تُخفيyou conceal الصَبابَةَlonging وَالأَلحاظُand the glances تُبدِيهاreveal it
تُخفي الصَبابَةَ وَالأَلحاظُ تُبدِيها
وَتُظهِرُand you display الزُهدَrenunciation بَينَamong الناسِthe people تَمويهاas a disguise
وَتُظهِرُ الزُهدَ بَينَ الناسِ تَمويها
You conceal your longing, but your glances reveal it.
And display renunciation among people as a disguise.
وَتَستُرُand you hide الحُبَّlove كَيماso that لاnot يُقالُit is said صَباhe grew lovesick
وَتَستُرُ الحُبَّ كَيما لا يُقالُ صَبا
شَيخاًas an old man فَتُعلِنُهُso proclaim it الأَنفاسُthe sighs تَنويهاaloud
شَيخاً فَتُعلِنُهُ الأَنفاسُ تَنويها
You hide love, lest they say you grew lovesick
In old age; yet your sighs proclaim it aloud.
ياO عاشِقاًlover تَلِفَتhas perished فيin العِشقِlove مُهجتُهُhis life's blood
يا عاشِقاً تَلِفَت في العِشقِ مُهجتُهُ
كِتمانُكَyour concealment of الحُبَّlove فيwithin الأَحشاءِthe entrails يُؤذِيهاharms them
كِتمانُكَ الحُبَّ في الأَحشاءِ يُؤذِيها
O lover whose life's blood has perished in love,
Your hiding love within your entrails harms them.
بُحspeak openly بِالهَوىof passion وَاِصحَبand accompany العُشّاقَthe lovers مُنهَتِكاًunabashed
بُح بِالهَوى وَاِصحَب العُشّاقَ مُنهَتِكاً
وَلاand do not تُطِعobey غَيرَother than غاويهاits wayward lover وَمُغوِيهاand its seducer
وَلا تُطِع غَيرَ غاويها وَمُغوِيها
Declare your passion and join the lovers unabashed.
And heed only its wayward lovers and its seducers.
وَاِضرِبand turn عَنfrom التِيهِarrogance صَفحاًaside وَاِلغِand abandon صُحبَتَهُits company
وَاِضرِب عَن التِيهِ صَفحاً وَاِلغِ صُحبَتَهُ
ماhow أَحمَقَfoolish العاشِقَthe lover المُستَصحِبَwho takes as companion التِيهاarrogance
ما أَحمَقَ العاشِقَ المُستَصحِبَ التِيها
Turn away from arrogance and abandon its company.
How foolish the lover who takes arrogance as his companion!
وَباكِرand seek early الراحَwine فَاِشرَبهاthen drink it مُعتَّقَةًaged
وَباكِر الراحَ فَاِشرَبها مُعتَّقَةً
صِرفاًundiluted تُحَدِّثُtelling عَنof حِجرٍHijr وَبانيهاand its builder
صِرفاً تُحَدِّثُ عَن حِجرٍ وَبانيها
Seek wine early, and drink it aged,
Undiluted, telling of Hijr and its builder.
وَداوِand cure نَفسَكَyour soul مِنof داءِthe sickness of الهُمومِcares بِهاwith it
وَداوِ نَفسَكَ مِن داءِ الهُمومِ بِها
فَماfor nothing سِوىbut مَوتَةٍa death بِالكاسِby the cup تُحييهاrevives it
فَما سِوى مَوتَةٍ بِالكاسِ تُحييها
With it, cure your soul of the sickness of cares,
For only a death by the cup can revive it.
مِنfrom كَفِّthe hand of خَرعبَةٍa supple maiden حُوٍّdark-red مَراشِفُهاher lips
مِن كَفِّ خَرعبَةٍ حُوٍّ مَراشِفُها
بِيضٍwhite سَوالِفُهاthe sides of her neck سُودٍblack مَآقيهاher eye-corners
بِيضٍ سَوالِفُها سُودٍ مَآقيها
From the hand of a supple maiden whose lips are dark-red,
Whose neck-sides are white, whose eye-corners are black;
أَوor فاتِرِlanguid of الطَرفِgaze مَعسُولِhoney-sweet of الرُضابِsaliva لَهُhe has
أَو فاتِرِ الطَرفِ مَعسُولِ الرُضابِ لَهُ
دَلٌّcoquetry يُنَبِّهُawakens وَسنيthose drowsy in الباهِsexual desire تَنبِيهاfully
دَلٌّ يُنَبِّهُ وَسني الباهِ تَنبِيها
Or one with languid eyes and honey-sweet saliva, whose
Coquetry rouses the sexually drowsy fully awake.
