the grave enfolds.
And the living One granted kingship, which the grave will include
وَكُنّاand we were نَظُنُّthinking الأَرضَthe earth تُظلِمُwould darken بَعدَهُafter him
وَكُنّا نَظُنُّ الأَرضَ تُظلِمُ بَعدَهُ
فَقُمتَbut you took مَقامَthe place الشَمسِof the sun إِذwhen غُيِّبَwas hidden البَدرُthe full moon
فَقُمتَ مَقامَ الشَمسِ إِذ غُيِّبَ البَدرُ
We thought the earth would darken after him,
We used to think the earth would darken after him
but you took the sun's place when the full moon was hidden.
But you took the sun’s place when the moon was eclipsed
لَكُمfor you فيin رَسولِthe Messenger اللَهِof God أَعظَمُthe greatest أُسوَةٍexample
لَكُم في رَسولِ اللَهِ أَعظَمُ أُسوَةٍ
فَلاso let not تَظهَرِappear الشَكوىcomplaint وَلاand let not يَتعَبِgrow weary الفِكرُthought
فَلا تَظهَرِ الشَكوى وَلا يَتعَبِ الفِكرُ
In God's Messenger you have the greatest example;
You have the greatest example in God's Messenger
so let no complaint appear, nor thought grow weary.
So do not show complaint and do not let thought tire
فَقيدُكَyour lost one مَنone whom لاnot يَملِكُcan الهَمَّsorrow رَدَّهُbring him back
فَقيدُكَ مَن لا يَملِكُ الهَمَّ رَدَّهُ
وَخَصمُكَand your adversary مَنone from whom لاnot يُقتَضىis exacted عِندَهُfrom him وِترُvengeance
وَخَصمُكَ مَن لا يُقتَضى عِندَهُ وِترُ
Your lost one is someone sorrow cannot bring back,
Your fetter is one who does not have power to return worry
and your adversary is one against whom no vengeance can be exacted.
And your opponent one with whom reconciliation is not sought
مَضىhe went حَيثُwhere لاnot تُغنيavail الصَوارِمُkeen swords وَالقَناand lances
مَضى حَيثُ لا تُغني الصَوارِمُ وَالقَنا
وَلاnor النَسَبُlineage الزاكيnoble وَلاnor النائِلُbounty الغَمرُabundant
وَلا النَسَبُ الزاكي وَلا النائِلُ الغَمرُ
He has gone where keen swords and lances avail nothing,
He passed away where swords and spears are of no avail
nor noble lineage nor abundant bounty.
Nor pure lineage nor attainer of abundant water
وَلَوand if كانَتِwere الأَقدارُdestinies تُثنىturned aside بِقُوَّةٍby force
وَلَو كانَتِ الأَقدارُ تُثنى بِقُوَّةٍ
حَماهُwould shield him الإِباءُdefiance المَحضُpure وَالجَحفَلُand the host المَجرُvast
حَماهُ الإِباءُ المَحضُ وَالجَحفَلُ المَجرُ
Had destinies been turned aside by force,
Had fate been prone to being swayed by force
pure defiance and the vast host would have shielded him,
Pure resolve and raging calamity would have protected him
وَسارَتand would advance عَلىupon مِثلِthe like النِعامِof ostriches ضَراغِمٌlions
وَسارَت عَلى مِثلِ النِعامِ ضَراغِمٌ
عَلَيهاupon them مِنَof الماذِيِّfine mail أَوشِحَةٌsashes خُضرُgreen
عَلَيها مِنَ الماذِيِّ أَوشِحَةٌ خُضرُ
and lions would have advanced on mounts like ostriches,
Misfortunes marched like ostriches over him
clad in green sashes of fine mail.
Upon them a green cloak from the wine seller
إِذاwhen أَظهَرواthey revealed سِرَّthe secret الجُفونِof the scabbards فَلاthen no دُجىًdarkness
إِذا أَظهَروا سِرَّ الجُفونِ فَلا دُجىً
فَإِنbut if لَفَّهُمenveloped them نَقعُdust المَذاكيof full-grown steeds فَلاthen no فَجرُdawn
فَإِن لَفَّهُم نَقعُ المَذاكي فَلا فَجرُ
When they reveal their scabbards' secret, no darkness remains;
When they reveal the secret of their eyelids, it is not darkness
but if their full-grown steeds' dust envelops them, there is no dawn.
For if their wrapping comes undone, it is not revealing at dawn
وَلَكِنَّهاbut they تَمضيproceed عَلىon غُلَوائِهاtheir headlong course
وَلَكِنَّها تَمضي عَلى غُلَوائِها
سَواءٌalike عَلَيهاto them مُستَعِدٌّa prepared person وَمُغتَرُّand an unsuspecting person
سَواءٌ عَلَيها مُستَعِدٌّ وَمُغتَرُّ
Yet destinies pursue their headlong course;
But they march on in their darkness
to them the prepared and the unsuspecting are alike.
