أَقيماstay, you two عَلىon حَرِّthe burning heat of المُدىthe knives أَوor تَرَحَّلاdepart, you two
أَقيما عَلى حَرِّ المُدى أَو تَرَحَّلا
فَلَستُfor I am not بِراضٍcontent with مَنزِلَan abode of الهُونِhumiliation مَنزِلاas a dwelling
فَلَستُ بِراضٍ مَنزِلَ الهُونِ مَنزِلا
Stay on the burning knives, you two, or depart;
Whether we camp at hot midday or journey on,
for I will not accept an abode of humiliation as my dwelling.
I'll never be content with the abode of dishonor.
وَلاand do not تَسأَلانيask me, you two أَينَwhere تَرميhead رَكائِبيmy riding camels
وَلا تَسأَلاني أَينَ تَرمي رَكائِبي
فَمالَكُماwhat right have you two أَنto تُسلِمانيabandon me, you two وَتسأَلاand ask, you two
فَمالَكُما أَن تُسلِماني وَتسأَلا
Do not ask me where my riding camels are heading:
Ask me not whither my camels take me,
what right have you two to abandon me and still ask?
Why question me? Why ask where I go?
فَقَدfor indeed سَئِمَتhas wearied of نَفسيmy soul المُقامَstaying وَشاقَنيand has stirred my longing
فَقَد سَئِمَت نَفسي المُقامَ وَشاقَني
رُكُوبُriding across الفَيافيthe deserts مَجهَلاًan unknown wilderness ثُمَّthen مَجهَلاan unknown wilderness
رُكُوبُ الفَيافي مَجهَلاً ثُمَّ مَجهَلا
For my soul is weary of staying, and I long
My soul is weary of staying here so long.
to ride the deserts, one unknown wilderness after another.
Roving the deserts blindly, roaming from vale to vale.
وَكَيفَand how مُقاميmy staying بَينَamong أَوباشِthe rabble of قَريَةٍa village
وَكَيفَ مُقامي بَينَ أَوباشِ قَريَةٍ
أَرىI see الرَأسَthe chief فيهاin it مَنone who بِهاthere كانَwas أَسفَلاlowest
أَرى الرَأسَ فيها مَن بِها كانَ أَسفَلا
How can I remain among the rabble of a village
How can I stay in a village of louts
where I see the lowest man become the chief?
Where I see the basest among them exalted?
بَنيsons of عَمِّthe paternal uncle of مَنwhoever أَمسىhas become كَثيراًplentiful سَوامُهُhis grazing livestock
بَني عَمِّ مَن أَمسى كَثيراً سَوامُهُ
وَإِنeven if كانَhe is أَدنىlower مِنthan هُتَيمٍHutaym وَأَرذَلاand baser
وَإِن كانَ أَدنى مِن هُتَيمٍ وَأَرذَلا
Cousins of anyone whose grazing herds grow plentiful,
O sons of my uncle! Though you be many,
even if he is lower than Hutaym and baser still;
You are to me as the hyena's clan, vile and wretched!
وَأَعداءُand enemies of مَنwhoever غالَتhas snatched away يَدُthe hand of الدَهرِtime مالَهُhis wealth
وَأَعداءُ مَن غالَت يَدُ الدَهرِ مالَهُ
وَإِنeven if كانَhe is أَسرىmore noble مِنthan قُرَيشٍQuraysh وَأَنبلاand more distinguished
وَإِن كانَ أَسرى مِن قُرَيشٍ وَأَنبلا
and enemies of anyone whose wealth time's hand has snatched away,
And those whom the days enriched and made great
even if he is nobler than Quraysh and more distinguished.
Are to me, though they be Quraysh, base and abject.
لَحىmay curse اللَّهُGod مَنwhoever يُغضيoverlooks عَلىwith regard to ضَيمِwrong suffered by صاحِبٍa companion
لَحى اللَّهُ مَن يُغضي عَلى ضَيمِ صاحِبٍ
وَمَنand whoever يَجعَلُmakes الخِلَّthe close friend المُناصِحَthe sincere adviser مَأكلاprey to feed on
وَمَن يَجعَلُ الخِلَّ المُناصِحَ مَأكلا
May God curse whoever overlooks a wrong done to a companion,
Curse him who bears patiently his friend's wrongs!
and whoever makes his sincerely advising friend prey to feed upon;
Who makes the keenest satire his daily repast!
