أَفيIs it in كُلِّevery يَومٍday لِلخُطوبِagainst calamities أصاليI contend
أَفي كُلِّ يَومٍ لِلخُطوبِ أصالي
أَلاAh ماwhat لِأَحداثِwith the upheavals of الزَمانِtime وَماand what ليwith me
أَلا ما لِأَحداثِ الزَمانِ وَما لي
Must I face calamities every day?
In every day are tribulations for me
Ah, what do time's upheavals want with me?
What are the events of time and what are they to me?
يُفَجِّعنَنيthey bereave me فيin كُلِّevery يَومٍday يَمُرُّthat passes بيby me
يُفَجِّعنَني في كُلِّ يَومٍ يَمُرُّ بي
بِأَنفَسٍof the most precious مالٍwealth أَوor بِأَشرَفِof the noblest آلِkin
بِأَنفَسٍ مالٍ أَو بِأَشرَفِ آلِ
Each day that passes me, they bereave me
That sadden me each passing day
of the most precious wealth or the noblest kin.
With loss of wealth or noble lineage
أَرىI see الشَرَّevil قُدّاماًahead وَخلفاًand behind وَأَتَّقيand I ward off
أَرى الشَرَّ قُدّاماً وَخلفاً وَأَتَّقي
نِبالَthe arrows of الأَذىharm عَنfrom يَمنَةٍthe right وَشِمالِand the left
نِبالَ الأَذى عَن يَمنَةٍ وَشِمالِ
I see evil before and behind me, and fend off
I see evil ahead and behind and beware
harm's arrows from right and left.
The arrows of harm on right and left
إِذاwhenever قُلتُI say جَلّىhas cleared بَعضُsome of هَمّيmy grief أَتَتthere come لَهُagainst it
إِذا قُلتُ جَلّى بَعضُ هَمّي أَتَت لَهُ
نَوائِبُcalamities أَمضىsharper مِنthan حُدودِthe edges of نِصالِblades
نَوائِبُ أَمضى مِن حُدودِ نِصالِ
Whenever I say, 'Some of my grief has lifted,' there come against it
When I say some worries have lifted, tribulations come
calamities sharper than the edges of blades.
More piercing than spearheads
كَأَنَّas though الرَزاياdisasters وَالمَناياand deaths تَحالَفاhad allied
كَأَنَّ الرَزايا وَالمَنايا تَحالَفا
عَلىto عَكسِthwarting آماليmy hopes وَبَثِّand scattering مَآليmy fate
عَلى عَكسِ آمالي وَبَثِّ مَآلي
It is as though disasters and deaths had allied
It's as if misfortunes and fates conspired
to thwart my hopes and scatter my fortunes.
Against my hopes, undoing my status
لَحىmay curse اللَهُGod هَذاthis الدَهرَage كَمhow often يَستَفِزُّنيit goads me
لَحى اللَهُ هَذا الدَهرَ كَم يَستَفِزُّني
لِخَوضِto plunging into بِحارٍseas أَوor لِشَقِّto cleaving جِبالِmountains
لِخَوضِ بِحارٍ أَو لِشَقِّ جِبالِ
May God curse this age! How often it goads me
Cursed is Time, how it provokes me
to plunge into seas or cleave mountains!
To cross the seas or cleave mountains
يُكَلِّفُنيit demands of me جَريَthe running of الجَوادِa steed وَقَدand already لَوىit has wound
يُكَلِّفُني جَريَ الجَوادِ وَقَد لَوى
شِكالاًa fetter عَلىaround ساقَيَّboth my legs خَلفَafter شِكالِa fetter
شِكالاً عَلى ساقَيَّ خَلفَ شِكالِ
It demands that I run like a steed, though it has wound
It demands I race the steed though crippled
fetter after fetter around both my legs.
Hind legs twisted, forelegs bent
وَقَدand already مَصَّit sucked مُخَّthe marrow of العَظمِthe bone حَتّىeven إِزارهُits covering
وَقَد مَصَّ مُخَّ العَظمِ حَتّى إِزارهُ
وَبَدَّلَهُand exchanged it مِنfrom نِيِّهِits fullness بِهُزالِfor emaciation
وَبَدَّلَهُ مِن نِيِّهِ بِهُزالِ
It has sucked the marrow from the bone, down to its covering,
The bone's marrow sucked out, its wrap undone
and exchanged its fullness for emaciation.
And strength replaced by frailty
وَهَلand can يَقطَعُbreak الشّكلَthe fetters الجَوادُthe steed عَلىdespite الوَنىweariness
وَهَل يَقطَعُ الشّكلَ الجَوادُ عَلى الوَنى
وَلَوand even if جالَit circles فيin الآرِيِّthe tethering-place كُلَّevery مَجالِpossible circuit
وَلَو جالَ في الآرِيِّ كُلَّ مَجالِ
Can a weary steed break its fetters,
Can the lame steed cross the track though it range
even if it circles its tether in every possible way?
All the meadows in vigorous gallop?