The same to it, whether one is prepared or caught off guard
صَبَرناwe endured عَلىunder حُكمِthe decree الزَمانِof time الَّذيwhich سَطاassailed
صَبَرنا عَلى حُكمِ الزَمانِ الَّذي سَطا
عَلىalthough أَنَّهُthat it لَولاكَwere it not for you لَمnot يُمكِنِwould be possible الصَبرُendurance
عَلى أَنَّهُ لَولاكَ لَم يُمكِنِ الصَبرُ
We endured the decree of time, which assailed us,
We were patient with the era’s judgment, which extended
though without you endurance would have been impossible.
For were it not for you, patience would not have been possible
غَزاناit assailed us بِبُؤسىwith misery لاnot يُماثِلُهاequals it الأَسىsorrow
غَزانا بِبُؤسى لا يُماثِلُها الأَسى
تُقارِنُaccompanies نُعمىa blessing لاnot يَقومُis adequate بِهاto it شُكرُgratitude
تُقارِنُ نُعمى لا يَقومُ بِها شُكرُ
It attacked us with a misery no sorrow can equal,
It has afflicted us with misery that cannot be matched by sorrow
joined to a blessing no gratitude can repay.
Your blessings cannot be matched with thanks
وَأَوجَبَتِand necessitated الأولىthe former المَلامَblame فَلَمyet not نَلُمwe blamed
وَأَوجَبَتِ الأولى المَلامَ فَلَم نَلُم
وَأَنّىand how لَهُfor it لَومٌblame وَأَنتَwhile you لَهُfor it عُذرُan excuse
وَأَنّى لَهُ لَومٌ وَأَنتَ لَهُ عُذرُ
The former called for blame, yet we did not blame it;
The former necessitated blame but we did not blame
how could it be blamed, when you are its excuse?
How could there be blame while you have excuse?
وَكادَand nearly شِعارُthe watchword الخَوفِof fear يَنبَثُّspreads فيamong الوَرىhumankind
وَكادَ شِعارُ الخَوفِ يَنبَثُّ في الوَرى
فَنادىthen cried شِعارُthe watchword الأَمنِof safety ياO نَصرُNasr ياO نَصرُNasr
فَنادى شِعارُ الأَمنِ يا نَصرُ يا نَصرُ
The watchword of fear almost spread among humankind,
The banner of fear almost burst forth in the land
but the watchword of safety cried, 'O Nasr! O Nasr!'
But the banner of security called “Victory, victory!”
فَمَرَّتthen swept past بِكَbearing you الشَقراءُthe chestnut mare تَسموrises تَحَلُّقاًsoaring
فَمَرَّت بِكَ الشَقراءُ تَسمو تَحَلُّقاً
كَماas حَلَّقَتsoared فَتخاءُa broad-winged eagle يَجذِبُهاdraws it وَكرُa nest
كَما حَلَّقَت فَتخاءُ يَجذِبُها وَكرُ
Then the chestnut mare bore you past, rising in flight,
So the shining one passed by you flying loftily
as a broad-winged eagle soars, drawn by its nest.
As shining ones circle what attracts them to their burrows
عَلَيهاupon her هُمامٌa hero يَملَأُfills الأَرضَthe earth هَيبَةًwith awe
عَلَيها هُمامٌ يَملَأُ الأَرضَ هَيبَةً
عَلىagainst الجَيشِthe army كَرّارٌrepeatedly charging إِذاwhen حِزبُهُhis men فَرّواthey fled
عَلى الجَيشِ كَرّارٌ إِذا حِزبُهُ فَرّوا
Upon her a hero fills the earth with awe,
Upon it are ambitions that fill the land with awe
repeatedly charging the army when his own men flee,
Against the troops a repeater when its party flees
بِحَيثُwhere حَمىdefended تِلكَthose الوُجوهَfaces بِسَيفِهِwith his sword
بِحَيثُ حَمى تِلكَ الوُجوهَ بِسَيفِهِ
وَقَدand already كُشِفَتwere removed عَنهاfrom them البَراقِعُthe face-veils وَالخُمرُand head-coverings
وَقَد كُشِفَت عَنها البَراقِعُ وَالخُمرُ
where he defended those faces with his sword,
It protected those faces with its sword when
and their face-veils and head-coverings had already been stripped away.
Their veils and head covers were removed
حَبيبٌdear إِلَيهِto him العَدلُjustice وَاللينُand gentleness وَالنَدىand generosity
حَبيبٌ إِلَيهِ العَدلُ وَاللينُ وَالنَدى
بَغيضٌhateful إِلَيهِto him الجَورُoppression وَالبُخلُand stinginess وَالكِبرُand arrogance
بَغيضٌ إِلَيهِ الجَورُ وَالبُخلُ وَالكِبرُ
Justice, gentleness, and generosity are dear to him;
One beloved to him is justice, gentleness and dew
oppression, stinginess, and arrogance are hateful to him.