وَمَنand whoever لاdoes not يَرىrecognize حَقَّthe due of الصَديقِthe friend وَلَوeven if نَباdeals harshly
وَمَن لا يَرى حَقَّ الصَديقِ وَلَو نَبا
بِهِwith him الدَهرُtime أَوor أَضحىhe becomes مِنَof المالِwealth مُرمِلاdestitute
بِهِ الدَهرُ أَو أَضحى مِنَ المالِ مُرمِلا
and whoever fails to recognize a friend's due, even when
Who won't defend a friend though he hear him slandered,
time treats him harshly or he becomes destitute of wealth;
Though time has raised him high or enriched him at last!
وَمَنand whoever لاdoes not يُجازيrepay الوُدَّaffection بِالوُدِّwith affection مُفضِلاًgiving generously
وَمَن لا يُجازي الوُدَّ بِالوُدِّ مُفضِلاً
وَيَجزيand requite القِلىhatred وَالصَدَّand rejection بِالصَّدِّwith rejection وَالقِلىand hatred
وَيَجزي القِلى وَالصَدَّ بِالصَّدِّ وَالقِلى
and whoever does not repay affection with affection, giving more,
Who renders not good for good, evil for evil,
and requite hatred and rejection with rejection and hatred.
Requiting with kindness the kind, and the cruel with cruel.
خَليليَّmy two friends كُفّاcease, you two عَنfrom جِداليarguing with me فَإِنَّنيfor I
خَليليَّ كُفّا عَن جِدالي فَإِنَّني
أَرىI deem الرَأيَsound judgment كُلَّthe whole of الرَأيِsound judgment أَنto أَتَرَحَّلاdepart
أَرى الرَأيَ كُلَّ الرَأيِ أَن أَتَرَحَّلا
My two friends, cease arguing with me, for I
My friends, no more disputing! My mind is resolved:
deem departure the very height of sound judgment.
I am determined to travel, so question no further.
فَقَدfor indeed جاءَhas come فيin بَيتٍa line مِنَof الشِعرِpoetry سائِرٍwidely circulating
فَقَد جاءَ في بَيتٍ مِنَ الشِعرِ سائِرٍ
لَناto us مثلٌa proverb مِنfrom عالِمٍa learned man قَدindeed تَمَثَّلاquoted a proverb
لَنا مثلٌ مِن عالِمٍ قَد تَمَثَّلا
For there has come, in a widely circulating line of verse,
The verse of a poet my case illustrates well:
a proverb for us, cited by a learned man:
"When the sun rises o'er me, my wont is to travel."
وَإِنَّand indeed صَريحَthe essence of الحَزمِprudence وَالرَأيِand judgment لِاِمرِئٍfor a man
وَإِنَّ صَريحَ الحَزمِ وَالرَأيِ لِاِمرِئٍ
إِذاwhen أَدرَكَتهُovertakes him الشَمسُthe sun أَنto يَتَحَوَّلاmove away
إِذا أَدرَكَتهُ الشَمسُ أَن يَتَحَوَّلا
A man's truest prudence and sound judgment are
To a man of good counsel, the day speaks plain:
to move away when the sun overtakes him.
"Strike camp, or calamity shortly will strike."
فَكَيفَwhat then بِنارٍof a fire لاnot يَزالُceases وَقودُهاits fuel
فَكَيفَ بِنارٍ لا يَزالُ وَقودُها
حَديداًiron إِذاwhen حُشَّتit is stoked بِرِفقٍgently وَجَندَلاand stone
حَديداً إِذا حُشَّت بِرِفقٍ وَجَندَلا
What then of a fire whose fuel never ceases to be
How remain, when my hearth-fire is fed every day
iron and stone, even when gently stoked?
With branches of palm-trees well dried and trimmed straight?
