بِسُمرِwith brown القَناspears وَالمُرهَفاتِand keen-edged الصَوارِمِcutting swords
بِسُمرِ القَنا وَالمُرهَفاتِ الصَوارِمِ
بِناءُthe building of المَعاليlofty honors وَاِقتِناءُand the acquisition of المَكارِمِnoble virtues
بِناءُ المَعالي وَاِقتِناءُ المَكارِمِ
With brown spears and keen-edged cutting swords
are lofty honors built and noble virtues acquired.
وَفيand on صَهَواتِthe backs of الخَيلِhorses تَدمىbleed نُحُورهاtheir throats
وَفي صَهَواتِ الخَيلِ تَدمى نُحُورها
شِفاءٌa cure لِأَدواءِfor the ailments of القُلوبِhearts الحَوائِمِthirsting
شِفاءٌ لِأَدواءِ القُلوبِ الحَوائِمِ
And on the backs of horses whose throats bleed
is healing for the ailments of thirsting hearts.
وَلَيسَand not بِبِسمِby saying 'in the name of' اللَهِGod قُدّامَbefore بلغَةٍa subsistence meal
وَلَيسَ بِبِسمِ اللَهِ قُدّامَ بلغَةٍ
فَخارٌglory لِجَعدِfor one with a clenched الكَفِّhand جَعدِpuckered at المَلاغِمِthe mouth-corners
فَخارٌ لِجَعدِ الكَفِّ جَعدِ المَلاغِمِ
Not in saying "In God's name" before a meager meal
is there glory for a tight-fisted man with puckered lips.
وَماand not الفَخرُglory إلّاexcept الطَعنُthrusting وَالضَربُand striking وَالنَدىand generosity
وَما الفَخرُ إلّا الطَعنُ وَالضَربُ وَالنَدى
وَرَفضُand rejecting الدَناياbase deeds وَاِغتِفارُand pardoning الجَرائِمِoffenses
وَرَفضُ الدَنايا وَاِغتِفارُ الجَرائِمِ
Glory is only thrusting, striking, and generosity,
rejecting base deeds and pardoning offenses.
وَلَفُّand clashing السَراياsquadrons بِالسَراياwith squadrons تَخالُهاyou would think them
وَلَفُّ السَرايا بِالسَرايا تَخالُها
حِرارَlava fields of الحِجازِthe Hijaz أَوor بِحارَseas of اللَواطِمِcrashing waves
حِرارَ الحِجازِ أَو بِحارَ اللَواطِمِ
And clashing squadrons against squadrons, which you would think
the lava fields of the Hijaz, or seas of crashing waves.
تَقَحَّمَهاplunged into them قُدماًheadlong إِلىtoward المَوتِdeath فِتيَةٌyoung men
تَقَحَّمَها قُدماً إِلى المَوتِ فِتيَةٌ
تَرىregard عِيشَةًa life فيin الذُلِّhumiliation حَزَّas the slitting of الغَلاصِمِthroats
تَرى عِيشَةً في الذُلِّ حَزَّ الغَلاصِمِ
Young men plunge headlong into them toward death,
regarding life in humiliation as the slitting of throats.
خَلِيلَيَّmy two friends مِنfrom عَمرِوAmr بنِson of غَنمِGhanm بنِson of تَغلِبٍTaghlib
خَلِيلَيَّ مِن عَمرِو بنِ غَنمِ بنِ تَغلِبٍ
ذَرانيleave me, you two فَإِنّيfor I لِلعُلاfor lofty glory جِدُّutterly هائِمِenamored
ذَراني فَإِنّي لِلعُلا جِدُّ هائِمِ
My two friends from Amr ibn Ghanm ibn Taghlib,
leave me, for I am utterly enamored of glory.
وَماand not السُمرُthe dusky ones عِنديto me غَيرُother than خَطِّيَّةِfrom al-Khatt القَناspears
وَما السُمرُ عِندي غَيرُ خَطِّيَّةِ القَنا
وَماand not البيضُthe fair ones عِنديto me غَيرُother than بِيضِbright اللَهازِمِcutting blades
وَما البيضُ عِندي غَيرُ بِيضِ اللَهازِمِ
The dusky ones I prize are only spears from al-Khatt,
and the fair ones I prize are only bright cutting blades.
وَلاand do not تَذكُرَاyou two mention الصَهباءَtawny wine ماso long as لَمnot تَكُنit is دَماًblood
وَلا تَذكُرَا الصَهباءَ ما لَم تَكُن دَماً
وَلاand not مُسمِعاًa minstrel ماso long as لَمnot يَكُنit is صَوتَthe sound of صارِمِa cutting sword
وَلا مُسمِعاً ما لَم يَكُن صَوتَ صارِمِ
Do not mention tawny wine unless it is blood,
nor a minstrel unless it is the sound of a cutting sword.
