لوif لَمnot يَقُدlead نَحوَكَtoward you العِدىthe foes الرَغَبُhope
لو لَم يَقُد نَحوَكَ العِدى الرَغَبُ
أَنزَلَهُمbrought them down تَحتَunder حُكمِكَyour rule الرَهَبُfear
أَنزَلَهُم تَحتَ حُكمِكَ الرَهَبُ
Had hope not led your foes toward you,
fear would have brought them under your rule.
فَكَيفَso how يُنجيsaves الفِرارُflight مِنfrom مَلِكٍa king
فَكَيفَ يُنجي الفِرارُ مِن مَلِكٍ
تَطلُبُpursue أَعداءَthe enemies of مُلكِهِhis kingdom النُوَبُcalamities
تَطلُبُ أَعداءَ مُلكِهِ النُوَبُ
How then could flight save anyone from a king
whose kingdom's foes are pursued by calamities?
وَمَنand whoever تَوَلّىundertakes الإِلَهُGod نُصرَتَهُaiding him
وَمَن تَوَلّى الإِلَهُ نُصرَتَهُ
فَلَيسَthen not يَحميprotects طَريدَهُhis fugitive الهَرَبُescape
فَلَيسَ يَحمي طَريدَهُ الهَرَبُ
And he whose victory God undertakes—
flight cannot protect the fugitive he pursues.
بَنيO sons of شَبيبٍShabib هُبّواarise فَقَدfor indeed رُفِعَتhave been lifted
بَني شَبيبٍ هُبّوا فَقَد رُفِعَت
عَنfrom عَفوِthe pardon of مُلغيthe effacer of الجَرائِمِcrimes الحُجُبُthe veils
عَن عَفوِ مُلغي الجَرائِمِ الحُجُبُ
Sons of Shabib, arise: lifted now are
the veils from the pardon of him who effaces crimes.
وَعادَand returned سَيفُthe Sword of الهُدىGuidance لِعادَتِهِto his custom
وَعادَ سَيفُ الهُدى لِعادَتِهِ
فَكُلُّso all ماthat تَأمُلونَهُyou hope for it كَثَبُnear at hand
فَكُلُّ ما تَأمُلونَهُ كَثَبُ
And the Sword of Guidance has returned to his custom;
so everything you hope for is close at hand.
عَلامَwhy تَظمَونَyou thirst فيin مُجاوَرَةِthe neighborhood of الthe
عَلامَ تَظمَونَ في مُجاوَرَةِ ال
شِركِpolytheism وَغَيثُwhile the rain of الإِسلامِIslam مُنسَكِبُpouring down
شِركِ وَغَيثُ الإِسلامِ مُنسَكِبُ
Why do you thirst while dwelling beside
polytheism, when Islam's rain is pouring down?
حَلَّأتَهُمyou drove them away عَنوَةًby force وَلَولاكَand but for you ماnot
حَلَّأتَهُم عَنوَةً وَلَولاكَ ما
مُدَّwas stretched لِقَيسٍfor Qays فيin أَرضِهِمtheir land طُنُبُa tent-rope
مُدَّ لِقَيسٍ في أَرضِهِم طُنُبُ
You drove them off by force; but for you, no
tent-rope for Qays would have been stretched in their land.
فَحينَthen when فاقَexceeded العِقابَpunishment ماwhat اِقتَرَفواthey committed
فَحينَ فاقَ العِقابَ ما اِقتَرَفوا
قِدماًlong ago وَجازَand surpassed الجَزاءَrequital ماwhat اِكتَسَبواthey earned
قِدماً وَجازَ الجَزاءَ ما اِكتَسَبوا
When their crimes surpassed punishment,
long ago, and their deeds exceeded requital,
عُدتَyou returned إِلىto العادَةِthe custom الَّتيwhich أَلِفواthey knew well
عُدتَ إِلى العادَةِ الَّتي أَلِفوا
فَماتَso died فيwithin طَيِّthe folds of صَفحِكَyour pardon الغَضَبُanger
فَماتَ في طَيِّ صَفحِكَ الغَضَبُ
you returned to the practice they had known,
and anger died enfolded in your pardon.
