بَنانُكَyour fingertips مِنthan مُغدُودِقِcopiously pouring المُزنِthe rain clouds أَهطَلُmore rain-pouring
بَنانُكَ مِن مُغدُودِقِ المُزنِ أَهطَلُ
وَباعُكَand your reach مِنthan رَضوىRadwa وَثَهلانَand Thahlan أَطوَلُlonger
وَباعُكَ مِن رَضوى وَثَهلانَ أَطوَلُ
Your fingertips pour more rain than the drenching clouds;
and your reach is longer than Radwa and Thahlan.
وَدارُكَand your house دارُthe abode الأَمنِof safety مِنfrom كُلِّevery حادِثٍcalamity
وَدارُكَ دارُ الأَمنِ مِن كُلِّ حادِثٍ
وَمَنزِلُكَand your dwelling المَعمُورُwell-inhabited لِلمَجدِfor glory مَنزِلُa home
وَمَنزِلُكَ المَعمُورُ لِلمَجدِ مَنزِلُ
Your house is a house of safety from every calamity,
and your well-peopled dwelling is a home for glory.
إِذاwhen عُدَّare counted أَربابُthe masters النَباهَةِof distinction وَالعُلىand eminence
إِذا عُدَّ أَربابُ النَباهَةِ وَالعُلى
فَأَنتَthen you عَلىin رغَمِspite of المُعادينَthe adversaries أَوَّلُforemost
فَأَنتَ عَلى رغَمِ المُعادينَ أَوَّلُ
When the masters of distinction and eminence are counted,
you are foremost, despite your adversaries.
تَجاوَزتَyou have surpassed مِقدارَthe measure الكَمالِof perfection فَماso not يُرىis seen
تَجاوَزتَ مِقدارَ الكَمالِ فَما يُرى
عُلىًeminence كامِلاًcomplete إِلّاexcept وَعَلياكَand your eminence أَكمَلُmore perfect
عُلىً كامِلاً إِلّا وَعَلياكَ أَكمَلُ
You have surpassed perfection's measure; no one sees
a perfect eminence without yours being more perfect.
وَحُزتَand you have won خِلالَthe qualities الفَضلِof excellence مِنfrom كُلِّevery وجهَةٍdirection
وَحُزتَ خِلالَ الفَضلِ مِن كُلِّ وجهَةٍ
فَماso no فاضِلٌexcellent person إِلّاexcept وَأَنتَand you المُفَضَّلُthe preferred one
فَما فاضِلٌ إِلّا وَأَنتَ المُفَضَّلُ
You have won the qualities of excellence in every sphere,
so no excellent man exists but you are preferred to him.
كَمالَO perfection الوَرىof humankind آنَhas come الرَحيلُdeparture وَلَمand no longer يَعُدremains
كَمالَ الوَرى آنَ الرَحيلُ وَلَم يَعُد
لِذيfor one with أَرَبٍa need عَنaway from قَصدِهِhis purpose مُتَعَلَّلُan excuse to delay
لِذي أَرَبٍ عَن قَصدِهِ مُتَعَلَّلُ
O perfection of mankind, departure is at hand; no longer is there
for one in need an excuse to turn aside from his purpose.
وَلَمand not يَبقَremains إِلّاexcept أَنthat يُوَدِّعَbids farewell راحِلٌa traveler
وَلَم يَبقَ إِلّا أَن يُوَدِّعَ راحِلٌ
مُقيماًone who stays فَمنحيهاso its two directions جَنُوبٌsouth وَشَمأَلُand north
مُقيماً فَمنحيها جَنُوبٌ وَشَمأَلُ
Nothing remains but for a traveler to bid farewell
to one who stays, their paths leading south and north.
أَقولُI say وَلِيwhile I have قَلبٌa heart شَعاعٌscattered تَضُمُّهُhold it together
أَقولُ وَلِي قَلبٌ شَعاعٌ تَضُمُّهُ
جَوانِحُribs يَعلُوrises الشَوقُlonging فيهاwithin them وَيَسفُلُand falls
جَوانِحُ يَعلُو الشَوقُ فيها وَيَسفُلُ
I speak, with a scattered heart held together by
ribs within which longing rises and falls.