فَإِنّيfor I أُحِبُّlove الشُربَdrinking فيin ظِلِّthe shade of قَسطَلٍa dust cloud
فَإِنّي أُحِبُّ الشُربَ في ظِلِّ قَسطَلٍ
مَجالِسُهُمtheir seats فيهِin it ظُهورُthe backs of الصُلادِمِsturdy steeds
مَجالِسُهُم فيهِ ظُهورُ الصُلادِمِ
For I love drinking in the shade of battle-dust,
where their seats are the backs of sturdy steeds.
وَأَهوىand I desire اِعتِناقَembracing الدارِعينَarmored men وَأَجتَويand I abhor
وَأَهوى اِعتِناقَ الدارِعينَ وَأَجتَوي
عِناقَthe embrace of بُنَيّاتِyoung maidens of الخُدورِsecluded chambers النَواعِمِdelicate
عِناقَ بُنَيّاتِ الخُدورِ النَواعِمِ
I love embracing armored men, and I loathe
the embrace of delicate young maidens in secluded chambers.
وَمَنand whoever طَلَبَseeks العَلياءَlofty glory جَرَّدَunsheathes سَيفَهُhis sword
وَمَن طَلَبَ العَلياءَ جَرَّدَ سَيفَهُ
وَخاضَand plunges بِهِwith it بَحرَinto the sea of الرَدىdestruction غَيرَnot وَاجِمِdaunted
وَخاضَ بِهِ بَحرَ الرَدى غَيرَ وَاجِمِ
Whoever seeks lofty glory unsheathes his sword
and plunges with it into the sea of destruction, undaunted.
فَماfor not عُظِّمَتwere exalted قِدماًlong ago قُرَيشٌQuraysh وَوائِلٌand Wa'il
فَما عُظِّمَت قِدماً قُرَيشٌ وَوائِلٌ
عَلىabove الناسِpeople إِلّاexcept بِاِرتِكابِby undertaking العَظائِمِmighty deeds
عَلى الناسِ إِلّا بِاِرتِكابِ العَظائِمِ
Quraysh and Wa'il were exalted of old
above other people only by undertaking mighty deeds.
وَمَنand whoever لَمnot يَلِجventures بِالنَفسِwith his life فيinto كُلِّevery مُبهَمٍobscure peril
وَمَن لَم يَلِج بِالنَفسِ في كُلِّ مُبهَمٍ
يَعِشlives عَرَضاًa target لِلذُلِّfor humiliation عَيشَthe life of البَهائِمِbeasts
يَعِش عَرَضاً لِلذُلِّ عَيشَ البَهائِمِ
Whoever does not venture with his life into every dark peril
lives a target for abasement, the life of beasts.
وَمَنand whoever لَمnot يَقُدهاleads them ضامِراتٍlean steeds إِلىtoward العِدىthe foes
وَمَن لَم يَقُدها ضامِراتٍ إِلى العِدى
تُقَدare led نَحوَهُtoward him عُوجُcurved البُرىnose-rings وَالشكائِمِand bits
تُقَد نَحوَهُ عُوجُ البُرى وَالشكائِمِ
Whoever does not lead lean steeds against the foe
will have mounts with curved nose-rings and bits led against him.
فَماfor not اِنقادَتِsubmit الأَشرارُthe wicked إِلّاexcept لِغاشِمٍto a ruthless man
فَما اِنقادَتِ الأَشرارُ إِلّا لِغاشِمٍ
لَهُhe has فيهِمُamong them فَتكُthe slaughter of الأُسُودِlions الضَراغِمِfierce
لَهُ فيهِمُ فَتكُ الأُسُودِ الضَراغِمِ
The wicked submit only to a ruthless man
who slaughters them as fierce lions do.
فَمَنso whoever رامَseeks أَنto يَستَعبِدَenslave الناسَpeople فَليَمِلlet him charge
فَمَن رامَ أَن يَستَعبِدَ الناسَ فَليَمِل
عَلَيهِمagainst them بِأَطرافِwith the points of القَناspears غَيرَnot راحِمِmerciful
عَلَيهِم بِأَطرافِ القَنا غَيرَ راحِمِ
Whoever seeks to enslave people, let him charge
against them with spear-points, without mercy.