لَحاوَلواthey surely sought نُصرَةًvictory عَلَيكَover you وَكَمand many a
لَحاوَلوا نُصرَةً عَلَيكَ وَكَم
طالَبِa seeker of أَمرٍan aim قَدindeed غالَهُdestroyed him الطَلَبُthe pursuit
طالَبِ أَمرٍ قَد غالَهُ الطَلَبُ
They surely sought victory over you—and many a
seeker of an aim has been destroyed by seeking it.
حَتّىuntil إِلىto أَخفَقَتfailed ظُنونُهُمُtheir expectations
حَتّى إِلى أَخفَقَت ظُنونُهُمُ
تَهافَتَتrushed headlong نَحوَtoward قَصرِكَyour palace العُصَبُthe groups
تَهافَتَت نَحوَ قَصرِكَ العُصَبُ
Until, their hopes having failed,
bands rushed headlong toward your palace,
تَنحوseeking هُماماًa noble hero فيin ظِلِّthe shade of خِدمَتِهِserving him
تَنحو هُماماً في ظِلِّ خِدمَتِهِ
تُجنىare reaped المَعاليhigh honors وَتُكسَبُand are earned الرُتَبُthe ranks
تُجنى المَعالي وَتُكسَبُ الرُتَبُ
seeking a hero, in the shade of whose service
high honors are harvested and ranks attained.
فَعايَنواso they witnessed هَديَthe conduct of حَضرَةٍa court يَنفُقُsells well الthe
فَعايَنوا هَديَ حَضرَةٍ يَنفُقُ ال
جِدُّearnestness لَدَيهاat it وَيَكسُدُand finds no buyers اللَعِبُfrivolity
جِدُّ لَدَيها وَيَكسُدُ اللَعِبُ
So they witnessed the ways of a court where
earnestness sells and frivolity finds no buyers.
وَمَنand whoever رَأىsaw بَعثَهُhis dispatching الكَتائِبَthe battalions لاnot
وَمَن رَأى بَعثَهُ الكَتائِبَ لا
يَنفَعُhelps حامَتdefended عَنon behalf of نَفسِهِhimself الكُتُبُthe letters
يَنفَعُ حامَت عَن نَفسِهِ الكُتُبُ
Whoever has seen him dispatch the battalions finds no
help in letters, though they rally to defend him.
ماnot ظَفِرواthey gained فيكَagainst you بِالَّذيwhat طَلَبواthey sought
ما ظَفِروا فيكَ بِالَّذي طَلَبوا
فَليَظفَرواso let them gain مِنكَfrom you بِالَّذيwhat طَلَبواthey sought
فَليَظفَروا مِنكَ بِالَّذي طَلَبوا
They did not gain against you what they sought;
so let them gain from you what they sought.
قَدindeed بَذَلواthey offered الطاعَةَobedience الَّتيwhich مَنَعواthey withheld
قَد بَذَلوا الطاعَةَ الَّتي مَنَعوا
فَاِستَرجَعواso they regained النِعمَةَthe favor الَّتيwhich سُلِبواthey were deprived of
فَاِستَرجَعوا النِعمَةَ الَّتي سُلِبوا
They have offered the obedience they once withheld,
so regained the favor of which they were stripped.
وَأَنتَand you مَنone whose تَردَعُrestrain الوَسائِلُthe pleas مِنof
وَأَنتَ مَن تَردَعُ الوَسائِلُ مِن
سُطاهُhis fury ماwhat لَيسَnot تَردَعُrestrain القُضُبُthe keen-edged swords
سُطاهُ ما لَيسَ تَردَعُ القُضُبُ
And you are one whose fury pleas restrain,
as keen-edged swords cannot restrain it.
عَواطِفٌkindnesses طالَماso often كَسَوتَyou clothed بِهاwith them
عَواطِفٌ طالَما كَسَوتَ بِها
مَنthose whom سَلَبَتهُstripped him رِماحُكَyour spears السُلُبُthe long ones
مَن سَلَبَتهُ رِماحُكَ السُلُبُ
Acts of kindness with which you have so often clothed
those whom your long spears stripped bare.