وَليand I have أَنَّةٌa moan تُشجيsaddening القُلوبَthe hearts وَزَفرَةٌand a sigh
وَلي أَنَّةٌ تُشجي القُلوبَ وَزَفرَةٌ
تَكادُnearly بِأَدناهاat its slightest ضُلوعيmy ribs تَزَيَّلُfall apart
تَكادُ بِأَدناها ضُلوعي تَزَيَّلُ
I have a moan that saddens hearts, and a sigh
at whose slightest stirring my ribs nearly fall apart.
وَقَدand indeed كِدتُI nearly أَنto أُبديreveal الحَنينَyearning تَبَرُّماًin vexation
وَقَد كِدتُ أَن أُبدي الحَنينَ تَبَرُّماً
مِنَfrom الغَبنِinjustice إِلّاexcept أَنَّنيthat I أَتَجَمَّلُkeep my composure
مِنَ الغَبنِ إِلّا أَنَّني أَتَجَمَّلُ
I have almost voiced my yearning in vexation
at injustice, but I keep my composure.
لَحىmay curse اللَهُGod دَهراًan age أَلجَأتنيhave driven me صُروفُهُits vicissitudes
لَحى اللَهُ دَهراً أَلجَأتني صُروفُهُ
إِلىto حَيثُwhere يُلغىis annulled حَقُّthe right مِثليof one like me وَيُهمَلُand neglected
إِلى حَيثُ يُلغى حَقُّ مِثلي وَيُهمَلُ
May God curse an age whose turns have driven me
to where the rights of one like me are voided and neglected;
وَعاقَبَand may He punish قَوميmy people الغُرَّthe illustrious شَرَّthe worst عُقُوبَةٍpunishment
وَعاقَبَ قَومي الغُرَّ شَرَّ عُقُوبَةٍ
وَخَصَّصَand single out مَنthose whom يَنميclaim as descendants عَلِيٌّAli وَعَبدَلُand Abdal
وَخَصَّصَ مَن يَنمي عَلِيٌّ وَعَبدَلُ
and may He punish my illustrious people with the worst punishment,
singling out those descended from Ali and Abdal.
فَلَولاهُمُso, but for them وَاللَهُand God يَعلَمُknows ذَلِكُمthat (addressing you all)
فَلَولاهُمُ وَاللَهُ يَعلَمُ ذَلِكُم
لَماwould not have فاهَuttered ليof mine بِالمَدحِpraise فيamong الناسِthe people مِقوَلُa tongue
لَما فاهَ لي بِالمَدحِ في الناسِ مِقوَلُ
But for them—and God knows this—
no tongue of mine would have voiced praise among people,
وَلاand not حُطَّbeen set down بِالفَيحاءِin al-Fayha' رَحليmy saddle وَلاand not رَأَتsaw
وَلا حُطَّ بِالفَيحاءِ رَحلي وَلا رَأَت
فُرىvillages ظاهِرِthe outskirts of الزَوراءِal-Zawra' شَخصيmy person وَإِربِلُand Irbil
فُرى ظاهِرِ الزَوراءِ شَخصي وَإِربِلُ
nor would my saddle have been set down in al-Fayha', nor would
the villages outside al-Zawra', or Irbil, have seen me.
وَقَدand indeed كانthere was لِيfor me مِنfrom إِرثِthe inheritance جَدّيof my grandfather وَوالِديand my father
وَقَد كان لِي مِن إِرثِ جَدّي وَوالِدي
غِنىًwealth فيهِin it لِلرّاجيfor the hopeful one الَّذيwho يَتَمَوَّلُseeks wealth
غِنىً فيهِ لِلرّاجي الَّذي يَتَمَوَّلُ
From the inheritance of my grandfather and my father I had
wealth enough for a hopeful seeker of riches.
وَلاand not اِستَقبَلَتmet جاهيmy standing رِجالٌmen جَهالَةًignorantly
وَلا اِستَقبَلَت جاهي رِجالٌ جَهالَةً
وَجاهَلَand disregarded قَدريmy worth بِالمَحامِدِof praiseworthy deeds أَجهَلُthe most ignorant
وَجاهَلَ قَدري بِالمَحامِدِ أَجهَلُ
Nor would men have met my standing with ignorance,
nor one most ignorant of noble deeds have slighted my worth.