فَأَكثَرُfor most of مَنthose تَلقىyou meet لِسانُhave the tongue of مُسالِمٍa peaceable man
فَأَكثَرُ مَن تَلقى لِسانُ مُسالِمٍ
وَتَحتَand beneath جَآجيthe breastbones of الصَدرِthe chest قَلبُthe heart of مُصادِمِa fighter
وَتَحتَ جَآجي الصَدرِ قَلبُ مُصادِمِ
Most whom you meet have a peaceable man's tongue,
but beneath the breastbones lies a fighter's heart.
كَلامٌspeech كَأَريِlike the honey of النَحلِbees حُلوٌsweet وَإِنَّهُand indeed it
كَلامٌ كَأَريِ النَحلِ حُلوٌ وَإِنَّهُ
لَأَخبَثُis more malignant غِبّاًin its aftermath مِنthan لُعابِthe venom of الأَراقِمِspeckled serpents
لَأَخبَثُ غِبّاً مِن لُعابِ الأَراقِمِ
Their speech is sweet as the honey of bees, yet it
is more malignant in its aftermath than serpents' venom.
فَياso O خاطِبَsuitor of العَلياءِlofty glory لَيسَnot مَنالُهاits attainment
فَيا خاطِبَ العَلياءِ لَيسَ مَنالُها
بِرَفعِby raising الغَواشيceremonial saddle-covers وَاِتِّخاذِand employing التَراجِمِinterpreters
بِرَفعِ الغَواشي وَاِتِّخاذِ التَراجِمِ
O suitor of lofty glory, she is not attained
by hoisting ceremonial saddle-covers and employing interpreters.
فَدَعso leave عَنكَaway from you ذِكراهاmention of her فَبَعضُfor part of صَداقِهاher dowry
فَدَع عَنكَ ذِكراها فَبَعضُ صَداقِها
وَرُودُencountering المَناياdeath وَاِحتِمالُand bearing المَغارِمِheavy costs
وَرُودُ المَنايا وَاِحتِمالُ المَغارِمِ
Set thoughts of her aside: part of her dowry
is to meet death and bear heavy costs.
وَلاand do not تَبسُطَنyou extend كَفّاًa hand إِلَيهاtoward her وَخَلِّهاand leave her
وَلا تَبسُطَن كَفّاً إِلَيها وَخَلِّها
لِأَروَعَfor a gallant man يُغليwho makes costly مَهرَهاher bridal payment غَيرَnot نادِمِregretful
لِأَروَعَ يُغلي مَهرَها غَيرَ نادِمِ
Do not stretch a hand toward her; leave her
to a gallant man who makes her dowry dear, without regret.
وَخَفand fear سَيفَthe sword of بَدرِBadr الدِينِal-Din وَاِحذَرand beware فَإِنَّهُfor he
وَخَف سَيفَ بَدرِ الدِينِ وَاِحذَر فَإِنَّهُ
لَأَغيَرُis more jealous مِنthan لَيثٍa lion جَرِيِّbold in المَقادِمِattacks
لَأَغيَرُ مِن لَيثٍ جَرِيِّ المَقادِمِ
Fear Badr al-Din's sword and beware, for he
is more fiercely jealous than a lion bold in attack.
فَلَيسَfor not لَهاfor her كُفؤٌa worthy match سِواهُother than him فَإِنso if تَكُنyou are
فَلَيسَ لَها كُفؤٌ سِواهُ فَإِن تَكُن
يَسارَYasar الغَوانيof the fair women تُخصَyou will be castrated ضَربَةَby the blow of لازِمِa relentless man
يَسارَ الغَواني تُخصَ ضَربَةَ لازِمِ
She has no worthy match but him; if you become
the fair women's Yasar, you will be castrated by a relentless man's blow.
أَلاbehold إِنَّindeed بَدرَBadr الدّينِal-Din تَأبىrejects طِباعُهُhis nature
أَلا إِنَّ بَدرَ الدّينِ تَأبى طِباعُهُ
نَظيراًa rival وَفيand in هِندِيِّهِhis Indian sword فَضلُa surplus of قائِمِhilt
نَظيراً وَفي هِندِيِّهِ فَضلُ قائِمِ
Indeed, Badr al-Din's nature refuses
a rival, and his Indian sword has hilt to spare.
هُوَhe المَلِكُthe king السَاميascending إِلىtoward كُلِّevery غايَةٍgoal
هُوَ المَلِكُ السَامي إِلى كُلِّ غايَةٍ
مَراهِصُهاits foundations لاnot تُرتَقىare scaled بِالسَلالِمِwith ladders
مَراهِصُها لا تُرتَقى بِالسَلالِمِ
He is the king who rises toward every goal
whose very foundations cannot be scaled with ladders.