قَدindeed هَذَّبَتهُمhave refined them لَكَfor you الخُطوبُhardships وَلوand were it
قَد هَذَّبَتهُم لَكَ الخُطوبُ وَلو
لاnot for النارُfire ماnot كانَwould يَخلُصُbe purified الذَهبُgold
لا النارُ ما كانَ يَخلُصُ الذَهبُ
Hardships have refined them for you; and were it
not for fire, gold would never be purified.
فَاِكشِفso unveil مُحَيّاthe face of الرِضىfavor فَصَفحَتُهُfor its countenance
فَاِكشِف مُحَيّا الرِضى فَصَفحَتُهُ
تَبدوappears لَهُمto them تارَةًat times وَتَحتَجِبُand is veiled
تَبدو لَهُم تارَةً وَتَحتَجِبُ
Unveil the face of favor, for its countenance
appears to them at times and then is veiled.
لِتَرجِعَso may return العِزَّةُglory الَّتيwhich ذَهَبتَdeparted
لِتَرجِعَ العِزَّةُ الَّتي ذَهَبتَ
فَهُمfor they عِبِدّاكَyour slaves حَيثُwhere ماever ذَهَبواthey go
فَهُم عِبِدّاكَ حَيثُ ما ذَهَبوا
Let the glory that departed return,
for they are your slaves wherever they go.
مُشَرَّدوthose scattered by ذيthese السُيوفِswords إِنif بَعُدواthey go far
مُشَرَّدو ذي السُيوفِ إِن بَعُدوا
وَوارِدوand those coming to drink at ذيthese الحِياضِpools إِنif قَرُبواthey come near
وَوارِدو ذي الحِياضِ إِن قَرُبوا
Driven abroad by these swords, if they go far,
and drinkers at these pools, if they draw near.
عِزٌّglory مُقيمٌabiding بِالشامِin Syria تَكلَؤُهُyou guard it
عِزٌّ مُقيمٌ بِالشامِ تَكلَؤُهُ
وَذِكرُهُand its fame فيin البِلادِthe lands مُغتَرِبُtraveling abroad
وَذِكرُهُ في البِلادِ مُغتَرِبُ
A glory abiding in Syria, which you guard,
while its fame travels abroad through the lands.
عِندَamong مُلوكِthe kings of الزَمانِthe age يَعرِفُهُknow it
عِندَ مُلوكِ الزَمانِ يَعرِفُهُ
مُتَوَّجٌa crowned one مِنهُمُamong them وَمُعتَصِبُand a turbaned one
مُتَوَّجٌ مِنهُمُ وَمُعتَصِبُ
Among the kings of the age, it is known
to the crowned and the turbaned alike.
فَليَهنِso may it gladden مَولاكَyour lord أَنَّthat دَولَتَهُhis dynasty
فَليَهنِ مَولاكَ أَنَّ دَولَتَهُ
تَنتَجِبُselects الصَفوَthe choicest ثُمَّthen تَنتَخِبُchooses
تَنتَجِبُ الصَفوَ ثُمَّ تَنتَخِبُ
May your lord rejoice that his dynasty
selects the choicest, then selects again.
أَولىmost worthy الوَرىof mankind أَنthat تَكونَshould be طاعَتُهُobedience to him
أَولى الوَرى أَن تَكونَ طاعَتُهُ
فَرضاًa duty عَلىupon كُلِّevery مُسلِمٍMuslim يَجِبُis binding
فَرضاً عَلى كُلِّ مُسلِمٍ يَجِبُ
Most worthy of all men to be obeyed
as a duty binding on every Muslim
مَنhe who ذَلَّلَsubdued الدَهرَTime بَعدَafter عِزَّتِهِits might
مَن ذَلَّلَ الدَهرَ بَعدَ عِزَّتِهِ
حَتّىuntil تَجَلَّتwere dispelled عَنfrom أَهلِهِhis people الكُرَبُsorrows
حَتّى تَجَلَّت عَن أَهلِهِ الكُرَبُ
is he who humbled Time after its defiance,
until sorrows were dispelled from his people.
