لوif ألمَّتshe visited فأباحتنيthen granted me لماdark lip-tint لهاhers
لو ألمَّت فأباحتني لما لها
لشفتwould surely quench غلَّةburning thirst قلبيof my heart شفتاهاher two lips
لشفت غلَّة قلبي شفتاها
Had she visited and granted me the dark hue of her lips,
If she caused me pain, so she made me desire her
her two lips would have quenched my heart's burning thirst.
I would have revealed the anguish of my heart, her lips would have revealed it
ضحكتlaughed خنساءُKhansa يومَon the day المنحنىof the bend
ضحكت خنساءُ يومَ المنحنى
منat ولوعيmy infatuation وبكىand wept ليfor me عاذلاهاher two reproachers
من ولوعي وبكى لي عاذلاها
Khansa laughed that day at the bend
Khensa laughed the day she inclined away
at my infatuation, while her two reproachers wept for me.
From my misery and reproached her lover
أيُّهاO you اللاحيthe reproacher عدانيeluded me صبرهُhis patience
أيُّها اللاحي عداني صبرهُ
لاdo not تسلask ماwhat فعلتdid بيto me مقلتاهاher two eyes
لا تسل ما فعلت بي مقلتاها
O reproacher, whose patience has eluded me,
O you who blame me, lend me your patience
do not ask what her two eyes have done to me.
Do not ask what she has done to me, her glances did it
كتمconcealed الفرعُthe tresses سرىthe night passage أشباحهاof her shadowy forms
كتم الفرعُ سرى أشباحها
إنماonly صبحُthe dawn ثناياهاof her front teeth ثناهاturned them back
إنما صبحُ ثناياها ثناها
Her tresses hid the night passage of her shadowy forms;
The branch concealed the secret of her apparitions
only the dawn of her front teeth turned them back.
But the dawn revealed her folds and undulations
فسقىso watered الأشباهthe likenesses دمعيmy tears والحياand the rain
فسقى الأشباه دمعي والحيا
قدّهاher figure والغصنَand the bough والبرقَand the lightning وفاهاand her mouth
قدّها والغصنَ والبرقَ وفاها
So my tears and the rain watered the likenesses:
So her apparitions watered my tears and my life
her figure and the bough, the lightning and her mouth.
Her stature, the branch, lightning and clouds sustained her
طرقتvisited by night تسألنيasking me كيفhow الهوىlove
طرقت تسألني كيف الهوى
وبدورand moons التمّat the full فيin الليلthe night سراهاher night companions
وبدور التمّ في الليل سراها
She visited by night, asking me what love was like,
She came knocking, asking me about passion
with full moons as her companions through the night.
While the houses turned in the night, she roamed them
ففداهاso, as her ransom ماwhatever أباحتshe permitted منof دميmy blood
ففداها ما أباحت من دمي
وتباريحand agonies الأسىof sorrow قوليmy saying فداهاransom for her
وتباريح الأسى قولي فداها
May the blood she permitted to be shed ransom her,
So my blood that she allowed, ransomed her
and the agonies of sorrow; I say, 'May I ransom her!'
And the laments of grief, my words ransomed her
ضمنتguaranteed ريقتهاher saliva بردَthe coolness المنىof wishes
ضمنت ريقتها بردَ المنى
وحوتand contained نارَthe fire غراميof my passion وجنتاهاher two cheeks
وحوت نارَ غرامي وجنتاها
Her saliva promised the cool relief of wishes,
Her saliva mixed with the cool of purpose
and her two cheeks contained the fire of my passion.
And contained the fire of my passion, and its heat
فهيso she is فيin الضدّينthe two opposites سخطٌwrath ورضىand favor
فهي في الضدّين سخطٌ ورضى
عفوهاher pardon يرجىis hoped for كماjust as يخشىis feared سطاهاher assault
عفوها يرجى كما يخشى سطاها
Thus she embodies two opposites: wrath and favor;
So in opposites she is anger and pleasure
her pardon is hoped for just as her assault is feared.
I hope for her pardon as I fear her tyranny
بأبيmay my father ransom هندٌHind فأيامand the days الصّباof youth
بأبي هندٌ فأيام الصّبا
وربىand the hills نجدٍof Najd وأنفاسand breaths صباهاof its east wind
وربى نجدٍ وأنفاس صباها
May my father ransom Hind—and the days of youth,
By my father Hind in the days of youth
and Najd's hills, and the breaths of its east wind!