أَقولُI say وَقَدand having فَكَّرتُreflected فيon أَمرِthe matter of خِلَّتيmy need
أَقولُ وَقَد فَكَّرتُ في أَمرِ خِلَّتي
وَأَمريand my affairs وَحالِand the condition of الأَرذَلينَthe vilest men وَحاليand my condition
وَأَمري وَحالِ الأَرذَلينَ وَحالي
I say, having pondered the matter of my need
I say, when pondering my state
and my affairs, the state of the vilest men and my own:
And affairs and state of weak ones and mine
أَلاah لَيتَنيif only I قَدalready كُنتُhad been خِدناًa companion مُخادِناًkeeping company
أَلا لَيتَني قَد كُنتُ خِدناً مُخادِناً
لِخَيطِwith a flock of نَعامٍostriches فيin الفَلاthe wilderness وَرِئالِand ostrich chicks
لِخَيطِ نَعامٍ في الفَلا وَرِئالِ
Ah, if only I had been a companion, keeping company
Oh would I were a crane in the lowlands,
with a flock of ostriches and their chicks in the wilderness,
Tethered by ostrich thread in the dunes.
وَلَمand not أَكُI had عارَفتُbefriended اللِئامَthe ignoble وَلَمand not أَنُطI tied
وَلَم أَكُ عارَفتُ اللِئامَ وَلَم أَنُط
حِبالَthe cords of خَسيسٍa base man مِنهُمُamong them بِحِباليto my cords
حِبالَ خَسيسٍ مِنهُمُ بِحِبالي
and had never befriended the ignoble, nor tied
Not known the vile ones, not bound
a base man's cords to my own.
By rope to despicable men like them
فَلَمso not أَرَI saw مِنهُمamong them غَيرَother than خِبٍّa knave يَمُدُّoffering ليto me
فَلَم أَرَ مِنهُم غَيرَ خِبٍّ يَمُدُّ لي
لِسانَthe tongue of مُحِبٍّa lover مِنfrom طَوِيَّةِthe inner heart of قالِa hater
لِسانَ مُحِبٍّ مِن طَوِيَّةِ قالِ
For I found among them only a knave, offering me
Then I'd see naught but ruin offering
a lover's tongue from a hater's heart.
A sweet tongue but deceitful speech
لَهُhe has شِيمَةُthe nature of السَنَّورِthe cat فيin لُطفِthe gentleness of خدعِهِhis deceit
لَهُ شِيمَةُ السَنَّورِ في لُطفِ خدعِهِ
وَلَكِنَّهُbut he is فيto اللَمسِthe touch حَيَّةُa serpent of ضالِwild lote trees
وَلَكِنَّهُ في اللَمسِ حَيَّةُ ضالِ
His gentle deceit has the nature of a cat,
With manners of cat in its gentle slyness
but to the touch he is a wild-lote serpent.
Yet harsh as viper to the touch
إِذاwhen جِئتُI come فَدّانيhe offers himself as my ransom وَأَبدىand shows بَشاشَةًcheerfulness
إِذا جِئتُ فَدّاني وَأَبدى بَشاشَةً
وَلاحَظَنيand regards me مِنهُfrom him بِعَينِwith an eye of جَلالِreverence
وَلاحَظَني مِنهُ بِعَينِ جَلالِ
When I come, he calls himself my ransom and shows delight,
I come, it fawns and feigns delight
and regards me with a look of reverence.
Looking on me with reverent eye
وَإِنand if غِبتُI am absent أَدنىthe briefest ساعَةٍhour مِنfrom لحاظِهِhis gaze
وَإِن غِبتُ أَدنى ساعَةٍ مِن لحاظِهِ
تَمَحَّلَhe schemes فيin غَيبيmy absence بِكُلِّwith every مِحالِstratagem
تَمَحَّلَ في غَيبي بِكُلِّ مِحالِ
But if I leave his sight for the briefest hour,
Turn away a moment from its gaze
he schemes in my absence with every trick.
It maligns me in every way
إِلىto اللَهِGod أَشكُوI complain of مَنجَميmy lot فيamong مَعاشِرٍfolk
إِلى اللَهِ أَشكُو مَنجَمي في مَعاشِرٍ
هُمُthey شَرُّthe worst ماضٍof those past فيin الزَمانِtime وَتالِand those to come
هُمُ شَرُّ ماضٍ في الزَمانِ وَتالِ
To God I complain of my lot among folk
To God I complain of company
who are the worst of all who have passed through time or will follow.
The worst of past times and of present
صَحِبتُهُمُI kept their company مُستَصفِياًseeking sincerity فَوَجَدتُهُمbut I found them
صَحِبتُهُمُ مُستَصفِياً فَوَجَدتُهُم
أَليمَa painful عَذابٍtorment فيin أَشَدِّthe harshest نِكالِchastisement
أَليمَ عَذابٍ في أَشَدِّ نِكالِ
I kept their company, seeking sincerity, but found them
I kept their company judiciously yet found them
a painful torment, the harshest chastisement.
