أَنِخmake your mount kneel فَهَذِيfor these are قِبابُthe domes of العِزِّglory وَالكَرَمِand generosity
أَنِخ فَهَذِي قِبابُ العِزِّ وَالكَرَمِ
وَقِلand rest at noon فَكُلُّfor all العُلاeminence فيin هَذِهِthese الخِيَمِtents
وَقِل فَكُلُّ العُلا في هَذِهِ الخِيَمِ
Make your mounts kneel: these are the domes of glory and generosity.
And rest at noon: all eminence is in these tents.
وَاِعفِand spare النَجائِبَthe noble camels مِنfrom نَصٍّhard galloping وَمِنand from عَنقٍtrotting
وَاِعفِ النَجائِبَ مِن نَصٍّ وَمِن عَنقٍ
فَقَدfor indeed بَلَغتَyou have reached مُلُوكَthe kings of العُربِthe Arabs وَالعَجَمِand non-Arabs
فَقَد بَلَغتَ مُلُوكَ العُربِ وَالعَجَمِ
Spare the noble camels both hard galloping and trotting,
For you have reached the kings of Arabs and non-Arabs.
فَماfor there is nothing وَراءَbeyond بَنيthe sons of فَضلٍFadl فَتَطلُبَهُfor you to seek
فَما وَراءَ بَني فَضلٍ فَتَطلُبَهُ
غِنىًwealth لِراجٍfor one hoping وَلاnor عِزٌّhonor لِمُهتَضَمِfor one oppressed
غِنىً لِراجٍ وَلا عِزٌّ لِمُهتَضَمِ
Beyond Banu Fadl there is nothing to seek—
No wealth for the hopeful, no honor for the oppressed.
هُمُthey المُلوكُthe kings وَساداتُand the masters of المُلوكِkings هُمُthey
هُمُ المُلوكُ وَساداتُ المُلوكِ هُمُ
وَماand not رَبىhas grown المُلكُkingship إِلّاexcept فيin بُيوتِهِمُtheir houses
وَما رَبى المُلكُ إِلّا في بُيوتِهِمُ
They are the kings; they are the masters of kings,
And kingship has flourished only in their houses.
وَقَدand indeed نَزَلتَyou have lodged بِأسراهُمwith their most illustrious وَأَنبَلِهِمand their noblest
وَقَد نَزَلتَ بِأسراهُم وَأَنبَلِهِم
عَلىabove سَراواتِهِمtheir chiefs فِيناamong us وَنُبلِهِمُand their nobility
عَلى سَراواتِهِم فِينا وَنُبلِهِمُ
You have alighted with their most illustrious and noblest,
Above their chiefs among us, for all their nobility.
فَاِنظُرso look بِعَينِكَwith your own eyes هَذاthis man فَهوَfor he سَيِّدُهُمtheir lord
فَاِنظُر بِعَينِكَ هَذا فَهوَ سَيِّدُهُم
طُرّاًaltogether وَسَيِّدُand lord of عَدنانٍAdnan وَغَيرِهِمُand others besides them
طُرّاً وَسَيِّدُ عَدنانٍ وَغَيرِهِمُ
Look at this man with your own eyes: he is their lord,
Of them all, and lord of Adnan and the rest.
هَذاthis الهُمامُvaliant lord عِمادُImad (pillar of) الدِّينِal-Din (the faith) أَكرَمُthe noblest مَنof those who
هَذا الهُمامُ عِمادُ الدِّينِ أَكرَمُ مَن
يُدعىis called upon وَيُرجىand hoped for وَخَيرُand the best of الناسِmankind كُلِّهِمُall of them
يُدعى وَيُرجى وَخَيرُ الناسِ كُلِّهِمُ
This valiant lord, Imad al-Din, is the noblest of those
Who are called upon and looked to, the best of all mankind.
هَذاthis هُوَhe المَلِكُthe king المَيمونُauspicious طائِرُهُhis omen
هَذا هُوَ المَلِكُ المَيمونُ طائِرُهُ
هَذاthis المُؤَمَّلُthe one hoped for هَذاthis كاشِفُthe dispeller of الغُمَمِsorrows
هَذا المُؤَمَّلُ هَذا كاشِفُ الغُمَمِ
This is the king whose omen is auspicious;
This is the hoped-for man, this the dispeller of sorrows.
هَذاthis هُوَhe المُخجِلُthe one shaming الأَنواءَthe rain-bringing stars نائِلُهُhis bounty
هَذا هُوَ المُخجِلُ الأَنواءَ نائِلُهُ
فَماso no يُشائِمُهُattends him فَقرٌneed إِلىfor الدِّيَمِthe steady rains
فَما يُشائِمُهُ فَقرٌ إِلى الدِّيَمِ
This is he whose bounty puts the rain-bringing stars to shame;
So no need of steady rains attends him.
هَذاthis هُوَhe السالِبُthe one stripping الجَبّارَthe tyrant مُهجَتَهُhis lifeblood
هَذا هُوَ السالِبُ الجَبّارَ مُهجَتَهُ
غَصباًby force وَتارِكُهُand leaving him لَحماًflesh عَلىon وَضَمِa butcher's block
غَصباً وَتارِكُهُ لَحماً عَلى وَضَمِ
This is he who wrests the tyrant's lifeblood
By force, leaving him mere flesh upon a butcher's block.