And the scent of Najd and its breaths
فيin سبيلthe cause الحبّof love دمعيmy tears والضَّناand wasting sickness
في سبيل الحبّ دمعي والضَّنا
ودميand my blood لوif رضيتْwere pleased عنيwith me دماهاher images
ودمي لو رضيتْ عني دماها
My tears and wasting sickness are for love's sake,
My tears and grief are for the sake of love
and my blood, if her images would be pleased with me.
And my blood if she would be pleased with it, would flood her
ياO أخلاَّيmy dear friends وأنand though شطَّdrove far away بناwith us
يا أخلاَّي وأن شطَّ بنا
حادثُthe calamity الأيَّامof days عنكمaway from you وثناهاand turned it aside
حادثُ الأيَّام عنكم وثناها
O my dear friends, though we have been driven far
O my dear ones though the days
from you by time's calamity, which turned the soul aside,
Have departed from you and withdrawn
حبَّذاhow welcome غاديةٌa morning raincloud شاميةٌSyrian
حبَّذا غاديةٌ شاميةٌ
حملتcarried عنكمfrom you إلىto النفسthe soul مناهاits wishes
حملت عنكم إلى النفس مناها
how welcome is a Syrian morning raincloud
Good is a Syrian woman who traveled
that carried from you to the soul its wishes!
Bearing to my soul its wishes from you
ماnot حداهاurged it onward الرعدُthunder إلاَّexcept قصَرتْshortened
ما حداها الرعدُ إلاَّ قصَرتْ
شقّةَthe distance الفسطاسal-Fustas ممدودُoutstretched خطاهاits strides
شقّةَ الفسطاس ممدودُ خطاها
Whenever thunder urged it onward, it shortened
Thunder did not drive her back, she only shortened
the distance to al-Fustas with its long-reaching strides.
Her pace stretching the saddlecloth
وجدfound القطرَthe raindrops سهاماًarrows فرمىand shot
وجد القطرَ سهاماً فرمى
ومنand from البرقlightning سيوفاًswords فانتضاهاand drew them
ومن البرق سيوفاً فانتضاها
It found arrows in the raindrops and shot them,
The rain found arrows so shot them
and swords in the lightning, and drew them.
And from lightning, swords so brandished them
فأصابتthen struck مقلةًan eye داميةًbleeding
فأصابت مقلةً داميةً
وفؤاداًand a heart طالfor a long time فيكمfor you ماthat أتقاهاguarded against them
وفؤاداً طال فيكم ما أتقاها
Then it struck a bleeding eye
So she hit a tearful eyelid
and a heart that, for your sake, had long guarded against them.
And a heart that longed for you and feared for you
نقلتcarried عنكمfrom you أحاديثtales الصّباof youth
نقلت عنكم أحاديث الصّبا
فأقرّso may gladden اللهGod عينىmy eyes منwhoever وعاهاunderstood them
فأقرّ الله عينى من وعاها
It carried from you tales of youth;
She conveyed news of youth from you
may God gladden my eyes with whoever understood them!
So may God delight my eye from what it perceived
بلَّغتconveyed عنكمfrom you شفاهاby word of mouth حبَّذاhow welcome
بلَّغت عنكم شفاها حبَّذا
حبَّذاhow welcome ماwhat بلغتit conveyed عنكمfrom you شفاهاby word of mouth
حبَّذا ما بلغت عنكم شفاها
It conveyed your message by word of mouth—how welcome!
She conveyed on your behalf, good is she
How welcome what it conveyed from you by word of mouth!
As good as she conveyed your lips
لاdo not تلمblame عينيmy eye علىfor طولthe length البكاof weeping
لا تلم عيني على طول البكا
كيفhow لاnot تدمعshed tears والبينُand separation قذاهاits grit
كيف لا تدمع والبينُ قذاها
Do not blame my eye for its long weeping;
Do not blame my eye for ever weeping
how could it not shed tears, when separation is its grit?
Why wouldn't it weep when we are separated
وقليبُand the well القلبof the heart ماnot زالceased بهِwithin it
وقليبُ القلب ما زال بهِ
فاتحاًopening إنسانهاits pupil حتىuntil أماهاfilled it with water
فاتحاً إنسانها حتى أماها
And the heart's well has kept working within it,
While my heart, the heart, still holds
opening its pupil until it filled it with water.
