قُمُrise فَاِشدُدِthen saddle العِيسَthe pale camels لِلتِرحالِfor departure مُعتَزِماًresolute
قُمُ فَاِشدُدِ العِيسَ لِلتِرحالِ مُعتَزِماً
وَاِرمِand traverse الفِجاجَthe mountain passes بِهاwith them فَالخَطبُfor the crisis قَدhas فَقِماgrown grave
وَاِرمِ الفِجاجَ بِها فَالخَطبُ قَد فَقِما
Rise, saddle the pale camels for departure, resolute,
Arise and saddle your camel for the journey ahead with determination
and drive them through the mountain passes: the crisis has grown grave.
And plunge into the wilderness, for the matter is grave
وَلاand do not تَلَفَّتlook back إِلىtoward أَهلٍfamily وَلاnor وَطَنٍhomeland
وَلا تَلَفَّت إِلى أَهلٍ وَلا وَطَنٍ
فَالحرُّfor the free man يَرحَلُdeparts عَنfrom دارِthe abode of الأَذىinjury كَرَماout of nobility
فَالحرُّ يَرحَلُ عَن دارِ الأَذى كَرَما
Do not look back toward family or homeland,
And do not look back to family or homeland
for a free man leaves the abode of injury out of nobility.
For the free soul departs the abode of harm with dignity
كَمhow many رِحلَةٍa journey وَهَبَتbestowed عِزّاًhonor تَدينُbows لَهُbefore it
كَم رِحلَةٍ وَهَبَت عِزّاً تَدينُ لَهُ
شُوسُthe proudest of الرِجالِmen وَكَمand how many قَدindeed أَورَثَتit brought نِعَماblessings
شُوسُ الرِجالِ وَكَم قَد أَورَثَت نِعَما
How many a journey has bestowed honor before which
How many journeys have brought glory that makes
proud men bow, and how many blessings it has brought!
The necks of men bow, and how many have begotten blessings
وَكَمand how many إِقامَةِa remaining مَغرُورٍof a deluded man لَهُupon him جَلَبَتbrought
وَكَم إِقامَةِ مَغرُورٍ لَهُ جَلَبَت
حَتفاًdeath وَساقَتand drove إِلىinto ساحاتِهِhis courtyards النِقَماcalamities
حَتفاً وَساقَت إِلى ساحاتِهِ النِقَما
How often a deluded man's remaining has brought him
And how many a stay of the arrogant has brought him
death, and driven calamities into his courtyards!
Ruin and led tribulation to assail him
وَاِسمَعand listen وَلاand do not تُلغِdismiss ماwhat أَنشَأتُI composed مِنof حِكَمٍwisdom
وَاِسمَع وَلا تُلغِ ما أَنشَأتُ مِن حِكَمٍ
فَذُوfor the possessor of الحِجاdiscernment لَمnot يَزَلceased يَستَنبِطُdrawing out الحِكَماwisdom
فَذُو الحِجا لَم يَزَل يَستَنبِطُ الحِكَما
Listen, and do not dismiss the wisdom I have composed,
So listen and do not neglect the wisdom I have composed
for the discerning man never ceases drawing out wisdom.
For the possessor of resolve has never ceased to extract wisdom
لَمnot يَبكِwept مَنone whose رَمِدَتbecame inflamed عَيناهُhis eyes أَوor سُبِلَتbecame veiled
لَم يَبكِ مَن رَمِدَت عَيناهُ أَو سُبِلَت
جفناهُhis eyelids إِلّاexcept لِخَوفٍfrom fear مِنof حُدوثِthe onset of عَمىblindness
جفناهُ إِلّا لِخَوفٍ مِن حُدوثِ عَمى
One whose eyes are inflamed, or whose
None shed tears when their eyes grew dim
eyelids are veiled, weeps only from fear of blindness.
Or their eyelids folded, except out of fear of impending blindness
إِنَّindeed المَنِيَّةَdeath فَاِعلَمso know عِندَin the view of ذِيa possessor of حَسَبٍnoble lineage
إِنَّ المَنِيَّةَ فَاِعلَم عِندَ ذِي حَسَبٍ
وَلاand not الدَنِيَّةَdisgrace هانَwas slight الأَمرُthe matter أَوor عَظُماwas grave
وَلا الدَنِيَّةَ هانَ الأَمرُ أَو عَظُما
Know that, for a man of noble lineage, death is preferable—
Know that death in the eyes of people of merit
never disgrace, whether the matter be slight or grave.
Is the same as disgrace - the matter is trivial or momentous
مَنwhoever سالَمَmade peace with الناسَpeople لَمnot تَسلَمwere safe مَقاتِلُهُhis vital parts
مَن سالَمَ الناسَ لَم تَسلَم مَقاتِلُهُ
مِنهُمfrom them وَمَنand whoever عاثَravaged فيهِمamong them بِالأَذىwith harm سَلِماwent unharmed
مِنهُم وَمَن عاثَ فيهِم بِالأَذى سَلِما
He who makes peace with people finds his vital parts unprotected
Whoever makes peace with people, his fighters will not be safe from them
from them, while he who ravages them with harm goes unharmed.
And whoever wrongs them will be secure
لاnot يَقبَلُaccepts الضَيمَoppression إلّاexcept عاجِزٌa powerless man ضَرِعٌsubmissive
لا يَقبَلُ الضَيمَ إلّا عاجِزٌ ضَرِعٌ
إِذاwhen رَأىhe sees الشَرَّevil تَغليboiling قِدرُهُits cauldron وَجَماhe falls silent
إِذا رَأى الشَرَّ تَغلي قِدرُهُ وَجَما
Only a powerless, submissive man accepts oppression;
None accepts humiliation except the weak and pleading
when he sees evil's cauldron boiling, he falls silent.
When they see evil boil, their pots bubble and foam
وَذُوand a man of النَباهَةِdistinction لاnot يَرضىaccepts بِمَنقَصَةٍdegradation
وَذُو النَباهَةِ لا يَرضى بِمَنقَصَةٍ
لَوeven if لَمnot يَجِدhe finds غَيرَanything but أَطرافِthe points of القَناspears عِصَماprotections
لَو لَم يَجِد غَيرَ أَطرافِ القَنا عِصَما
A man of distinction will not accept degradation,
The perceptive are not pleased with any slight -
even if he finds no protection but the points of spears.
Even if they find no refuge but the edges of their robes for protection
وَذُوand a man of الدَناءَةِbaseness لَوeven if مَزَّقتَyou tore جِلدَتَهُhis skin
وَذُو الدَناءَةِ لَو مَزَّقتَ جِلدَتَهُ
بِشَفرَةِwith the blade of الضَيمِoppression لَمnot يَحسِسhe feels لَهاfrom it أَلَماpain
بِشَفرَةِ الضَيمِ لَم يَحسِس لَها أَلَما
But a base man, even if you tore his skin
The ignoble - if you flay their skin with the blades of injustice
with oppression's blade, would feel no pain from it.
They would not feel any pain
وَمَنand whoever رَأَىregards الضَيمَoppression عاراًas disgrace لَمnot تَمُرَّpasses بِهِby him
وَمَن رَأَى الضَيمَ عاراً لَم تَمُرَّ بِهِ
شَرارَةٌa spark مِنهُof it إلّاexcept خالَهاhe imagines it أُطُماa conflagration
شَرارَةٌ مِنهُ إلّا خالَها أُطُما
Whoever regards oppression as disgrace encounters
Whoever sees humiliation as dishonor, no spark of it will pass by him
no spark of it without imagining a raging blaze.
Without it singeing him black
وَكُلُّand every مَجدٍglory إِذاif لَمnot يُبنis built مَحتِدُهُits foundation
وَكُلُّ مَجدٍ إِذا لَم يُبن مَحتِدُهُ
بِاليَأسِon giving up hope نَقَّرَهُpeck it apart الأَعداءُthe enemies فَاِنهَدَماso it collapses
بِاليَأسِ نَقَّرَهُ الأَعداءُ فَاِنهَدَما
Every glory whose foundation is not built
And all glory, if its pillar is not built
on renunciation is pecked apart by enemies until it falls.
With determination, will be pecked by enemies until it collapses
لاnot يَضبطُgoverns الأَمرَaffairs مَنone who فيin عُودِهِhis timber خَوَرٌhas weakness
لا يَضبطُ الأَمرَ مَن في عُودِهِ خَوَرٌ
لَيسَnot البُغاثُfeeble birds يُساويequal أَجدَلاًa falcon قَطِماravenous
لَيسَ البُغاثُ يُساوي أَجدَلاً قَطِما
One whose timber is weak cannot govern affairs;
The incompetent cannot control affairs -
a feeble bird is no equal to a ravenous falcon.
The iota is not equal to the jot
وَلِلبُيوتِand houses have سِطاعاتٌpillars تَقُومُthey stand بِهاby them
وَلِلبُيوتِ سِطاعاتٌ تَقُومُ بِها
لاnot خِروَعاًcastor stalks جُعِلَتwere made يَوماًever وَلاnor عَنَماʿanam shrubs
لا خِروَعاً جُعِلَت يَوماً وَلا عَنَما
Houses have pillars by which they stand;
And houses have pillars they stand by
these were never made of castor stalks or ʿanam shrubs.
They were not created to stoop or bend
ماnot كُلُّevery ساعٍstriver إِلىtoward العَلياءِgreatness يُدرِكُهاattains it
ما كُلُّ ساعٍ إِلى العَلياءِ يُدرِكُها
مَنwhoever حَكّمَappoints as judge السَيفَthe sword فيover أَعدائِهِhis enemies حَكَماrules
مَن حَكّمَ السَيفَ في أَعدائِهِ حَكَما
Not everyone striving for greatness attains it;
Not every climber can reach the heights
he who appoints the sword judge over his enemies rules.
One who wields the sword against his enemies rules
مَنwhoever أَرعَفَmakes bleed السَيفَthe sword مِنfrom هامِthe heads of العِدىenemies غَضَباًin anger
مَن أَرعَفَ السَيفَ مِن هامِ العِدى غَضَباً
لِلمَجدِfor glory حُقَّis deserved لَهُby him أَنthat يُرعِفَhe makes bleed القَلَماthe pen
لِلمَجدِ حُقَّ لَهُ أَن يُرعِفَ القَلَما
Whoever makes the sword bleed from enemies' heads in anger
One who fiercely brandishes the sword to defend glory
for glory deserves to make the pen bleed.
Has the right to fiercely brandish the pen
لاdo not تَطلُبِseek الرَأيَcounsel إِلّاexcept مِنfrom أَخيa man of ثِقَةٍtrustworthiness
لا تَطلُبِ الرَأيَ إِلّا مِن أَخي ثِقَةٍ
لاnot يُصدِرُleads back القَومَthe people مَنone who لاnot يُورِدُleads to العَلَماthe landmark
لا يُصدِرُ القَومَ مَن لا يُورِدُ العَلَما
Seek counsel only from a trustworthy man;
Seek counsel only from a trusted brother
one who cannot reach the landmark cannot lead the people back.