إِذاwhen هَمَّhe resolves أَمضىhe executes عَزمَهُhis resolve بِكَتائِبٍwith battalions
إِذا هَمَّ أَمضى عَزمَهُ بِكَتائِبٍ
حِمىthe domain of المَلِكِthe king المُردىlaid low بِهاby them غَيرُnot سالِمِsafe
حِمى المَلِكِ المُردى بِها غَيرُ سالِمِ
When he resolves, he carries out his purpose with battalions;
the domain of the king they overthrow is never safe.
جَرىhe raced وَجَرَتand raced كُلُّall المُلوكِthe kings إِلىtoward العُلىlofty glory
جَرى وَجَرَت كُلُّ المُلوكِ إِلى العُلى
فَجَلّىand he came first جَلاءَthe victory of الأَعوَجِيِّan A'waji steed المُتائِمِrenewing its gallop
فَجَلّى جَلاءَ الأَعوَجِيِّ المُتائِمِ
He raced, and all the kings raced toward glory;
he won as an A'waji steed wins, gallop after gallop.
جَوادٌgenerous إِذاwhen ماever الخُورُthe milch-camels عامَتflounder فِصالُهاtheir weanlings
جَوادٌ إِذا ما الخُورُ عامَت فِصالُها
وَلَمand not يَبقَremains فيin أَخلافِهاtheir teats فُطرُa fast-breaking draught صائِمِfor a fasting person
وَلَم يَبقَ في أَخلافِها فُطرُ صائِمِ
Generous when the milch-camels' weanlings flounder,
and not a draught to break a fast remains in their teats.
يُسَرُّhe rejoices بِمَرأىat the sight of النازِلينَthose arriving بِبابِهِat his gate
يُسَرُّ بِمَرأى النازِلينَ بِبابِهِ
سُرورَwith the joy of أَبٍa father بِاِبنٍat a son مِنfrom الغَزوِwar قادِمِreturning
سُرورَ أَبٍ بِاِبنٍ مِن الغَزوِ قادِمِ
He rejoices at the sight of those arriving at his gate
as a father rejoices at a son returning from war.
هُوَhe البَحرُthe sea إِذsince لَوif زاحَمَcontended البَحرُthe sea مَدَّهُwith his tide
هُوَ البَحرُ إِذ لَو زاحَمَ البَحرُ مَدَّهُ
لَأَربىhe would exceed عَلَىabove تَيّارِهِits current المُتَلاطِمِsurging
لَأَربى عَلَى تَيّارِهِ المُتَلاطِمِ
He is the sea: if the sea contended with his tide,
he would surpass its surging current.
هُوَhe السَيفُthe sword بَلnay لَوif أَنَّthat لِلسَيفِfor the sword عَزمَهُhis resolve
هُوَ السَيفُ بَل لَو أَنَّ لِلسَيفِ عَزمَهُ
لَشَقَّit would cleave الطُلاnecks وَالهامَand heads قَبلَbefore التَصادُمِthe clash
لَشَقَّ الطُلا وَالهامَ قَبلَ التَصادُمِ
He is the sword—nay, if a sword possessed his resolve,
it would cleave necks and heads before the clash.
هُوَhe الشَمسُthe sun بَلnay لَوif قابَلَconfronted الشَمسَthe sun بشرُهُhis cheerful face
هُوَ الشَمسُ بَل لَو قابَلَ الشَمسَ بشرُهُ
لَماit would not اِستوضحَتshine clearly إِلّاexcept كَحَلقَةِlike the hoop of خاتِمِa ring
لَما اِستوضحَت إِلّا كَحَلقَةِ خاتِمِ
He is the sun—nay, if his smiling face confronted the sun,
it would shine as no more than the hoop of a ring.
عَلاhe surpassed فيin النَدىgenerosity أَوساًAws وَفيand in الزُهدِasceticism وَالتُقىand piety
عَلا في النَدى أَوساً وَفي الزُهدِ وَالتُقى
أُوَيساًUways وَفيand in الإِغضاءِforbearance قَيسَQays بنَson of عاصِمِAsim
أُوَيساً وَفي الإِغضاءِ قَيسَ بنَ عاصِمِ
He surpassed Aws in generosity, and in asceticism and piety
Uways, and in forbearance Qays ibn Asim.