فَإِنso if لَحَوكَthey reproach you فَقُلthen say كُلٌّeveryone لَهُhe has شَجَنٌa sorrow
فَإِن لَحَوكَ فَقُل كُلٌّ لَهُ شَجَنٌ
وَوِجهَةٌand a direction هُوَhe عَنwith قَصدٍdeliberate intent مُوَلِّيهاturns toward it
وَوِجهَةٌ هُوَ عَن قَصدٍ مُوَلِّيها
If they reproach you, say: everyone has a sorrow
And a direction toward which he deliberately turns.
وَلاand do not تَلَفَّتturn إِلىto قَولٍwords يَزيِدُthat increase ضَنىًwasting pain
وَلا تَلَفَّت إِلى قَولٍ يَزيِدُ ضَنىً
لاnot تَحرِقُburns النارُthe fire إِلّاexcept رِجلَthe foot of واطيهاone who treads on it
لا تَحرِقُ النارُ إِلّا رِجلَ واطيها
Do not heed words that deepen your wasting pain:
Fire burns only the foot of the one who treads on it.
لَيسَis not الخَلِيُّthe untroubled man بِباكٍone who weeps لِلشَجِيِّfor the sorrowful أَسىًin grief
لَيسَ الخَلِيُّ بِباكٍ لِلشَجِيِّ أَسىً
وَلاand not يَحِسُّfeels الحُمَيّاwine's heat غَيرُother than حاسيهاone who sips it
وَلا يَحِسُّ الحُمَيّا غَيرُ حاسيها
The untroubled man does not weep in sorrow for the grief-stricken,
And none feels wine's heat but the one who sips it.
ياO منزِلَdwelling of الحَيِّthe tribe بِالجَرعاءِat al-Jar‘a لاnot بَرِحَتmay they cease
يا منزِلَ الحَيِّ بِالجَرعاءِ لا بَرِحَت
تَهميraining بِكَupon you المُزنُthe clouds مُنهَلّاًpouring عَزالِيهاtheir spouts
تَهمي بِكَ المُزنُ مُنهَلّاً عَزالِيها
O dwelling of the tribe at al-Jar‘a, may they never cease
Raining upon you—the clouds, their spouts pouring freely.
كَمhow many لِيfor me بِمَغناكَat your abode مِنof يَومٍa day نَعِمتُI enjoyed بِهِin it
كَم لِي بِمَغناكَ مِن يَومٍ نَعِمتُ بِهِ
وَلَيلَةٍand a night تَعدِلُequaling الدُنياthe world وَماand what فيهاis in it
وَلَيلَةٍ تَعدِلُ الدُنيا وَما فيها
How many a day I enjoyed at your abode,
And a night worth the world and all within it!
وَاهاًah لَهاfor them مِنof لَيالٍnights لَوif only تَعُودُthey would return كَماas
وَاهاً لَها مِن لَيالٍ لَو تَعُودُ كَما
كانَتthey were وَأَيُّand what لَيالٍnights عادَhas returned ماضيهاtheir past
كانَت وَأَيُّ لَيالٍ عادَ ماضيها
Ah, those nights! If only they would return as
They were—but what nights have ever regained their past?
لَمnot أَنسَهاI have forgotten them مُذsince نَأَتthey departed عَنّيfrom me بِبَهجَتِهاwith their beauty
لَم أَنسَها مُذ نَأَت عَنّي بِبَهجَتِها
وَأَينَand where غُرٌّbright ones مِنَamong الأَيّامِthe days تُنسِيهاcould make one forget them
وَأَينَ غُرٌّ مِنَ الأَيّامِ تُنسِيها
I have not forgotten them since they departed with their beauty,
And where are bright days that could make me forget them?