One who does not offer knowledge cannot transmit it
وَلاand not يُعَدُّis considered كَريماًgenerous مَنone whose مَواهِبُهُhis gifts
وَلا يُعَدُّ كَريماً مَن مَواهِبُهُ
تُمسيfall at evening وَتُصبِحُand at morning فيupon أَعدائِهِhis enemies دِيماsteady rains
تُمسي وَتُصبِحُ في أَعدائِهِ دِيما
Nor is a man considered generous whose gifts
And one is not deemed generous if his gifts
fall morning and evening upon his enemies like steady rain.
Keep flowing morning and eve to his enemies
وَالبُخلُand stinginess خَيرٌis better مِنَthan الإِحسانِkindness فيtoward نَفَرٍpeople
وَالبُخلُ خَيرٌ مِنَ الإِحسانِ في نَفَرٍ
أَبَرُّهُمtheir kindest بِكَto you مَنis one who أَغرىincites against you وَمَنand one who شَتَماinsults
أَبَرُّهُم بِكَ مَن أَغرى وَمَن شَتَما
Stinginess is better than kindness toward people
Stinginess is better than charity towards some people -
whose kindest member incites others against you or insults you.
The most righteous of them towards you is he who reviles and curses
وَواضِعُand one placing الجُودِgenerosity فيamong أَعداءِthe enemies of نِعمَتِهِhis bounty
وَواضِعُ الجُودِ في أَعداءِ نِعمَتِهِ
كَمُودِعِis like one entrusting الذِئبِto the wolf فيin بَرِّيَّةٍa wilderness غَنَماsheep
كَمُودِعِ الذِئبِ في بَرِّيَّةٍ غَنَما
He who places generosity among enemies of his bounty
Placing generosity amongst enemies of your blessings
is like one entrusting sheep to a wolf in the wilderness.
Is like placing a lamb among ravenous wolves
مَنِwhoever اِستَخَفَّbelittles بِأَربابِthe masters of العُلىgreatness سَفَهاًfoolishly
مَنِ اِستَخَفَّ بِأَربابِ العُلى سَفَهاً
وَسامَهاand subjects it to الخَسفَabasement أَدمىbloodies كَفَّهُhis hand نَدَماin regret
وَسامَها الخَسفَ أَدمى كَفَّهُ نَدَما
Whoever foolishly belittles the masters of greatness
Whoever insolently deemed the elite as trivial was struck
and subjects it to abasement bloodies his hand with regret.
By fate on his palm and he regretted with lasting regret
أَلاtake heed فَسَلthen ask عَنabout كُلَيبٍKulayb كَيفَhow جَدَّلَهُstruck him down
أَلا فَسَل عَن كُلَيبٍ كَيفَ جَدَّلَهُ
جَسّاسُJassas هَلwas it كانَwas إِلّاanything but أَنthat حَمىhe claimed a preserve فَرَمىthen shot
جَسّاسُ هَل كانَ إِلّا أَن حَمى فَرَمى
Ask about Kulayb: how did Jassas
Ask about Kulayb - how his attacker disputed him
strike him down? Was it not that he claimed a preserve and shot?
Did he do anything but protect and hurl?
وَلاand not يعزُّgains might الفَتىthe young man إِلّاexcept بِأُسرَتِهِthrough his clan
وَلا يعزُّ الفَتى إِلّا بِأُسرَتِهِ
لَوeven if كانَhe were فيin البَأسِvalor عَمراًAmr وَالنَدىand in generosity هَرِماHarim
لَو كانَ في البَأسِ عَمراً وَالنَدى هَرِما
A young man gains might only through his clan,
And the young man has no honor but through his clan
even were he Amr in battle and Harim in generosity.
Even if he possesses in war an aging piercing blade
لاdo not تَرضَaccept بِالهُونِabasement فيin خِلٍّa friend تُعاشِرُهُyou associate with
لا تَرضَ بِالهُونِ في خِلٍّ تُعاشِرُهُ
فَلَنfor never تَرىwill you see غَيرَother than جارِthe neighbor of الذُلِّhumiliation مُهتَضَماoppressed
فَلَن تَرى غَيرَ جارِ الذُلِّ مُهتَضَما
Do not accept abasement in a friend you associate with;
Do not agree to humiliation from those you socialize with
you will see none oppressed but the neighbor of humiliation.
For you will not see anything but an abasing neighbor
وَأَخسَرُand the most fruitless of الناسِpeople سَعياًin endeavor رَبُّa ruler of مَملَكَةٍa kingdom
وَأَخسَرُ الناسِ سَعياً رَبُّ مَملَكَةٍ
أَطاعَobeyed فيin أَمرِهِhis affairs النِسوانَwomen وَالخَدَماand servants
أَطاعَ في أَمرِهِ النِسوانَ وَالخَدَما
The most fruitless of men in endeavor is a ruler
And the greatest failure in purpose is the lord of a kingdom
who obeys women and servants in his affairs.
Who obeys its women and servants in his affairs
وَقائِلٍand a speaker قالَsaid ليto me إِذwhen راقَهُpleased him أَدَبيmy eloquence
وَقائِلٍ قالَ لي إِذ راقَهُ أَدَبي
وَالمَرءُand a man قَدmay رُبَّماsometimes أَخطَاerr وَماand not عَلِماknow
وَالمَرءُ قَد رُبَّما أَخطَا وَما عَلِما
Someone said to me, pleased with my eloquence—
And one said to me when my glory amazed him
a man may sometimes err without knowing—
"A person may sometimes err unwittingly"
وَذاكَand that بَعدَafter سُؤالٍa question مِنهُfrom him عَنabout خَبَريmy circumstances
وَذاكَ بَعدَ سُؤالٍ مِنهُ عَن خَبَري
وَالصِدقُand truthfulness مِنis of شيمتيmy nature لَوeven if أَورَثَit brings البَكَماmuteness
وَالصِدقُ مِن شيمتي لَو أَورَثَ البَكَما
after he had asked about my circumstances;
And that was after he asked me about my news
truthfulness is my nature, even if it brings muteness:
And honesty is my quality even if it left me mute
هَلّاwhy not اِمتَدَحتَyou praised رِجالاًmen بِالعِراقِin Iraq لَهُمwho possess
هَلّا اِمتَدَحتَ رِجالاً بِالعِراقِ لَهُم
مالٌwealth رُكامٌheaped up وَجُودٌand generosity يَطرُدُdriving away العَدَماpoverty
مالٌ رُكامٌ وَجُودٌ يَطرُدُ العَدَما
“Why not praise men in Iraq who possess
Why didn't you praise the men of Iraq who possess
heaped-up wealth and generosity that drives poverty away?”
Heaped money and flowing generosity that eliminates poverty?"
فَجاشَتِso surged النَفسُthe soul غَبناًwith anguish بَعدَafter أَنthat شَرِقَتfilled
فَجاشَتِ النَفسُ غَبناً بَعدَ أَن شَرِقَت
عَينايَmy eyes بِالدَمعِwith tears حَتّىuntil فاضَit overflowed وَاِنسَجَماand streamed
عَينايَ بِالدَمعِ حَتّى فاضَ وَاِنسَجَما
My soul surged with anguish after
So my soul raged with injustice until
my eyes filled with tears until they overflowed and streamed.
My eyes flooded with tears that overflowed and merged
فَقُلتُso I said كَلّاno وَهَلand does مِثليone like me يَليقُbefit بِهِhim
فَقُلتُ كَلّا وَهَل مِثلي يَليقُ بِهِ
مَدحُpraising الرِجالِmen فَكَمfor how many جُرحٍa wound قَدِindeed اِلتَأَماhas healed
مَدحُ الرِجالِ فَكَم جُرحٍ قَدِ اِلتَأَما
I said, “No! Is it fitting for one like me
I said, "Never! And does one like me deserve
to praise men? How many wounds have healed!
To praise men? For I have many a bleeding wound
إِنّيindeed I عَلىagainst حادِثاتِthe calamities of الدَهرِtime ذُوpossess جَلَدٍendurance
إِنّي عَلى حادِثاتِ الدَهرِ ذُو جَلَدٍ
تَجلُوpolish الحَوادِثُadversities مِنّيfrom me صارِماًa sword خَذِماkeen-cutting
تَجلُو الحَوادِثُ مِنّي صارِماً خَذِما
I possess endurance against the calamities of time;
I am stoic in the face of the blows of fate
adversities polish in me a keen, cutting sword.
My stiff blade penetrating raging calamities
وَلَستُand I am not أَوَّلَthe first ذِيpossessor of مَجدٍglory لَهُwhom ظَلَمَتwronged
وَلَستُ أَوَّلَ ذِي مَجدٍ لَهُ ظَلَمَت
صُرُوفُthe turns of أَيّامِهِhis days العَوصاءُharsh فَاِنظَلَماso he suffered injustice
صُرُوفُ أَيّامِهِ العَوصاءُ فَاِنظَلَما
I am not the first man of glory whom
And I am not the first man of glory who was wronged
the harsh turns of his days have wronged, leaving him oppressed.
By the twisting days of time as it engulfed in darkness
يَأبيforbids لِيَme الشَرَفُhonor العاليُّexalted مَنصِبهُits station
يَأبي لِيَ الشَرَفُ العاليُّ مَنصِبهُ
أَنthat أَورِدَI lead النَفسَthe soul حِرصاًthrough greed مَورِداًto a watering place وَخِماperilous
أَن أَورِدَ النَفسَ حِرصاً مَورِداً وَخِما
My honor, exalted in station, forbids me
Noble station evades me out of desire
to lead my soul, through greed, to a perilous watering place.
To preserve my soul from ambitious pursuit
أَناI اِبنُam the son of أَركانِthe pillars of بَيتِthe house of المَجدِglory لاnot كَذِباًfalsely
أَنا اِبنُ أَركانِ بَيتِ المَجدِ لا كَذِباً
وَالنازِلينَand those dwelling on ذُرىthe heights of العَلياءِgreatness وَالقِمَماand the summits
وَالنازِلينَ ذُرى العَلياءِ وَالقِمَما
I am truly the son of the pillars of glory's house,
I am the son of the pillars of the House of Glory - no lies!
and of those who dwell on greatness's heights and summits.
And we are its summit dwellers and peaks
قَوميmy people هُمُthey are القَومُthe people فيin بَأسٍvalor وَفيand in كَرَمٍgenerosity
قَومي هُمُ القَومُ في بَأسٍ وَفي كَرَمٍ
إِنِif اِدَّعىclaim غَيرُهُمothers than them ماwhat فيهِمُis in them وَهِماthey are deluded
إِنِ اِدَّعى غَيرُهُم ما فيهِمُ وَهِما
My people are the people of valor and generosity;
My people are the people of valor and nobility
if others claim their qualities, they are deluded.