فَالعَدلُso justice فاشٍwidespread وَالجَورُand oppression مُكتَتِمٌhidden
فَالعَدلُ فاشٍ وَالجَورُ مُكتَتِمٌ
وَالخَوفُand fear ناءٍdistant وَالأَمنُand safety مُقتَرِبُnear
وَالخَوفُ ناءٍ وَالأَمنُ مُقتَرِبُ
Justice spreads, while oppression hides;
fear is far away and safety close at hand.
إِنَّindeed أَجَلَّthe greatest of المُلوكِthe kings كُلِّهِمِall of them
إِنَّ أَجَلَّ المُلوكِ كُلِّهِمِ
رَضواthey accept بِهَذاwith this القَضاءِjudgment أَوor غَضِبواthey rage
رَضوا بِهَذا القَضاءِ أَو غَضِبوا
Truly the greatest of all kings—
whether they accept this judgment or rage—
مَلكٌa king إِلَيهِto him تُعزىis ascribed العُلىhigh glory أَبَداًalways
مَلكٌ إِلَيهِ تُعزى العُلى أَبَداً
وَيَنتَميand claims kinship الفَخرُglory حينَwhen يَنتَسِبُtraces its lineage
وَيَنتَمي الفَخرُ حينَ يَنتَسِبُ
is a king to whom high glory is always ascribed,
and glory claims kinship whenever it traces its descent.
مِنَof الأُلىthose who غَيرَother than ضُمَّرِlean الخَيلِhorses ماnot
مِنَ الأُلى غَيرَ ضُمَّرِ الخَيلِ ما
قادواthey led وَغيرَand other than الكُماةِarmored champions ماnot ضَرَبواthey struck
قادوا وَغيرَ الكُماةِ ما ضَرَبوا
Of those who, apart from lean steeds, have never
led aught, nor struck any but armored champions.
المَطَرُthe rain الجَودُcopious إِنwhen هُمُthey سُئِلواare asked
المَطَرُ الجَودُ إِن هُمُ سُئِلوا
وَالعَدَدُand the multitude الدَثرُvast إِنwhen هُمُthey رَكِبواride forth
وَالعَدَدُ الدَثرُ إِن هُمُ رَكِبوا
Copious rain when they are asked,
a vast multitude when they ride forth.
أَبلَجُbright-faced تَسموrise بِمَدحِهِthrough praising him قالَةُthe speakers of الthe
أَبلَجُ تَسمو بِمَدحِهِ قالَةُ ال
شِعرِpoetry وَتُزهىand take pride بِذِكرِهِin mentioning him الخُطَبُorations
شِعرِ وَتُزهى بِذِكرِهِ الخُطَبُ
Radiant: through his praise rise the speakers of
poetry, and orations glory in his name.
ذوpossessor of راحَةٍa palm فيin النَدىgenerosity يُقِرُّacknowledge لَهاto it
ذو راحَةٍ في النَدى يُقِرُّ لَها
بِأَنَّهاthat it لاnot تُساجَلُcan be rivaled السُحُبُthe clouds
بِأَنَّها لا تُساجَلُ السُحُبُ
His is a giving palm to which the clouds concede
that none can rival it in bounty.
عِدٌa perennial spring مِنَof الجودِbounty لاnot يَغيضُdwindles وَإِنand even if
عِدٌ مِنَ الجودِ لا يَغيضُ وَإِن
دامَcontinues إِلَيهِtoward it الذَميلِambling وَالخَبَبُand trotting
دامَ إِلَيهِ الذَميلِ وَالخَبَبُ
A perennial spring of bounty that never dwindles, though
ambling and trotting toward it never cease.
لِتَترُكِlet abandon التُركُthe Turks ذِكرَmention of سالِفِهاtheir forebears
لِتَترُكِ التُركُ ذِكرَ سالِفِها
فَحَسبُfor sufficient مَنwhoever ذيthese العُلىglories لَهُfor him حَسَبُancestry
فَحَسبُ مَن ذي العُلى لَهُ حَسَبُ
Let the Turks cease speaking of their forebears;
these high deeds are lineage enough for any man.
كَمhow many حُزتَyou won سِرباًa herd تَحميguard جَآذِرَهُits fawns الthe
كَم حُزتَ سِرباً تَحمي جَآذِرَهُ ال
بيضَwhite ones هُناكَthere الجُيوشُthe armies لاnot السُرَبُthe herds
بيضَ هُناكَ الجُيوشُ لا السُرَبُ
How many a herd you won, whose fawns were guarded—
white fawns—there by armies, not by herds.