وَأَولىand he bestowed upon الرَعاياthe subjects عَدلَthe justice of كِسرىKisra وَساسَهاand governed them
وَأَولى الرَعايا عَدلَ كِسرى وَساسَها
سِياسَةَwith the governance of مَيمُونِone fortunate النَقيبَةِin disposition حازِمِresolute
سِياسَةَ مَيمُونِ النَقيبَةِ حازِمِ
He bestowed Kisra's justice on his subjects and governed them
with the rule of a resolute man of fortunate disposition.
تَهادىexchange رَعاياهُhis subjects اللَطيمَةَthe perfume caravan بَينَهاamong themselves
تَهادى رَعاياهُ اللَطيمَةَ بَينَها
وَكَمand how many مِثلهاlike it فيamid مِثلِthe like of حَرِّthe heat of الأَطايِمِfurnaces
وَكَم مِثلها في مِثلِ حَرِّ الأَطايِمِ
His subjects exchange perfume caravans among themselves;
and how many like them amid heat like that of furnaces!
وَيُمسيand reaches evening قَريرَcontent in العَينِeye مَنwhoever فيin جَنابِهِhis protection
وَيُمسي قَريرَ العَينِ مَن في جَنابِهِ
وَإِنeven if كانَis نَائيdistant from الدارِhome جَمَّabundant in الدَراهِمِdirhams
وَإِن كانَ نَائي الدارِ جَمَّ الدَراهِمِ
Those within his protection pass the evening content,
even if far from home and rich in dirhams.
إِذاwhen جادَhe gives generously لَمnot يُذكَرis mentioned لِفَضلٍfor Fadl وَجَعفَرٍand Ja'far
إِذا جادَ لَم يُذكَر لِفَضلٍ وَجَعفَرٍ
سَماحٌgenerosity وَلَمand not يُحفَلis any heed paid بِكَعبٍto Ka'b وَحاتِمِand Hatim
سَماحٌ وَلَم يُحفَل بِكَعبٍ وَحاتِمِ
When he gives, none remembers Fadl's or Ja'far's
generosity, nor pays heed to Ka'b or Hatim.
وَإِنand if قالَhe speaks أَلغىdisregard الناسُthe people سَحبانَSahban وائِلٍof Wa'il
وَإِن قالَ أَلغى الناسُ سَحبانَ وائِلٍ
وُقسّاًand Quss وَماand what فاهاthe two spoke بِهِof it فيin المَواسِمِthe assemblies
وُقسّاً وَما فاها بِهِ في المَواسِمِ
When he speaks, people dismiss Sahban of Wa'il,
and Quss, and what those two proclaimed at the assemblies.
وَإِنand if صالَhe charges أَنسىhe makes forgotten حارِساًHaris وَمُهَلهِلاًand Muhalhil
وَإِن صالَ أَنسى حارِساً وَمُهَلهِلاً
وَعَمراًand Amr وَبسطاماًand Bistam وَحارand Har بنَson of ظالِمِZalim
وَعَمراً وَبسطاماً وَحار بنَ ظالِمِ
When he charges, he makes Haris and Muhalhil forgotten,
and Amr, Bistam, and Har ibn Zalim.
سَلِask الخَيلَthe horses عَنهُabout him وَالكُماةُand the armored warriors كَأَنَّهاas though they
سَلِ الخَيلَ عَنهُ وَالكُماةُ كَأَنَّها
قِيامٌstanding عَلىupon مَوجٍa wave مِنَof النارِfire جاحِمِblazing
قِيامٌ عَلى مَوجٍ مِنَ النارِ جاحِمِ
Ask the horses about him, while the armored warriors seem
to stand upon a fiercely blazing wave of fire.
أَلَمwas not يَكُhe أَمضاهاthe keenest of them جَناناًin heart وَصارِماًand cutting sword
أَلَم يَكُ أَمضاها جَناناً وَصارِماً
وَلِلبيضِand for bright swords وَقعٌan impact فيin الطُلاnecks وَالجَماجِمِand skulls
وَلِلبيضِ وَقعٌ في الطُلا وَالجَماجِمِ
Was he not the keenest of them in heart and blade,
with bright swords striking necks and skulls?
وَكَمand how many هامَةٍa head حَسناءَbeautiful راحَتbecame جِباهُهاtheir foreheads
وَكَم هامَةٍ حَسناءَ راحَت جِباهُها
نِعالاًsandals لِأَيديfor the forelegs of خَيلِهِhis horses فيin المَلاحِمِbattles
نِعالاً لِأَيدي خَيلِهِ في المَلاحِمِ
How many beautiful heads had their foreheads turned
into sandals for his horses' forelegs in battle!