If anyone else claims what is in them, they lie
فيin الجاهِلِيَّةِthe pre-Islamic age سُدناwe surpassed كُلَّevery ذيpossessor of شَرَفٍnobility
في الجاهِلِيَّةِ سُدنا كُلَّ ذي شَرَفٍ
بِالمَأثُراتِthrough illustrious deeds وَسُدناand we ruled العُربَthe Arabs وَالعَجَماand the non-Arabs
بِالمَأثُراتِ وَسُدنا العُربَ وَالعَجَما
In the age before Islam, we surpassed every noble man
In pre-Islamic times, we empowered every nobleman
through illustrious deeds, and ruled Arabs and non-Arabs.
With glorious deeds, and we empowered the Arabs and non-Arabs
وَصارَand became كُلُّevery مَعَدّيٍّdescendant of Maadd لَناto us تَبَعاًa follower
وَصارَ كُلُّ مَعَدّيٍّ لَنا تَبَعاً
يَرعىgrazes بِأَسيافِناunder our swords الوَسمِيَّautumn-rain pasture حِيثُwherever هَمىrain poured
يَرعى بِأَسيافِنا الوَسمِيَّ حِيثُ هَمى
Every descendant of Maadd became our follower,
And every Bedouin tribe became our followers
grazing autumn-rain pasture under our swords wherever rain fell.
Shepherded by our sharp Indian swords wherever they roamed
حُطناwe guarded نِزاراًNizar وَذُدناand defended عَنagainst harm to مَحارِمِهاits sacred possessions
حُطنا نِزاراً وَذُدنا عَن مَحارِمِها
وَلَمand not نَدَعwe left لِمُناويfor a foe of عزِّهاits glory حَرَماa sanctuary
وَلَم نَدَع لِمُناوي عزِّها حَرَما
We guarded Nizar and defended its sacred possessions;
We brought low the Nizar and warded off its sanctities
we left no sanctuary for any foe of its glory.
Until no protected holy site for its glory remained
حَتّىuntil أَتىbrought اللَهُGod بِالإِسلامِIslam وَاِفتَتَحَتand it conquered
حَتّى أَتى اللَهُ بِالإِسلامِ وَاِفتَتَحَت
كُلَّall البِلادِlands وَأَضحَتand became لِلأَنامِfor mankind سَماa sky
كُلَّ البِلادِ وَأَضحَت لِلأَنامِ سَما
Until God brought Islam, and it conquered
Until Allah brought Islam and opened up
all lands and became a sky above mankind.
All the lands to become frequented by all people
وَفَضلُand the merit of آخِرناour later men عَنinstead of فَضلِthe merit of أَوَّلِناour earliest men
وَفَضلُ آخِرنا عَن فَضلِ أَوَّلِنا
يُغنيsuffices ولَكِنَّbut بَحراًa sea هاجَsurged فاِلتَطَماthen crashed
يُغني ولَكِنَّ بَحراً هاجَ فاِلتَطَما
The merit of our later men makes our earliest men's merit
The superiority of our predecessors over our latter ones
needless to recount; yet a sea surged, its waves crashing.
Suffices, but the sea raged and crashed
شِدناwe raised مِنof المَجدِglory بَيتاًa house لاnot تُقاسُis compared بِهِwith it
شِدنا مِن المَجدِ بَيتاً لا تُقاسُ بِهِ
ذاتُthe city of العِمادِpillars وَلَكِنbut لَمnot نَكُنwe were إِرَماIram
ذاتُ العِمادِ وَلَكِن لَم نَكُن إِرَما
We raised a house of glory that cannot be matched by
We constructed from glory an incomparable house
the city of pillars; yet we were not Iram.
Though not one held up by columns that cannot be shaken
سَلِask القَرامِطَthe Qarmatians مَنwho شَظّىshattered جَماجِمَهُمtheir skulls
سَلِ القَرامِطَ مَن شَظّى جَماجِمَهُم
فَلقاًinto fragments وَغادَرَهُمand left them بَعدَafter العُلاeminence خَدَماservants
فَلقاً وَغادَرَهُم بَعدَ العُلا خَدَما
Ask the Qarmatians who shattered their skulls
Ask the Qarmatians who split open their skulls
into fragments and left them servants after eminence,
Barely escaping, leaving their servants as easy prey
مِنfrom بَعدِafter أَنthat جَلَّgrew great بِالبَحرَينِin Bahrain شَأنُهُمُtheir power
مِن بَعدِ أَن جَلَّ بِالبَحرَينِ شَأنُهُمُ
وَأَرجَفُواand they terrorized الشامَSyria بِالغاراتِwith raids وَالحَرَماand the Sacred Precinct
وَأَرجَفُوا الشامَ بِالغاراتِ وَالحَرَما
after their power had grown great in Bahrain
After their situation was reversed in Bahrain
and they had terrorized Syria and the Sacred Precinct with raids.
And they shook Syria with raids and violations
وَلَمand not تَزَلceased خَيلُهُمtheir horses تَغشىsweeping over سَنابِكُهاtheir hooves
وَلَم تَزَل خَيلُهُم تَغشى سَنابِكُها
أَرضَthe land of العِراقِIraq وَتَغشىand sweeping over تارَةًsometimes أَدَماAdam
أَرضَ العِراقِ وَتَغشى تارَةً أَدَما
Their horses' hooves continually swept over
And their horses continued covering its plains
the land of Iraq, and sometimes over Adam.
At times rushing Adam
وَحَرَّقُواand they burned عَبدَAbd قَيسٍQays فيin مَنازِلهاits dwellings
وَحَرَّقُوا عَبدَ قَيسٍ في مَنازِلها
وَصَيَّرواand they turned الغُرَّthe illustrious مِنamong ساداتِهاits leaders حُمَماinto charcoal
وَصَيَّروا الغُرَّ مِن ساداتِها حُمَما
They burned Abd Qays in its dwellings
And they burned ʿAbd Qays in its dwellings
and turned its illustrious leaders into charcoal.
And turned the cream of its elite into coal
وَأَبطَلواand they abolished الصَلواتِthe prayers الخَمسthe five وَاِنتَهَكُواand violated
وَأَبطَلوا الصَلواتِ الخَمس وَاِنتَهَكُوا
شَهرَthe month of الصِيامِfasting وَنَصُّواand erected مِنهُمُfrom among themselves صَنَماan idol
شَهرَ الصِيامِ وَنَصُّوا مِنهُمُ صَنَما
They abolished the five prayers and violated
And they abolished the five daily prayers and violated
the month of fasting, erecting an idol from among themselves.
The month of fasting and revived idolatry
وَماand not بَنَواthey built مَسجِداًa mosque لِلّهِfor God نَعرِفُهُwe know of
وَما بَنَوا مَسجِداً لِلّهِ نَعرِفُهُ
بَلrather كُلُّevery ماone that أَدرَكُوهُthey found قائِماًstanding هُدِماwas demolished
بَل كُلُّ ما أَدرَكُوهُ قائِماً هُدِما
They built no mosque for God that we know;
And we do not know of a single mosque they built for God
rather, every one they found standing was demolished.
Rather, whatever they overtook upright was demolished
حَتّىuntil حَمَيناwe rose in defense عَلىof الإِسلامِIslam وَاِنتَدَبَتand volunteered
حَتّى حَمَينا عَلى الإِسلامِ وَاِنتَدَبَت
مِنّاfrom us فَوارِسُriders تَجلُوdispelling الكربَdistress وَالظُلماand darkness
مِنّا فَوارِسُ تَجلُو الكربَ وَالظُلما
Until we rose in defense of Islam, and riders
Until we defended Islam, and our expert horsemen mobilized
from among us volunteered, dispelling distress and darkness.
Seeking from us the custom which did not fail them
وَطالَبَتناand called upon us بَنُوthe sons of الأَعمامِpaternal uncles عادَتَناfor our customary deeds
وَطالَبَتنا بَنُو الأَعمامِ عادَتَنا
فَلَمso not تَجِدthey found بَكَماًmuteness فيناamong us وَلاnor صَمَماdeafness
فَلَم تَجِد بَكَماً فينا وَلا صَمَما
Our cousins called upon us for our customary deeds
And the sons of our uncles asked us for it
and found neither muteness nor deafness among us.
But they did not find in us any tyranny or deafness
وَقَلَّدُواand they entrusted الأَمرَcommand مِنّاto one of us ماجِداًnoble نَجداًvaliant
وَقَلَّدُوا الأَمرَ مِنّا ماجِداً نَجداً
يَشفيhe heals وَيَكفيand suffices إِذاwhen ماever حادِثٌa calamity دَهَماdescends
يَشفي وَيَكفي إِذا ما حادِثٌ دَهَما
They entrusted command to a noble, valiant man from us,
And they entrusted leadership over us to Majid the glorious
who heals and suffices when a calamity descends.
His steadfastness suffices when events strike
ماضيresolute in العَزيمَةِpurpose مَيمُونٌauspicious نَقيبَتُهُhis disposition
ماضي العَزيمَةِ مَيمُونٌ نَقيبَتُهُ
أَعلاthe highest of نِزارٍNizar إِلىtoward غاياتِهاits utmost goals هِمَماin aspirations
أَعلا نِزارٍ إِلى غاياتِها هِمَما
Resolute in purpose, auspicious in disposition,
Decisive, auspicious, his standard
highest in Nizar in aspiration toward its utmost goals.
Is the most glorious of the Nizar to its aspirations he directs
فَصارَso began يَتبَعُهُfollowing him غُرٌّillustrious men غَطارِفَةٌnoble warriors
فَصارَ يَتبَعُهُ غُرٌّ غَطارِفَةٌ
لَوif زاحَمَتthey pressed against سَدَّthe wall of ذيDhul القَرنَينِQarnayn لاِنثَلَماit would crack
لَو زاحَمَت سَدَّ ذي القَرنَينِ لاِنثَلَما
Illustrious, noble warriors came to follow him;
So Persian stalwarts followed him
had they pressed against Dhul-Qarnayn's wall, it would have cracked.
Who, if contending with Alexander’s gate, would have shattered it
إِذاwhen اِدَّعَواthey cried يالَO house of إِبراهيمَIbrahim ظَلَّarose لَهُمfor them
إِذا اِدَّعَوا يالَ إِبراهيمَ ظَلَّ لَهُم
يَومٌa day يُشَيِّبُturning gray مِنon هامِthe heads of العِدىenemies اللِّمَماthe locks
يَومٌ يُشَيِّبُ مِن هامِ العِدى اللِّمَما
When they cried, “O house of Ibrahim!” there arose for them
When they invoke ʿAbdullah, a day becomes hoary
a day that turned the locks on enemies' heads gray.