فَكُنتَso you were سِتراًa covering وَالرَوعُwhile terror قَدalready كَشَفَتhad laid bare
فَكُنتَ سِتراً وَالرَوعُ قَد كَشَفَت
عَمّاfrom what تُجِنُّconceal البُرودُthe mantles وَالنُقُبُand the face-veils
عَمّا تُجِنُّ البُرودُ وَالنُقُبُ
You were their covering, when terror had laid bare
what mantles and face-veils conceal.
لِلَّهِGod be praised for أَفعالُكَyour deeds الَّتيwhich نَخَرَتwore away
لِلَّهِ أَفعالُكَ الَّتي نَخَرَت
ماwhat لَيسَnot تَطويefface بِمَرِّهاby their passage الحِقَبُthe ages
ما لَيسَ تَطوي بِمَرِّها الحِقَبُ
Glory to God for your deeds, which have worn away
what the passing ages cannot efface.
مَلَأتَyou filled أُفقَthe horizon of العَلاءِglory مِنwith هَمِمٍaspirations
مَلَأتَ أُفقَ العَلاءِ مِن هَمِمٍ
تَحسُدُهاenvy them فيin بُروجِهاtheir constellations الشُهُبُthe bright stars
تَحسُدُها في بُروجِها الشُهُبُ
You filled the horizon of glory with aspirations
envied by the stars in their constellations.
فَماso not يُجاريكَkeeps pace with you فيin الدُنياthis world أَحَدٌanyone
فَما يُجاريكَ في الدُنيا أَحَدٌ
أَنّىhow تَساوىare equal البِحارُthe seas وَالقُلُبُand the wells
أَنّى تَساوى البِحارُ وَالقُلُبُ
So no one in this world can keep pace with you;
how could seas and wells be equal?
وَالرومُand the Byzantines قَتلىslain خَوفٍby fear وَوَقعِand the stroke of ظُبىًblade-edges
وَالرومُ قَتلى خَوفٍ وَوَقعِ ظُبىً
إِنwhether زَهِدواthey shun فيin اللِقاءِbattle أَوor رَغِبواthey desire
إِن زَهِدوا في اللِقاءِ أَو رَغِبوا
And the Byzantines fall to fear and the stroke of blades,
whether they shun battle or desire it.
وَقَدand indeed دَرَواthey knew أَنَّهُمthat they وَماand not وَهِمواthey were mistaken
وَقَد دَرَوا أَنَّهُم وَما وَهِموا
إِنif نَكَّبواthey turned aside عَنfrom بِلادِهِمtheir lands نُكِبواthey were stricken
إِن نَكَّبوا عَن بِلادِهِم نُكِبوا
They knew—and were not mistaken—that they,
if they turned away from their lands, would meet disaster.
مُظَفَّرٌvictorious مَنwhoever تُظِلُّهُshade him هَذِهِthese الthe
مُظَفَّرٌ مَن تُظِلُّهُ هَذِهِ ال
راياتُbanners لاnot مَنwhoever تُظِلُّهُshade him الصُلُبُthe crosses
راياتُ لا مَن تُظِلُّهُ الصُلُبُ
Victorious is he shaded by these
banners, not he shaded by crosses.
فيon كُلِّevery يَومٍday يَزورُvisits أَرضَهُمُtheir land
في كُلِّ يَومٍ يَزورُ أَرضَهُمُ
مِنfrom ذِكرِthe renown of ذاthis العَزمِresolve جَحفَلٌa mighty host لَجِبُclamorous
مِن ذِكرِ ذا العَزمِ جَحفَلٌ لَجِبُ
Every day their land is visited
by a clamorous host of this resolve's renown.
فَاِرمِso hurl بِهِit عُدوَةَthe shore of الخَليجِthe gulf فَقَدfor indeed
فَاِرمِ بِهِ عُدوَةَ الخَليجِ فَقَد
طارَتflew هَباءًas dust فيin ريحِهِits wind حَلَبُAleppo
طارَت هَباءً في ريحِهِ حَلَبُ
So hurl it against the gulf's shore, for
Aleppo has flown like dust before its wind.