Hateful to him injustice, stinginess and arrogance
أَرىI see المَجدَglory عِقداًa necklace أَنتَyou واسِطَةٌa central jewel لَهُof it
أَرى المَجدَ عِقداً أَنتَ واسِطَةٌ لَهُ
وَعَنand on جانِبَيهِits two sides صالِحٌSalih وَفَناand Fana خُسروKhusraw
وَعَن جانِبَيهِ صالِحٌ وَفَنا خُسرو
I see glory as a necklace, with you its central jewel,
I see glory a necklace and you its intermediary
and on its two sides Salih and Fana Khusraw.
On its sides, righteous and perished Khosrow
فَجَدٌّso a grandfather لَهُto him دانَتsubmitted نِزارٌNizar وَيَعرُبٌand Ya'rub
فَجَدٌّ لَهُ دانَت نِزارٌ وَيَعرُبٌ
وَجَدٌّand a grandfather رَعاياsubjects مُلكِهِof his kingdom البَدوُnomads وَالحَضرُand townsfolk
وَجَدٌّ رَعايا مُلكِهِ البَدوُ وَالحَضرُ
One grandfather to whom Nizar and Ya'rub submitted,
It made the Arabians and the non-Arabs submit to it
and another whose realm's subjects were nomads and townsfolk.
And made the nomads and the settled its subjects
وَأَنتَand you الَّذيthe one who يُروىone is watered بِسَحِّby the pouring بَنانِهِof his fingers
وَأَنتَ الَّذي يُروى بِسَحِّ بَنانِهِ
فَكَيفَthen how إِذاwhen فاضَتoverflow أَنامِلُهُhis fingertips العَشرُthe ten
فَكَيفَ إِذا فاضَت أَنامِلُهُ العَشرُ
You are he whose fingers' downpour quenches thirst;
You by whose outpouring of rain the clouds are watered
how much more when his ten fingertips overflow!
So what will happen when your ten fingers overflow?
وَماand not المَرءُa man إِلّاexcept مَنone who يُخافُis feared وَيُرتَجىand hoped in
وَما المَرءُ إِلّا مَن يُخافُ وَيُرتَجى
لَدَيهِwith him العَطاءُbounty الحُلوُsweet وَالأَنَفُand pride المُرُّbitter
لَدَيهِ العَطاءُ الحُلوُ وَالأَنَفُ المُرُّ
A man is only he who inspires fear and hope,
Man is only one who is feared and hoped for
with sweet bounty and bitter pride.
With him are sweet bestowal and bitter agitation
سَعِدناwe are fortunate بِمَولىًwith a lord يوجَدُis found الخَيرُgoodness عِندَهُwith him
سَعِدنا بِمَولىً يوجَدُ الخَيرُ عِندَهُ
وَيُعدَمُand is absent إِلّاexcept فيin مَواضِعِهِits proper places الشَرُّevil
وَيُعدَمُ إِلّا في مَواضِعِهِ الشَرُّ
We are fortunate in a lord with whom goodness is found,
We were fortunate to have a guardian who has good with him
and evil is absent except where it belongs.
And only in his domains is evil absent
عَواديهِhis onslaughts مَدٌّa rising tide يُحدِثُbrings about العَفوُpardon جَزرَهُits ebb
عَواديهِ مَدٌّ يُحدِثُ العَفوُ جَزرَهُ
وَجَدواهُand his bounty مَدٌّa rising tide لاnot يُعَقِّبُهُfollows it جَزرُan ebb
وَجَدواهُ مَدٌّ لا يُعَقِّبُهُ جَزرُ
His onslaughts are a tide that pardon causes to ebb;
His habit is an ebb that pardon makes its islands
his bounty is a tide followed by no ebb.
And his nature an ebb that no flow follows
وَلَمّاand when أَرادَwilled اللَهُGod إِظهارَrevealing حَقِّهِhis right
وَلَمّا أَرادَ اللَهُ إِظهارَ حَقِّهِ
وَجاهَرَand proclaimed openly فيهِconcerning it الناسُthe people إِذwhen أَمكَنَbecame possible الجَهرُopen speech
وَجاهَرَ فيهِ الناسُ إِذ أَمكَنَ الجَهرُ
And when God willed to reveal his rightful claim,
And when God wanted to make His truth manifest
and the people proclaimed it openly once openness was possible,
And people proclaimed it openly when professing became possible
بَداhe appeared لاnot كَماas يَبدوemerges النَباتُvegetation مِنَfrom الثَرىthe soil
بَدا لا كَما يَبدو النَباتُ مِنَ الثَرى
وَلَكِنbut كَماas يَبدوemerges مِنَfrom الصَدَفِshells الدُرُّpearls
وَلَكِن كَما يَبدو مِنَ الصَدَفِ الدُرُّ
he appeared, not as plants emerge from the soil,
He appeared not as plants appear from the earth
but as pearls emerge from shells.