Dimming the forehead of enemies with worries
حَتّىuntil أَناخَhe halted بِبابِat the gate of الحِصنِthe fortress يَصحَبُهُaccompanying him
حَتّى أَناخَ بِبابِ الحِصنِ يَصحَبُهُ
عَزمٌresolve يَهُدُّdemolishing الجِبالَthe mountains الشُمَّlofty وَالأَكَماand the hills
عَزمٌ يَهُدُّ الجِبالَ الشُمَّ وَالأَكَما
Until he halted at the fortress gate, accompanied by
Until he halted his camel at the citadel’s gate
resolve that demolished lofty mountains and hills.
Accompanied by determination that moves mountains and hills
فَشَنَّهاso he launched it غارَةًas a raid شَعواءَfierce and sweeping ناشِئَةًrising
فَشَنَّها غارَةً شَعواءَ ناشِئَةً
كَسىhe clothed بِهاwith it العُمَّthe towering parts مِنof حيطانِهاits walls قَتَماin dust
كَسى بِها العُمَّ مِن حيطانِها قَتَما
He launched a fierce, sweeping raid, rising
He then dispatched a ferocious raid there
to clothe its towering walls in dust.
That made the fortress’ uncle lament from its stabbing
فأَقبَلَتso it advanced وَرِجالُand the men of الأَزدِAzd تَقدُمُهاled it
فأَقبَلَت وَرِجالُ الأَزدِ تَقدُمُها
كَالأُسدِlike lions قَدindeed جَعَلَتhaving made سُمرَthe brown shafts of القَناspears أَجَماthickets
كَالأُسدِ قَد جَعَلَت سُمرَ القَنا أَجَما
It advanced, with the men of Azd leading it,
The Azd horsemen advanced leading it
like lions making thickets of brown spear shafts.
Like lions after placing the thickets as their dens
فَصادَفَتso it encountered كُلَّevery لَيثٍlion لَوif يُحِسُّsensed بِهِhim
فَصادَفَت كُلَّ لَيثٍ لَو يُحِسُّ بِهِ
لَيثٌa lion بِعَثَّرَat Aththar أَوor خَفّانَKhaffan ماnot زَحَماwould challenge
لَيثٌ بِعَثَّرَ أَو خَفّانَ ما زَحَما
It encountered lions whom, if a lion sensed them
So they met with every hardened lion that if it sensed him
at Aththar or Khaffan, it would not challenge.
Another lion startled would have stumbled and jostled
فَكَمso how many صَرِيعٍa slain man هَوىfell عَفصاًdead on the spot بِشِكَّتِهِin his armor
فَكَم صَرِيعٍ هَوى عَفصاً بِشِكَّتِهِ
مِنهُمamong them وَآخَرَand another وَلّىturned الدُبرَhis back مُنهَزِماdefeated
مِنهُم وَآخَرَ وَلّى الدُبرَ مُنهَزِما
How many of them fell dead on the spot in their armor,
How many corpses fell flat on their sides by their blades!
while another turned his back and fled defeated!
While others turned tail defeated
وَنَثرَةٍand a mailcoat أَخفَرَbetrayed الهِندِيُّthe Indian blade ذِمَّتَهاits pledge
وَنَثرَةٍ أَخفَرَ الهِندِيُّ ذِمَّتَها
إِنَّindeed السُيُوفَswords المَواضيsharp تَخفِرُbetray الذِمماpledges
إِنَّ السُيُوفَ المَواضي تَخفِرُ الذِمما
How many a mailcoat's pledge an Indian blade betrayed!
And many well-guarded women were disgraced
Sharp swords indeed betray pledges of protection.
By the Indian swords as the oath-breaking swords disgrace
فَاِستَنجَدَتso it sought aid from عامِراًAmir مِنagainst بَأسِهاits might فَأَتَتso it came
فَاِستَنجَدَت عامِراً مِن بَأسِها فَأَتَت
مُغِذَّةًhurrying لاnot تَرىyou see فيin سَيرِهاits march يَتَماslackness
مُغِذَّةً لا تَرى في سَيرِها يَتَما
It sought Amir's aid against that might, and Amir came
How many such raids remain only
hurrying, with no slackness apparent in its march.
With taboos prohibiting us to mention them!
ذُكُورُthe stallions of خَيلِهِمُtheir cavalry أَلفٌa thousand مُصَتَّمَةٌcomplete
ذُكُورُ خَيلِهِمُ أَلفٌ مُصَتَّمَةٌ
وَرَجلُهُمand their infantry يُفعِمُfills الوَادِيَّthe valley إِذwhen زَحَماit surges
وَرَجلُهُم يُفعِمُ الوَادِيَّ إِذ زَحَما
Their cavalry's stallions were a full thousand;
They pleaded to ʿĀmir to rescue them from his might
their infantry filled the valley when it surged.
Coming replenished, with no abandoned women seen in their march
وَجَمعُناand our force فيconsisted of مِئينٍhundreds أَربَعٍfour حَضَرَتpresent
وَجَمعُنا في مِئينٍ أَربَعٍ حَضَرَت
عَدّاًby count وَلَكِنَّهاbut they أَعلاwere foremost among الوَرىmankind قَدَماin valor
عَدّاً وَلَكِنَّها أَعلا الوَرى قَدَما
Our force consisted of four hundred present
The stallions of their horses are a thousand armored
by count, yet foremost among mankind in valor.
And their infantry flood the valley when they crowd
وَلَمand not نَزَلwe ceased نَرِدُentering الهَيجاءَbattle يَقدُمُناleading us
وَلَم نَزَل نَرِدُ الهَيجاءَ يَقدُمُنا
ماضٍa resolute man علىinto الهَولِterror وَرّادٌrepeatedly plunging إِذاwhen عَزَماhe determines
ماضٍ على الهَولِ وَرّادٌ إِذا عَزَما
We continued entering battle, led by
While we numbered barely four hundred -
a resolute man who plunges into terrors when determined:
But in spirits we are the loftiest of people in rank
أَبُوAbu عَلِيٍّAli وَفَضلُand Fadl ذُوpossessor of النَدىgenerosity وَأَبُوand Abu
أَبُو عَلِيٍّ وَفَضلُ ذُو النَدى وَأَبُو
مُسَيَّبٍMusayyab وَهُماand the two تَحتَbeneath العَجاجِbattle dust هُماare themselves
مُسَيَّبٍ وَهُما تَحتَ العَجاجِ هُما
Abu Ali, generous Fadl, and Abu
We did not cease repelling the excited newcomers
Musayyab—and beneath battle dust the two were themselves.
Led by resolute determination disregarding horrors
وَمِسعَرُand the kindler of الحَربِwar مَسعُودٌMasud إِذاwhen خَمَدَتit dies down
وَمِسعَرُ الحَربِ مَسعُودٌ إِذا خَمَدَت
وَماجِدٌand Majid وَاِبنُand Ibn فَضلٍFadl خَيرُهاthe best of them شِيماin character
وَماجِدٌ وَاِبنُ فَضلٍ خَيرُها شِيما
And Masud, kindler of war whenever it died down,
Abu ʿAlī, Fadl the glorious, Abu
and Majid and Ibn Fadl, the best of them in character.
Musayyab and with them both beneath the sky
هُمُthey بَنُوهُare his sons فَلاso no ميلٌwavering men وَلاnor عُزُلٌunarmed men
هُمُ بَنُوهُ فَلا ميلٌ وَلا عُزُلٌ
وَلاand not تَرىyou see فيهمُamong them وَهناًweakness وَلاnor سَأَماweariness
وَلا تَرى فيهمُ وَهناً وَلا سَأَما
They are his sons: neither wavering nor unarmed;
And Misʿar the ignition of war if it dies down
you see in them neither weakness nor weariness.
And Majid along with Ibn Fadl, the best in qualities
كُلٌّeach يُعَدُّis reckoned بِأَلفٍas a thousand لاnot يَضيقُis daunted بِهاby them
كُلٌّ يُعَدُّ بِأَلفٍ لا يَضيقُ بِها
ذَرعاًin capacity وَيُوسِعُهاand lavishes on them طَعناًspear thrusts إِذاwhen أَضِماenraged
ذَرعاً وَيُوسِعُها طَعناً إِذا أَضِما
Each counts for a thousand, never daunted
They are his sons so there is no tending nor leaning
by them, and lavishes spear thrusts upon them when enraged.
No feebleness or boredom seen amongst them
وَمالِكٌand Malik حينَwhen تَدعُوهُyou call him وَأَيُّand what فَتىa warrior of
وَمالِكٌ حينَ تَدعُوهُ وَأَيُّ فَتى
حَربٍwar إِذاwhen ماever اِلتَقىmeet الزَحفانِthe two armies فَاِصطَدَماthen collide
حَربٍ إِذا ما اِلتَقى الزَحفانِ فَاِصطَدَما
And Malik, when you call him—what a warrior
Each counted as a thousand, expanding with its stabs
when the two advancing armies meet and collide!
When armies clashes and hosts collide
وَمِنand among بَنيthe sons of الشَيخِthe shaykh عَبدِAbd اللَهِAllah كُلُّevery فَتىًyoung man
وَمِن بَني الشَيخِ عَبدِ اللَهِ كُلُّ فَتىً
يُخالُis imagined فيin الرَوعِterror فَحلَa bull of الشَولِdry she-camels مُغتَلِماrutting
يُخالُ في الرَوعِ فَحلَ الشَولِ مُغتَلِما
Among the sons of Shaykh Abd Allah is every young man
And what of Malik when called and every young knight
who seems, in terror, a rutting bull among dry she-camels.
In war when battalions meet and mix?
يُنمىtraces his lineage لِفَضلٍto Fadl وَصبّارٍand Sabbar وَإِخوَتِهِand his brothers
يُنمى لِفَضلٍ وَصبّارٍ وَإِخوَتِهِ
بَنيthe sons of عَلِيٍّAli كِعامِthe muzzle of الخَطبِcalamity إِذwhen هَجَماit attacks
بَني عَلِيٍّ كِعامِ الخَطبِ إِذ هَجَما
He traces his lineage to Fadl, Sabbar, and his brothers,
And from the Sheikh ʿAbdullah's clan are noble youths
the sons of Ali, the muzzle of calamity when it attacks.
Resembling in dusk the pitch dark night
وَلَمand not تَكُنwere وُلدُthe descendants of غَسّانٍGhassan إِذاwhen حَمِيَتgrew hot
وَلَم تَكُن وُلدُ غَسّانٍ إِذا حَمِيَت
لَوافِحُthe scorching blasts of الحَربِwar أَنكاساًcowards وَلاnor قُرُماgluttons
لَوافِحُ الحَربِ أَنكاساً وَلا قُرُما
Ghassan's descendants, when heated
They vie in glory with Fadl, Sabbar and their brothers
by war's scorching blasts, were neither cowards nor gluttons.