Its purpose, awake until it falls asleep
طالlengthened ليليmy night طولlike the length وجديof my longing بكمُfor you
طال ليلي طول وجدي بكمُ
فزمانيso my time ليلةٌa night ماتhas died ضحاهاits morning light
فزماني ليلةٌ مات ضحاها
My night has lengthened like my longing for you;
My night grew long in length like my anguish for you
my time is a night whose morning light has died.
So my time is a night whose morning died
لوif يسيرtravels الطيفthe phantom فيin أثنائهِits midst
لو يسير الطيف في أثنائهِ
وهوthough it is لطيفُsubtle أوor النجمُthe star لتاهاwould lose its way
وهو لطيفُ أو النجمُ لتاها
If a phantom traveled through its midst,
If an apparition would walk in it
subtle as it is—or a star—it would lose its way.
Though it's intangible, or a lost star
ماwhat علىharm to ماone who طلleft unpaid دينىmy debt ولوeven if قضىhe repaid
ما على ما طل دينى ولو قضى
وعلىand to قاتلthe slayer نفسيof my soul لوif وداهاpaid its blood-money
وعلى قاتل نفسي لو وداها
What harm to him who left my debt unpaid, even if he repaid it,
Neither the length of my debt nor if it's paid
and to the slayer of my soul, if he paid its blood-money?
Not even my murderer if I befriended him
فقرهاits poverty إلاَّexcept إليكمtoward you مشتهىdesired
فقرها إلاَّ إليكم مشتهى
وجميلٌand fair عنكمُapart from you إلاَّexcept غناهاits independence
وجميلٌ عنكمُ إلاَّ غناها
Its poverty is desired, save toward you;
I desire nothing but you,
and all is fair but its independence of you.
And nothing's beautiful from you unless you grant it
وجدتit suffered منfrom نأيكمyour distance ماwhat وجدتit suffered
وجدت من نأيكم ما وجدت
فإلىso to عالمِthe knower بثيof my sorrow مشتكاهاits complaint
فإلى عالمِ بثي مشتكاها
It suffered from your distance what it suffered;
I found in your absence what I found
so its complaint is to the One who knows my sorrow.
So to whom do I complain what I suffered?
قسماًI swear ماnot بقيتit remained عنapart from سلوةٍsolace
قسماً ما بقيت عن سلوةٍ
إنماonly يحملcan bear عنهاon its behalf منthe one who بلاهاhas tried it
إنما يحمل عنها من بلاها
I swear, it has not remained apart from solace;
I swore never to enjoy comfort
only one who has tried it can bear its burden.
Without you, only bearing what torments me
أمرcommanded الدهرُtime عليهاover it ونهىand forbade
أمر الدهرُ عليها ونهى
يأمرcommands الحرصُeagerness بماto do what ينهىforbids نهاهاits reason
يأمر الحرصُ بما ينهى نهاها
Time commanded it and forbade it;
The days command and forbid her
eagerness commands what its reason forbids.
Greed commands what its prohibition forbids her
دعوةthe call الشوقof longing لكمto you مسموعةٌheard
دعوة الشوق لكم مسموعةٌ
فإذاand when ماever هتفتI called out كنتَyou were صداهاits echo
فإذا ما هتفت كنتَ صداها
Longing's call to you is heard;
My call of longing to you is heard
and whenever I call out, you are its echo.
So when I cry out, you are its echo
ياO أباAbu اليمنِal-Yumn وهلand is there منقبةٌa noble deed
يا أبا اليمنِ وهل منقبةٌ
خطبتwas sought in marriage قطّever فماand not كنتyou were أباهاits father
خطبت قطّ فما كنت أباها
O Abu al-Yumn, was there ever a noble deed
O father of Yeme, was any glory ever sought
sought in marriage whose father you were not?
That you didn't seek, and nothing glorified that you didn't glorify?
ياO وحيدَunique one الأرضof the earth لاnot مستثنياًmaking an exception
يا وحيدَ الأرض لا مستثنياً
ولبدرand the moon has ألتمfullness فضلٌa distinction لاnot يضاهىis equaled
ولبدر ألتم فضلٌ لا يضاهى
O unrivaled one of the earth—I make no exception—
O unique on earth, with no second
the full moon has a distinction beyond compare.