Grievous torture in utmost ordeal
إِذاwhenever قُلتُI say حَلَّhas loosened الدَهرُtime غِلَّthe rancor of صُدُورِهِمtheir breasts
إِذا قُلتُ حَلَّ الدَهرُ غِلَّ صُدُورِهِم
أَبَتrefuse سُوءُthe evil of أَخلاقٍmanners وَقُبحُand the ugliness of خِصالِtraits
أَبَت سُوءُ أَخلاقٍ وَقُبحُ خِصالِ
Whenever I say time has loosened their breasts' rancor,
If I say time's bosom has softened, their
their evil manners and ugly traits refuse.
Ill nature and ugly traits refuse
ولاand no ذَنبَcrime ليis mine إِلّاexcept حِجىًintellect وَبَراعَةٌand excellence
ولا ذَنبَ لي إِلّا حِجىً وَبَراعَةٌ
وَمَجدٌand glory وَبَيتٌand a house فيin رَبيَعَةَRabi'ah عالِlofty
وَمَجدٌ وَبَيتٌ في رَبيَعَةَ عالِ
My only crimes are intellect and excellence,
I've no fault but nobility and skill
glory, and a house of lofty standing in Rabi'ah;
Glory, a home in glorious tribe
وَمَيليand my leaning إِلىtoward أَهلِpeople of التَواضُعِhumility وَالعُلىand eminence
وَمَيلي إِلى أَهلِ التَواضُعِ وَالعُلى
بِوُدّيwith my affection وَبُغضيand my hatred of الأَسفَلَthe base man المُتَعاليthe self-exalting
بِوُدّي وَبُغضي الأَسفَلَ المُتَعالي
my leaning toward people of humility and eminence
My leaning to the meek and exalted
with affection, and my hatred of the base man who acts exalted;
With affection, hating the arrogant
وَمَعرِفَتيand my knowledge of آباءَهُمtheir fathers وَجُدُودَهُمand their grandfathers
وَمَعرِفَتي آباءَهُم وَجُدُودَهُم
وَرَفضيand my rejection لِقيلٍof 'it was said' فيamong الأَنامِpeople وَقالِand 'he said'
وَرَفضي لِقيلٍ في الأَنامِ وَقالِ
my knowledge of their fathers and grandfathers,
My knowledge of their fathers and forefathers
and my rejection of people's idle 'it was said' and 'he said';
And contempt for gossip among people
لِعِلميbecause I know بِيَومٍof a day ماnot بِهِon it ذُوone possessed of نَدامَةٍremorse
لِعِلمي بِيَومٍ ما بِهِ ذُو نَدامَةٍ
يُرَدُّis sent back وَلاnor ذُوone possessed of عَثرَةٍa stumble بِمُقالِpardoned
يُرَدُّ وَلا ذُو عَثرَةٍ بِمُقالِ
for I know of a day on which no remorseful man
For I know a day none can reverse
is sent back, nor anyone who stumbles pardoned;
No stumbler can deny his words
وَلاnor السَيِّدُthe lord الجَبّارُthe domineering فيهِon it بِسَيِّدٍa lord
وَلا السَيِّدُ الجَبّارُ فيهِ بِسَيِّدٍ
مُطاعٍobeyed وَلاnor عاليthe exalted one among الرَعاعِthe rabble بِعالِexalted
مُطاعٍ وَلا عالي الرَعاعِ بِعالِ
nor will the domineering lord there be a lord
The Almighty Lord is not swayed
obeyed, nor the rabble's exalted one exalted.
His decree is just, His rule sound
بِهِon it الحُكمُjudgment لِلّهِbelongs to God الَّذيwho لاnot قَضاؤُهُHis decree
بِهِ الحُكمُ لِلّهِ الَّذي لا قَضاؤُهُ
بِحَيفٍunjust وَلاnor سُلطانُهُHis sovereignty بِمُزالِremovable
بِحَيفٍ وَلا سُلطانُهُ بِمُزالِ
On that day judgment belongs to God, whose decree
I indulge them until it's as if I
is never unjust, nor His sovereignty removable.
Am captive of their taunts or queries
أُداريهمُI humor them حَتّىuntil كَأَنّيas though I لَدَيهمُamong them
أُداريهمُ حَتّى كَأَنّي لَدَيهمُ
أَسيرُa captive of طِعانٍspear-fighting أَوor أَسيرُa captive of سُؤالِbegging
أَسيرُ طِعانٍ أَو أَسيرُ سُؤالِ
I humor them until, among them, I seem
Though if I wished, I could be the indulged one, for my
a captive of spear-fighting or a captive of begging.
Lineage runs long among the tribes
وَلَوand if شِئتُI wished قَدindeed كُنتُI would be المُدارىthe one humored لِأَنَّنيbecause I
وَلَو شِئتُ قَد كُنتُ المُدارى لِأَنَّني
أَصُولُI wield might بِأَيدٍwith hands فيamong الأَنامٍmankind طِوالِlong-reaching
أَصُولُ بِأَيدٍ في الأَنامٍ طِوالِ
Yet had I wished, I would be the one humored, for I
If I called, every hero would answer
wield might with hands that reach far among men.