The clan of ʿAlī when matters turn grave
تِلكُمthose بَناتُare the offspring of العُلاgreatness لاnot قَولُthe words of مُنتَحِلٍa pretender
تِلكُم بَناتُ العُلا لا قَولُ مُنتَحِلٍ
كُنّاwe were وَكانَand he was وَلاand no باعاًreach وَلاnor قَدَماstanding
كُنّا وَكانَ وَلا باعاً وَلا قَدَما
Those are the offspring of greatness, not a pretender's words:
And were it not for the protection of Bani Al-Jarrah from him
‘We were, he was’—without reach or standing.
Damascus would have met Dahmash or brought to ruin
سَقَواthey watered صُدُورَthe heads of القَناspears عَلّاa second draught وَقدand already نَهِلَتthey drank first
سَقَوا صُدُورَ القَنا عَلّا وَقد نَهِلَت
وَأَكرَهُواand they forced المازِنَthe stout shafts الخَطِّيَّfrom al-Khatt فَاِنحَطَماso they shattered
وَأَكرَهُوا المازِنَ الخَطِّيَّ فَاِنحَطَما
They gave the spearheads a second draught after their first,
From us is he who accompanied the coffins from Aleppo
and forced the stout Khatt spears until they shattered.
To Iraq, to Najd, and to Adan
وَفَلَّلَand notched البِيضَbright swords فيagainst الهاماتِheads ضَربُهُمُtheir blows
وَفَلَّلَ البِيضَ في الهاماتِ ضَربُهُمُ
مِنfrom بَعدِafter أَنthat أَنهَلُوهاthey first watered them فيin المَكَرِّthe charge دَماwith blood
مِن بَعدِ أَن أَنهَلُوها في المَكَرِّ دَما
Their blows notched bright swords against heads
From us is he who has every year in Iraq apportioned to him
after they had first watered them with blood in the charge.
A registered salary until the bows are strung taut
بَزُّواthey stripped ثَمانينَeighty دِرعاًcoats of armor مِنfrom سُراتِهِمُtheir chiefs
بَزُّوا ثَمانينَ دِرعاً مِن سُراتِهِمُ
فيin حَملَةٍa charge تَرَكَتthat left هاماتِهِمtheir heads رِمَماlifeless remains
في حَملَةٍ تَرَكَت هاماتِهِم رِمَما
They stripped eighty coats of armor from their chiefs
From us is he who planted two spears wide apart
in a charge that left their heads lifeless remains.
And who wed the purebred Arabs one to another
وَكَمand how many لَناwe have مِثلُهاlike it لَمnot تُبقِit left باقِيَةًa survivor
وَكَم لَنا مِثلُها لَم تُبقِ باقِيَةً
إِلّاexcept الزَعانِفَthe rabble وَالأَطفالَand children وَالحَرَماand women
إِلّا الزَعانِفَ وَالأَطفالَ وَالحَرَما
How many such deeds we have, leaving no survivors
Until he contained whichever tribe of them he preferred
except the rabble, children, and women!
Forcibly - while the groans of who he subjugated were disregarded
فَسَلَّمَso surrendered الأَمرَcommand أَهلُthe holders of الأَمرِcommand وَاِنتَزَحُواand withdrew
فَسَلَّمَ الأَمرَ أَهلُ الأَمرِ وَاِنتَزَحُوا
عَنfrom سَورَةِthe might of المُلكِkingship لاnot زُهداًout of detachment وَلاnor كَرَماout of generosity
عَن سَورَةِ المُلكِ لا زُهداً وَلا كَرَما
Those holding command surrendered it and withdrew
And the day of Sutrah one of us owned it when
from the might of kingship, neither from detachment nor generosity.
An Umayyad prince met him along with the grim-facedcutting swords
وَأَصبَحَتand became آلُthe house of عَبدِAbd القَيسِal-Qays قَدindeed ثَلَجَتcooled
وَأَصبَحَت آلُ عَبدِ القَيسِ قَد ثَلَجَت
صُدُورُهاits hearts فَتَرىso you see المَوتُورَthe bereaved مُبتَسِماsmiling
صُدُورُها فَتَرى المَوتُورَ مُبتَسِما
The house of Abd al-Qays found its
Two thousand he left of them after eight hundred corpses
hearts cooled, so that you saw the bereaved smiling.
So how many orphans were left afterwards crying?
ثُمَّthen اِنتَحَيناwe turned against لِعَوفٍAwf بَعدَماafter وَرِمَتhad swollen
ثُمَّ اِنتَحَينا لِعَوفٍ بَعدَما وَرِمَت
أُنُوفُهاits noses فَفَشَشناso we deflated ذَلِكَthat الوَرَماswelling
أُنُوفُها فَفَشَشنا ذَلِكَ الوَرَما
Then we turned against Awf after its
From us is Abu Yusuf and the hopeful Hasan
noses had swollen, and we deflated that swelling.
And the son of the Emirate and the prosperous house they both
دُسناهُمُwe trampled them دَوسَةًa trampling مِرِّيَّةًfierce جَمَعَتbringing together
دُسناهُمُ دَوسَةً مِرِّيَّةً جَمَعَت
أَشلاهُمُtheir limbs وَضِباعَand the hyenas of الجَوِّthe wilderness وَالرَخَماand vultures
أَشلاهُمُ وَضِباعَ الجَوِّ وَالرَخَما
We trampled them with a fierce trampling that brought together
And Yusuf, Abu Shukr and his brothers
their limbs, the wilderness's hyenas, and vultures.
The halo of glory and like the pillar of eras when resolute
لَمnot يَنجُescaped غَيرُother than رَئيسِthe chief of القَومِthe people تَحمِلُهُcarrying him
لَم يَنجُ غَيرُ رَئيسِ القَومِ تَحمِلُهُ
خَيفانَةٌa swift mare كَظَليمٍlike an ostrich رِيعَstartled تَحتَbeneath سَماthe sky
خَيفانَةٌ كَظَليمٍ رِيعَ تَحتَ سَما
None escaped but the people's chief, borne by
From us is he who invalidated Al-Mashush so his traces
a swift mare like an ostrich startled beneath the sky.
Were erased and forgotten among men and obliterated
ثُمَّthen اِنثَنَيناwe returned بِجُردِwith sleek الخَيلِhorses نَجنِبُهاleading them alongside
ثُمَّ اِنثَنَينا بِجُردِ الخَيلِ نَجنِبُها
نَقائِذاًas rescued prizes وَأَفَأناand took as spoils السَبيَthe captives وَالنَعَماand livestock
نَقائِذاً وَأَفَأنا السَبيَ وَالنَعَما
Then we returned, leading sleek horses alongside us
From us is the Emir Abu Fadl - when the quarrelsome
as rescued prizes, and took captives and livestock as spoils.
Warring tribes disputed it was he who arbitrated
وَسَلand ask بِقارُونَabout Qarun هَلwhether فازَتsucceeded كَتائِبُهُhis battalions
وَسَل بِقارُونَ هَل فازَت كَتائِبُهُ
لَمّاwhen أَتَتناthey came upon us وَهَلand were كُنّاwe لَهُمfor them غُنَماeasy booty
لَمّا أَتَتنا وَهَل كُنّا لَهُم غُنَما
Ask about Qarun: did his battalions succeed
He never faced a thousand except that they withdrew escaping
when they came upon us? Were we easy booty for them?
As if they were beasts meeting well-armed lions
وَالشَرسَكِيَّةand the Sharsakiyya إِذwhen جاءَتit came تُطالِبُناdemanding from us
وَالشَرسَكِيَّة إِذ جاءَت تُطالِبُنا
دَمَthe blood of النُفوسِlives وَفيناand among us تقسِمُdividing القِسَماthe shares
دَمَ النُفوسِ وَفينا تقسِمُ القِسَما
And the Sharsakiyya, when it came demanding
From us are the Emir Hawarī and his father -
our lives' blood and dividing us into shares—
So mention them both for they were most righteous and noble
بَيتانِtwo houses عِندَهُماbeside whom كانَتwere رَعِيَّتُناour subjects
بَيتانِ عِندَهُما كانَت رَعِيَّتُنا
عَوناًhelpers عَلَيناagainst us ضَلالاًout of delusion مِنهُمُon their part وَعَمىand blindness
عَوناً عَلَينا ضَلالاً مِنهُمُ وَعَمى
two houses beside whom our subjects stood
And in Suleim we take pride and have
as helpers against us, out of delusion and blindness.
Muflih and they both are to God their worth
فَفَرَّجَso brought relief اللَهُGod وَالبِيضُand bright swords الحِدادُsharp لَناfor us
فَفَرَّجَ اللَهُ وَالبِيضُ الحِدادُ لَنا
وَعِزَّةٌand a might لَمnot تَكُنwas يَوماًever لِمَنfor one who غَشَماoppresses
وَعِزَّةٌ لَم تَكُن يَوماً لِمَن غَشَما
God brought us relief, with our sharp, bright swords
And we have in an Emir and Sultan honor
and a might never possessed by an oppressor.
We ascend through - and Ibn Badr the glorious lion after them
وَأَصبَحَتand became حاسِدُوناour enviers فيamong قَبائِلِناour tribes
وَأَصبَحَت حاسِدُونا في قَبائِلِنا
لَحماًmeat أَقامَset out لَهُfor it جَزّارُهُits butcher وَضَماa chopping block
لَحماً أَقامَ لَهُ جَزّارُهُ وَضَما
Our enviers among our tribes became
From us are Abu Fadil and Al Lawdhaʿī Abu
meat for which its butcher had set out a chopping block.
Mudhakkir - so let us pride in their likes
لَكِنbut عَفَوناwe pardoned وَكانَand was العَفوُpardon عادَتَناour custom
لَكِن عَفَونا وَكانَ العَفوُ عادَتَنا
وَلَمand not نُؤاخِذwe punished أَخاa perpetrator of جُرمٍan offense بِماfor what اِجتَرَماhe committed
وَلَم نُؤاخِذ أَخا جُرمٍ بِما اِجتَرَما
But we pardoned; pardon was our custom,
And what are Husayn and Badr when I mention them
and we did not punish the offender for his offense.
But two ambitions their glory surpassed all people's
وَلَمand not يُنَجِّsaved اِبنَIbn عَيّاشٍAyyash بِمُهجَتِهِwith his life
وَلَم يُنَجِّ اِبنَ عَيّاشٍ بِمُهجَتِهِ
يَمٌّa sea إِذاwhen ماever يَراهُsees it الناظِرُthe onlooker اِرتَسَماinvokes protection
يَمٌّ إِذا ما يَراهُ الناظِرُ اِرتَسَما
Ibn Ayyash's life was not saved by
From us is he who relieved his subjects of all
a sea whose sight makes the onlooker invoke protection.