فَإِنso if يَكُbe ماwhat أَبغيI seek ثَقيلاًburdensome لَدَيهِمُto them
فَإِن يَكُ ما أَبغي ثَقيلاً لَدَيهِمُ
فَحَملُthen the bearing الكَريمِof the noble man الحُرِّthe freeborn لِلمَنِّof reminders of favors أَثقَلُis heavier
فَحَملُ الكَريمِ الحُرِّ لِلمَنِّ أَثقَلُ
If what I seek is burdensome to them,
reminders of favors weigh still heavier on a noble, free man.
لَقَدindeed كانَthere was لِيfor me لَولاbut for رَجاءُhope in مُحَمَّدٍMuhammad
لَقَد كانَ لِي لَولا رَجاءُ مُحَمَّدٍ
عَنِaway from المَوصِلِMosul الحَدباءِal-Hadba (the Hunchbacked) مَنأىًa distant refuge وَمَرحَلُand a departure
عَنِ المَوصِلِ الحَدباءِ مَنأىً وَمَرحَلُ
Had it not been for hope in Muhammad, I would have had
a distant refuge and a way to depart from Mosul al-Hadba.
ولَمand not آتِهاI came to it إِلّاexcept عَلىunder اِسمِthe name رَجائِهِof hope in him
ولَم آتِها إِلّا عَلى اِسمِ رَجائِهِ
وَلِلخَطبِand in calamity يُرجىis hoped for ذُوone possessed of العُلىeminence وَيُؤَمَّلُand relied upon
وَلِلخَطبِ يُرجى ذُو العُلى وَيُؤَمَّلُ
I came there only invoking hope in him;
in calamity, a man of eminence is hoped for and relied upon.
وَيَأبىand forbids لَهُfor him البَيتُthe house الرَفيعُlofty عِمادُهُits pillar
وَيَأبى لَهُ البَيتُ الرَفيعُ عِمادُهُ
رُجوعيmy return بِحالٍin a state نَشرُهاits disclosure لَيسَis not يَجملُbecoming
رُجوعي بِحالٍ نَشرُها لَيسَ يَجملُ
His house, whose pillar is lofty, will not permit
my returning in a state unseemly to make public.
وَكَيفَand how وَعِنديwhen I believe أَنَّهُthat he ذُوpossesses بَصيرَةٍinsight
وَكَيفَ وَعِندي أَنَّهُ ذُو بَصيرَةٍ
إِذاwhen حارَتِare baffled الأَلبابُthe minds وَالجَدُّand good fortune مُقبِلُadvancing
إِذا حارَتِ الأَلبابُ وَالجَدُّ مُقبِلُ
And how could it, when I know he has insight
when minds are baffled and good fortune advances?
خَلِيلَيَّmy two dear friends ماnot كُلُّall الرِجالِmen وَإِنeven if عَلَواthey rise
خَلِيلَيَّ ما كُلُّ الرِجالِ وَإِن عَلَوا
كَمالٌKamal (perfection) وَلاand not كُلُّall الأَقاليمِregions مَوصِلُMosul
كَمالٌ وَلا كُلُّ الأَقاليمِ مَوصِلُ
My two friends, not all men, however high they rise,
are Kamal, nor is every region Mosul.
وَلاand not كُلُّevery نَبتٍplant تُخرِجُbrings forth الأَرضُthe earth مَأكَلٌedible food
وَلا كُلُّ نَبتٍ تُخرِجُ الأَرضُ مَأكَلٌ
وَلاand not كُلُّevery ماءٍwater تُبصِرُsees العَينُthe eye مَنهَلُa watering place
وَلا كُلُّ ماءٍ تُبصِرُ العَينُ مَنهَلُ
Not every plant the earth brings forth is food,
nor is every water the eye sees a watering place.