My day ready, gear at hand
إِذاif شِئتُI wish لَبّىanswers دَعوَتيmy call كُلُّevery ماجِدٍnoble man
إِذا شِئتُ لَبّى دَعوَتي كُلُّ ماجِدٍ
يُعَدُّis readied لِيَومَيfor the two days of نائِلٍbounty وَنِزالِand combat
يُعَدُّ لِيَومَي نائِلٍ وَنِزالِ
If I wished, every noble man would answer my call,
Mountains, if the clan of turmoil stirred
ready for both bounty's day and battle's day:
Stallions and men, not hill-like mass
جِبالٌmountains إِذاwhen طاشَتwaver حُلومُthe judgments of بَنيthe sons of الوَغىbattle
جِبالٌ إِذا طاشَت حُلومُ بَني الوَغى
رَواسٍfirmly rooted وَلَكِنbut فيin شُخوصِthe forms of رِجالِmen
رَواسٍ وَلَكِن في شُخوصِ رِجالِ
mountains, when the warriors' judgments waver,
Against each branded rump of theirs the tribe's
firmly rooted, but in the forms of men,
Fillies come on raids from behind raids
عَلىupon كُلِّevery مَحبُوكِtightly knit القَرىback شَنجِtaut النَساthigh-sinew
عَلى كُلِّ مَحبُوكِ القَرى شَنجِ النَسا
تَجِيءُthey come رِعالاًin squadrons مِنfrom وَراءِbehind رِعالِsquadrons
تَجِيءُ رِعالاً مِن وَراءِ رِعالِ
mounted on every firm-backed steed with taut thigh-sinews,
Offspring of Halab, Kayd and Lahiq
coming in squadrons behind squadrons,
And Gir and Ukal, full-grown, hobbled
نِتاجُoffspring of اِبنِthe son of حَلّابٍHallab وَقَيدٍand Qayd وَلاحِقٍand Lahiq
نِتاجُ اِبنِ حَلّابٍ وَقَيدٍ وَلاحِقٍ
وَغُلِّand the fetter of المَذاكيseasoned steeds كامِلٍKamil وَعُقالِand 'Uqal
وَغُلِّ المَذاكي كامِلٍ وَعُقالِ
offspring of Ibn Hallab, Qayd, and Lahiq,
By them we trampled many a clan and quarter
and Kamil, the fetter of seasoned steeds, and 'Uqal.
Through time, with lawful cause
بِهاon them كمhow many وَطِئناwe trod مِنof رِقابِthe necks of قَبيلَةٍa tribe
بِها كم وَطِئنا مِن رِقابِ قَبيلَةٍ
وَحَيٍّand a clan عَلىthroughout مَرِّthe passage of الزَمانِtime حِلالِencamped
وَحَيٍّ عَلى مَرِّ الزَمانِ حِلالِ
On them, how many tribes' necks have we trodden,
The fool, if he called, I see his call
and encamped clans', throughout the passage of time!
Only wheezing she-camels respond
وَذُوand the possessor of الحُمقِfoolishness لَوif نادىhe called أَراهُwould show him نِداؤُهُhis summons
وَذُو الحُمقِ لَو نادى أَراهُ نِداؤُهُ
بَناتِdaughters of اِبنِthe son of آوىAwa (in 'jackal') فيin شُخوصِthe forms of سَعاليshe-ghouls
بَناتِ اِبنِ آوى في شُخوصِ سَعالي
But let the fool call: his summons would show him
Bearing tools made ready
female jackals in the forms of she-ghouls,
To reap, not to strike fake riches
تَجِيءُthey come بِآلاتٍwith tools لَهاof theirs مُستَعِدَّةًequipped
تَجِيءُ بِآلاتٍ لَها مُستَعِدَّةً
لِحَصدِfor reaping غِلالٍcrops لاnot لِضَربِfor striking قِلالِheads
لِحَصدِ غِلالٍ لا لِضَربِ قِلالِ
coming with their tools, equipped
On each forearmed one can be found
to reap crops, not to strike heads,
A paternal uncle's bastards and maternal kin
عَلىupon كُلِّevery مَرقُومِmarked الذِراعَينِboth forelegs يَنتَميtracing its descent
عَلى كُلِّ مَرقُومِ الذِراعَينِ يَنتَمي
لِأَلأَمِto the basest عَمٍّpaternal uncle فيamong الكِدادِdrudges وَخالِand maternal uncle
لِأَلأَمِ عَمٍّ في الكِدادِ وَخالِ
riding every beast marked on both forelegs, tracing its descent
Quarrelling are long-necked she-camels
to the basest paternal and maternal uncles among drudges.
With trailing ears weighing them down
تَشاحَجُbray at one another فيهاamong them آتُنٌshe-asses مُوجدِيَّةٌMujdiyyah
تَشاحَجُ فيها آتُنٌ مُوجدِيَّةٌ
يَنُسنَthey twitch بِآذانٍwith ears لَهُنَّof theirs طِوالِlong
يَنُسنَ بِآذانٍ لَهُنَّ طِوالِ
Among them, Mujdiyyah she-asses bray at one another,
Theirs is toil where they are, hers is hers
twitching their long ears.