Unjust taxes so grievous injustice was obliterated
أَتىhe came مُغِيراًraiding فَوافَىthen reached جَوَّthe plain of ناظِرَةٍNazira
أَتى مُغِيراً فَوافَى جَوَّ ناظِرَةٍ
فَعايَنَso he beheld المَوتَdeath مِنّاfrom us دُونَrather than ماwhat زَعَماhe claimed
فَعايَنَ المَوتَ مِنّا دُونَ ما زَعَما
He came raiding and reached the plain of Nazira;
And how many heroes of Bani Al-Biʿthī we have
he beheld death from us, not what he had claimed.
Who routed the enemy if they sighted their banner
فَراحَso he went يَطرُدُracing away طَردَthe flight of الوَحشِwild beasts لَيسَnot يَرىseeing
فَراحَ يَطرُدُ طَردَ الوَحشِ لَيسَ يَرى
حَبلَthe cord of السَلامَةِsafety إِلّاexcept السَوطَthe whip وَالقَدَماand the foot
حَبلَ السَلامَةِ إِلّا السَوطَ وَالقَدَما
He sped away as wild beasts do, seeing
From us are the three and the singular who met
no cord of safety but the whip and the foot.
Armies - like Abu Sayyal when he harbored enmity
فَاِنصاعَso he turned نَحوَtoward أَوالٍAwal يَبتَغيseeking عِصَماًprotections
فَاِنصاعَ نَحوَ أَوالٍ يَبتَغي عِصَماً
إِذsince لَمnot يَجِدhe found فيin نَواحيthe districts of الخَطِّal-Khatt مَعتَصماa refuge
إِذ لَم يَجِد في نَواحي الخَطِّ مَعتَصما
He turned toward Awal, seeking protection,
You invoke ʿUjaybah at times, and Awinah
finding no refuge in the districts of al-Khatt.
Umm Al-ʿUjresh and Al-Hijjaf between them
فَأَقحَمَso plunged into البَحرَthe sea مِنّاfrom us خَلفَهُbehind him مَلِكٌa king
فَأَقحَمَ البَحرَ مِنّا خَلفَهُ مَلِكٌ
مازالَalways remained مُذsince كانَhe existed لِلأَهوالِinto terrors مُقتَحماplunging
مازالَ مُذ كانَ لِلأَهوالِ مُقتَحما
A king from among us plunged into the sea behind him,
The day of Al-Juraiʿah they did not cower nor coward
one who, since he existed, had always plunged into terrors.
Rather they all unsheathe its flames barefoot
فَحازَso he seized مُلكَthe kingdom of أَوالٍAwal بَعدَafter ماthat تَرَكَhe left الthe (al-)
فَحازَ مُلكَ أَوالٍ بَعدَ ما تَرَكَ ال
عَكرُوتَAkrut بِالسَيفِby the sword لِلبَوغاءِto the dust مُلتَزِماbound
عَكرُوتَ بِالسَيفِ لِلبَوغاءِ مُلتَزِما
He seized Awal's kingdom after leaving al-
From us are the eighty men who were on
Akrut bound to the dust by the sword.
The day of Al-Qatīʿah the most loyal of groups to their pact
فَصارَso became مُلكُthe realm of اِبنِIbn عَيّاشٍAyyash وَمُلكُand the realm of أَبيAbu الthe (al-)
فَصارَ مُلكُ اِبنِ عَيّاشٍ وَمُلكُ أَبي ال
بَهلُولِBahlul مَعwith مُلكِناour realm عِقداًa necklace لَناfor us نُظِماstrung
بَهلُولِ مَع مُلكِنا عِقداً لَنا نُظِما
Then Ibn Ayyash's realm and Abu al-
They met three thousand yet did not waver from them
Bahlul's realm joined ours, a necklace strung for us.
Nor harbored any fear or anxiety
مَنwho ذاis it that يُقاسُis compared بِعَبدِwith Abd اللَهِAllah يَومَon a day of وَغىًbattle
مَن ذا يُقاسُ بِعَبدِ اللَهِ يَومَ وَغىً
فيin بَأسِهِhis valor أَوor يُباريrivals جُودهُhis bounty كَرَماin generosity
في بَأسِهِ أَو يُباري جُودهُ كَرَما
Who can compare with Abd Allah on a day of battle
And stabbed them until their stabbing arms grew weary
in his valor, or rival his bounty in generosity?
Of he who thought them sheep when they came
مِنّاamong us الَّذيis he who جادَgave بِالنَفسِhis life الخَطيرَةِprecious فيfor
مِنّا الَّذي جادَ بِالنَفسِ الخَطيرَةِ في
عِزِّthe honor of العَشيرَةِthe clan حَتّىuntil اِستَرحَلَhe drove away العَجَماthe non-Arabs
عِزِّ العَشيرَةِ حَتّى اِستَرحَلَ العَجَما
Among us is he who gave his precious life for
Their forefathers deeds on the day of Rukeyn and whoever
his clan's honor until he drove the non-Arabs away.
Resembles his father cannot be, by God, blamed
مِنّاamong us الَّذيis he who قامَstood سُلطانُthe sultan of العِراقِIraq لَهُfor him
مِنّا الَّذي قامَ سُلطانُ العِراقِ لَهُ
جَلالَةًin reverence وَالمَدىand the distance وَالبُعدُand remoteness بَينَهُماbetween the two
جَلالَةً وَالمَدى وَالبُعدُ بَينَهُما
Among us is he for whom Iraq's sultan stood
When the ascent scattered their heights the day of Al-Qasr
in reverence, though vast distance lay between them.
Against the non-Arabs until they were left perplexed
مِنّاamong us الَّذيis he who حازَpossessed مِنfrom ثاجٍThaj إِلىto قَطَرٍQatar
مِنّا الَّذي حازَ مِن ثاجٍ إِلى قَطَرٍ
وَصَيَّرَand made الرَملَthe sands مِنagainst مالِthe livestock of العَدُوِّthe enemy حِمىa preserve
وَصَيَّرَ الرَملَ مِن مالِ العَدُوِّ حِمى
Among us is he who possessed the lands from Thaj to Qatar
We are the thoroughbreds so who disbelieves our blessings?
and made the sands a preserve barred to the enemy's herds.
Once extinct, fate brought the demise nearer and nearer
مِنّاamong us الَّذيis he who حينَwhen عَدَّcounted الأَلفَthe thousand خازِنُهُhis treasurer
مِنّا الَّذي حينَ عَدَّ الأَلفَ خازِنُهُ
لِضَيفِهِfor his guest قالَsaid ضاعِفهاdouble it أَرىI find أَمَماa modest amount
لِضَيفِهِ قالَ ضاعِفها أَرى أَمَما
Among us is he whose treasurer, counting out a thousand
Our verses are a returning place for those hopeful
for his guest, heard him say, ‘Double it; I find it little.’
When the days are seen as a wandering caravan or a shelter
مِنّاamong us الَّذيis he who مِنfrom نَداهُhis generosity ماتَdied عامِلُهُhis steward
مِنّا الَّذي مِن نَداهُ ماتَ عامِلُهُ
غَمّاًof grief وَأَصبَحَand became فيamong الأَمواتِthe dead مُختَرَماcarried off
غَمّاً وَأَصبَحَ في الأَمواتِ مُختَرَما
Among us is he whose generosity caused his steward to die
And I have not counted even a tenth of our virtues
of grief, becoming one whom death had carried off.
And who can count motes accumulating heavily?
مِنّاamong us الَّذيis he who جادَgave إِيثاراًselflessly بِماwhat مَلَكَتpossessed
مِنّا الَّذي جادَ إِيثاراً بِما مَلَكَت
كَفّاهُhis hands لاnot يَدَa favor يَجزِيهاhe repays وَلاnor رَحِماkinship
كَفّاهُ لا يَدَ يَجزِيها وَلا رَحِما
Among us is he who selflessly gave what
his hands possessed, repaying neither a favor nor kinship.
مِنّاamong us الَّذيis he who أَنهَبَopened to plunder اِصطَبلاتِهِhis stables كَرَماًgenerously
مِنّا الَّذي أَنهَبَ اِصطَبلاتِهِ كَرَماً
وَهيَand they are الجِيادُthe thoroughbreds اللَواتيwhich فاتَتِexceeded القِيَماall prices
وَهيَ الجِيادُ اللَواتي فاتَتِ القِيَما
Among us is he who generously threw open his stables to plunder,
holding thoroughbreds whose worth exceeded all prices.
وَكانَand he was إِنif سارَhe traveled فَالعِقيانُthen pure gold تَتبَعُهُfollowed him
وَكانَ إِن سارَ فَالعِقيانُ تَتبَعُهُ
لِسائِلٍfor a petitioner رُدَّturned away أَوor مُستَرفِدٍa seeker of aid حُرِماdenied
لِسائِلٍ رُدَّ أَو مُستَرفِدٍ حُرِما
Whenever he traveled, pure gold followed him
for a petitioner turned away or a seeker denied aid.
مِنّاamong us الَّذيis he who فَضَّdistributed أَموالَthe wealth of الخَزائِنِthe treasuries فيin
مِنّا الَّذي فَضَّ أَموالَ الخَزائِنِ في
غَوثِrelief of الرَعِيَّةِthe subjects لاnot قَرضاًas a loan وَلاnor سَلَماan advance purchase
غَوثِ الرَعِيَّةِ لا قَرضاً وَلا سَلَما
Among us is he who distributed the treasuries' wealth in
relief of his subjects, not as loans or advance purchases.
وَأَهمَلَand waived الدَخلَthe revenue ذاكَthat العامَyear فَاِنتَعَشَتso revived
وَأَهمَلَ الدَخلَ ذاكَ العامَ فَاِنتَعَشَت
بِهِthrough it الرَعِيَّةthe subjects حَتّىuntil جازَتِthey passed القُحَماthe ordeals
بِهِ الرَعِيَّة حَتّى جازَتِ القُحَما
He waived the revenue that year, and
his subjects revived through it until they passed the ordeals.
مِنّاamong us الَّذيis he who جَعَلَmade الأَقطاعَland grants مِنout of كَرَمٍgenerosity
مِنّا الَّذي جَعَلَ الأَقطاعَ مِن كَرَمٍ
إِرثاًan inheritance تَوَزَّعُهُdistribute it الوُرّاثُthe heirs مُقتَسَماshared out
إِرثاً تَوَزَّعُهُ الوُرّاثُ مُقتَسَما
Among us is he who generously made land grants
an inheritance shared out among the heirs.