لَقَدindeed أَصبَحَhas become الإِسلامُIslam فيin كُلِّevery مَوطِنٍplace
لَقَد أَصبَحَ الإِسلامُ في كُلِّ مَوطِنٍ
يَنُوءُrises بِرُكنٍwith a pillar مِنهُfrom him عَبلِmassive in الدَعائِمِits supports
يَنُوءُ بِرُكنٍ مِنهُ عَبلِ الدَعائِمِ
Indeed, Islam has come, in every land,
to stand upon a pillar he provides, with massive supports.
أَقامَhe established لَهُfor it فيin كُلِّevery ثَغرٍfrontier كَتائِباًbattalions
أَقامَ لَهُ في كُلِّ ثَغرٍ كَتائِباً
يُقيمُhe straightens اِصعِرارَthe haughty neck-turning of الأَبلَجِthe broad-browed man المُتَضاخِمِswollen with pride
يُقيمُ اِصعِرارَ الأَبلَجِ المُتَضاخِمِ
He stationed battalions for it at every frontier,
straightening the haughty neck of the broad-browed man swollen with pride.
دَعاهُcalled him لِنَصرِto support الدِّينِthe faith خَيرُthe best خَليفَةٍcaliph
دَعاهُ لِنَصرِ الدِّينِ خَيرُ خَليفَةٍ
وَماand not زالَhas he ceased يُدعىto be summoned لِلأُمورِfor affairs العَظائِمِmighty
وَما زالَ يُدعى لِلأُمورِ العَظائِمِ
The finest caliph called him to support the faith,
and he has always been summoned for mighty affairs.
فَلَبّىso he answered مُطيعاًobedient لِلإِمامِto the Imam وَحَسبُهُand sufficient for him
فَلَبّى مُطيعاً لِلإِمامِ وَحَسبُهُ
بِذاin this مَفخَراًas glory فيamong عُربِهاits Arabs وَالأَعاجِمِand non-Arabs
بِذا مَفخَراً في عُربِها وَالأَعاجِمِ
He answered obediently to the Imam; this is enough
as glory for him among Arabs and non-Arabs.
فَقادَso he led إِلىagainst الإِفرَنجِthe Franks جَيشاًan army زُهاؤُهُwhose number
فَقادَ إِلى الإِفرَنجِ جَيشاً زُهاؤُهُ
عَديدُthe number of الحَصاpebbles ذاpossessing أَزمَلٍclamor وَزَمازِمِand rumblings
عَديدُ الحَصا ذا أَزمَلٍ وَزَمازِمِ
He led against the Franks an army whose number
matched the pebbles, full of clamor and rumbling.
وَجَيشاًand an army يُواريobscures الشَمسَthe sun رَيعانُthe first surge of نَقعِهِits dust
وَجَيشاً يُواري الشَمسَ رَيعانُ نَقعِهِ
إِلىagainst التُركِthe Turks إِذwhen جاؤُواthey came لِهَتكِto violate المَحارِمِthe sanctities
إِلى التُركِ إِذ جاؤُوا لِهَتكِ المَحارِمِ
And an army whose first surge of dust obscures the sun
against the Turks, when they came to violate sanctities.
إِذاwhen التَترُthe Tatars الباغُونَthe aggressors ذاقُواtasted لِقاءَهُmeeting him
إِذا التَترُ الباغُونَ ذاقُوا لِقاءَهُ
تَمَنّواthey wished بِأَنthat كانُواthey had been دَماًblood فيin المَشائِمِthe placentas
تَمَنّوا بِأَن كانُوا دَماً في المَشائِمِ
When the aggressive Tatars taste a meeting with him,
they wish they had been blood within the placentas.
جُيوشٌarmies هِيَthey الطُوفانُthe flood لاnot رَملُthe sands of عالِجٍ'Alij
جُيوشٌ هِيَ الطُوفانُ لا رَملُ عالِجٍ
وَلاand not جَبَلُthe mountain of الأَمرارِal-Amrar مِنهاfrom them بِعاصِمِa protector
وَلا جَبَلُ الأَمرارِ مِنها بِعاصِمِ
Armies that are the flood: neither the sands of 'Alij
nor Mount al-Amrar can shelter anyone from them.
مُعَوَّدَةٌaccustomed to نَصرَvictory from الإِلَهِGod فَماso not غَزَتthey attacked
مُعَوَّدَةٌ نَصرَ الإِلَهِ فَما غَزَت
مَنيعَimpregnable حِمىًa domain إِلّاexcept اِنثَنَتthey returned بِالغَنائِمِwith spoils
مَنيعَ حِمىً إِلّا اِنثَنَت بِالغَنائِمِ
Accustomed to God's victory, they never attack
an impregnable domain without returning with spoils.