But as pearls appear from inside oyster shells
فِداؤُكَyour ransom مَنone for whom هَذيthese الصِفاتُqualities وَذِكرُهاand their mention
فِداؤُكَ مَن هَذي الصِفاتُ وَذِكرُها
عَلىupon ظَهرِهِhis back وِقرٌa burden وَفيand in سَمعِهِhis hearing وَقرُdeafness
عَلى ظَهرِهِ وِقرٌ وَفي سَمعِهِ وَقرُ
May he be your ransom for whom these qualities and their mention
May I be sacrificed for one whose merits necessitate for him
are a load on his back and deafness in his ears.
Multiples of what relation and in-lawship necessitate
أَعانَتhelped عَلىin إِدراكِattaining ماwhat تَستَحِقُّهُyou deserve it
أَعانَت عَلى إِدراكِ ما تَستَحِقُّهُ
طَريقَتُكَyour conduct المُثلىexemplary وَهِمَّتُكَand your ambition البِكرُvirgin
طَريقَتُكَ المُثلى وَهِمَّتُكَ البِكرُ
Helping you attain what you deserve were
He did not leave that land because it chose
your exemplary conduct and your virgin ambition.
Another instead of him or because time grew old
وَلَمand not تَكُyou were فيهِin it كَاِبنِlike the son of هِندٍHind فَإِنَّهُfor he
وَلَم تَكُ فيهِ كَاِبنِ هِندٍ فَإِنَّهُ
بَغىtransgressed فَبَغىthen sought ماwhat لَمnot يُخَلِّفbequeathed لَهُto him صَخرُSakhr
بَغى فَبَغى ما لَم يُخَلِّف لَهُ صَخرُ
In this you were not like the son of Hind, for he
But he is like a sword that left its sheath
transgressed, then sought what Sakhr had not bequeathed him.
To witness its sharpness with what the trail informed
وَماand not ضَرَّharmed مَنone who فاقَsurpassed المُلوكَkings بِرَأيِهِin his judgment
وَما ضَرَّ مَن فاقَ المُلوكَ بِرَأيِهِ
وَإِقدامِهِand in his courage أَلّاnot to يَكونَthere be لَهُfor him عَمرُوAmr
وَإِقدامِهِ أَلّا يَكونَ لَهُ عَمرُو
Nor does it harm one who surpasses kings in judgment
Your ambitious brothers seek a peak
and daring to have no Amr.
Your noble forefathers rested upon it before
وَخالُكَand your maternal uncle مَنone whose شادَتraised دَعائِمَthe pillars بَيتِهِof his house
وَخالُكَ مَن شادَت دَعائِمَ بَيتِهِ
سَجِيَّتُهُhis nature الحُسنىnoble وَنائِلُهُand his bounty الغَمرُabundant
سَجِيَّتُهُ الحُسنى وَنائِلُهُ الغَمرُ
Your maternal uncle is one whose house's pillars were raised
You ruled so they were not like Joseph’s brothers
by his noble nature and abundant bounty.
Their friendliness is deception and its harvest is loss
فَياso how طيبَfine ماwhat حَيَّتgreeted بِهِwith it مِصرَEgypt بابِلٌBabylon
فَيا طيبَ ما حَيَّت بِهِ مِصرَ بابِلٌ
وَياand how حُسنَbeautiful ماwhat أَهدَتgifted إِلىto حَلَبٍAleppo مِصرُEgypt
وَيا حُسنَ ما أَهدَت إِلى حَلَبٍ مِصرُ
How fine was Babylon's greeting-gift to Egypt,
But they made lawful for you sincere affection
and how splendid Egypt's gift to Aleppo!
Nothing beyond it is truer friendship or deeper love
فَجاءَso he came كَماas يُهدىis gifted إِلىto الرَوضِthe garden صَيِّبُa downpour الthe
فَجاءَ كَما يُهدى إِلى الرَوضِ صَيِّبُ ال
حَياlife-giving rain لاnot كَماas يُهدىis gifted إِلىto هَجَرَHajar التَمرُdates
حَيا لا كَما يُهدى إِلى هَجَرَ التَمرُ
So he came as a garden is gifted a downpour of
Before you the people never witnessed
life-giving rain—not as Hajar is gifted dates.
And will never witness, for time without end, a sun circled by stars
فَأَهلاًso welcome بِمَنto one whose تَقضيsecure فَضائِلُهُhis virtues لَهُfor him
فَأَهلاً بِمَن تَقضي فَضائِلُهُ لَهُ
بِأَضعافِin multiples of ماwhat تَقضيsecure القَرابَةُkinship وَالصِهرُand marriage ties
بِأَضعافِ ما تَقضي القَرابَةُ وَالصِهرُ
So welcome to one whose virtues secure for him
So go beyond the bounds of brotherhood, reaching
many times what kinship and marriage ties secure.
A point through which for you is praise and reward
وَلَمand not يَتَّرِكdid he leave تِلكَthose البِلادَlands لِأَنَّهاbecause they
وَلَم يَتَّرِك تِلكَ البِلادَ لِأَنَّها
بَغَتsought بَدَلاًa replacement مِنهُfor him وَلاnor أَنthat نَباturned hostile دَهرُtime
بَغَت بَدَلاً مِنهُ وَلا أَن نَبا دَهرُ
He did not leave those lands because they
As for the enemies, they have failed, for their pride
wanted a replacement for him, nor because time turned hostile.