وَجادَand bestowed فيwithin بَعضِpart of يَومٍa day وَهوَwhile he مُرتَفِقٌwas reclining
وَجادَ في بَعضِ يَومٍ وَهوَ مُرتَفِقٌ
بِأَربَعينَforty جَواداًnoble horses تَعلُكَchamping اللُجُماthe bridles
بِأَربَعينَ جَواداً تَعلُكَ اللُجُما
Within part of a day, while reclining, he bestowed
forty noble horses champing their bridles.
وَمُطعِمand the feeder of الطَيرِbirds عامَin the year of المَحلِdrought فَاِسمُso exalt بِهِhim
وَمُطعِم الطَيرِ عامَ المَحلِ فَاِسمُ بِهِ
مِنّاis among us إِذاwhen صَرَّwas bound خِلفُthe teat of الغَيثِrain فَاِنصَرَماso it ran dry
مِنّا إِذا صَرَّ خِلفُ الغَيثِ فَاِنصَرَما
And the feeder of birds in the year of drought—exalt him—
is one of us, when rain's teat is bound and runs dry.
مِنّاamong us الَّذيis he who أَنفَقَspent الأَموالَwealth عَنin defense of عَرضٍhonor
مِنّا الَّذي أَنفَقَ الأَموالَ عَن عَرضٍ
حَتّىuntil رَأَىhe saw شِعبَthe divisions of شَملِthe ranks of العِزِّglory مُلتَئِماreunited
حَتّى رَأَى شِعبَ شَملِ العِزِّ مُلتَئِما
Among us is he who spent wealth in defense of honor
until he saw the divided ranks of glory reunited:
مِلءَfilling المُسُوكِthe skins قَناطيراًhundredweights مُقَنطَرَةًheaped up
مِلءَ المُسُوكِ قَناطيراً مُقَنطَرَةً
ماnot خافَhe feared فيin جَمعِهاgathering them حُوباًguilt وَلاnor أَثَماsin
ما خافَ في جَمعِها حُوباً وَلا أَثَما
skins filled with heaped-up riches by the hundredweight,
with no fear of guilt or sin in gathering them.
مِنّاamong us المُسَوَّرُthe bracelet-invested man تَعظيماًin honor وَوالِدُهُand his father
مِنّا المُسَوَّرُ تَعظيماً وَوالِدُهُ
كَذاكَlikewise كانَwas فَنَحنُso we are السادَةُthe lords العُظَماgreat
كَذاكَ كانَ فَنَحنُ السادَةُ العُظَما
Among us is the man honored with bracelets, and his father
was likewise; we are the great lords.
مِنّاamong us الَّذيis he who كُلَّevery يَومٍday فَوقَabove دارَتِهِhis dwelling
مِنّا الَّذي كُلَّ يَومٍ فَوقَ دارَتِهِ
داعٍa caller يُناديsummons إِلَيهِto him الجائِعَthe hungry الضَرِماburning with hunger
داعٍ يُنادي إِلَيهِ الجائِعَ الضَرِما
Among us is he above whose dwelling every day
a caller summons to him those burning with hunger.
مِنّاamong us الَّذيis he who لَمnot يَدَعallowed ناراًa fire بِساحَتِهِin his courtyard
مِنّا الَّذي لَم يَدَع ناراً بِساحَتِهِ
تذكىto blaze سِوىexcept نارِهِhis fire لِلضّيفِfor the guest إِنif قَدِماhe arrived
تذكى سِوى نارِهِ لِلضّيفِ إِن قَدِما
Among us is he who allowed no fire in his courtyard
to blaze except his own for the guest who arrived.
وَصاحِبُand the master of البَيتِthe house مِنّاis among us حِينَwhen تَنسِبُهُyou trace his lineage
وَصاحِبُ البَيتِ مِنّا حِينَ تَنسِبُهُ
لَوif لَمnot نَجِدwe found غَيرَهُanyone but him سُدناwe would surpass بِهِthrough him الأمَماthe nations
لَو لَم نَجِد غَيرَهُ سُدنا بِهِ الأمَما
The master of the house is one of us, when you trace his lineage;
had we none but him, through him we would surpass the nations.
مِنّاamong us الَّذيis he who عامَin the year of حَربِthe war of النائِليِّal-Na'ili حَلاdispelled
مِنّا الَّذي عامَ حَربِ النائِليِّ حَلا
يَومَon the day of السُبَيعِal-Subay وَيَومَand the day of الخائِسِal-Khais الغُمَماthe dark clouds
يَومَ السُبَيعِ وَيَومَ الخائِسِ الغُمَما
Among us is he who, in the year of al-Na'ili's war, dispelled
the dark clouds on the day of al-Subay and the day of al-Khais.
مِنّاamong us الَّذيis he who مَنَعَprevented الأَعداءَthe enemies هَيبَتهُhis awe
مِنّا الَّذي مَنَعَ الأَعداءَ هَيبَتهُ
حَربَfrom war against البِلادِthe land فَماso not شَدّواthey girded لَهُagainst him حُزُماbelts
حَربَ البِلادِ فَما شَدّوا لَهُ حُزُما
Among us is he whose awe prevented enemies
from warring against the land: they girded no belts against him.
وَماتَand he died يَطلُبُseeking يَوماًa day يَستَلِذُّhe delights بِهِin it
وَماتَ يَطلُبُ يَوماً يَستَلِذُّ بِهِ
يُطَبِّقُcovering الأَرضَthe earth نَقعاًwith dust وَالحَضيضَand the lowlands دَماwith blood
يُطَبِّقُ الأَرضَ نَقعاً وَالحَضيضَ دَما
He died seeking a day in which he would delight,
covering the earth with dust and the lowlands with blood.
مِنّاamong us الَّذيis he who ضُرِبَتwere pitched حُمرُthe red القِبابِpavilions لَهُfor him
مِنّا الَّذي ضُرِبَت حُمرُ القِبابِ لَهُ
بِالمَشهَدَينِat the two shrines وَأَعطىand granted الأَمنَsafety وَاِنتَقَماand took vengeance
بِالمَشهَدَينِ وَأَعطى الأَمنَ وَاِنتَقَما
Among us is he for whom red pavilions were pitched
at the two shrines, who granted safety and took vengeance.
لَولاwere it not for عِياذُthe seeking refuge of بَنيthe sons of الجَرّاحِal-Jarrah مِنهُfrom him بِهِin him
لَولا عِياذُ بَني الجَرّاحِ مِنهُ بِهِ
لَصاحَبَتthey would have joined دَهمَشاًDahmash أَوor أُلحِقَتbeen made to follow دَرِماDaram
لَصاحَبَت دَهمَشاً أَو أُلحِقَت دَرِما
Had Banu al-Jarrah not sought refuge from him in him,
they would have joined Dahmash or been made to follow Daram.
مِنّاamong us الَّذيis he who أصحَبَescorted المُجتازَthe traveler مِنfrom حَلَبٍAleppo
مِنّا الَّذي أصحَبَ المُجتازَ مِن حَلَبٍ
إِلىto العِراقِIraq إِلىto نَجدٍNajd إِلىto أَدَماAdam
إِلى العِراقِ إِلى نَجدٍ إِلى أَدَما
Among us is he who escorted the traveler from Aleppo
to Iraq, to Najd, and to Adam.
مِنّاamong us الَّذيis he who كُلَّevery عامٍyear بِالعِراقِin Iraq لَهُhad
مِنّا الَّذي كُلَّ عامٍ بِالعِراقِ لَهُ
رَسمٌa stipend سَنِيٌّgenerous إِلىuntil أَنthat ضُمِّنَhe was enclosed in الرُجَماgrave-stones
رَسمٌ سَنِيٌّ إِلى أَن ضُمِّنَ الرُجَما
Among us is he who each year in Iraq received
a generous stipend, until he was enclosed by grave-stones.
مِنّاamong us الَّذيis he who رَكَزَplanted الرُمحَينِthe two lances ضاحِيَةًin the open
مِنّا الَّذي رَكَزَ الرُمحَينِ ضاحِيَةً
وَجَوّزَand made pass العَرَبَthe Arabs العَرباءَtrue-born بَينَهُماbetween them
وَجَوّزَ العَرَبَ العَرباءَ بَينَهُما
Among us is he who planted two lances in the open
and made the true-born Arabs pass between them,
حَتّىuntil اِحتَوىhe seized ماwhat اِصطَفاهُhe selected مِنof عَقائِلَهاtheir prized possessions
حَتّى اِحتَوى ما اِصطَفاهُ مِن عَقائِلَها
غَصباًby force وَهانَand mattered little عَلَيهِto him رَغمُthe humiliation of مَنwhoever رَغِماwas humiliated
غَصباً وَهانَ عَلَيهِ رَغمُ مَن رَغِما
until he seized their choicest possessions
by force, caring little for the humiliation of those humiliated.
وَيَومَand the day of سُترَةَSutra منّاfrom us كانَwas صاحِبُهُits champion
وَيَومَ سُترَةَ منّا كانَ صاحِبُهُ
لاقَتmet بِهِthrough him شامَةٌShama وَالحاشِكُand al-Hashik الرَقِماcalamity
لاقَت بِهِ شامَةٌ وَالحاشِكُ الرَقِما
The champion of the day of Sutra was one of us;
Shama and al-Hashik met calamity at his hands.
أَلفَينِtwo thousand غادَرَhe left مِنهُمof them مَعwith ثَمانِeight مئىٍhundreds
أَلفَينِ غادَرَ مِنهُم مَع ثَمانِ مئىٍ
صَرعىslain فَكَمso how many مُرضَعٍa suckling مِنfrom بَعدهاafter it يَتُماbecame orphaned
صَرعى فَكَم مُرضَعٍ مِن بَعدها يَتُما
He left two thousand of them, with eight hundred more,
slain—how many sucklings afterward became orphans!
مِنّاamong us أَبُوAbu يُوسُفٍYusuf وَالمُرتَجىand the hoped-for حَسَنٌHasan
مِنّا أَبُو يُوسُفٍ وَالمُرتَجى حَسَنٌ
وَاِبنُand an heir of الإِمارَةِprincely rule وَالبَيتِand the house المُنيفِlofty هُماboth are
وَاِبنُ الإِمارَةِ وَالبَيتِ المُنيفِ هُما
Among us are Abu Yusuf and Hasan, in whom hope is placed;
both are heirs to princely rule and the lofty house.
وَيُوسُفٌand Yusuf وَأَبُوand Abu شُكرٍShukr وَإِخوَتُهُand his brothers
وَيُوسُفٌ وَأَبُو شُكرٍ وَإِخوَتُهُ
حَليُthe adornment of العُلاgreatness وَكِعامُand the muzzle of الدَهرِfate إِنif عَزَماit resolves
حَليُ العُلا وَكِعامُ الدَهرِ إِن عَزَما
And Yusuf, Abu Shukr, and his brothers:
the adornment of greatness, and fate's muzzle when it presses on.