هُوَhe الماجِدُthe illustrious النَدبُthe gallant الَّذيwho لاnot جنابُهُhis precinct
هُوَ الماجِدُ النَدبُ الَّذي لا جنابُهُ
بِوَعرٍrugged وَلاand not بابُthe door النَدىof generosity مِنهُfrom him مُقفَلُlocked
بِوَعرٍ وَلا بابُ النَدى مِنهُ مُقفَلُ
He is the illustrious, gallant man whose precinct is not
rugged, and whose door of generosity is not locked.
هُمامٌmagnanimous إِذاif اِستَسقَيتَyou seek rain from مُزنَthe clouds بَنانِهِof his fingertips
هُمامٌ إِذا اِستَسقَيتَ مُزنَ بَنانِهِ
سَقَتكَthey water you حَياًlife-giving rain مِنfrom فَيضِهِits flood البَحرُthe sea يَخجَلُis ashamed
سَقَتكَ حَياً مِن فَيضِهِ البَحرُ يَخجَلُ
Magnanimous: if you ask the clouds of his fingertips for rain,
they give you life-giving rain whose flood shames the sea.
جَوادٌgenerous إِذاwhen ماever الخُورُthe milk-rich she-camels عامَتstagger فِصالُهاtheir calves
جَوادٌ إِذا ما الخُورُ عامَت فِصالُها
وَلَمand not يَبقَremains فيin البُزلِthe mature camels القَناعِيسِthe massive مَحمَلُcapacity to bear loads
وَلَم يَبقَ في البُزلِ القَناعِيسِ مَحمَلُ
Generous when the calves of milk-rich she-camels stagger,
and the massive mature camels can bear no load.
ضَحُوكٌsmiling إِذاwhen ماever العامُthe year قَطَّبَfurrows وَجهَهُits face
ضَحُوكٌ إِذا ما العامُ قَطَّبَ وَجهَهُ
عُبُوساًfrowning وَأَبدىand bares نابَهُits fang وَهوَwhile it أَعقَلُis harsh
عُبُوساً وَأَبدى نابَهُ وَهوَ أَعقَلُ
Smiling when the year furrows its face
in a scowl and bares its fang in its harshness.
عَلىalthough أَنَّهُhe is البَكّاءُthe great weeper فيin حِندِسِthe deep darkness الدُجىof night
عَلى أَنَّهُ البَكّاءُ في حِندِسِ الدُجى
خُشُوعاًin humility وَمُحييand keeping alive لَيلِهِhis night وَهوَwhen it أَليَلُis darkest
خُشُوعاً وَمُحيي لَيلِهِ وَهوَ أَليَلُ
Yet he weeps profusely in the dense darkness of night,
in humility, keeping his night alive at its darkest.
يُقِرُّacknowledges لَهُfor him بِالجودِgenerosity كَعبٌKa'b وَحاتِمٌand Hatim
يُقِرُّ لَهُ بِالجودِ كَعبٌ وَحاتِمٌ
وَيَقضيand awards لَهُto him بِالمَجدِglory زَيدٌZayd وَدَغفَلُand Daghfal
وَيَقضي لَهُ بِالمَجدِ زَيدٌ وَدَغفَلُ
Ka'b and Hatim acknowledge his generosity,
and Zayd and Daghfal award him glory.
سَماhe rose لِذُرىto the summits العَلياءِof eminence مِنfrom فَرعِa branch وائِلٍof Wa'il
سَما لِذُرى العَلياءِ مِن فَرعِ وائِلٍ
وَكُلُّand every فَتىًyouth مِنof وائِلٍWa'il فَهوَthen he مَوئِلُa refuge
وَكُلُّ فَتىً مِن وائِلٍ فَهوَ مَوئِلُ
From a branch of Wa'il he rose to the peaks of eminence,
and every youth of Wa'il is a refuge.
بِآبائِهِthrough his forefathers عَزَّتgrew mighty نِزارٌNizar وَأَصبَحَتand came to
بِآبائِهِ عَزَّت نِزارٌ وَأَصبَحَت
تَقُولُsay بِعَزمٍresolutely ماwhat تَشاءُit wishes وَتَفعَلُand do
تَقُولُ بِعَزمٍ ما تَشاءُ وَتَفعَلُ
Through his forefathers Nizar grew mighty, and came
to say resolutely what it wished, and do it.