Is like the smoke’s pride, which embers have abandoned
وَلَكِنَّهُbut he كَالسَيفِlike a sword فارَقَleft غِمدَهُhis sheath
وَلَكِنَّهُ كَالسَيفِ فارَقَ غِمدَهُ
لِيَشهَدَso that may attest حَدّاهُits two edges بِماto what خَبَّرَreported الأَثرُthe blade's markings
لِيَشهَدَ حَدّاهُ بِما خَبَّرَ الأَثرُ
Rather, like a sword, he left his sheath
You have avoided the company of villains, for they
so its two edges might confirm what its markings told.
When advised are deceitful, or if taken as comrades are vile
وَإِخوَتُكَand your brothers الراقونَthe ascenders يَبغونَseek ذِروَةًa summit
وَإِخوَتُكَ الراقونَ يَبغونَ ذِروَةً
تَقَيَّلَهاoccupied it مِنfrom قَبلُbefore آباؤُكَyour forefathers الغُرُّillustrious
تَقَيَّلَها مِن قَبلُ آباؤُكَ الغُرُّ
Your brothers, ascending, seek a summit
So split them, killing and exiling, for religion prohibits
that your illustrious forefathers occupied before.
The righteous to take the immoral as comrades
مَلَكتَyou became king فَماand not كانواthey were كَإِخوَةِlike the brothers of يوسُفٍJoseph
مَلَكتَ فَما كانوا كَإِخوَةِ يوسُفٍ
تَوَدُّدُهُمtheir show of affection مَكرٌdeceit وَمَحصولُهُand its outcome خَترُtreachery
تَوَدُّدُهُم مَكرٌ وَمَحصولُهُ خَترُ
You became king; they were not like Joseph's brothers,
One who wishes to near the fire drags others into it
whose affection was deceit and its outcome treachery.
And one the flames do not overwhelm keeps it away
وَلَكِنbut أَباحوكَgranted you المَوَدّاتِaffections أُخلِصَتmade pure
وَلَكِن أَباحوكَ المَوَدّاتِ أُخلِصَت
فَماso no فَوقَهاabove them وُدٌّlove وَلاnor تَحتَهاbeneath them غِمرُrancor
فَما فَوقَها وُدٌّ وَلا تَحتَها غِمرُ
Instead, they granted you affections made pure:
Just as the infected camels infect the healthy ones
no love surpasses them, and no rancor lies beneath them.
So the diseased among them are kept from the livestock
وَقَبلَكَand before you ماnot راءَsaw الأَنامُhumankind وَلَنand never will يَرَواthey see
وَقَبلَكَ ما راءَ الأَنامُ وَلَن يَرَوا
مَدىthroughout الدَهرِtime شَمساًa sun حَولَهاaround it أَنجُمٌstars زُهرُradiant
مَدى الدَهرِ شَمساً حَولَها أَنجُمٌ زُهرُ
Before you, humankind had never seen, nor will they see
You were known for daring that eliminates harm
throughout all time, a sun encircled by radiant stars.
And abundant grace that dispels poverty
فَجاوِزso go beyond بِهِمwith them حَدَّthe bounds الأُخُوَّةِof brotherhood بالِغاًreaching
فَجاوِز بِهِم حَدَّ الأُخُوَّةِ بالِغاً
إِلىto غايَةٍa goal فيهاin it لَكَfor you الحَمدُpraise وَالأَجرُand reward
إِلى غايَةٍ فيها لَكَ الحَمدُ وَالأَجرُ
With them, go beyond the bounds of brotherhood, reaching
You gave life to dead hopes, denying
a goal where praise and reward are yours.
The words of people for whom, after assumption, there is no foundation
وَأَمّاand as for العِدىthe enemies خابواthey failed فَإِنَّfor indeed غَناءَهُمtheir usefulness
وَأَمّا العِدى خابوا فَإِنَّ غَناءَهُم
غَناءُthe usefulness دُخانِof smoke النارِof fire غادَرَهُdeserted it الجَمرُthe embers
غَناءُ دُخانِ النارِ غادَرَهُ الجَمرُ
As for the enemies, they have failed; their usefulness
So may an inspired state lasts whose pillars
is that of fire-smoke deserted by its embers.
Are your excellent nature and your lofty aspirations
وَحوشيتَand may you be spared مِنfrom قُربِnearness اللِئامِthe base فَإِنَّهُمfor they
وَحوشيتَ مِن قُربِ اللِئامِ فَإِنَّهُم
إِذاwhen اِستُنصِحواare asked for counsel غَرّواthey deceive أَوِor اِستُصحِبواare befriended عَرّواthey taint
إِذا اِستُنصِحوا غَرّوا أَوِ اِستُصحِبوا عَرّوا
May you be spared the company of the base, for they
Through it for you are honor and pride
deceive when asked for counsel, and taint when befriended.