Not even the full moon whose merits are matchless
بكَthrough you عزَّwas exalted الفضلُexcellence والدهرُand time معاًtogether
بكَ عزَّ الفضلُ والدهرُ معاً
وبنىand the edifices العلياءِof glory واشتدand grew strong غماهاits roof
وبنى العلياءِ واشتد غماها
Through you, excellence and time together gained honor,
Through you glory was mighty and fate too
and the edifices of glory; its roof grew strong.
As well as the family of Ali, intensifying their glory
لكyou have نفسٌa soul لمnot تمتهاkilled it غايةٌa goal
لك نفسٌ لم تمتها غايةٌ
فيin المعاليlofty pursuits أعجزَleft powerless الناسmankind مطاهاits reach
في المعالي أعجزَ الناس مطاها
You have a soul that no goal has brought to an end;
You have a soul that no peak exhausts
in lofty pursuits, its reach has left mankind powerless.
In the heights, beyond what people can aspire to
فإذاand whenever الأدناسstains كانتwere present نصعتْit shone pure
فإذا الأدناس كانت نصعتْ
وإذاand whenever كانthere was الخناobscenity اعتنَّappeared نقاهاits purity
وإذا كان الخنا اعتنَّ نقاها
Whenever stains appeared, it shone pure;
When others were sullied, you purified yourself
and whenever obscenity arose, its purity appeared.
And when they were wicked, you were most pure
منwho سواهُother than him منone who إذاwhen لذناwe sought refuge بهِwith him
من سواهُ من إذا لذنا بهِ
أقرأَtaught to recite العصبةthe company منَّاof us وقراهاand hosted it
أقرأَ العصبة منَّا وقراها
Who but he, when we seek refuge with him,
When anyone enjoyed sinfulness
teaches our company to recite and gives it hospitality?
You disciplined him, teaching and reading to him
جادwas generous بالعلمwith learning وثنَّىand followed it بالنهىwith wisdom
جاد بالعلم وثنَّى بالنهى
ثمَّthen وإلىcontinued فحباthen bestowed ماwealth (first fragment) لاwealth (final fragment) وجاهاand standing
ثمَّ وإلى فحبا ما لا وجاها
He was lavish with learning, then followed it with wisdom;
You were generous with knowledge and turned away from sin
then he continued, bestowing wealth and standing.
Then passionately loved what has no vanity
فهوَso he is البشرىglad tidings أوor الماءُthe water الرَّواthirst-quenching
فهوَ البشرى أو الماءُ الرَّوا
يردreaches الأسماعَthe ears أوor يلقىmeets الشفاهاthe lips
يرد الأسماعَ أو يلقى الشفاها
He is glad tidings, or thirst-quenching water,
You are good news or fresh water
reaching ears, or meeting lips.
Comforting souls or meeting lips
ماwhat أناسpeople تخذواthey took النقعbattle dust دُّجىdarkness
ما أناس تخذوا النقع دُّجى
فيin الوغىbattle والأنجمَand the stars الزُّهرbright قناهاits spears
في الوغى والأنجمَ الزُّهر قناها
What men, who made battle dust a dark night
Not people who took ignorance as their refuge
in battle, and the bright stars its spears!
Causing mayhem, and stars their guide
فبهاso with them عنin defense of بيضةthe core الإسلامof Islam كمhow many
فبها عن بيضة الإسلام كم
فلّwas routed منof جيشٍan army وماand did not فلّblunt شباهاtheir points
فلّ من جيشٍ وما فلّ شباها
With them, defending Islam's very core, how many
With them the egg of Islam, how much
an army was routed, without blunting their points!
Was lost from armies, and how many like them perished,
الغزيرونthose abundant علوماًin knowledge وندىًand generosity
الغزيرون علوماً وندىً
والمنيرونand those radiant وجوهاًin faces وجباهاand foreheads
والمنيرون وجوهاً وجباها
Abundant in knowledge and generosity,
Abundant in knowledge and dew
radiant in faces and foreheads.
Radiant, of face and forehead
قسماًI swear بالشُّمّby the lofty ones منamong آبائهِhis forefathers
قسماً بالشُّمّ من آبائهِ
ماnot اصطباريmy patient endurance عنهُaway from him طوعاًwillingly بلrather كراهاunwillingly
ما اصطباري عنهُ طوعاً بل كراها
I swear by the lofty ones among his forefathers:
I swear by the Sharqi wind from his fathers
my endurance apart from him is not willing, but forced.
