وبهِand in it حنيَّةُan arched niche مسجدٍof a mosque مشهودةٌplainly visible
وبهِ حنيَّةُ مسجدٍ مشهودةٌ
لاnot للصلاةfor prayer ولاnor لنسكٍfor worship تدخلis entered
لا للصلاة ولا لنسكٍ تدخل
And in it is a mosque’s arched niche, plain to see,
With it a yearning mosque is witnessed
Entered neither for prayer nor for worship.
Not for prayer or devotion you enter
نهدىwe offer لهاto it الصورthe images الحسانthe beautiful منof الدُّمىthe figurines
نهدى لها الصور الحسان من الدُّمى
حتىuntil يشكَّone doubts أقبلةٌis it a qibla (prayer direction)? أمor هيكلa temple
حتى يشكَّ أقبلةٌ أم هيكل
We offer it beautiful images of figurines,
The beautiful images gave it breasts
Till one wonders: is it a qibla or a temple?
That you doubt whether a prayer niche or temple
وبهِand in it غناءٌsinging مزعجٌjarring ماnot جازpassed فيinto
وبهِ غناءٌ مزعجٌ ما جاز في
أذنٍan ear ولكنbut بالعيونthrough the eyes يحصَّلis perceived
أذنٍ ولكن بالعيون يحصَّل
And in it is jarring song that has not passed into
With it a disturbing song unacceptable
An ear, but is perceived through the eyes.
To the ear but to the eyes accrued
فمنfor from ابنهhis son الثانيthe second الثقيلُthe ‘heavy’ rhythm إذاwhen احتبىhe sits with knees clasped
فمن ابنه الثاني الثقيلُ إذا احتبى
فيin مجلسٍa gathering وهوand he is الثقيلthe heavy one الأوَّلthe first
في مجلسٍ وهو الثقيل الأوَّل
For from his second son comes the ‘heavy’ rhythm when he sits with knees clasped
So from his second burdensome son if concealed
In a gathering—and he is the ‘first heavy’ one.
In a gathering and he is the foremost burdensome