إِلىuntil كَمhow long أُداريI placate بَينَamong قَوميmy people وَأَتَّقيand guard myself
إِلى كَم أُداري بَينَ قَومي وَأَتَّقي
وَأَصدىand thirst فَأُسقىonly to be given الماءَwater صاباًbitter spurge وَحَنظَلاand colocynth
وَأَصدى فَأُسقى الماءَ صاباً وَحَنظَلا
How long must I placate and guard myself among my people,
How long in the tribe shall I lurk, and beware
and thirst, only to be given spurge and colocynth as water?
Their spears in the battle, their shafts? How much longer
بَلَوتُI have experienced صُروفَthe vicissitudes of الدَهرِtime كَهلاًas a mature man وَيافِعاًand as a youth
بَلَوتُ صُروفَ الدَهرِ كَهلاً وَيافِعاً
فَماand not اِزدَدتُhave I gained عِلماًknowledge غَيرَother than ماwhat كانَwas أَوَّلاat first
فَما اِزدَدتُ عِلماً غَيرَ ما كانَ أَوَّلا
I have experienced time's turns as a mature man and a youth,
Endure, while they water their camels with draughts
and gained no knowledge beyond what I knew at first.
From my cistern, and milk my best she-camels at pleasure?
وَأَلقىand I encounter صُروفَthe vicissitudes of الدَهرِtime سِنَّat the age of اِبنِa child of أَربَعٍfour years
وَأَلقى صُروفَ الدَهرِ سِنَّ اِبنِ أَربَعٍ
فَتَحسَبُنيso they take me for الأَحداثُcalamities عوداًan old camel مُذَلَّلاbroken-in
فَتَحسَبُني الأَحداثُ عوداً مُذَلَّلا
I meet time's turns at a four-year-old's age,
My friends of near kindred rejected my call.
so calamities take me for an old, broken-in camel.
Though I summoned them, fettered, to share my exile,
كَذاthus الماجِدُthe noble man الأَحسابin lineage يَمضيpasses on وَماwhile not دَرَتknow
كَذا الماجِدُ الأَحساب يَمضي وَما دَرَت
رُواةُchroniclers of المَساعيdeeds أَيَّwhich عَصرَيهِof his two ages أَفضَلاwas finer
رُواةُ المَساعي أَيَّ عَصرَيهِ أَفضَلا
Thus the man of noble lineage passes on, while
Then I called to far tribesmen, but found on them
chroniclers of his deeds cannot tell which of his two ages was finer.
No dependence in trouble, no stay, and no succor.
وَقَلَّبتُand I examined هَذاthis الدَهرَage بَطناًinwardly وَظاهِراًand outwardly
وَقَلَّبتُ هَذا الدَهرَ بَطناً وَظاهِراً
فَأَلقَيتُهُمand found them ذِئباًa wolf وَهِرّاًand a cat وَتَنفُلاand a fox cub
فَأَلقَيتُهُم ذِئباً وَهِرّاً وَتَنفُلا
I turned this age inside and out,
In days when the tribe was secure and at peace,
and found them wolves, cats, and fox cubs.
Had I summoned them then, they had come thronging round me.
وَماand never اِختَرتُdid I choose خِلّاًa close friend مِنهُمُfrom among them أَتَّقيto shield myself بِهِwith him
وَما اِختَرتُ خِلّاً مِنهُمُ أَتَّقي بِهِ
زَمانِيَmy times إِلّاwithout اِشتَقتُI longed أَنto أَتَبَدَّلاfind a replacement
زَمانِيَ إِلّا اِشتَقتُ أَن أَتَبَدَّلا
Never did I choose a friend from among them to shield me from
But tribesmen held back from my call, withdrew,
my times without longing to replace him.
Like a brood that sees peril, yet does not assemble.
دَعَوتُI called رِجاليmy men مِنfrom قَريبٍnearby فَخِلتُنيand thought I
دَعَوتُ رِجالي مِن قَريبٍ فَخِلتُني
دَعَوتُhad summoned إِلىto face الجُلّىthe great ordeal أَسيراًa prisoner مُكَبَّلاshackled
دَعَوتُ إِلى الجُلّى أَسيراً مُكَبَّلا
I called upon my men nearby, and thought I
Had I offered a dirhem, they would have obeyed,
had summoned a shackled prisoner to face the great ordeal.