مُلُوكٌkings هُمُthey أَردُواslew لَبيداًLabid وَغادَرَتand left
مُلُوكٌ هُمُ أَردُوا لَبيداً وَغادَرَت
صُدورُthe tips قَناهُمof their spears تُبَّعاًTubba' يَتَمَلمَلُwrithing
صُدورُ قَناهُم تُبَّعاً يَتَمَلمَلُ
Kings—they slew Labid; and what left
Tubba' writhing were the points of their spears.
وَهُمand they تَرَكُواleft يَومَon the day الكُلابِof al-Kulab عَلىupon الثَرىthe soil
وَهُم تَرَكُوا يَومَ الكُلابِ عَلى الثَرى
شُرَحبِيلَShurahbil شِلواًa dismembered corpse حَولَهُaround him الطَيرُthe birds تَحجِلُhop
شُرَحبِيلَ شِلواً حَولَهُ الطَيرُ تَحجِلُ
On the day of al-Kulab, they left upon the soil
Shurahbil a dismembered corpse, birds hopping around him.
وَعَمروand 'Amr بنَson of هِندٍHind عَمَّمُواthey turbaned أُمَّthe crown رَأسِهِof his head
وَعَمرو بنَ هِندٍ عَمَّمُوا أُمَّ رَأسِهِ
حُساماًwith a sharp sword يَقُدُّcleaving البيضَhelmets وَالهامَand skulls مِنfrom عَلُabove
حُساماً يَقُدُّ البيضَ وَالهامَ مِن عَلُ
And 'Amr ibn Hind—they turbaned the crown of his head
with a sword that cleaves helmets and skulls from above.
فَآخِرُهُمso their latest ماnot مِثلُهُone like him اليَومَtoday آخِرٌa later man
فَآخِرُهُم ما مِثلُهُ اليَومَ آخِرٌ
وَأَوَّلُهُمand their earliest ماnot مِثلُهُone like him كانَwas أَوَّلُan earlier man
وَأَوَّلُهُم ما مِثلُهُ كانَ أَوَّلُ
Their latest has no equal among today's latest men,
and their earliest had no equal among the earliest.
وَإِنّand indeed كَمالَKamal الدينِal-Din لاmay never زالَcease كامِلاًbeing perfect
وَإِنّ كَمالَ الدينِ لا زالَ كامِلاً
لأَشرَفُsurely too honorable أَنto يَسمُوrise بِجَدٍّthrough a grandsire وَأَنبَلُand too noble
لأَشرَفُ أَن يَسمُو بِجَدٍّ وَأَنبَلُ
Indeed, Kamal al-Din—may he always remain perfect—
is too honorable and noble to owe his eminence to a grandsire.
هُوَhe الطَودُthe mountain حِلماًin forbearance وَالمُهَنَّدُand the Indian blade عَزمَةًin resolve
هُوَ الطَودُ حِلماً وَالمُهَنَّدُ عَزمَةً
هُوَhe البَحرُthe sea جُوداًin generosity بَلrather عَطاياهُhis gifts أَجزَلُmore lavish
هُوَ البَحرُ جُوداً بَل عَطاياهُ أَجزَلُ
He is a mountain in forbearance, an Indian blade in resolve;
he is the sea in generosity—rather, his gifts are more lavish.
لَهُhe has هَيبَةٌawe مِلءُfilling الصُدورِthe breasts وَإِنَّهُand indeed he
لَهُ هَيبَةٌ مِلءُ الصُدورِ وَإِنَّهُ
عَلىdespite عِزَّهِhis might للناسِكُtruly the ascetic المُتَبَتِّلُthe devoted worshipper
عَلى عِزَّهِ للناسِكُ المُتَبَتِّلُ
His awe fills the breasts; yet he,
for all his might, is truly a devoted ascetic.