فاقَتthey surpassed جَميعَall اللَّياليthe nights فيin البَهاءِsplendor كَماas
فاقَت جَميعَ اللَّيالي في البَهاءِ كَما
فاقَsurpassed البَرِيَّةَmankind تاجُTaj (Crown) الدّينِal-Din (the Faith) تَشبيهاin comparison
فاقَ البَرِيَّةَ تاجُ الدّينِ تَشبيها
They surpassed all nights in splendor, just as
Taj al-Din surpassed mankind—to draw a comparison.
الواهِبُthe giver of الخِطرَgreat wealth عَفواًunasked وَهوَwhile he مُعتَذِرٌis apologetic
الواهِبُ الخِطرَ عَفواً وَهوَ مُعتَذِرٌ
إِذاwhen تعاظَمَdeems immense قَدرَthe value of الشاةِa sheep مُعطِيهاits giver
إِذا تعاظَمَ قَدرَ الشاةِ مُعطِيها
He bestows great wealth unasked, yet offers apologies,
When the giver of a sheep deems its value immense.
وَالرابِطُand steadying الجَأشَthe heart وَالأَبطالُwhile the champions قَدhave جَعَلَتmade
وَالرابِطُ الجَأشَ وَالأَبطالُ قَد جَعَلَت
قُلُوبُهاtheir hearts تَشتَكيcomplain مِنهاof them تَراقيهاtheir collarbones
قُلُوبُها تَشتَكي مِنها تَراقيها
And he keeps his heart firm while the champions' very
Hearts make their collarbones complain of them.
وَالقائِلُand the speaker of القَولَwords لَمnot يَخطُرhave crossed عَلىupon خَلَدٍa mind
وَالقائِلُ القَولَ لَم يَخطُر عَلى خَلَدٍ
فيin حينِthe time when يَدعُوsummons المَناياthe deaths الحُمرَthe red ones داعيهاtheir summoner
في حينِ يَدعُو المَنايا الحُمرَ داعيها
And he speaks words that have never crossed a mind,
When the summoner of blood-red deaths calls them forth.
لِسانُهُhis tongue الذَربُthe sharp one أَقضىmore decisive مِنthan أَسِنَّتِهاtheir spearheads
لِسانُهُ الذَربُ أَقضى مِن أَسِنَّتِها
وَرَأيُهُand his judgment العَضبُthe keen one أَمضىmore penetrating مِنthan مَواضيهاtheir sharp swords
وَرَأيُهُ العَضبُ أَمضى مِن مَواضيها
His sharp tongue is more decisive than their spearheads,
And his keen judgment cuts deeper than their sharp swords.
ذَوُوpossessors of السِيادَةِlordship أَكفاءٌequals فَإِنbut if نَظَرَتthey look
ذَوُو السِيادَةِ أَكفاءٌ فَإِن نَظَرَت
إِلَيهِat him زالَvanishes بِمَرآهُat the sight of him تَكافيهاtheir equality
إِلَيهِ زالَ بِمَرآهُ تَكافيها
Men of lordship are peers; but when they look
Upon him, their equality vanishes at his sight.
إِذاwhen المُلوكُthe kings تَناجَتconverse privately وَهيَwhile they تَرمُقُهُwatch him
إِذا المُلوكُ تَناجَت وَهيَ تَرمُقُهُ
فَإِنَّماthen only فيabout مَعاليهِhis lofty virtues تَناجيهاtheir whispered talk
فَإِنَّما في مَعاليهِ تَناجيها
When kings converse privately while watching him,
Their whispered talk is only of his lofty virtues.
لَوif اِنّindeed لِلهِندُوَانياتِfor the Indian blades عَزمَتَهُhis resolve
لَو اِنّ لِلهِندُوَانياتِ عَزمَتَهُ
فيin الرَوعِbattle's terror لَمnot تُطِقِcould bear الأَغمادُthe scabbards تَحويهاto contain them
في الرَوعِ لَم تُطِقِ الأَغمادُ تَحويها
If the Indian blades possessed his resolve
In battle's terror, no scabbards could contain them.