أَوor فَتَرَبَّثthen wait فَقَدfor indeed ظَفِرتَyou attained مَعَwith الthe
أَو فَتَرَبَّث فَقَد ظَفِرتَ مَعَ ال
خَفضِease بِأَقصىthe utmost of ماwhat يَبلُغُreaches النَصَبُtoil
خَفضِ بِأَقصى ما يَبلُغُ النَصَبُ
Or bide your time: you have won, while at
ease, the utmost that toil can attain.
وَشِمand sheathe ظُباكَyour blade-edges الَّتيwhich إِذاwhen نَصَلَتcome free
وَشِم ظُباكَ الَّتي إِذا نَصَلَت
فَمِنthen with دِماءِthe blood of المُلوكِkings تَختَضِبُthey dye themselves
فَمِن دِماءِ المُلوكِ تَختَضِبُ
And sheathe your blades, which, when drawn,
dye themselves with the blood of kings.
فَطالَماfor so often أَضرَمَتhave kindled بَوارِقُهاtheir flashes
فَطالَما أَضرَمَت بَوارِقُها
ناراًa fire أُسودُthe lions of الوَغىbattle لَهاfor it حَصَبُfuel
ناراً أُسودُ الوَغى لَها حَصَبُ
How often their flashes have kindled
a fire whose fuel is the lions of war!
وَكَيفَand how تَستَعصِمُhold out البِلادُthe lands وَأَعwhile the life-
وَكَيفَ تَستَعصِمُ البِلادُ وَأَع
مارُ-spans حُماةِthe defenders of البِلادِthe lands تُنتَهَبُare plundered
مارُ حُماةِ البِلادِ تُنتَهَبُ
And how can the lands hold out, when the life-
spans of their defenders are plundered?
وَصالِحٌand Salih مَنthe one whom قَتَلتَهُyou killed him وَهوَand he مَنone who
وَصالِحٌ مَن قَتَلتَهُ وَهوَ مَن
قَدindeed كانَused to يُجنىbe reaped مِنfrom بَأسِهِhis might الحَرَبُruin
قَد كانَ يُجنى مِن بَأسِهِ الحَرَبُ
And Salih is the man you slew, and he was one
from whose might ruin used to be reaped.
أَثبَتُهُمthe firmest of them وَطأَةًin footing إِذاwhen زَلَّتِslipped الthe
أَثبَتُهُم وَطأَةً إِذا زَلَّتِ ال
أَقدامُfeet خَوفاًin fear وَاِصطَكَّتِand knocked together الرُكَبُthe knees
أَقدامُ خَوفاً وَاِصطَكَّتِ الرُكَبُ
The firmest-footed of them, when
feet slipped in fear and knees knocked together.
فَليَسلُso let cease yearning نَصرٌNasr عَنِfor العَواصِمِal-Awasim فَالfor the
فَليَسلُ نَصرٌ عَنِ العَواصِمِ فَال
قاتِلُslayer فيby حُكمِهِمtheir ruling لَهُto him السَلَبُthe spoils
قاتِلُ في حُكمِهِم لَهُ السَلَبُ
Let Nasr cease yearning for al-Awasim, for the
slayer, by their own ruling, is entitled to the spoils.
ماwhat بالُهُails him يَمنَعُhe withholds الحُقوقُthe rights وَماand not
ما بالُهُ يَمنَعُ الحُقوقُ وَما
مِثلُone like أَميرِthe Commander of الجُيوشِthe Armies يُغتَصَبُis despoiled
مِثلُ أَميرِ الجُيوشِ يُغتَصَبُ
Why does he withhold what is due? One
like the Commander of the Armies cannot be despoiled.
ياO مُصطَفىchosen one of المُلكِthe realm كُلُّevery عارِفَةٍfavor
يا مُصطَفى المُلكِ كُلُّ عارِفَةٍ
إِلَيكَto you تُعزىis ascribed وَمِنكَand from you تُكتَسَبُis obtained
إِلَيكَ تُعزى وَمِنكَ تُكتَسَبُ
O chosen one of the realm, every favor
is ascribed to you and obtained from you.