Trooping forth with their horses to fill up the hollows.
وَأَعلَنتُand I cried aloud فيamong الحَيِّthe clan البَعيدِdistant فَلمbut did not أَجِدfind
وَأَعلَنتُ في الحَيِّ البَعيدِ فَلم أَجِد
عَلَيهِمon them لِمثليfor one like me فيamid الخُطوبِcalamities مُعَوِّلاsupport
عَلَيهِم لِمثلي في الخُطوبِ مُعَوِّلا
I cried aloud among the distant clan, but found
Men who covet high office win ease for themselves,
no support in them for one like me amid calamities.
Not for others - and hoard up their gifts and their bounty.
وَمِنand from قَبلُbefore ماan emphatic particle نادَيتُI called فيamong حَيِّthe clan of عامِرٍAmir
وَمِن قَبلُ ما نادَيتُ في حَيِّ عامِرٍ
وَكُنتُand I was لِداعِيهِمthere for their caller إِذاwhen الأَمرُthe affair أَغفَلاgrew obscure
وَكُنتُ لِداعِيهِم إِذا الأَمرُ أَغفَلا
Earlier, too, I had called among the clan of Amir,
I blame not my people, for I was not wont
and stood ready for their caller when affairs grew obscure.
To ask little from them, or gladly take less.
فَصُمَّتbut became deaf رِجالٌmen عَنto دُعائيmy call وَأَحجَمَتand shrank back
فَصُمَّت رِجالٌ عَن دُعائي وَأَحجَمَت
كَمِثلِlike بُغاثِthe weaklings among الطَيرِbirds عايَنَsighted أَجدَلاa falcon
كَمِثلِ بُغاثِ الطَيرِ عايَنَ أَجدَلا
But men turned deaf to my call and shrank back,
But when came the moment of imminent doom,
like feeble birds sighting a falcon.
I stood like a dyke 'gainst the flooding disaster.
ولَوyet if دِرهَمٌa dirham يَوماًone day دَعاهُمcalled them لَأَقبَلَتwould surely have come
ولَو دِرهَمٌ يَوماً دَعاهُم لَأَقبَلَت
رِجالٌmen وَخَيلٌand horses تَملأُfilling الجَوَّthe air قَسطَلاwith dust
رِجالٌ وَخَيلٌ تَملأُ الجَوَّ قَسطَلا
Yet had a dirham called them one day, there would have come
Beware of the rope that binds our community fast,
men and horses filling the air with dust.
Lest a breach appear and the knot be unloosed!
كَذَلِكَso it is with مَنwhoever يَبغيseeks الوَضائِمَhumiliations لاnot يَنيceases
كَذَلِكَ مَن يَبغي الوَضائِمَ لا يَني
يُضامُis oppressed وَيُسقىand made to drink بِالكَبيرِfrom the great cup المُثَمِّلاan intoxicating draught
يُضامُ وَيُسقى بِالكَبيرِ المُثَمِّلا
So whoever seeks humiliations is ceaselessly
Beware how you slight the ally who turns
oppressed, and served a stupefying draught from the great cup.
And forsakes you; for fallen and lost will you be!
وَلاand no لَومَblame فيin شانيmy affair عَلَيهِمon them لِأَنَّنيfor I
وَلا لَومَ في شاني عَلَيهِم لِأَنَّني
لَأَلويwill surely gain mastery بِهِover it أَوor أَجعَلmake الآلَthe mirage مَنهَلاa watering-place
لَأَلوي بِهِ أَو أَجعَل الآلَ مَنهَلا
No blame rests on them for my plight, for I
When I ponder my tribe and their Treatment of me,
will surely gain mastery over it, or make a mirage a watering-place.
I believe that when evil impends, good follows after.
وَلَوand if أَنَّindeed مَنthose whom نادَيتُI called مِنfrom صُلبِthe loins of عامِرٍAmir
وَلَو أَنَّ مَن نادَيتُ مِن صُلبِ عامِرٍ
لَأَوضَعَwould surely hasten إِيضاعاًwith haste لِصَوتيto my voice وَأَرفَلاand stride proudly
لَأَوضَعَ إِيضاعاً لِصَوتي وَأَرفَلا
Had those I called sprung from Amir's loins,
My streaming tears testify my distress.
they would have hurried to my call and strode with pride.