My patience with him isn't willingly, but by compulsion
أجدُI find المصرَthe city إذاwhen غابhe is absent قوىa wasteland
أجدُ المصرَ إذا غاب قوى
وأرىand I see فيamong الناسpeople حاشاهexcept him اشتباهاsameness
وأرى في الناس حاشاه اشتباها
I find the city, when he is absent, a wasteland;
I find Egypt weaker when he's absent
and among people, him excepted, I see sameness.
And see ambiguity in people, nothing unambiguous
ومتىand whenever قالsays امروءa man أنَّthat لهُhe has
ومتى قال امروء أنَّ لهُ
ثانياًa peer فيin نبلهhis nobility قالhe speaks سفاهاfoolishly
ثانياً في نبله قال سفاها
Whenever a man says that he has
And when a man claims he has
a peer in nobility, he speaks foolishly.
A second in nobility, he speaks nonsense
أصبحتbecame جلقُJilliq مسكاًmusk تربهاits soil
أصبحت جلقُ مسكاً تربها
تحتbeneath أقدامكyour feet والدرُّand pearls حصاهاits pebbles
تحت أقدامك والدرُّ حصاها
Jilliq's soil has become musk
Morning became pure musk, its soil
beneath your feet, and its pebbles pearls.
Beneath your feet, and pearls its pebbles
واللجينand silver المحضُpure منfrom منبتهِits native bed
واللجين المحضُ من منبتهِ
بثرىin the soil داركof your house لوif ذابit melted مياهاits waters
بثرى دارك لو ذاب مياها
And pure silver, from its native bed
And pure mud from its source
in your home's soil, if melted, would be its waters.
At your abode, even if melting, remains wholesome water
فهيَso it is الجنَّةُParadise راقتpleased مجتلىٍas a sight
فهيَ الجنَّةُ راقت مجتلىٍ
ودناand came near منto كلّevery باغٍseeker مجتناهاits harvest
ودنا من كلّ باغٍ مجتناها
So it is Paradise, lovely to behold,
It is paradise, flourishing with beauty
its harvest within reach of every seeker.
Near every garden and field is its proximity
ضحكsmiled البرقُlightning لهاat it سافرةًunveiled
ضحك البرقُ لها سافرةً
حينَwhen حلَّتuntied أدمعُtears الغيثof rain حباهاits girdles
حينَ حلَّت أدمعُ الغيث حباها
Lightning smiled at it, unveiled,
Lightning smiled at it golden
when rain's tears loosened its girdles.
When the rain's tears mixed with its love
وتهادىand swayed دوحهاits great trees لمَّاwhen شداsang
وتهادى دوحها لمَّا شدا
مطربthe singer القمريِّof the turtledoves وأخضلَّand grew moist ثراهاits soil
مطرب القمريِّ وأخضلَّ ثراها
Its great trees swayed when there sang
And its palm trees swayed when
the turtledoves' singer, and its soil grew moist.
The singer of vines sang, greening its turf,
مائساتٌswaying كالدُّمىlike statues فيin الحللrobes الـthe
مائساتٌ كالدُّمى في الحلل الـ
ـخضرgreen تيهاًproudly ومنand of الزُّهرblossoms حلاهاtheir ornaments
ـخضر تيهاً ومن الزُّهر حلاها
Swaying like statues in robes of
Statuesque like dolls in green garments
green, proudly, with blossoms for their ornaments.
Wandering in its flowers and ornaments
لذّdelighted وأديهاits valley بعينيto my eye مثلماjust as
لذّ وأديها بعيني مثلما
شغفاًenthralled قلبيmy heart المعنَّىthe tormented شرفاهاits two heights
شغفاً قلبي المعنَّى شرفاها
Its valley delighted my eye, just as
I delighted seeing it with my eyes as
its two heights enthralled my tormented heart.
My passionate heart exalted its nobility
ليَI have عندwith البرقlightning والريحand wind إلىto
ليَ عند البرق والريح إلى
تاجهاits crown مألكةa message لوif only بلَّغاهاthey both delivered it
تاجها مألكة لو بلَّغاها
I have, with lightning and wind, for
To its crown from the lightning and wind I have
its crown a message—if only they would deliver it.