وَلَوand if يَكُونُwere لِقَرنِfor the rim of الشَمسِthe sun غُرَّتُهُhis radiant brow
وَلَو يَكُونُ لِقَرنِ الشَمسِ غُرَّتُهُ
تاهَتit would exult فَلَمthen not يَستَطِعcould شَيءٌanything يُواريهاconceal it
تاهَت فَلَم يَستَطِع شَيءٌ يُواريها
And if the sun's rim had the radiance of his brow,
It would exult, and nothing could conceal it.
وَلَوand if تُقَسَّمُwere divided فيamong الآسادِthe lions نَجدَتُهُhis courage
وَلَو تُقَسَّمُ في الآسادِ نَجدَتُهُ
لَمnot يُضحِwould become مَسكَنُهاtheir dwelling إِلّاexcept ضَواحيهاtheir open plains
لَم يُضحِ مَسكَنُها إِلّا ضَواحيها
And if his courage were divided among the lions,
Their dwelling would be nowhere but their open plains.
وَالبَحرُand the sea لَوif حازَpossessed جُزءاًa share مِنof شَمائِلِهِhis qualities
وَالبَحرُ لَو حازَ جُزءاً مِن شَمائِلِهِ
لَصارَit would become أَعذَبَsweeter ماءًin water مِنthan سَواريهاits night-rain clouds
لَصارَ أَعذَبَ ماءً مِن سَواريها
And if the sea acquired a share of his qualities,
Its water would grow sweeter than rain from night-traveling clouds.
مُفتيmufti of الفَريقَينِthe two groups فيin كُلِّall العُلومِthe sciences فَماso never
مُفتي الفَريقَينِ في كُلِّ العُلومِ فَما
تَلقاهُyou find him مُذsince كانَhe came to be إِلّاexcept صَدرَforemost in ناديهاtheir assembly
تَلقاهُ مُذ كانَ إِلّا صَدرَ ناديها
The mufti of both groups in all the sciences; never
Since he came to be have you found him but foremost in their assemblies.
ماnot سُيِّرَتhas been circulated حِكمَةٌwisdom فيamong الناسِpeople مُنذُsince نَشاhe arose
ما سُيِّرَت حِكمَةٌ في الناسِ مُنذُ نَشا
تَجلُوpolishing away صَدىthe rust of القَلبِthe heart إِلّاexcept وَهوَwhile he مُنشيهاis its author
تَجلُو صَدى القَلبِ إِلّا وَهوَ مُنشيها
No wisdom has circulated among people since he arose,
Polishing the heart's rust away, without his being its author.
وَماand not أُمِيتَتhas been killed عَلىover الأَيّامِthe days مَكرُمَةٌa noble deed
وَما أُمِيتَت عَلى الأَيّامِ مَكرُمَةٌ
مِنَamong المَكارِمِnoble deeds إِلّاexcept وَهوَwhile he مُحيِيهاis its reviver
مِنَ المَكارِمِ إِلّا وَهوَ مُحيِيها
Nor has any noble deed been put to death through the ages,
Among noble deeds, without his being its reviver.
لَوif أَدرَكَhad met الفُصحَاءthe eloquent العُربArabs أَفحَمَهاhe would have silenced them
لَو أَدرَكَ الفُصحَاء العُرب أَفحَمَها
وَقَصَّرَتand fell short عَنof مَعانيهِhis ideas مَعانيهاtheir ideas
وَقَصَّرَت عَن مَعانيهِ مَعانيها
Had he met the eloquent Arabs, he would have silenced them,
And their ideas would have fallen short of his.
وَلَوand if جَرىhe raced عِندَamong أَهلِthe masters of السَبقِprecedence فيin طَلقٍa gallop
وَلَو جَرى عِندَ أَهلِ السَبقِ في طَلقٍ
مِنَof البَلاغَةِeloquence أَجلىwould pull ahead عَنof مُجَلِّيهاits leading racer
مِنَ البَلاغَةِ أَجلى عَن مُجَلِّيها
And had he raced with the champions in a gallop
Of eloquence, he would have pulled ahead of its foremost racer.
مُقابَلٌnoble on both parental sides فيamong بُيوتِthe houses of المَجدِglory لَيسَnot يُرىis seen
مُقابَلٌ في بُيوتِ المَجدِ لَيسَ يُرى
إِلّاexcept مُعِيدُa renewer of عِناياتٍfavors وَمُبدِيهاand one who brings them forth
إِلّا مُعِيدُ عِناياتٍ وَمُبدِيها
Noble on both parental sides among the houses of glory, he is seen
Only renewing favors and bringing them forth.