تَوَلّىhe took charge وَأَولىand bestowed الناسَthe people خَيراًgood وَأَصبَحَتand became
تَوَلّى وَأَولى الناسَ خَيراً وَأَصبَحَت
صَواديthe thirsting المُنىhopes مِنfrom نَيلِهِhis bounty وَهيَwhile they نُهَّلُfully slaked
صَوادي المُنى مِن نَيلِهِ وَهيَ نُهَّلُ
He took charge and bestowed good on the people, and now
thirsting hopes are fully slaked by his bounty.
وَلاقىand met الرَعاياthe subjects خافِضاًlowering مِنof جَناحِهِhis wing
وَلاقى الرَعايا خافِضاً مِن جَناحِهِ
وَفيand within بُردِهِhis cloak لَيثٌa lion بِخفّانَof Khuffan مُشبِلُwith cubs
وَفي بُردِهِ لَيثٌ بِخفّانَ مُشبِلُ
He met his subjects with his wing lowered,
yet within his mantle is a lion of Khuffan with cubs.
تَراهُyou see him فَتَلقىthen find مِنهُfrom him فيin السِلمِpeace واحِداًone man
تَراهُ فَتَلقى مِنهُ في السِلمِ واحِداً
وَلَكِنَّهُbut he عِندَat times of المُلِمّاتِcalamities جَحفَلُa great army
وَلَكِنَّهُ عِندَ المُلِمّاتِ جَحفَلُ
You see him and find in peace a single man,
but in calamities he is a mighty army.
صَؤُولٌfierce in attack وَلاand without خَيلٌarrogance قَؤُوَلٌoutspoken وَلاand without خَفَاًconcealment
صَؤُولٌ وَلا خَيلٌ قَؤُوَلٌ وَلا خَفَاً
سَؤُولٌinquiring بحالِabout the condition of الضَيفِthe guest وَالجارِand the neighbor فَيصَلُa decisive arbiter
سَؤُولٌ بحالِ الضَيفِ وَالجارِ فَيصَلُ
Fierce without arrogance, outspoken without concealment,
he inquires after guest and neighbor, a decisive arbiter.
فَياso O أَيُّهاyou الساعيwho strives لِيُدرِكَto attain شَأوَهُhis reach
فَيا أَيُّها الساعي لِيُدرِكَ شَأوَهُ
رُوَيداًslowly وَلاand do not يَغرُركَdeceive you سَعيٌstriving مُضَلَّلُmisguided
رُوَيداً وَلا يَغرُركَ سَعيٌ مُضَلَّلُ
You who strive to attain his reach,
go slowly; let no misguided striving deceive you.
عَرَفتُI have known بَنيthe sons هَذاof this الزَمانِage فَلَمand not أَجِدI found
عَرَفتُ بَني هَذا الزَمانِ فَلَم أَجِد
سِواهُother than him إِذاwhen ماever حُمِّلَis laden with الثِّقلَthe burden يَحمِلُhe bears
سِواهُ إِذا ما حُمِّلَ الثِّقلَ يَحمِلُ
I have known the sons of this age, and have not found
anyone but him who bears a burden when laden with it.
فَكَمso how many صاحِبٍa companion صاحَبتُهُI accompanied him لاnot مُؤَمِّلاًhoping for
فَكَم صاحِبٍ صاحَبتُهُ لا مُؤَمِّلاً
نَدىًgenerosity مِنfrom يَدَيهِhis two hands غَيرَexcept أَنّيthat I المُؤَمَّلُthe one relied upon
نَدىً مِن يَدَيهِ غَيرَ أَنّي المُؤَمَّلُ
How many a companion I accompanied, not hoping
for bounty from his hands: rather, I was the one relied upon.
فَأَجهَدتُso I exhausted نَفسيmyself فيin البِناءِbuilding لِمَجدِهِfor his glory
فَأَجهَدتُ نَفسي في البِناءِ لِمَجدِهِ
كَأَنّيas though I بِهِwith it مِنfrom كُلِّevery بابٍdirection مُوَكَّلُentrusted
كَأَنّي بِهِ مِن كُلِّ بابٍ مُوَكَّلُ
I exhausted myself in building his glory,
as though entrusted with it in every respect.