Angels, if they reached it, would convey it
وهوand he is البحرthe sea فراتاًfresh-water فإذاso when
وهو البحر فراتاً فإذا
رمتُI wished أنto أدعوpray لهاfor it قلتI said سقاهاmay he water it
رمتُ أن أدعو لها قلت سقاها
He is a sea of fresh water; so when
It is the sea, so when
I wish to pray for it, I say, 'May he water it!'
I wanted to call for rain for it, I called for its drink
نظرlooked اللهGod إلىupon جيرونهاits Jayrun
نظر الله إلى جيرونها
وهيَwhile it was الوهدlow ground وقدand indeed طالتrose high رباهاits hills
وهيَ الوهد وقد طالت رباها
God looked upon its Jayrun,
God looked upon its neighbors
while it was low ground and its hills had risen high,
As it is the valley, lengthening their growth
وإلىand upon ديماسهاits Dimas وهوand it was الدجىdarkness
وإلى ديماسها وهو الدجى
فغداthen became شمسَa sun ضحىof morning عمَّspread everywhere سناهاits radiance
فغدا شمسَ ضحى عمَّ سناها
and upon its Dimas, which was darkness;
And unto its plains as night's gloom
then it became a morning sun whose radiance spread everywhere.
So it became the sun's morning light, encompassing its radiance
أظلمتit darkened صبحاًat morning فلوso if طيفُthe phantom الكرىof sleep
أظلمت صبحاً فلو طيفُ الكرى
فيin دجىdarkness بعدكafter you أسرىtraveled by night ماnot اهتداهاfound its way there
في دجى بعدك أسرى ما اهتداها
It darkened at morning; were the phantom of sleep
Darkening the dawn, and if the celestial orb
to travel by night in the gloom after you, it could not find its way there.
In night's gloom after you, would not find its guidance
لمnot تكنit was غيرَother than مواتٍlifeless ground سحبتtrailed
لم تكن غيرَ مواتٍ سحبت
فوقهاabove it السَّحبُthe clouds فأحياهاthen revived it حياهاtheir rain
فوقها السَّحبُ فأحياها حياها
It was nothing but lifeless ground; there trailed
It was naught but death's lands, clouds bellowing
above it the clouds, and their rain revived it.
Over it, so He gave it life, reviving it
فعلىand at بابGate البريدal-Barid المشتهىlonged-for
فعلى باب البريد المشتهى
وحشةٌdesolation لوif حازit possessed نطقاًspeech لشكاهاwould lament it
وحشةٌ لو حاز نطقاً لشكاها
And at the longed-for Bab al-Barid lies
So at the door of the desired courier
a desolation it would lament if it could speak.
Loneliness, if given speech, would lament it
ولقدand indeed أنضاهُwore it out بينٌseparation بزهُrobbed it
ولقد أنضاهُ بينٌ بزهُ
بكthrough you أثواباًrobes منof الحسنbeauty نضاهاstripped them off
بك أثواباً من الحسن نضاها
Separation has worn it out and robbed it
And separation endowed it between us with robes
of robes of beauty owed to you, stripping them away.
Of beauty, the most splendid of its robes
تسعدis happy الأرضthe earth وتشقىand is wretched حقبةًfor a span
تسعد الأرض وتشقى حقبةً
وكذاand likewise الدنياthe world توالىfollow one another حالتاهاits two states
وكذا الدنيا توالى حالتاها
Earth is happy, and wretched for a while;
The land thrives and endures an era
so too in the world its two states alternate.
As days alternate with their conditions
ولئنand if عشتُI live ومدَّتand was prolonged مدَّةٌa span
ولئن عشتُ ومدَّت مدَّةٌ
لمnot يفتنيelude me شيخهاits elder لاno بلrather فتاهاits young man
لم يفتني شيخها لا بل فتاها
And if I live and my allotted time is extended,
And if I live and time stretches long
I shall not miss its elder—no, rather its young man.
I won't forget it, not even as an old man, but as a youth
أنif تفزsucceed عيسيmy pale camels فواهاthen hurrah للسُّرىfor night travel
أن تفز عيسي فواها للسُّرى
أوor يعقهاhinders them عائقٌa hindrance عنهُfrom him فآهاthen alas
أو يعقها عائقٌ عنهُ فآها
If my pale camels succeed, welcome to the night journey!
As if Jesus gushed from his mouth to the chambers
Or if a hindrance keeps them from him, alas!
Or a barrier blocked him from it, so he sighed