أَحياhe revived المُرُوءَةَnoble virtue فيamong بَدوٍnomads وَفيand among حَضَرٍtownspeople
أَحيا المُرُوءَةَ في بَدوٍ وَفي حَضَرٍ
مِنfrom بَعدِafter ماthat قامِhad arisen فيacross الآفاقِthe horizons ناعيهاthe herald of its death
مِن بَعدِ ما قامِ في الآفاقِ ناعيها
He revived noble virtue among nomads and townspeople,
After the herald of its death had risen across the horizons.
وَرَدَّand restored رُوحَthe spirit of الأَمانيhopes بَعدماafter عَرَضَتthey were stricken
وَرَدَّ رُوحَ الأَماني بَعدما عَرَضَت
وَوُجِّهَتand were directed لِاِنتِظارِto await المَوتِdeath تَوجِيهاwholly
وَوُجِّهَت لِاِنتِظارِ المَوتِ تَوجِيها
And restored the spirit of hopes after they were stricken
And directed wholly toward awaiting death.
سَهلُgentle in الخَلائِقِdisposition مَأمُونُnot feared for البَوائِقِharm مَنdefender (first part)
سَهلُ الخَلائِقِ مَأمُونُ البَوائِقِ مَن
ناعُdefender (continuation) الحقائِقِsacred rights هاديleader of الخَيلِhorses مُهدِيهاtheir giver
ناعُ الحقائِقِ هادي الخَيلِ مُهدِيها
Gentle of disposition, trusted to do no harm, a defender
Of sacred rights, a leader of horses and their giver;
سَبطُsupple of الأَنامِلِfingers مِنعاشُreviver of الأَرامِلِwidows مِنslaughterer (first part)
سَبطُ الأَنامِلِ مِنعاشُ الأَرامِلِ مِن
حارُslaughterer (continuation) الذَوامِلِpacing camels راضيpleased with البِيضِwhite swords مُرضيهاpleasing them
حارُ الذَوامِلِ راضي البِيضِ مُرضيها
Supple-fingered, a reviver of widows, a slaughterer
Of pacing camels, pleased with white swords and pleasing them;
ضافيample of الحَمائِلِsword-belts نَضريُّNadri (of al-Nadr) الشَمائِلِcharacter فِهFihri (first part)
ضافي الحَمائِلِ نَضريُّ الشَمائِلِ فِه
رِيُّFihri (continuation) الفَضائِلِvirtues واريsparking الزَندِthe fire-stick مُورِيهاits kindler
رِيُّ الفَضائِلِ واري الزَندِ مُورِيها
With ample sword-belts, Nadri in character, Fihri
In virtues, his fire-stick sparking, and he its kindler;
عَفُّpure of السَرائِرِinner thoughts صَوّانُprotector of الحَرائِرِfreeborn women حَمbearer (first part)
عَفُّ السَرائِرِ صَوّانُ الحَرائِرِ حَم
مالُbearer (continuation) الجَرائِرِoffenses راعيshepherd of القَومِthe people مُرعِيهاtheir pasture-giver
مالُ الجَرائِرِ راعي القَومِ مُرعِيها
Pure of conscience, protector of freeborn women, bearer
Of offenses, shepherd of the people and their pasture-giver.
آباؤُهُhis forefathers مِنfrom قُرَيشٍQuraysh خَيرُهاits best حَسَباًin lineage
آباؤُهُ مِن قُرَيشٍ خَيرُها حَسَباً
وَعِزُّand the might of حاضِرِهاits settled folk فِيهمis in them وَباديهاand its nomads
وَعِزُّ حاضِرِها فِيهم وَباديها
His forefathers are from Quraysh, its noblest in lineage,
And the might of its settled folk and its nomads lies in them.
الضارِبُونَthe strikers of الطُلىnecks وَالهامَand heads ضاحِيَةًopenly
الضارِبُونَ الطُلى وَالهامَ ضاحِيَةً
فيin الحَربِwar حينَwhen يَهُزُّrouses الحَربَwar جانيهاits instigator
في الحَربِ حينَ يَهُزُّ الحَربَ جانيها
They strike necks and heads openly
In war, when its instigator rouses it.