Lawful or not by God on high
لَناours are كَدحُهُمtheir toil فيin حَيثُwhere كانُواthey are وَكَدحُهاand their toil
لَنا كَدحُهُم في حَيثُ كانُوا وَكَدحُها
حَلالٌlawful مِنfrom الباريthe Creator وَغَيرُand not حَلالِlawful
حَلالٌ مِن الباري وَغَيرُ حَلالِ
Their toil, wherever they are, and the asses' toil are ours—
I shun the evil days, but their revels are
lawful by the Creator's decree, and unlawful.
Futile, their threats mere mirage
عَدِمتُmay I be rid of زَمانَthe age of السُوءِevil أَمّاas for بُزاتُهُits falcons
عَدِمتُ زَمانَ السُوءِ أَمّا بُزاتُهُ
فَعُطلٌthen unadorned وَأَمّاand as for بُومُهُits owls فَحوالِthen adorned
فَعُطلٌ وَأَمّا بُومُهُ فَحوالِ
May I be rid of this evil age! Its falcons
I find it ravenous yet unable
are unadorned, while its owls are bejeweled.
To achieve honor, left and right
أَراهُI see it وَلُوعاًobsessed بِالكِرامِwith the noble يَلُسُّهاnibbling them
أَراهُ وَلُوعاً بِالكِرامِ يَلُسُّها
كَلَسِّlike nibbling الكَلاherbage مِنfrom يَمنَةٍthe right وَشِمالِand the left
كَلَسِّ الكَلا مِن يَمنَةٍ وَشِمالِ
I see it obsessed with the noble, nibbling them
As if it held a grudge against each glorious
as herbage is nibbled from right and left,
Beauty, jewel of the people
كَأَنَّas though لَهُit has ثَأراًa blood-claim عَلىagainst كُلِّevery ماجِدٍnoble man
كَأَنَّ لَهُ ثَأراً عَلى كُلِّ ماجِدٍ
جَمالٍan adornment لِأَهلِto the people of الأَرضِthe earth وَاِبنِand son of جَمالِan adornment
جَمالٍ لِأَهلِ الأَرضِ وَاِبنِ جَمالِ
as though it had a blood-claim against every noble man,
So say to villainous rabble, wait,
an ornament to earth's people and an ornament's son.
Nights pass, followed by nights
فَقُلso say لِبَنيto the sons of الأَوباشِthe rabble مَهلاًwait فَإِنَّهاfor they are
فَقُل لِبَني الأَوباشِ مَهلاً فَإِنَّها
لَيالٍnights وَتَأتيand will come بَعدَهُنَّafter them لَيالِnights
لَيالٍ وَتَأتي بَعدَهُنَّ لَيالِ
Tell the sons of the rabble: 'Wait, for these are only
If the days sleep soundly
nights, and other nights will follow them.'
Many a wakeful one brings decay
فَإِنand if رَقَدَتslept عَينُthe eye of الزَمانِtime هُنَيئَةًa little while
فَإِن رَقَدَت عَينُ الزَمانِ هُنَيئَةً
فَكَمthen how many يقظَةٍan awakening مِنهُfrom it أَتَتhas brought بِزَوالِdownfall
فَكَم يقظَةٍ مِنهُ أَتَت بِزَوالِ
If time's eye has slept a little,
Without the sun's setting, dusk would not gather
how many an awakening has brought downfall!
Without gloom, the stars' light not shine
فَلَولاwere it not for أُفُولُthe setting of الشَمسِthe sun لَمnot يَبنِwould appear السُهاSuha
فَلَولا أُفُولُ الشَمسِ لَم يَبنِ السُها
وَلَولاand were it not for الدُجىdarkness ماnot لاحَwould shine ضَوءُthe light of ذُبالِwicks
وَلَولا الدُجى ما لاحَ ضَوءُ ذُبالِ
Had the sun not set, Suha would not appear,
Let not the vile hope for us, we are
and without darkness no wick's light would show.
Pastureland, but rabble are just litter
فَلاso not تَطمَعِlet covet الأَوباشُthe rabble فيناus فَإِنَّناfor we are
فَلا تَطمَعِ الأَوباشُ فينا فَإِنَّنا
رَحاهاtheir millstone وَماand not الأَوباشُthe rabble غَيرُother than ثُفالِa mill's catch-cloth
رَحاها وَما الأَوباشُ غَيرُ ثُفالِ
Let the rabble not covet us, for we are
If Hutaym gained Hashim's wealth
their millstone, and the rabble only its catch-cloth.
It would still be Hutaym, don't be fooled by mirage
فَإِنَّfor indeed هُتَيماًHutaym لَوeven if حَوَتit possessed مالَthe wealth of هاشِمٍHashim
فَإِنَّ هُتَيماً لَو حَوَت مالَ هاشِمٍ
هُتَيمٌHutaym فَلاso do not يَغرُركَlet deceive you طَيفُa phantom خَيالِapparition
هُتَيمٌ فَلا يَغرُركَ طَيفُ خَيالِ
Even if Hutaym possessed Hashim's wealth,
It will revert to its donkeys
Hutaym would remain Hutaym: let no phantom delude you.