As befits streaming tears, let them flow and not tarry!
وَلَكِنّbut أَوباشاًrabble لَعَمريby my life تَجَمَّعَتgathered
وَلَكِنّ أَوباشاً لَعَمري تَجَمَّعَت
مَعَwith اِبنِthe son of عَلِيٍّAli إِذwhen تَوَلّىhe took charge وَأَجهَلاand acted foolishly
مَعَ اِبنِ عَلِيٍّ إِذ تَوَلّى وَأَجهَلا
But rabble, by my life, gathered
The tribe's nights, and the omens they lately revealed,
around Ibn Ali when he took charge and acted foolishly.
Bode naught but the like of calamities past.
نَفتهُمbanished them قَديماًlong ago بَكرَةًBakrah وَمُحارِبٌand Muharib
نَفتهُم قَديماً بَكرَةً وَمُحارِبٌ
وَلَمand did not يَجِدُواthey find فيamong حَيِّthe clan of شَيبانَShayban مَدخَلاan entry
وَلَم يَجِدُوا في حَيِّ شَيبانَ مَدخَلا
Bakrah and Muharib banished them long ago,
Ah, the woes that I suffer! Each hour brings forth
and they found no entry into Shayban's clan.
Something new to perplex me, some crooked affair.
وَلَوand if أَنَّindeed عِرقاًa vein مِنof رَبيعَةَRabi'ah فيهِمُwere in them
وَلَو أَنَّ عِرقاً مِن رَبيعَةَ فيهِمُ
لَكانُواthey would surely have been عَلىtoward الأَرحامِkin أَحناmore tender وَأَوصَلاand closer in kinship
لَكانُوا عَلى الأَرحامِ أَحنا وَأَوصَلا
Had a vein of Rabi'ah's blood run within them,
Or else I must see my own people led captives,
they would have been more tender toward kin and closer in their ties.
Abasedexiles, in fetters enchained and dishonored,
أَلاlisten ياO لَقوميmy people هَلshall أَرىI see فيin جَنابِكُمyour midst
أَلا يا لَقومي هَل أَرى في جَنابِكُم
مُطاعاًobeyed لَدىby الساداتِthe chiefs مِنكُمamong you مُبَجَّلاrevered
مُطاعاً لَدى الساداتِ مِنكُم مُبَجَّلا
Hear me, my people: shall I see myself in your midst
While enemies glut their anger, denying themselves
obeyed and revered by the chiefs among you?
No vengeance, cutting off even the dearest relation.
وَهَلand shall أُصبِحُI assail at dawn الأَعداءَthe enemies مِنكُمamong you بِصَيلَمٍwith a crushing onslaught
وَهَل أُصبِحُ الأَعداءَ مِنكُم بِصَيلَمٍ
تُغادِرُthat leaves دارَthe dwelling of القَومِthe people رَبعاًa homestead مُعَطَّلاabandoned
تُغادِرُ دارَ القَومِ رَبعاً مُعَطَّلا
And shall I assail the enemies among you at dawn with a crushing onslaught
This, because we made weapons and armor for them,
that leaves their dwelling a deserted homestead?
Lances to lunge at us, flames to inflame and consume us.
أَيُصبِحُmust become حَظّيmy share فيكُمُamong you وَهوَwhile it is ناقِصٌdiminished
أَيُصبِحُ حَظّي فيكُمُ وَهوَ ناقِصٌ
وَتَغدُوwhile become حُظوظُthe shares of الغَيرِothers أَوفىfuller وَأَكمَلاand more complete
وَتَغدُو حُظوظُ الغَيرِ أَوفى وَأَكمَلا
Must my share among you remain diminished,
He who equips his foe for the day of battle
while others' shares become fuller and more complete,
Should clothe himself in the rags of submission and slavery.