عُمَّencompass بِجَدواكَwith your bounty مَنwhoever أَتاكَcomes to you لَهاfor it
عُمَّ بِجَدواكَ مَن أَتاكَ لَها
وَماand not لَهُfor him فيin البِلادِthe lands مُضطَرَبُa place to turn
وَما لَهُ في البِلادِ مُضطَرَبُ
Embrace with your bounty whoever comes seeking it,
with nowhere in the lands to turn.
وَاِخصُصand single out بِهاfor it مَنwhoever وَفىwas faithful فَلَيسَfor there is not لَهُfor him
وَاِخصُص بِها مَن وَفى فَلَيسَ لَهُ
إِلّاexcept إِلىto ذاthis الجَنابِcourt مُنقَلَبُa place of return
إِلّا إِلى ذا الجَنابِ مُنقَلَبُ
And single out for it the loyal man, who has
nowhere to return but this court.
فَكَيفَso how يَعدوpasses by أَباAbu سَماوَةَSamawa ماwhat
فَكَيفَ يَعدو أَبا سَماوَةَ ما
يَرجوhe hopes for وَأَنتَwhile you are السَبيلُthe path وَالسَبَبُand the means
يَرجو وَأَنتَ السَبيلُ وَالسَبَبُ
How, then, could Abu Samawa miss what
he hopes for, when you are the path and the means?
وَقَدand indeed أُضيفَتhas been added لَهُfor him إِلىto الخِدمَةِservice الthe
وَقَد أُضيفَت لَهُ إِلى الخِدمَةِ ال
قُربىkinship فَصَحَّso were confirmed الوَلاءُallegiance وَالنَسَبُand lineage
قُربى فَصَحَّ الوَلاءُ وَالنَسَبُ
And to his service has been added
kinship: his allegiance and lineage are thus assured.
بَلِّغهُbring him to ياعُدَّةَO mainstay of الإِمامِthe Imam مَدىًa height
بَلِّغهُ ياعُدَّةَ الإِمامِ مَدىً
ماnot بَلَغَتهُreached it آباؤُهُhis forefathers النُجُبُthe noble
ما بَلَغَتهُ آباؤُهُ النُجُبُ
Bring him, O mainstay of the Imam, to a height
his noble forefathers never reached.
وَاِردُدand restore إِلَيهِto him تُراثَthe inheritance of والِدِهِhis father
وَاِردُد إِلَيهِ تُراثَ والِدِهِ
تَثنِwill turn إِلَيهِtoward him الأَعِنَّةَthe reins العَرَبُthe Arabs
تَثنِ إِلَيهِ الأَعِنَّةَ العَرَبُ
And restore to him his father's inheritance:
the Arabs will turn their reins toward him.
فَمِنfor among عَجيبَthe strange الأَشياءِthings أَنthat يُصبِحَbecomes الthe
فَمِن عَجيبَ الأَشياءِ أَن يُصبِحَ ال
مُلكُsovereignty شَعاعاًscattered وَيُحرَزَand is retained اللَقَبُthe title
مُلكُ شَعاعاً وَيُحرَزَ اللَقَبُ
It is among the strangest things that
sovereignty should lie scattered, while its title is kept.
وَاِسمَعand listen لَهاto her جَمَّةَrich in المَحاسِنِbeauties مِنamong
وَاِسمَع لَها جَمَّةَ المَحاسِنِ مِن
أَحسَنِthe finest of ماwhat يُصطَفىis selected وَيُنتَخَبُand is chosen
أَحسَنِ ما يُصطَفى وَيُنتَخَبُ
And hear her, rich in beauties, one of
the finest things singled out and chosen.
غَرّاءَradiant لَوif نوجِيَتwere whispered to بِماwith what ضَمِنَتshe contains
غَرّاءَ لَو نوجِيَت بِما ضَمِنَت
صُمُّthe solid الجِبالِmountains اِستَخَفَّهاwould carry them away الطَرَبُrapture
صُمُّ الجِبالِ اِستَخَفَّها الطَرَبُ
Radiant—if what she holds were whispered to
the solid mountains, rapture would carry them away.