And patched tents and worn-out shoes
سَتَرجِعُit will return فيماto what عُوِّدتit was accustomed to مِنof حَميرِهاits donkeys
سَتَرجِعُ فيما عُوِّدت مِن حَميرِها
وَمِنand of خَرقِtearing أَشنانٍsaltwort وَخَصفِand stitching نِعالِsandals
وَمِن خَرقِ أَشنانٍ وَخَصفِ نِعالِ
It will return to its accustomed donkeys,
Have patience, soon you will reap what it planted
to tearing saltwort and stitching sandals.
Fruits of affliction, ripe and heavy
فَصَبراًso patience قَليلاًa little سَوفَwill تَجنيit reaps غِراسَهاits plantings
فَصَبراً قَليلاً سَوفَ تَجني غِراسَها
ثَمارَfruits of بَلاياafflictions أَينَعَتripened وَوَبالِand ruin
ثَمارَ بَلايا أَينَعَت وَوَبالِ
Be patient a little: it will reap its plantings,
Else, by glory of Abi's line of kings,
ripe fruits of affliction and ruin.
No noble deed occurred to my mind
وَإِلّاand otherwise فَلاthen may not عَزَّتbe mighty مُلُوكُthe kings of بَنيthe sons of أَبيmy father
وَإِلّا فَلا عَزَّت مُلُوكُ بَني أَبي
وَلاnor خَطَرَmay cross الفِعلُa deed الجَميلُnoble بِباليmy mind
وَلا خَطَرَ الفِعلُ الجَميلُ بِبالي
Otherwise, may the kings descended from my father never be mighty,
Each is wont to what Allah decreed
and may noble deeds never cross my mind!
He will attain, if he gained means entire
فَكُلٌّfor everyone لَهُhas مِمّاfrom what قَضىhas decreed اللَهُGod عادَةٌa habit
فَكُلٌّ لَهُ مِمّا قَضى اللَهُ عادَةٌ
سَتُدرِكُهُit will catch up with him لَوeven if نالَhe attained كُلَّevery مَنالِattainment
سَتُدرِكُهُ لَو نالَ كُلَّ مَنالِ
Each has a habit ordained for him by God
Soon you will see the sun so bright
that will catch up with him though he gain every attainment.
It dims the named stars and full moon
فَسَوفَso soon تَرونَyou will see الشَمسَthe sun قَدalready غالَhas eclipsed نُورُهاits light
فَسَوفَ تَرونَ الشَمسَ قَد غالَ نُورُها
نُجُوماًstars مُسَمّاةًnamed وَبَدرِand a full moon of كَمالِperfection
نُجُوماً مُسَمّاةً وَبَدرِ كَمالِ
Soon you will see the sun, whose light has eclipsed
How then if it fell from grace
named stars and the moon in its fullness.
No jewelry could match the loss of its beauty
فَكَيفَso what of بِهاthem مَخسُولَةًpaltry لَوif تَساقَطَتthey fell
فَكَيفَ بِها مَخسُولَةً لَو تَساقَطَت
لَماsurely not عَدَلَتwould equal فيin الفَقدِloss عُودَa stick for خِلالِtooth-cleaning
لَما عَدَلَت في الفَقدِ عُودَ خِلالِ
What, then, of paltry stars which, if they fell,
He who Allah graced with nobility
would not equal a toothpick in their loss?
Will remain, through effort, exalted
وَمَنand whoever عَوَّدَhas accustomed اللَهُGod الجَميلَgoodness فَإِنَّهُthen he
وَمَن عَوَّدَ اللَهُ الجَميلَ فَإِنَّهُ
سَيَبقىwill remain بِجِدٍّtruly فيamong العَشيرةِthe clan عالِexalted
سَيَبقى بِجِدٍّ في العَشيرةِ عالِ
Whoever God has accustomed to goodness
I have a witness, neither absent nor remote
will remain truly exalted among his clan.
Who shows people the truth of my words
عَلىfor ذاكَthat مِنّيI have شاهِدٌa witness غَيرُnot غائِبٍabsent
عَلى ذاكَ مِنّي شاهِدٌ غَيرُ غائِبٍ
يُبَيِّنُwho shows لِلأَقوامِto the peoples صِدقَthe truth of مَقاليmy words
يُبَيِّنُ لِلأَقوامِ صِدقَ مَقالي
For this I have a witness, present and not absent,
When Jarwan's kin were struck
who shows the peoples the truth of my words.
With ignoble sickness beyond their honor
وَآلُand the house of بَنيthe sons of جَروانَJarwan لَمّاwhen رَمَتهُمُit struck them
وَآلُ بَني جَروانَ لَمّا رَمَتهُمُ
بِداءٍwith a disease عَلىfor غَيرِother than الكِرامِthe noble عُضالِincurable
بِداءٍ عَلى غَيرِ الكِرامِ عُضالِ
And the house of Banu Jarwan, when they were stricken
Their enemies wished to seize what they had
with a disease incurable to any but the noble,
Of glory - O my people, what blindness!
أَرادَتsought عِداهُمtheir foes نَيلَto gain ماwhat كانَhad been مِنof عُلىًeminence
أَرادَت عِداهُم نَيلَ ما كانَ مِن عُلىً
لَهُمtheirs ياO لَقَوميmy people مِنof عَمىًblindness وَضَلالِand delusion
لَهُم يا لَقَومي مِن عَمىً وَضَلالِ
their foes sought to gain the eminence that had been
Greed made them kill the chief, though nothing resulted
theirs—O my people, what blindness and delusion!