إِذاwhen ماever دَعَتthey cried ياباO father of الفَضائِلِthe virtues أَرعَدَتthey made tremble
إِذا ما دَعَت يابا الفَضائِلِ أَرعَدَت
فَرِيصَthe flank-muscles of الأَعاديthe enemies فَاِتَّقَتso they sought shelter بِالهَزائِمِby flight
فَرِيصَ الأَعادي فَاِتَّقَت بِالهَزائِمِ
When they cry, "O Abu al-Fada'il!" they make tremble
the enemies' flanks, forcing them to seek shelter in flight.
سَتَبقىwill remain بِهِbecause of him الإِفرِنجُthe Franks وَالتُركُand the Turks ماas long as بَقَتthey live
سَتَبقى بِهِ الإِفرِنجُ وَالتُركُ ما بَقَت
كَأَنَّas though حَشاياهاtheir mattresses ظُهُورَthe backs of الشَياهِمِporcupines
كَأَنَّ حَشاياها ظُهُورَ الشَياهِمِ
Because of him, the Franks and Turks will remain, as long as they live,
as though their mattresses were porcupines' backs.
تُقَلِّبُهاturns them جَنباًonto a side فَجَنباًthen another side مَخافَةٌfear
تُقَلِّبُها جَنباً فَجَنباً مَخافَةٌ
ثَوَتlodged فَاِستَقَرَّتand settled بَينَwithin تِلكَthose الحَيازِمِrib-cages
ثَوَت فَاِستَقَرَّت بَينَ تِلكَ الحَيازِمِ
Fear turns them from side to side,
having lodged and settled within those rib-cages.
فَإِنso if هَوَّمَتthey doze أَهدَتpresents لَهاto them سِنَةُthe drowsiness of الكَرىsleep
فَإِن هَوَّمَت أَهدَت لَها سِنَةُ الكَرى
سَراياهُhis squadrons تُرديdeal death بِالقَناwith spears وَالصَوارِمِand cutting swords
سَراياهُ تُردي بِالقَنا وَالصَوارِمِ
If they doze, sleep's drowsiness presents to them
his squadrons, dealing death with spears and cutting swords.
فَتُزعِجُهاand agitates them حَتّىuntil كَأنas though قَدindeed أَصابَهاhas afflicted them
فَتُزعِجُها حَتّى كَأن قَد أَصابَها
مِنَfrom المَسِّpossession ماwhat لاnot يُتَّقىis warded off بِالتَمائِمِwith amulets
مِنَ المَسِّ ما لا يُتَّقى بِالتَمائِمِ
It rouses them until they seem afflicted
with a possession no amulets can ward off.
فَلَيسَfor not لَهاfor them فيin نَومِهاtheir sleep مِنهُfrom him راحَةٌrest
فَلَيسَ لَها في نَومِها مِنهُ راحَةٌ
إِذاwhen النَومُsleep أَسرىcarried away الهَمَّcare عَنfrom كُلِّevery نائِمِsleeper
إِذا النَومُ أَسرى الهَمَّ عَن كُلِّ نائِمِ
They have no rest from him even in their sleep,
when sleep carries care away from every sleeper.
إِلَيكَtoward you طَوَتcovered ياباO father of الفَضائِلِthe virtues وَاِمتَطَتand mounted
إِلَيكَ طَوَت يابا الفَضائِلِ وَاِمتَطَت
بِيَbearing me البُعدَthe distance هِمّاتُthe aspirations of النُفوسِsouls الكَرائِمِnoble
بِيَ البُعدَ هِمّاتُ النُفوسِ الكَرائِمِ
Toward you, O Abu al-Fada'il, they have covered the way and ridden—
the aspirations of noble souls, bearing me across the distance.
فَكَمand how many مَتنan expanse ساجٍa calm sea تَحتَbeneath ساجٍa still night قَطَعتهُI crossed it
فَكَم مَتن ساجٍ تَحتَ ساجٍ قَطَعتهُ
عَلىupon ظَهرِthe back of ساجٍa teakwood vessel غَيرَnot وَاهيweak in العَزائِمِresolve
عَلى ظَهرِ ساجٍ غَيرَ وَاهي العَزائِمِ
How many a calm sea's expanse beneath a still night have I crossed,
upon the back of a teakwood vessel, unwavering in resolve.