إِذاwhen صَدِئَتbecame rusty مِنهُfrom him المَساعيthe endeavors جَلَوتُهاI polished them
إِذا صَدِئَت مِنهُ المَساعي جَلَوتُها
بِعارِفَةٍwith a kindness مِنّيfrom me وَلِلمَجدِand for glory صَيقَلُa burnisher
بِعارِفَةٍ مِنّي وَلِلمَجدِ صَيقَلُ
When his endeavors rusted, I polished them
with a kindness of my own—for glory has a burnisher.
فَلَمّاbut when رَمانيshot me الدَهرُtime عَنfrom قَوسِthe bow نازِعٍof a bow-drawer
فَلَمّا رَماني الدَهرُ عَن قَوسِ نازِعٍ
وَلِلدهرِand time has حالاتٌstates تَجُورُacting unjustly وَتَعدِلُand fairly
وَلِلدهرِ حالاتٌ تَجُورُ وَتَعدِلُ
But when time shot me from a drawn bow—
and time has turns that wrong and do justice—
رَمىhe aimed at مَقتَليmy mortal spot مَعalongside مَنthose who رَمىaimed وَهوَwhile he عالِمٌknew
رَمى مَقتَلي مَع مَن رَمى وَهوَ عالِمٌ
بِأَنَّthat شَوىthe limbs مَنof one whom كادَهُplotted against him الدَهرُtime مَقتَلُa fatal spot
بِأَنَّ شَوى مَن كادَهُ الدَهرُ مَقتَلُ
he aimed at my mortal spot with the others, knowing
that even the limbs of one assailed by time are mortal targets.
وَأَصبَحَتِand became الحُسنىgood deeds تُعَدُّconsidered إِساءَةًan offense
وَأَصبَحَتِ الحُسنى تُعَدُّ إِساءَةً
عَلَيَّagainst me وَيُستَصفىand is favored عَدُوّيmy enemy وَأُعزَلُand I am excluded
عَلَيَّ وَيُستَصفى عَدُوّي وَأُعزَلُ
Good deeds came to be counted as offenses
against me; my enemy is favored, and I am shut out.
وَتَكثُرand multiply عِنديagainst me لاnot لِعُذرٍfor an excuse ذُنوبُهُhis offenses
وَتَكثُر عِندي لا لِعُذرٍ ذُنوبُهُ
فَأُمسيso at evening I am عَلىat أَبوابِهِhis gates أَتَنَصَّلُpleading innocence
فَأُمسي عَلى أَبوابِهِ أَتَنَصَّلُ
His offenses against me multiply without excuse,
yet at evening I plead innocence at his gates.
وَماand not ذاكَthat عَجزٌinability عَنto مُكافاةِrepay خائِنٍa traitor
وَما ذاكَ عَجزٌ عَن مُكافاةِ خائِنٍ
وَلَكِنَّbut حِلميmy forbearance عَنtoward ذَويthose possessed of الجَهلِignorance أَفضَلُbetter
وَلَكِنَّ حِلمي عَن ذَوي الجَهلِ أَفضَلُ
This was no inability to repay a traitor,
but my forbearance toward the ignorant is better.
فَلاso may not يُبعِدَنَّever banish اللَهُGod شَخصَthe person مُحمَّدٍof Muhammad
فَلا يُبعِدَنَّ اللَهُ شَخصَ مُحمَّدٍ
فَلَيسَfor there is no عَلىon خَلقٍcreature سِواهُother than him مُعَوَّلُreliance
فَلَيسَ عَلى خَلقٍ سِواهُ مُعَوَّلُ
May God never take Muhammad away,
for no other creature can be relied upon.
وَلاand may not كانَbe هَذاthis آخِرَthe last العَهدِmeeting إِنَّنيindeed I
وَلا كانَ هَذا آخِرَ العَهدِ إِنَّني
إِلىto اللَهِGod فيfor أَنthat نَلتَقيwe meet أَتَوَسَّلُI supplicate
إِلى اللَهِ في أَن نَلتَقي أَتَوَسَّلُ
May this not be our last meeting; indeed,
I beseech God that we may meet again.