But eviction and plunder of wealth
وَأَطمَعَهُمand emboldened them قَتلُthe killing of الرَئيسِthe chief وَماand what جَرىoccurred
وَأَطمَعَهُم قَتلُ الرَئيسِ وَما جَرى
مِنof اِخراجِthe expulsion of آلٍa family وَاِستِباحَةِand the plundering of مالِwealth
مِن اِخراجِ آلٍ وَاِستِباحَةِ مالِ
The chief's killing emboldened them, and what followed:
They gained only toil, though they fancied
the expulsion of a family and the plundering of wealth.
Their minds as intelligent as scholar's minds
فَماso not رَبِحُواthey gained غَيرَother than العَناءِhardship وَإِنand though غَدَتbecame
فَما رَبِحُوا غَيرَ العَناءِ وَإِن غَدَت
عُقُولُهُمtheir minds تُدعىare called عُقُولَthe minds of سِخالِkids
عُقُولُهُم تُدعى عُقُولَ سِخالِ
But they gained nothing save hardship, though
Does any deed enrich without wealth or sate
their minds came to be called the minds of kids.
Thirst like water sating the parched?
وَهَلand has عَمَلٌa deed أَغنىdispensed عَنwith المالِwealth أَوor شَفىcured
وَهَل عَمَلٌ أَغنى عَن المالِ أَو شَفى
حَرارَةَthe burning of ظَمآنٍa thirsty man تَرَيّعُthe shimmering of آلِa mirage
حَرارَةَ ظَمآنٍ تَرَيّعُ آلِ
Has any deed made wealth unnecessary, or has
Only a year passed before I saw them
a shimmering mirage cooled a thirsty man's burning?
By grace of their status, in utmost comfort
فَلمthen not يَمضِpassed إِلّاexcept الحَولُthe year ثُمَّthen رَأَيتُهُمI saw them
فَلم يَمضِ إِلّا الحَولُ ثُمَّ رَأَيتُهُم
عَلىin رَغمِdefiance of شانِيهِمthose who hate them بِأَنعَمِwith the happiest بالِstate of mind
عَلى رَغمِ شانِيهِم بِأَنعَمِ بالِ
Only a year had passed when I saw them
Their opponents take refuge with them, humbled
in the happiest state, despite those who hated them.
As lice when scratched flock to the scratcher
يَلُوذُseeks refuge مُعادِيهمtheir enemy بِهمwith them وَهوwhile he خاضِعٌhumbled
يَلُوذُ مُعادِيهم بِهم وَهو خاضِعٌ
كَماas تَخضَعُsubmit الجُربُthe mangy ones العِجافُthe lean ones لِطالِto the tar-dauber
كَما تَخضَعُ الجُربُ العِجافُ لِطالِ
Their foe seeks refuge with them, humbled,
Had they wished, their homes would become
as lean, mangy camels submit to the tar-dauber.
Places traversed by days in emptiness
فَلَوand if أَنَّهُمthey شاؤُواwished لأَضحَتwould become مَنازِلٌdwellings
فَلَو أَنَّهُم شاؤُوا لأَضحَت مَنازِلٌ
تَمُرُّpass بِهاthrough them الأَيّامُthe days وَهيَwhile they خَوالِdeserted
تَمُرُّ بِها الأَيّامُ وَهيَ خَوالِ
Had they wished, dwellings would have become
But pardoning is their nature
places where days pass while they stand deserted.
Whether excusing or punishing a companion
وَلَكِنَّbut حُسنَthe beauty of العَفوِpardon مِنهُمfrom them سَجِيَّةٌan inborn trait
وَلَكِنَّ حُسنَ العَفوِ مِنهُم سَجِيَّةٌ
إِذاwhen ماindeed عَفاpardons وَالٍa ruler وَعاقَبَand punishes والِa ruler
إِذا ما عَفا وَالٍ وَعاقَبَ والِ
But gracious pardon is an inborn trait in them,
It is the due of a house whose son is Abdallah
when one ruler pardons and another punishes.
Glory everlasting in utmost perfection
وَمِنand among حَقِّthe due of بَيتٍa house مِنهُfrom which يُعزىis affiliated اِبنُthe son of عَبدَلٍ'Abdal
وَمِن حَقِّ بَيتٍ مِنهُ يُعزى اِبنُ عَبدَلٍ
دَوامُlasting عُلُوٍّeminence فيin أَتَمِّthe fullest كَمالِperfection
دَوامُ عُلُوٍّ في أَتَمِّ كَمالِ
A house to which Ibn 'Abdal traces his lineage deserves
Who meets Ibrahim meets Tarah's son
lasting eminence in the fullest perfection.