So if one day it prides, you are its glory and boldness
فَمَزِّقهُمُso scatter them قَتلاًby killing وَنَفياًand exile فَإِنَّهُfor it is the case
فَمَزِّقهُمُ قَتلاً وَنَفياً فَإِنَّهُ
نَهىforbade الدينُreligion أَنthat يَستَصحِبَkeep company with الفاجِرُthe wicked man البَرُّthe righteous man
نَهى الدينُ أَن يَستَصحِبَ الفاجِرُ البَرُّ
Scatter them through killing and exile, for
And if one is missing who most clearly established its right
religion forbids the righteous to befriend the wicked.
With pure loyalty no treachery mixed in
يُريدُwants دُنُوَّthe nearness النارِof fire مَنone who يَصطَليwarms himself بِهاby it
يُريدُ دُنُوَّ النارِ مَن يَصطَلي بِها
وَيُبعِدُهاand keeps it away مَنone whom لَيسَnot يَغلِبُهُovercomes him القُرُّcold
وَيُبعِدُها مَن لَيسَ يَغلِبُهُ القُرُّ
Those who warm themselves at fire want it close,
And it was darkened by Mahmoud ibn Nasr’s death
while those not overcome by cold keep it far away.
Whose habits were valor, force, and subjugation
وَإِنَّand indeed سَقيمَthe sick الإِبلِcamels يُعديinfects صَحيحَهاtheir healthy ones
وَإِنَّ سَقيمَ الإِبلِ يُعدي صَحيحَها
فَيُبعَدُso is kept away عَنfrom أَعطانِهاtheir watering enclosures مَنone who بِهِhe has عُرُّmange
فَيُبعَدُ عَن أَعطانِها مَن بِهِ عُرُّ
Sick camels infect the healthy ones;
So Nasr, son of Mahmoud, son of Nasr, son of Salih
so one with mange is kept from their watering grounds.
Is for it a replacement - excellent remnants and treasure
عُرِفتَyou are known بِإِقدامٍfor courage بِهِthrough it يُحسَمُis cut off الأَذىharm
عُرِفتَ بِإِقدامٍ بِهِ يُحسَمُ الأَذى
وَفائِضِand overflowing إِنعامٍbeneficence بِهِthrough it يُطرَدُis driven away الفَقرُpoverty
وَفائِضِ إِنعامٍ بِهِ يُطرَدُ الفَقرُ
You are known for courage that cuts off harm
While you are the sea of generosity, might, and refuge
and overflowing beneficence that drives out poverty.
If one sea surges another sea comes after
وَأَنشَرتَand you revived أَمواتَthe dead الأَمانيhopes مُكَذِّباًdisproving
وَأَنشَرتَ أَمواتَ الأَماني مُكَذِّباً
مَقالَthe saying أُناسٍof some people لَيسَthere is no بَعدَafter التَوىdeath نَشرُrevival
مَقالَ أُناسٍ لَيسَ بَعدَ التَوى نَشرُ
You brought dead hopes back to life, disproving
How many lands have your spears married
the saying of some people: 'After death there is no revival.'
With nothing but the stabbing of necks as their dowry
فَدامَتso may endure وَعَزَّتand grow mighty دَولَةٌa dynasty نَبَوِيَّةٌprophetic
فَدامَت وَعَزَّت دَولَةٌ نَبَوِيَّةٌ
دَعَتكَcalled you بِماby what فيهِin it لَهاfor it العِزُّglory وَالفَخرُand pride
دَعَتكَ بِما فيهِ لَها العِزُّ وَالفَخرُ
May the prophetic dynasty endure and grow mighty,
The borders of the enemy - if you hurl at them stones
which called you by a name bringing it glory and pride.
And every stony tract you hurl rocks at is deprived of its gap
فَإِنso if فاخَرَتit boasts يَوماًsomeday فَأَنتَthen you are جَلالُهاits majesty
فَإِن فاخَرَت يَوماً فَأَنتَ جَلالُها
وَصَمصامُهاand its sharp sword فيin كُلِّevery نائِبَةٍcalamity تَعروstrikes
وَصَمصامُها في كُلِّ نائِبَةٍ تَعرو
If it ever boasts, you are its majesty
Accounts of glory the ages fall short of folding
and its sharp sword in every calamity that strikes.