وَيُكرَمُand are honored أَقوامٌpeople مُعيدٌMu'id أَبُوهُمُtheir father
وَيُكرَمُ أَقوامٌ مُعيدٌ أَبُوهُمُ
وَيُحرَمُwhile is deprived مَنwhoever يُدعىis called عَلِيّاًAli وَعَبدَلاand Abdallah
وَيُحرَمُ مَن يُدعى عَلِيّاً وَعَبدَلا
and people whose father is Mu'id are honored,
He who puts his affairs in his enemies' hands
while those called Ali and Abdallah are deprived?
Will be dubbed a fool, feeble and frivolous.
أَماindeed وَأَبيكُمby your father إِنَّهاit truly is لَبَلِيَّةٌsurely a calamity
أَما وَأَبيكُم إِنَّها لَبَلِيَّةٌ
إِذاwhen جالَranges فيهاover it فِكرُthe thought of مِثليone like me تَمَلمَلاgrows restless
إِذا جالَ فيها فِكرُ مِثلي تَمَلمَلا
Indeed, by your father, this is a calamity!
He who lives by ignominy lives not long:
When a mind like mine dwells on it, it grows restless.
Death hurries to him, delayed yet advancing.
حِذاراًout of fear عَلىfor العَقدِthe pact الَّذيwhich عَقَدَتbound لَناfor us
حِذاراً عَلى العَقدِ الَّذي عَقَدَت لَنا
أَوائِلُناour forebears فيin العِزِّglory أَنlest يَتَحَلَّلاit unravel
أَوائِلُنا في العِزِّ أَن يَتَحَلَّلا
Fearing for the pact bound for us
He whose friends are no match for his foes
by our forebears in glory, lest it unravel,
Will be overwhelmed, destroyed in general slaughter.
وَخَوفاًand fearing مِنَfrom الأَمرِthe affair الَّذيthat يَشعَبُsplits العَصاthe staff
وَخَوفاً مِنَ الأَمرِ الَّذي يَشعَبُ العَصا
وَمَنand whoever خَذَلabandons المَولىhis kinsman لَهُtoward him كانَwill be أَخذَلاmore abandoning
وَمَن خَذَل المَولى لَهُ كانَ أَخذَلا
and fearing the affair that splits the staff of unity;
He who bends to injustice one day, tamely submitting,
whoever abandons his kinsman will find him readier to abandon.
Is likelier still the next day to bend and submit.
أَقولُI say وَقَدafter indeed فَكَّرتُI have pondered فيon أَمرِthe plight of عُصبَةٍa band
أَقولُ وَقَد فَكَّرتُ في أَمرِ عُصبَةٍ
إِذاwhenever قُلتُI say عَنهاof them أَدبَرَhas retreated الشَرُّevil أَقبَلاit advances
إِذا قُلتُ عَنها أَدبَرَ الشَرُّ أَقبَلا
I say, after pondering the plight of a band:
He who shuns the beginning, the first step of a course,
whenever I say evil has retreated from them, it advances.
Shows himself a poor soldier whenarrows fly thickest.
وَقَدand indeed شَرِقَتhas choked لِلغَبنِfrom injustice عَينيmy eye بِمائِهاon its tears
وَقَد شَرِقَت لِلغَبنِ عَيني بِمائِها
وَحُقَّand it is fitting لِماءِfor the tears of العَينِthe eye أَنto يَتَهَمَّلاpour forth
وَحُقَّ لِماءِ العَينِ أَن يَتَهَمَّلا
My eye has choked on its tears from injustice,
Woe to my people! Had they but obeyed me, they would have perceived
and the eye's tears have every right to pour forth.
That among them stood one like a fortress to shelter them.
تَرىyou see أَنَّthat أَفعالَthe deeds of اللَياليthe nights الَّتيwhose جَرىhas befallen
تَرى أَنَّ أَفعالَ اللَيالي الَّتي جَرى
لَناus شُومُهاtheir ill omen صارَتhave become عَلىaccording to وَزنِthe pattern of أَفعَلا'af'al', the comparative/superlative form
لَنا شُومُها صارَت عَلى وَزنِ أَفعَلا
You see that the deeds of the nights whose ill fortune
I was never content to consort with their low ones;
befell us now take the comparative pattern 'af'al'.