Steadfast in faith and resolve sublime
وَمَنand whoever يَلقَmeets إِبراهيمَIbrahim يلقَmeets اِبنَthe son of تارَحٍTarah
وَمَن يَلقَ إِبراهيمَ يلقَ اِبنَ تارَحٍ
أَخيpossessor of العَزمِresolve فيin نسكٍdevotion وَعَزمِand firmness of خِلالِcharacter
أَخي العَزمِ في نسكٍ وَعَزمِ خِلالِ
Whoever meets Ibrahim meets the son of Tarah,
And Jacob's son, esteemed Joseph
a man of resolve in devotion and firmness of character;
The prophet of guidance, pure and beautiful
وَيَلقَand meets اِبنَthe son of يَعقُوبَYa'qub المُكَرَّمَthe honored يُوسُفاًYusuf
وَيَلقَ اِبنَ يَعقُوبَ المُكَرَّمَ يُوسُفاً
نَبِيَّthe prophet of الهُدىguidance فيin عِفَّةٍchastity وَجَمالِand beauty
نَبِيَّ الهُدى في عِفَّةٍ وَجَمالِ
and meets Ya'qub's honored son, Yusuf,
A noble one descended from Lukayz and Aamir
the prophet of guidance, in chastity and beauty.
At the highest station of lineage and honor
فَتىًa youth حَلَّsettled مِنfrom عَلياthe heights of لُكَيزٍLukayz وَعامِرٍand 'Amir
فَتىً حَلَّ مِن عَليا لُكَيزٍ وَعامِرٍ
بِأَعلىin the highest مَحَلٍّstation مِنamong ذُرىًpeaks وَقِلالِand summits
بِأَعلى مَحَلٍّ مِن ذُرىً وَقِلالِ
A youth who has settled, from the heights of Lukayz and 'Amir,
By my father, his qualities are the clearest spring
in the loftiest station among peaks and summits.
Sweeter than purest rainwater
فَياah بِأَبيmy father as ransom أَخلاقُهُhis virtues الغُرُّradiant إِنَّهاindeed they
فَيا بِأَبي أَخلاقُهُ الغُرُّ إِنَّها
لَأَعذَبُsurely sweeter مِنthan صافيthe clear water of الثِّغابِrock-pools زلالِlimpid
لَأَعذَبُ مِن صافي الثِّغابِ زلالِ
Ah, I would ransom his radiant virtues with my father: they
A brother, cousin, when I call, and father
are sweeter than the clear, limpid water of rock-pools.
Loyal ally and relative, never treacherous
أَخٌa brother وَاِبنُand son of عَمٍّa paternal uncle حينَwhen أَدعُوI call وَوالِدٌand a father
أَخٌ وَاِبنُ عَمٍّ حينَ أَدعُو وَوالِدٌ
شَقيقٌtender-hearted وَخِلٌّand a friend لاnot يَخُونُbetrays وَكاليand a protector
شَقيقٌ وَخِلٌّ لا يَخُونُ وَكالي
A brother and cousin when I call, and a father,
It suffices the Lord of two seas every glorious one
tender-hearted, a friend who never betrays, and a protector.
Bowed by burdens heavy to carry
كَفىhe spared ساكِنَthe inhabitant of البَحرَينَBahrain كُلَّevery عَظيمَةٍgreat calamity
كَفى ساكِنَ البَحرَينَ كُلَّ عَظيمَةٍ
وَناءَand bore بِأعباءٍburdens تكِدنَthat nearly overwhelm ثِقالِheavy
وَناءَ بِأعباءٍ تكِدنَ ثِقالِ
He spared the inhabitant of Bahrain every great calamity,
Without Him the lofty edifice would falter
and bore heavy burdens that nearly overwhelmed him.
And the ages wear it down with their filing
فَلولاهُhad it not been for him لاnever زالَmay cease الرَفيعَlofty عِمادُهُhis pillar
فَلولاهُ لا زالَ الرَفيعَ عِمادُهُ
لَصالwould have assailed عَلَيهاit الدَهرُtime كُلَّevery مصالِassault
لَصال عَلَيها الدَهرُ كُلَّ مصالِ
Had it not been for him—may his pillar ever remain lofty—
May his long and revered prosperity endure
time would have assailed it with every assault.
To geld the arrogant or deny the attainment of wants
فَدامَso may endure لَهُfor him طُولُthe length of البَقاءِlife مُعَظَّماًrevered
فَدامَ لَهُ طُولُ البَقاءِ مُعَظَّماً
لِعَقرِfor slaughtering مَتالٍshe-camels with calves أَوor لِمَنعِfor withholding نَوالِbounty
لِعَقرِ مَتالٍ أَو لِمَنعِ نَوالِ
May he long remain alive and revered,
And may his grandfather's glory ever rise
for slaughtering camels with calves or withholding bounty.
And prosper, with the water of the crescent moon undimmed
وَلاand never زالَmay cease يَعلُوto rise فيin السَعادَةِhappiness جَدُّهُhis good fortune
وَلا زالَ يَعلُو في السَعادَةِ جَدُّهُ
وَيَنمىand grow بَلاwithout نَقصٍdecrease بِماءِwith the water of هِلالِa crescent moon
وَيَنمى بَلا نَقصٍ بِماءِ هِلالِ
May his good fortune ever rise in happiness,
and grow undiminished, with the crescent moon's water.
Partial English translation: 142 of 144 Arabic lines translated.