وَالطاعِنُوand the spearers of الخَيلِhorses شَزراًobliquely كُلَّevery نافِذَةٍpiercing thrust
وَالطاعِنُو الخَيلِ شَزراً كُلَّ نافِذَةٍ
نَجلاءَgaping تَبرُقُflashes مِنهاfrom it عَينُthe eye of آسيهاits healer
نَجلاءَ تَبرُقُ مِنها عَينُ آسيها
And spear horses obliquely with each piercing thrust,
A gaping wound at which its healer's eye flashes.
وَالمُوقِدُونَand the fire-kindlers إِذاwhen نارُthe fire of القِرىhospitality خَمَدَتhas died out
وَالمُوقِدُونَ إِذا نارُ القِرى خَمَدَت
وَعامَand swims بَينَamong اللِقاحِmilch camels الخُورِthe soft-bodied راعيهاtheir herdsman
وَعامَ بَينَ اللِقاحِ الخُورِ راعيها
And kindle fires when the fire of hospitality has died
And their herdsman swims among the soft-bodied milch camels.
قَومٌa people لَهُمfor whom ذِروَةُthe summit of العَلياءِglory يَعرِفُهاknows it
قَومٌ لَهُم ذِروَةُ العَلياءِ يَعرِفُها
دانِيthe near members of مَعَدٍّMa‘add إِذاwhen عُدَّتthey are reckoned وَقاصيهاand its far members
دانِي مَعَدٍّ إِذا عُدَّت وَقاصيها
A people who possess glory's summit, known
To Ma‘add's near and far whenever honors are reckoned.
عافُواthey shunned الظَواهِرَthe outskirts مِنof أُمِّUmm (Mother of) القُرىal-Qura (the Cities) وَبَنَواand built
عافُوا الظَواهِرَ مِن أُمِّ القُرى وَبَنَوا
أَبياتَهُمtheir houses عِزَّةًproudly فيin سِرِّthe heart of وَاديهاits valley
أَبياتَهُم عِزَّةً في سِرِّ وَاديها
They shunned the outskirts of Umm al-Qura and built
Their houses proudly in the heart of its valley.
وَأَصبَحَتand has become كَعبةُthe Kaaba of اللَهِGod الحَرامُthe sacred وَقَدand indeed
وَأَصبَحَت كَعبةُ اللَهِ الحَرامُ وَقَد
أَضحَتhas come to be وَمِنهُمand from them بِرَغمِdespite الخَصمِthe foe وَاليهاits guardian
أَضحَت وَمِنهُم بِرَغمِ الخَصمِ وَاليها
And God's sacred Kaaba has indeed come
To have, despite the foe, a guardian from among them.
سادُواthey ruled قُرَيشاًQuraysh عُلاًin high rank فيin جاهِلِيَّتِهاits Age of Ignorance
سادُوا قُرَيشاً عُلاً في جاهِلِيَّتِها
وَمَنand who يُساميcan rival قُرَيشاًQuraysh أَوor يُبارِيهاcompete with it
وَمَن يُسامي قُرَيشاً أَو يُبارِيها
They ruled Quraysh in lofty rank in its Age of Ignorance;
And who can rival Quraysh or compete with it?
وَكُلُّand every عَلياءَeminence فيin الإِسلامِIslam فَهيَso it is بِهِمthrough them
وَكُلُّ عَلياءَ في الإِسلامِ فَهيَ بِهِم
تُبنىbuilt وَقُطبُand the pivot of الرَحىthe mill مِنهُمfrom them وَهادِيهاand its guide
تُبنى وَقُطبُ الرَحى مِنهُم وَهادِيها
And every eminence in Islam is through them
Built; the mill's pivot and its guide are from them.
ياO مَنone who يُساميaspires to rival إِلىin مَجدٍglory بَنيthe sons of حَسَنٍHasan
يا مَن يُسامي إِلى مَجدٍ بَني حَسَنٍ
عَدِمتَyou have lost رُشدَكَyour good sense هَلcan خَلقٌany creature يُسامِيهاrival them
عَدِمتَ رُشدَكَ هَل خَلقٌ يُسامِيها
O you who would rival the sons of Hasan in glory,
You have lost your good sense! Can any mortal rival them?