The high ones among them were those I would equal.
فَياso O شِقَوتاmy misery ماwhy ليis it that I أَرىsee كُلَّevery ساعَةٍhour
فَيا شِقَوتا ما لي أَرى كُلَّ ساعَةٍ
أُمُوراًaffairs مُحالاتٍabsurd وَرَأياًand judgment مُضَلَّلاmisguided
أُمُوراً مُحالاتٍ وَرَأياً مُضَلَّلا
O my misery! Why do I see every hour
But when the affair is decided, and fighting breaks out,
absurd affairs and misguided judgment?
I take my stand like a firmly hammered rivet.
وَماand why ليis it that I أَرىsee الساداتِthe chiefs إِمّاeither مُشَرَّداًdriven out
وَما لي أَرى الساداتِ إِمّا مُشَرَّداً
بِأَرضِinto the land of الأَعاديenemies أَوor مَضيماًoppressed مُكَبَّلاshackled
بِأَرضِ الأَعادي أَو مَضيماً مُكَبَّلا
Why do I see the chiefs either driven out
Many a city, though warned by a prophet, will fail -
into enemies' lands, or oppressed and shackled?
Will fall into ruin and wreck predestined for it.
شَفىhas sated غَيظَهُhis rage مِنّاupon us المُعاديthe foe لَوِif only اِشتَفىhe were satisfied
شَفى غَيظَهُ مِنّا المُعادي لَوِ اِشتَفى
وَحَرَّمَand has forbidden فيناamong us مِنin قَريبٍrecent times وَحَلَّلاand declared lawful
وَحَرَّمَ فينا مِن قَريبٍ وَحَلَّلا
The foe has vented his rage upon us—if only that sated him!
So, Lord, neither grant me an ignoble survival here
And lately he has forbidden and declared lawful among us.
Nor death before my appointed end, I implore You!
وَماand not نالَhe gained مِنّاfrom us ذاكَthat إِلّاexcept لِأَنَّناbecause we
وَما نالَ مِنّا ذاكَ إِلّا لِأَنَّنا
جَعَلناprovided لَهُfor him دِرعاًarmor وَرُمحاًand a spear وَمُنصَلاand a blade
جَعَلنا لَهُ دِرعاً وَرُمحاً وَمُنصَلا
He gained that power over us only because we
provided him with armor, a spear, and a blade.
وَمَنand whoever يُعطِgives خَصماًan opponent دِرعَهُhis armor وَحُسامَهُand his sword
وَمَن يُعطِ خَصماً دِرعَهُ وَحُسامَهُ
وَسابِقَهُand his swift steed فَليَلبَسِthen let him wear الذُلَّhumiliation مُشملاas a cloak
وَسابِقَهُ فَليَلبَسِ الذُلَّ مُشملا
Whoever gives an opponent his armor and sword
and his swift steed should don humiliation as a cloak.
وَمَنand whoever مَلَّكَgives control to الأَعداءَenemies تَدبيرَthe management of أَمرِهِhis affairs
وَمَن مَلَّكَ الأَعداءَ تَدبيرَ أَمرِهِ
فَذاكَthen that is الَّذيthe one who يُدعىis called العَديمَdestitute المُثَكَّلاbereaved
فَذاكَ الَّذي يُدعى العَديمَ المُثَكَّلا
Whoever gives enemies control of his affairs
is the man called destitute and bereaved.
وَمَنand whoever رامَseeks طولَthe length of العُمرِlife بِالذُلِّthrough humiliation وَالغَباand stupidity
وَمَن رامَ طولَ العُمرِ بِالذُلِّ وَالغَبا
رَأىsees المَوتَdeath مَرأَىًas a sight عاجِلاًimmediate وَمُؤَجَّلاand deferred
رَأى المَوتَ مَرأَىً عاجِلاً وَمُؤَجَّلا
Whoever seeks long life through humiliation and stupidity
sees death before him, both immediate and deferred.