And eternity preserves what poetry used to keep
وَإِنand though عَدِمَتit lost مَنone who كانَhad أَظهَرَupheld حَقَّهاits right
وَإِن عَدِمَت مَن كانَ أَظهَرَ حَقَّها
بِمَحضِwith pure وَلاءٍloyalty لاnot يُمازِجُهُmingles with it غَدرُtreachery
بِمَحضِ وَلاءٍ لا يُمازِجُهُ غَدرُ
Though it has lost the one who upheld its right
I distanced myself from you professionally, not ascetically
with pure loyalty unmixed with treachery,
And went to you when hardship touched me
وَأَلوَتand carried off بِمَحمودِMahmud بنِson of نَصرٍNasr مُلِمَّةٌa calamity
وَأَلوَت بِمَحمودِ بنِ نَصرٍ مُلِمَّةٌ
عَوائِدُهاits habitual ways الإِقدامُassault وَالقَسرُand coercion وَالقَهرُand subjugation
عَوائِدُها الإِقدامُ وَالقَسرُ وَالقَهرُ
and a calamity carried off Mahmud ibn Nasr,
So I found the door of security with nothing prohibiting it
whose ways are assault, coercion, and subjugation,
And the door of custom with naught beneath it concealed
فَنَصرُthen Nasr اِبنُson of مَحمودِMahmud اِبنِson of نَصرِNasr اِبنِson of صالِحٍSalih
فَنَصرُ اِبنُ مَحمودِ اِبنِ نَصرِ اِبنِ صالِحٍ
لَهاfor it عِوَضٌa replacement نِعمَexcellent is البَقِيَّةُthe remaining heir وَالذُخرُand the treasure in reserve
لَها عِوَضٌ نِعمَ البَقِيَّةُ وَالذُخرُ
then Nasr ibn Mahmud ibn Nasr ibn Salih
My stay lengthened in captivity to your beauty
is its replacement—what a fine heir and treasure!
So may your noble deeds last, and my captivity, too
وَأَنتُمand you all بِحارُseas الجودِof generosity وَالبَأسِand valor وَالحِجىand wisdom
وَأَنتُم بِحارُ الجودِ وَالبَأسِ وَالحِجى
إِذاwhen غاضَrecedes بَحرٌa sea فاضَoverflows يَخلُفُهُsucceeds it بَحرُa sea
إِذا غاضَ بَحرٌ فاضَ يَخلُفُهُ بَحرُ
You are seas of generosity, valor, and wisdom;
And the Lord of the heavens fulfilled His promise
when one sea recedes, another overflows to succeed it.
That hardship is followed by ease
فَكَمso how many مِنof بِلادٍlands أَنكَحَتكُمmarried to you رِماحُكُمyour spears
فَكَم مِن بِلادٍ أَنكَحَتكُم رِماحُكُم
وَلَيسَand there is no سِوىother than طَعنِpiercing النُحورِthe throats لَهاfor them مَهرُa dowry
وَلَيسَ سِوى طَعنِ النُحورِ لَها مَهرُ
How many lands your spears have married to you,
And the son of Nasr bestowed a thousand on me freely
whose only dowry is the piercing of throats!
And I know that Nasr will succeed it
ثُغورُfrontier forts العِدىof enemies إِنif رُمتُموهُنَّyou seek them كَالفَلاlike wilderness
ثُغورُ العِدى إِن رُمتُموهُنَّ كَالفَلا
وَكُلُّand every فَلاةٍwilderness رُمتُمُyou wish مَنعَهاto defend it ثَغرُa frontier fort
وَكُلُّ فَلاةٍ رُمتُمُ مَنعَها ثَغرُ
The enemies' frontier forts, if you seek them, are like wilderness,
You were ordered to grant the likes of it
and every wilderness you wish to defend is a frontier fort.
So how is that when benefaction and harm are willingly your command?
أَحاديثُtales مَجدٍof glory يُعجِزُdefeats الدَهرَtime طَيُّهاfolding them away
أَحاديثُ مَجدٍ يُعجِزُ الدَهرَ طَيُّها
وَأَخلَدُهاand their most enduring ماwhat كانَwas يَحفَظُهُpreserves it الشِعرُpoetry
وَأَخلَدُها ما كانَ يَحفَظُهُ الشِعرُ
Tales of glory that time cannot fold away,
I have no need to bargain over the price
most enduring are those that poetry preserves.
Since the merchandise is known and the pricing concluded
تَباعَدتُI kept far away عَنكُمfrom you حُرفَةًthrough privation لاnot زَهادَةًindifference
تَباعَدتُ عَنكُم حُرفَةً لا زَهادَةً
وَسِرتُand I traveled إِلَيكُمto you حينَwhen مَسَّنِيَtouched me الضُرُّhardship
وَسِرتُ إِلَيكُم حينَ مَسَّنِيَ الضُرُّ
I kept my distance from you through privation, not indifference,
I camp with my hopes in your presence
and traveled to you when hardship touched me.
While in the world how many roam whose hopes are travel?
فَلاقَيتُso I found بابَthe gate الأَمنِof safety ماno عَنهُaway from it حاجِزٌa barrier
فَلاقَيتُ بابَ الأَمنِ ما عَنهُ حاجِزٌ
يَصُدُّturns away وَبابَand the gate العُرفِof kindness ماno دونَهُbefore it سِترُa curtain
يَصُدُّ وَبابَ العُرفِ ما دونَهُ سِترُ
I found safety's gate with no barrier
With you I do not seek pretense with my words
to turn me back, and kindness's gate with no curtain before it.