قَبيلَةٌa clan مِنfrom رَسُولِthe Messenger of اللَهِGod عُنصُرُهاits origin
قَبيلَةٌ مِن رَسُولِ اللَهِ عُنصُرُها
وَمِنand from عَليٍّ‘Ali فَتىthe champion of الدُنياthe world وَمُفتِيهاand its jurist
وَمِن عَليٍّ فَتى الدُنيا وَمُفتِيها
A clan whose origin is from the Messenger of God,
And from ‘Ali, the world's champion and its jurist.
إِنَّindeed القُرُومَthe chiefs السَواميthe lofty ones مِنamong بَنيthe sons of حَسَنٍHasan
إِنَّ القُرُومَ السَوامي مِن بَني حَسَنٍ
يُحصىcan be counted التُرابُdust وَلاbut not تُحصىcan be counted أَيادِيهاtheir benefactions
يُحصى التُرابُ وَلا تُحصى أَيادِيها
Indeed, the lofty chiefs among the sons of Hasan—
Dust can be counted, but their benefactions cannot.
كَمhow often قَدindeed كَفَواthey spared هاشِماًHashim فيon يَومِa day of مُعضِلَةٍcrisis
كَم قَد كَفَوا هاشِماً في يَومِ مُعضِلَةٍ
وَأَورَدُواand brought السَيفَthe sword وَلغاًlapping فيamong أَعاديهاits enemies
وَأَورَدُوا السَيفَ وَلغاً في أَعاديها
How often they spared Hashim on a day of crisis
And brought the sword, lapping, among its foes!
وَإِنَّand indeed فيin مَجدِthe glory of تاجِTaj (Crown) الدِينِal-Din (the Faith) مُفتَخَراًa source of pride
وَإِنَّ في مَجدِ تاجِ الدِينِ مُفتَخَراً
لَهاfor them مِنin place of السَلَفِthe forebears الماضينَthe bygone ones يَكفيهاsuffices them
لَها مِن السَلَفِ الماضينَ يَكفيها
And in Taj al-Din's glory lies a source of pride
For them, sufficient in place of their forebears of old.
مَنwhoever يَدعُcalls يَوماًone day أَباAbu (Father of) زَيدٍZayd لِحاجَتِهِfor his need
مَن يَدعُ يَوماً أَبا زَيدٍ لِحاجَتِهِ
فَقَدthen indeed دَعاhas made دَعوَةًa call ماnot خابَis disappointed داعيهاits caller
فَقَد دَعا دَعوَةً ما خابَ داعيها
Whoever calls Abu Zayd one day for his need
Has made a call whose caller is never disappointed.
هُوَhe الَّذيis the one who خَضَعَتsubmitted شُوسُthe proud ones of الرِجالِmen لَهُto him
هُوَ الَّذي خَضَعَت شُوسُ الرِجالِ لَهُ
ذُلّاًin abasement كَماas تَخضَعُbows الجرباthe mangy she-camel لِطالِيهاto one who tars her
ذُلّاً كَما تَخضَعُ الجربا لِطالِيها
He is the one before whom proud men bow
In abasement, as a mangy she-camel bows to one who tars her.
مُذsince قُلِّدَhe was entrusted with الأَمرَcommand قالَsaid الناسُthe people كُلُّهُمُall of them
مُذ قُلِّدَ الأَمرَ قالَ الناسُ كُلُّهُمُ
حَتّىeven المُعانِدُthe obstinate opponent أُعطيhas been given القَوسthe bow باريهاits maker
حَتّى المُعانِدُ أُعطي القَوس باريها
Since he was entrusted with command, all the people have said,
Even the obstinate opponent: 'The bow has been given to its maker.'
أَولىhe bestowed on رَعِيَّتَهُhis subjects ماwhat كانَhad been وَالِدُهُhis father
أَولى رَعِيَّتَهُ ما كانَ وَالِدُهُ
مِنof الكَرامَةِhonor وَالإِجلالِand reverence مُولِيهاbestowing on them
مِن الكَرامَةِ وَالإِجلالِ مُولِيها
He bestowed on his subjects what his father had
Bestowed on them of honor and reverence.