وَمَنand whoever لَمnot تَكُنare أَنصارُهُhis supporters مِنamong رِجالِهِhis own men
وَمَن لَم تَكُن أَنصارُهُ مِن رِجالِهِ
أُخيفَis terrorized وَأَضحىand becomes بِالجناياتِthrough crimes مُبسَلاgiven over to ruin
أُخيفَ وَأَضحى بِالجناياتِ مُبسَلا
Whoever lacks supporters among his own men
is terrorized and delivered to ruin through crimes.
وَمَنand whoever لانَyields يَوماًone day لِلعِدىto the foes هانَis abased وَاِصطَلىand is scorched
وَمَن لانَ يَوماً لِلعِدى هانَ وَاِصطَلى
عَلىunder الكُرهِcompulsion مِنfrom نيرانِهاtheir fires شَرَّthe worst مُصطَلىplace of burning
عَلى الكُرهِ مِن نيرانِها شَرَّ مُصطَلى
Whoever yields one day to foes is abased and scorched,
against his will, in the fiercest blaze of their fires.
وَمَنand whoever لَمdoes not يُقَدِّمput forward لِلأُمورِfor affairs مُقَدَّماًa leader
وَمَن لَم يُقَدِّم لِلأُمورِ مُقَدَّماً
أَضاعَlets things go to ruin وَأَبدىand exposes لِلمرامينَto opposing archers مَقتَلاa mortal weak spot
أَضاعَ وَأَبدى لِلمرامينَ مَقتَلا
Whoever appoints no leader to manage affairs
lets them go to ruin and exposes a fatal target to opposing archers.
فَآهٍso ah لِقَوميfor my people لَوif أُطِعتُI were obeyed لَدَيهِمُamong them
فَآهٍ لِقَومي لَو أُطِعتُ لَدَيهِمُ
دَرَواthey would know أَنَّthat فيهِمamong them حازِمَone resolute in الرَأيِjudgment فَيصَلاa decisive arbiter
دَرَوا أَنَّ فيهِم حازِمَ الرَأيِ فَيصَلا
Ah for my people! If they had obeyed me,
they would know that among them is a firm-minded, decisive arbiter.
لَقَدindeed كُنتُI was لاnot أَرضىaccepting الدَنِيَّةَabasement فيهمُamong them
لَقَد كُنتُ لا أَرضى الدَنِيَّةَ فيهمُ
وَلاnor يَزدَهينيcan lure me away عَنهُمُfrom them مَنwhoever تَمَحَّلاschemes
وَلا يَزدَهيني عَنهُمُ مَن تَمَحَّلا
Indeed, I would not accept abasement for them,
nor could schemers lure me away from them.
وَلَكِنbut إِذاwhen ماan emphatic particle الأَمرُthe affair حُمَّis decreed اِنتِهاؤُهُits end
وَلَكِن إِذا ما الأَمرُ حُمَّ اِنتِهاؤُهُ
أَقامَit sets مُقامَin the place of الأَضبَطِthe strong-pawed lion الوردِthe tawny خَيطَلاa cat
أَقامَ مُقامَ الأَضبَطِ الوردِ خَيطَلا
But when an affair's end has been decreed,
it sets a cat in the tawny, strong-pawed lion's place.
وَأَقمَنُand most liable شَيءٍof things بِالهَلاكِto destruction مَدينَةٌa city
وَأَقمَنُ شَيءٍ بِالهَلاكِ مَدينَةٌ
تُريكَthat shows you نَبِيهَeminent in القَدرِstanding مَنone who كانَwas أَخمَلاmost obscure
تُريكَ نَبِيهَ القَدرِ مَن كانَ أَخمَلا
Nothing is more ripe for destruction than a city
that shows you the once most obscure man exalted in rank.
فَياso O رَبِّmy Lord لاno صَبراًpatience عَلىfor ذاthis وَلاnor بَقاًendurance
فَيا رَبِّ لا صَبراً عَلى ذا وَلا بَقاً
فَسُقso send فَرَجاًrelief أَوor لاif not فَمَوتاًthen death مُعَجَّلاhastened
فَسُق فَرَجاً أَو لا فَمَوتاً مُعَجَّلا
O Lord, I have no patience for this, nor endurance;
so send relief—or, failing that, a hastened death.
Partial English translation: 86 of 110 Arabic lines translated.