وَكَمand how many جُبتُI traversed مِنof خَرقاa vast waste تَمُوتُdie بِهاin it الظِباgazelles
وَكَم جُبتُ مِن خَرقا تَمُوتُ بِها الظِبا
بِعَزمَةٍwith determination مَضّاءٍunyielding عَلىin the face of الهَولِterror حازِمِresolute
بِعَزمَةٍ مَضّاءٍ عَلى الهَولِ حازِمِ
How many vast wastes, where gazelles perish, have I traversed
with unyielding resolve, steadfast in the face of terror.
وَقَدand indeed كُنتُI was ذاpossessing مالٍwealth حَلالٍlawful وَثَروَةٍand riches
وَقَد كُنتُ ذا مالٍ حَلالٍ وَثَروَةٍ
يُضاعَفُis redoubled إِكراميthe honor paid to me وَتُرجىand are hoped for مَكارِميmy generous deeds
يُضاعَفُ إِكرامي وَتُرجى مَكارِمي
I once possessed lawful wealth and riches,
with my honors redoubled and my generous deeds hoped for.
فَمالَthen he turned عَلَىagainst ماليmy property وَحاليand my condition وَثَروَتيand my wealth
فَمالَ عَلَى مالي وَحالي وَثَروَتي
وَجاهيand my rank وَأَصغىand he listened لِاِختِلاقِto the fabrication of النَمائِمِslanders
وَجاهي وَأَصغى لِاِختِلاقِ النَمائِمِ
Then he assailed my property, my condition, and my wealth,
and my rank, lending an ear to fabricated slanders.
وَظَلتُand I continued أُعانيto suffer السِجنَimprisonment فيin قَعرِthe bottom of هُوَّةٍa pit
وَظَلتُ أُعاني السِجنَ في قَعرِ هُوَّةٍ
سَماعيmy listening وَأَلحانيand my melodies غِناءُthe singing of الأَداهِمِiron fetters
سَماعي وَأَلحاني غِناءُ الأَداهِمِ
I languished in prison at the bottom of a pit,
the music I heard, my melodies, the song of iron fetters.
وَهاand here أَناI قَدindeed أَلقَيتُhave set down رَحليَmy saddle عائِذاًseeking refuge
وَها أَنا قَد أَلقَيتُ رَحليَ عائِذاً
بِنعماكَin your bounty مِنfrom أَيديthe hands of الخُطوبِcalamities الغَواشِمِmerciless
بِنعماكَ مِن أَيدي الخُطوبِ الغَواشِمِ
Here I am, having laid down my saddle, seeking refuge
in your favor from the hands of merciless calamities.
وَخَلَّفتُand I left behind بِالبَحرَينِin Bahrain أَهليmy family وَمَنزِليand my home
وَخَلَّفتُ بِالبَحرَينِ أَهلي وَمَنزِلي
رَجاءَhoping for الغِنىwealth مِنfrom سَيبِكَyour bounty المُتراكِمِaccumulating
رَجاءَ الغِنى مِن سَيبِكَ المُتراكِمِ
I left my family and my home in Bahrain,
hoping for wealth from your accumulating bounty.
وَطُولُand the length of مُقاميmy stay مُتعِبٌwearisome لِيto me وَجالِبٌand bringing
وَطُولُ مُقامي مُتعِبٌ لِي وَجالِبٌ
عَلَيَّupon me مِنَfrom الأَدنىthose nearest أَحَرَّthe hottest المَلاوِمِreproaches
عَلَيَّ مِنَ الأَدنى أَحَرَّ المَلاوِمِ
The length of my stay wearies me and brings
upon me the hottest reproaches from those nearest.
فَبُورِكتَso may you be blessed مِنas مَلكٍa king أَقَلُّthe least of هِباتِهِhis gifts
فَبُورِكتَ مِن مَلكٍ أَقَلُّ هِباتِهِ
تُبِرُّexceeds عَلىabove فَيضِthe outpouring of البِحارِthe seas الخَضارِمِvast
تُبِرُّ عَلى فَيضِ البِحارِ الخَضارِمِ
May you be blessed, a king whose smallest gifts
surpass the outpouring of the vast seas.
وَعِشتَand may you live عَلىthrough مَرِّthe passing of اللَياليthe nights مُخَلَّداًimmortal
وَعِشتَ عَلى مَرِّ اللَيالي مُخَلَّداً
لِنُصرَةِto aid مَظلُومٍone wronged وَإِرغامِand to abase ظالِمِan oppressor
لِنُصرَةِ مَظلُومٍ وَإِرغامِ ظالِمِ
May you live forever through the passing nights,
to aid the wronged and abase the oppressor.