فَياso alas شَقوَتاmy misery مِنfrom عُظمِthe greatness شَوقٍof longing مُبَرِّحٍtormenting
فَيا شَقوَتا مِن عُظمِ شَوقٍ مُبَرِّحٍ
إِلَيهِfor him بِأَثناءِthrough the folds الحَشاof the inner breast يَتَغَلغَلُpenetrates deeply
إِلَيهِ بِأَثناءِ الحَشا يَتَغَلغَلُ
Alas, my misery at the greatness of a tormenting longing
for him, seeping deep into the folds of my breast.
إِلَيكَto you كَمالَKamal الدّينِal-Din عِقدُa necklace جَواهِرٍof jewels
إِلَيكَ كَمالَ الدّينِ عِقدُ جَواهِرٍ
أَضِنُّI am grudging بِهاwith them عَمَّنfrom anyone سِواكَother than you وَأَبخَلُand am miserly
أَضِنُّ بِها عَمَّن سِواكَ وَأَبخَلُ
For you, Kamal al-Din, is a necklace of jewels,
which I begrudge to anyone but you and jealously withhold.
يُقَصِّرُfalls short عَنof تَرصيعِهاsetting them as gems فيin عُقُودِهاtheir necklaces
يُقَصِّرُ عَن تَرصيعِها في عُقُودِها
أَخُوthe kinsman دارِمٍof Darim وَالأَعشيانِand the two al-A'shas وَجَروَلُand Jarwal
أَخُو دارِمٍ وَالأَعشيانِ وَجَروَلُ
Unable to set such jewels in their necklaces are
Darim's kinsman, the two al-A'shas, and Jarwal.
أَباO father of الكَرَمِgenerosity المَدعُوّcalled upon لِلخَطبِin calamity إِنَّنيindeed I
أَبا الكَرَمِ المَدعُوّ لِلخَطبِ إِنَّني
رَجَوتُكَhave hoped in you وَالمَدعُوُّand one called upon لاnot يَتَأوَّلُmakes evasive excuses
رَجَوتُكَ وَالمَدعُوُّ لا يَتَأوَّلُ
Father of generosity, called upon in calamity, I
have hoped in you; one called upon does not make evasive excuses.
فَغِرso be protective لِكَريمٍof a noble man لَمnot يَكُنwas فيin حِسابِهِhis reckoning
فَغِر لِكَريمٍ لَم يَكُن في حِسابِهِ
نُزُولٌalighting بِأَبوابِat the gates السَلاطينِof sultans يَسأَلُasking
نُزُولٌ بِأَبوابِ السَلاطينِ يَسأَلُ
So defend a noble man who never reckoned on
alighting at sultans' gates to beg,
وَلاand not خالَimagined أَنَّthat الدَهرَtime يَسعىstrives لِكَيدِهِto ensnare him
وَلا خالَ أَنَّ الدَهرَ يَسعى لِكَيدِهِ
فَيُلقىso is cast عَلَيهِupon him مِنهُfrom it نَحرٌa throat وَكَلكَلُand a heavy chest
فَيُلقى عَلَيهِ مِنهُ نَحرٌ وَكَلكَلُ
nor imagined that time would strive to ensnare him
and cast its throat and heavy chest upon him.
فَلَمso not يَبقَremains إِلّاexcept أَنتَyou بابُa doorway وَسيلَةٍof access
فَلَم يَبقَ إِلّا أَنتَ بابُ وَسيلَةٍ
إِلىto كُلِّevery خَيرٍgood مِنهُthrough it لِلناسِfor people مَدخَلُan entrance
إِلى كُلِّ خَيرٍ مِنهُ لِلناسِ مَدخَلُ
None remains but you, a doorway of access
through which people may enter into every good.
فَعِشso live لِلمَعاليfor lofty deeds وَاِبقَand remain لِلمَجدِfor glory ماas long as بَقيremains
فَعِش لِلمَعالي وَاِبقَ لِلمَجدِ ما بَقي
ثَميرٌThamir عَلىthrough مَرِّthe passage اللَياليof nights وَيَذبُلُand Yadhbul
ثَميرٌ عَلى مَرِّ اللَيالي وَيَذبُلُ
Live for lofty deeds, and endure for glory as long as
Thamir and Yadhbul endure through the passing nights.