مِنّاamong us الَّذيis he who أَبطَلَabolished الماشُوشَal-Mashush فَاِنقَطَعَتso ceased
مِنّا الَّذي أَبطَلَ الماشُوشَ فَاِنقَطَعَت
آثارُهُits traces وَاِنمَحىand it vanished فيamong الناسِpeople وَاِنطَسَماand was effaced
آثارُهُ وَاِنمَحى في الناسِ وَاِنطَسَما
Among us is he who abolished al-Mashush, so that
its traces ceased and it vanished among people, wholly effaced.
مِنّاamong us الأَميرُthe emir أَبوAbu فَضلٍFadl مَتىwhenever اِختَصَمَتdisputed
مِنّا الأَميرُ أَبو فَضلٍ مَتى اِختَصَمَت
بَنُوthe sons of الوَغىbattle كانَhe was فيover أَرواحِهاtheir souls الحَكَماthe judge
بَنُو الوَغى كانَ في أَرواحِها الحَكَما
Among us is Emir Abu Fadl: whenever
the sons of battle disputed, he judged their very souls.
ماnot قابَلَhe faced الأَلفَthe thousand إِلَّاexcept وَاِنثَنَتthey turned back هَرَباًin flight
ما قابَلَ الأَلفَ إِلَّا وَاِنثَنَت هَرَباً
كَأَنَّهاas though they الوَحشُwere wild beasts لاقَتencountering ضَيغَماًa lion قَرِماravenous
كَأَنَّها الوَحشُ لاقَت ضَيغَماً قَرِما
He never faced a thousand without their turning in flight,
like wild beasts encountering a ravenous lion.
منّاamong us الأَميرُthe emir حَوارِيٌّHawari وَوالِدُهُand his father
منّا الأَميرُ حَوارِيٌّ وَوالِدُهُ
فَاِذكُرهُماso remember them both فَلَقدfor indeed طاباboth were good وَقَدand indeed كَرُماboth were noble
فَاِذكُرهُما فَلَقد طابا وَقَد كَرُما
Among us are Emir Hawari and his father;
remember them: they were good and noble.
وَفيand in سُليمٍSulaym لَناwe have عِزٌّmight وَمُفتخَرٌand cause for pride
وَفي سُليمٍ لَنا عِزٌّ وَمُفتخَرٌ
وَمُفلِحٌand Muflih وَهُماand those two لِلّهِto God belongs دَرُّهُماtheir excellence
وَمُفلِحٌ وَهُما لِلّهِ دَرُّهُما
In Sulaym we have might and cause for pride,
and in Muflih—what excellent men those two are!
وَفيand in أَمِيرٍAmir وَسُلطانٍand Sultan لَناwe have شَرَفٌhonor
وَفي أَمِيرٍ وَسُلطانٍ لَنا شَرَفٌ
نَسموwe rise بِهِthrough it وَاِبنُand Ibn بَدرِBadr اللَيثُthe lion بَعدَهُماafter them both
نَسمو بِهِ وَاِبنُ بَدرِ اللَيثُ بَعدَهُما
In Amir and Sultan we have honor
by which we rise, and after them Ibn Badr, the lion.
مِنّاamong us أَبوAbu فاضِلٍFadil وَاللَوذَعيُّand the discerning أَبُوAbu
مِنّا أَبو فاضِلٍ وَاللَوذَعيُّ أَبُو
مَذكُورٍMadhkur القرمُthe chieftain فَلنَفخَرso let us boast بِمثلِهِماof men like them both
مَذكُورٍ القرمُ فَلنَفخَر بِمثلِهِما
Among us are Abu Fadil and the discerning Abu
Madhkur, the chieftain: let us boast of men like those two.
وَماand not حُسَينٌHusayn وَبَدرٌand Badr إِنif ذَكَرتُهُماI mention them both
وَما حُسَينٌ وَبَدرٌ إِن ذَكَرتُهُما
إِلّاexcept هُمامانِtwo heroes فاقَsurpassed الناسَpeople مَجدُهُماtheir glory
إِلّا هُمامانِ فاقَ الناسَ مَجدُهُما
Husayn and Badr, when I mention them, are nothing
but two heroes whose glory surpassed all people.
مِنّاamong us الَّذيis he who حَطَّlifted زُهداًrenouncing gain عَنfrom رَعِيَّتهِhis subjects
مِنّا الَّذي حَطَّ زُهداً عَن رَعِيَّتهِ
كُلَّall المُكُوسِtolls فَأَضحىso became الجَورُoppression مُنحَسِماcut off
كُلَّ المُكُوسِ فَأَضحى الجَورُ مُنحَسِما
Among us is he who, renouncing gain, lifted from his subjects
all tolls, so that oppression was cut off.
وَكَمand how many لَناwe have مِنfrom بَنيthe sons of البَيعِيِّal-Bay'i مِنof بَطَلٍa champion
وَكَم لَنا مِن بَني البَيعِيِّ مِن بَطَلٍ
إِذاwhen رَأىhe sees مِنof عَدُوٍّan enemy هامَةًa head صَدَماhe strikes
إِذا رَأى مِن عَدُوٍّ هامَةً صَدَما
How many a champion we have from Banu al-Bay'i,
who strikes when he sees an enemy's head!
مِنّاamong us الثَلاثَةُthe three وَالفردُand the single man الَّذينَwho لَقُواfaced
مِنّا الثَلاثَةُ وَالفردُ الَّذينَ لَقُوا
كَتائِباًbattalions كَأبيlike Abu السَيّالِal-Sayyal حِينَwhen طَماit floods
كَتائِباً كَأبي السَيّالِ حِينَ طَما
Among us are the three and the single man who faced
battalions like Abu al-Sayyal when it floods,
تَدعُوcalling عَجِيبَةَAjiba أَحياناًsometimes وَآوِنَةًand at other times
تَدعُو عَجِيبَةَ أَحياناً وَآوِنَةً
أُمُّUmm العَجرَّشِal-Ajarrash وَالحَجّافِand al-Hajjaf بَينَهُماbetween them
أُمُّ العَجرَّشِ وَالحَجّافِ بَينَهُما
calling at times ‘Ajiba,’ and at other times
‘Umm al-Ajarrash,’ with al-Hajjaf between them.
يَومَon the day of الجُرَيعاءِal-Juray'a ماnot خامُواthey faltered وَماand not جَبُنواthey feared
يَومَ الجُرَيعاءِ ما خامُوا وَما جَبُنوا
بَلrather كُلُّهُمall of them يَصطَليendure نِيرانَهاits fires قَدَماboldly
بَل كُلُّهُم يَصطَلي نِيرانَها قَدَما
On the day of al-Juray'a they neither faltered nor feared;
rather, each boldly endured its fires.
مِنّاamong us الرِجالُthe men الثَمانُونَthe eighty الَّذينَwho هُمُwere
مِنّا الرِجالُ الثَمانُونَ الَّذينَ هُمُ
يَومَon the day of القَطيعَةِal-Qati'a أَوفىthe most faithful مَعشَرٍcompany ذِمَماin pledges
يَومَ القَطيعَةِ أَوفى مَعشَرٍ ذِمَما
Among us are the eighty men who were,
on the day of al-Qati'a, the company most faithful to pledges.
لاقُواthey faced ثَلاثَةَthree آلافٍthousands وَماand not جَبُنُواthey shrank
لاقُوا ثَلاثَةَ آلافٍ وَما جَبُنُوا
عَنهُمfrom them وَلاnor اِستَشعَرُواthey felt خَوفاًfear وَلاnor بَرَماdistress
عَنهُم وَلا اِستَشعَرُوا خَوفاً وَلا بَرَما
They faced three thousand and did not shrink
from them, nor feel fear or distress.
فَطاعَنُوهُمso they fought them with spears إِلىuntil أَنthat عافَloathed طَعنَهُمُtheir thrusts
فَطاعَنُوهُم إِلى أَن عافَ طَعنَهُمُ
مَنone who كانَhad يَحسِبُهُمthought them غُنماًeasy booty إِذاwhen قَدماhe advanced
مَن كانَ يَحسِبُهُم غُنماً إِذا قَدما
They fought them with spears until their thrusts sickened
those who had thought them easy booty when advancing.
أَفعالُthe deeds of آبائِهِمtheir fathers يَومَon the day of الرُكَينِal-Rukayn وَمَنand whoever
أَفعالُ آبائِهِم يَومَ الرُكَينِ وَمَن
يُشبِهresembles أَبَاهُhis father فَلاthen no وَاللَهِby God ماnot ظَلَماhe did wrong
يُشبِه أَبَاهُ فَلا وَاللَهِ ما ظَلَما
These were their fathers' deeds on the day of al-Rukayn; whoever
resembles his father has done no wrong, by God.
إِذwhen طَيَّرَsent fleeing التَلَّal-Tall يَومَon the day of القَصرِal-Qasr كَرُّهُمُtheir charge
إِذ طَيَّرَ التَلَّ يَومَ القَصرِ كَرُّهُمُ
عَلىagainst الأَعاجِمِthe non-Arabs حَتّىuntil بادَhe perished بَينَهُماbetween the two
عَلى الأَعاجِمِ حَتّى بادَ بَينَهُما
Their charge sent al-Tall fleeing on the day of al-Qasr,
against the non-Arabs, until he perished between the two.
نَحنُwe الثِمالُare succor فَمَنso whoever يَكفُرdenies بِنِعمَتِناour beneficence
نَحنُ الثِمالُ فَمَن يَكفُر بِنِعمَتِنا
كُنّاwe became المُثَمَّلَthe poisoned draught يُدنيbringing near الحَتفَdeath وَالسَقَماand sickness
كُنّا المُثَمَّلَ يُدني الحَتفَ وَالسَقَما
We are succor; whoever denies our beneficence
finds us a poisoned draught bringing death and sickness.
أَبياتُناour houses لِذَويfor possessors of الآمالِhopes مُنتَجَعٌa resort
أَبياتُنا لِذَوي الآمالِ مُنتَجَعٌ
إِذاwhen الزَمانُtime يُرىis seen كَالعِيرِlike a wild ass أَوor عَرَماfierce
إِذا الزَمانُ يُرى كَالعِيرِ أَو عَرَما
Our houses are a resort for those with hopes
when time seems like a wild ass or turns fierce.
وَماand not عَدَدتُI counted عَشيراًa tenth مِنof مَناقِبِناour virtues
وَما عَدَدتُ عَشيراً مِن مَناقِبِنا
وَمَنand who يَعُدُّcan count ثرَىthe sands of يَبرِينَYabrin مُرتَكِماpiled up
وَمَن يَعُدُّ ثرَى يَبرِينَ مُرتَكِما
I have not counted a tenth of our virtues;
who can count the piled sands of Yabrin?
Partial English translation: 204 of 300 Arabic lines translated.