With the easiest thing you undertake, the freeman is enslaved
وَطالَand grew long مُقاميmy stay فيin إِسارِthe bonds جَميلِكُمof your kindness
وَطالَ مُقامي في إِسارِ جَميلِكُم
فَدامَتso may endure مَعاليكُمyour lofty merits وَدامَand may endure لِيَfor me الأَسرُcaptivity
فَدامَت مَعاليكُم وَدامَ لِيَ الأَسرُ
Long has been my stay in the bonds of your kindness;
Accept from the one praising you his apology
may your lofty merits endure, and my captivity endure.
For prose and verse fall short of describing you
وَأَنجَزَand fulfilled ليfor me رَبُّthe Lord السَمَواتِof the heavens وَعدَهُHis promise الthe
وَأَنجَزَ لي رَبُّ السَمَواتِ وَعدَهُ ال
كَريمَgracious بِأَنَّthat العُسرَhardship مِنfrom بَعدِهِafter it يُسرُease
كَريمَ بِأَنَّ العُسرَ مِن بَعدِهِ يُسرُ
And the Lord of the heavens fulfilled for me His promise,
You were extremely kind, never flagging
the gracious promise that ease follows hardship.
And filled days with your name, relaxing
وَجادَand bestowed اِبنُthe son of نَصرٍNasr ليon me بِأَلفٍwith a thousand تَصَرَّمَتwas spent
وَجادَ اِبنُ نَصرٍ لي بِأَلفٍ تَصَرَّمَت
وَإِنّيand I عَليمٌknow well أَنthat سَيَخلِفُهاwill replenish it نَصرُNasr
وَإِنّي عَليمٌ أَن سَيَخلِفُها نَصرُ
The son of Nasr gave me a thousand, now spent,
and I know that Nasr will replenish it.
لَقَدindeed كُنتَyou were مَأموراًunder command تُرَجّىhoped in لِمِثلِهاfor the like of it
لَقَد كُنتَ مَأموراً تُرَجّى لِمِثلِها
فَكَيفَthen how وَطَوعاand both obedient to أَمرِكَyour command النَفعُbenefit وَالضَرُّand harm
فَكَيفَ وَطَوعا أَمرِكَ النَفعُ وَالضَرُّ
You were counted on for such gifts when under command;
how much more when benefit and harm obey your command!
وَماand no بيfor me إِلىfor الإِشطاطِexcessiveness فيin السَومِbargaining حاجَةٌneed
وَما بي إِلى الإِشطاطِ في السَومِ حاجَةٌ
وَقَدand indeed عُرِفَis known المُبتاعُthe buyer وَاِنفَصَلَand was settled السِعرُthe price
وَقَد عُرِفَ المُبتاعُ وَاِنفَصَلَ السِعرُ
I have no need to be excessive in bargaining,
for the buyer is known, and the price is settled.
وَإِنّيand I بِآماليwith my hopes لَدَيكَbeside you مُخَيِّمٌencamped
وَإِنّي بِآمالي لَدَيكَ مُخَيِّمٌ
وَكَمand how many فيamong الوَرىhumankind ثاوٍstaying put وَآمالُهُwhile his hopes سُفرُtravelers
وَكَم في الوَرى ثاوٍ وَآمالُهُ سُفرُ
I have pitched camp beside you with my hopes,
while many among humankind stay put, their hopes traveling.
وَعِندَكَand with you لاnot أَبغيI seek بِقَوليin my words تَصَنُّعاًaffectation
وَعِندَكَ لا أَبغي بِقَولي تَصَنُّعاً
بِأَيسَرِthrough the slightest ماwhat توليهِyou bestow it يُستَعبَدُis enslaved الحُرُّthe free man
بِأَيسَرِ ما توليهِ يُستَعبَدُ الحُرُّ
With you, I seek no affectation in my words;
the slightest favor you grant enslaves a free man.
تَقَبَّلaccept مِنَfrom المُثنيthe praiser عَلَيكَof you اِعتِذارَهُhis apology
تَقَبَّل مِنَ المُثني عَلَيكَ اِعتِذارَهُ
فَقَدfor indeed ضاقَfell short عَنof أَوصافِكَyour qualities النَظمُverse وَالنَثرُand prose
فَقَد ضاقَ عَن أَوصافِكَ النَظمُ وَالنَثرُ
Accept the apology of him who praises you,
for verse and prose cannot encompass your qualities.
وَهُنّيتَand may you be blessed جَدّاًwith good fortune لاnot يُفَتِّرُfalters صاعِداًascending
وَهُنّيتَ جَدّاً لا يُفَتِّرُ صاعِداً
وَمُلّيتَand may you long enjoy أَيّاماًdays عَنِrevealing اِسمِكَyour name تَفتَرُّsmile
وَمُلّيتَ أَيّاماً عَنِ اِسمِكَ تَفتَرُّ
May you be blessed with fortune that never falters in its ascent,
and long enjoy days whose smiles reveal your name.
Partial English translation: 136 of 150 Arabic lines translated.