أَعطىhe gave المُؤَمِّلَthe hopeful one مِنهاamong them ماwhat يُؤمِّلُهُhe hopes for
أَعطى المُؤَمِّلَ مِنها ما يُؤمِّلُهُ
مِنfrom نَيلِهِhis bounty وَتخَطّىand overlooked ذَنبَthe sin of جانِيهاtheir offender
مِن نَيلِهِ وَتخَطّى ذَنبَ جانِيها
He gave the hopeful among them what he hoped for
Of his bounty, and overlooked their offender's guilt.
إِلَيكَto you ياO اِبنَson of رَسُولِthe Messenger of اللَهِGod شارِدَةًa far-roaming poem
إِلَيكَ يا اِبنَ رَسُولِ اللَهِ شارِدَةً
بِكراًa virgin يَطُولُsurpasses رُواةَthe reciters of الشِعرِpoetry راويهاits reciter
بِكراً يَطُولُ رُواةَ الشِعرِ راويها
To you, O son of God's Messenger, a far-roaming ode,
A virgin whose reciter surpasses the reciters of poetry,
مِنfrom ماجِدٍa noble man لاnot يَرىsees فَخراًglory بِقافِيَةٍin a rhyme
مِن ماجِدٍ لا يَرى فَخراً بِقافِيَةٍ
إِذwhile كانَhas been فَخرُthe pride of رِجالٍmen مِنfrom قَوافيهاits rhymes
إِذ كانَ فَخرُ رِجالٍ مِن قَوافيها
From a noble man who sees no glory in a rhyme,
While men's glory has come from its rhymes.
وَلَوand if سِواكَanyone but you دَعانيcalled me لَمnot أُلَبِّI would answer لَهُto him
وَلَو سِواكَ دَعاني لَم أُلَبِّ لَهُ
صَوتاًwith a sound وَلاand not قامَwould stand فيin ناديهِhis assembly شادِيهاits singer
صَوتاً وَلا قامَ في ناديهِ شادِيها
Had anyone but you called me, I would not have answered him
With a sound, nor would its singer have stood in his assembly.
لَكِنَّناbut we لَمnot نَزَلhave ceased طَوعاًwillingly obedient لِأَمرِكُمُto your command
لَكِنَّنا لَم نَزَل طَوعاً لِأَمرِكُمُ
هَوىًout of love وَحُرمَةَand respect for أَسبابٍbonds نُراعيهاwe honor
هَوىً وَحُرمَةَ أَسبابٍ نُراعيها
But we have always willingly obeyed your command,
Out of love and regard for bonds we honor,
وَنِعمَةًand for a favor لَكَof yours عِنديwith me لاnot يُقاوِمُهاcan match it
وَنِعمَةً لَكَ عِندي لا يُقاوِمُها
شُكريmy thanks وَمِنand from أَينَwhere ليfor me شُكرٌthanks يُؤَدِّيهاcan repay it
شُكري وَمِن أَينَ لي شُكرٌ يُؤَدِّيها
And for a favor of yours to me that cannot be matched
By my thanks—where could I find thanks to repay it?
جُزتَmay you surpass المَدىthe utmost reach وَتَحاماكَand may shun you الرَدىdeath وَحَداand may urge onward
جُزتَ المَدى وَتَحاماكَ الرَدى وَحَدا
بِذِكرِكَwith mention of you العِيسَthe pale camels فيacross الآفاقِthe horizons حاديهاtheir driver
بِذِكرِكَ العِيسَ في الآفاقِ حاديها
May you outstrip the utmost reach, may death shun you, and may
The driver urge his pale camels across the horizons with your name;
وَماتَand may die غَيظاًof rage عَلىthrough الأَيّامِthe days ذُوone possessed of حَسَدٍenvy
وَماتَ غَيظاً عَلى الأَيّامِ ذُو حَسَدٍ
ناواكَopposed you بَعدَafter بَلِيّاتٍcalamities يُعانِيهاhe endures
ناواكَ بَعدَ بَلِيّاتٍ يُعانِيها
And may an envious man die of rage as the days pass,
Who opposes you, after calamities he endures.