هَذاthis الَّذيwho لَوif رَأىsaw قُسٌّQuss فَصاحَتَهُhis eloquence
هَذا الَّذي لَو رَأى قُسٌّ فَصاحَتَهُ
لَقالَhe would say هَذاthis لَعَمريby my life مَعدِنُthe mine of الحِكَمِwisdom
لَقالَ هَذا لَعَمري مَعدِنُ الحِكَمِ
This is he whose eloquence, had Quss witnessed it,
Would have made him say: 'By my life, this is wisdom's mine.'
هَذاthis الَّذيwho لَوif رَآهُsaw him فيin جَلالَتِهِhis majesty
هَذا الَّذي لَو رَآهُ في جَلالَتِهِ
كِسرىKisra لَفَدّاهُwould ransom him مِنfrom مَوتٍdeath وَمِنand from أَلَمِpain
كِسرى لَفَدّاهُ مِن مَوتٍ وَمِن أَلَمِ
This is he whom, had he seen him in his majesty,
Kisra would have ransomed from death and pain.
هَذاthis الَّذيwho لَوif زُهَيرُZuhayr الشِعرِof poetry أَدرَكَهُhad encountered him
هَذا الَّذي لَو زُهَيرُ الشِعرِ أَدرَكَهُ
يَوماًone day لَعَدّىwould have redirected إِلَيهِto him القَولَhis verse عَنaway from هَرِمِHarim
يَوماً لَعَدّى إِلَيهِ القَولَ عَن هَرِمِ
This is he whom, had Zuhayr the poet encountered him
One day, he would have praised instead of Harim.
فَحَيِّهِso greet him بَعدَafter تَقبيلِkissing الصَعيدِthe earth وَقُلand say
فَحَيِّهِ بَعدَ تَقبيلِ الصَعيدِ وَقُل
أَهلاًwelcome وَسَهلاًand welcome بِمُحييto the reviver of البَأسِvalor وَالكَرَمِand generosity
أَهلاً وَسَهلاً بِمُحيي البَأسِ وَالكَرَمِ
Then greet him after kissing the earth, and say:
'Welcome, welcome, reviver of valor and generosity!
أَهلاًwelcome بِسَيِّدِto the lord of أَهلِthe people of الأَرضِthe earth قاطِبَةًall together
أَهلاً بِسَيِّدِ أَهلِ الأَرضِ قاطِبَةً
وَخَيرِand the best of أَملاكِkings أَهلِthe people of الحِلِّlands outside the sanctuary وَالحَرَمِand the sacred precinct
وَخَيرِ أَملاكِ أَهلِ الحِلِّ وَالحَرَمِ
Welcome, lord of all the people of the earth,
And best of kings over those outside and within the sanctuary!
أَهلاًwelcome وَسَهلاًand welcome بِمَنto him who فيin نُورِthe light of غُرَّتِهِhis brow
أَهلاً وَسَهلاً بِمَن في نُورِ غُرَّتِهِ
غِنىًfreedom from need عَنِof البَدرِthe full moon لِلسارِينَfor night travelers فيin الظُلمِthe darkness
غِنىً عَنِ البَدرِ لِلسارِينَ في الظُلمِ
Welcome, welcome to him whose radiant brow
Spares night travelers in darkness any need of the full moon!
أَهلاًwelcome بِهِto him وَبِهَذاand to this اليَومِday إِنَّهُماindeed the two of them
أَهلاً بِهِ وَبِهَذا اليَومِ إِنَّهُما
إِنif فُوضِلاthey are compared أَفضَلُthe best of الأَيّامِdays وَالأُمَمِand peoples
إِن فُوضِلا أَفضَلُ الأَيّامِ وَالأُمَمِ
Welcome to him and to this day! The two,
If compared, are best among days and peoples.'
وَكَبِّرِand magnify اللَهَGod وَاِشكُرهُand thank Him لِذاكَfor that وَقُلand say
وَكَبِّرِ اللَهَ وَاِشكُرهُ لِذاكَ وَقُل
اللَهُGod أَكبَرُis greatest وَاِسجُدand prostrate yourself غَيرَnot مُحتَشَمِholding back
اللَهُ أَكبَرُ وَاِسجُد غَيرَ مُحتَشَمِ
Magnify God and thank Him for this, and say:
'God is greatest!' Prostrate yourself without reserve.
لِلّهِto God belongs دَرُّthe excellence of عِمادِImad (pillar of) الدِّينِal-Din (the faith) مِنas مَلِكٍa king
لِلّهِ دَرُّ عِمادِ الدِّينِ مِن مَلِكٍ
ماwhat greatness فِيهِin him مِنof كَرَمِnobility of الأَخلاقِcharacter وَالشِّيَمِand dispositions
ما فِيهِ مِن كَرَمِ الأَخلاقِ وَالشِّيَمِ
God bless Imad al-Din—what a king!
What noble character and dispositions are his!
سَكِينَةٌserenity لَوif سَرَتit spread فيthrough البَحرِthe sea ماnot اِضطَرَبَتwould be stirred
سَكِينَةٌ لَو سَرَت في البَحرِ ما اِضطَرَبَت
بِرِيحِby the wind of عادٍAd أَواذِيهِits billows وَلاnor إِرَمِIram
بِرِيحِ عادٍ أَواذِيهِ وَلا إِرَمِ
Such serenity that, were it to spread through the sea, its billows
Would not stir in the winds of Ad or Iram.
وَهَيبَةٌand awe لَوif سُلَيمانُSolomon النَبيُّthe prophet أَتىcame
وَهَيبَةٌ لَو سُلَيمانُ النَبيُّ أَتى
بِهاwith it الشَياطِينَthe devils أَهلَthe bringers of المَسِّpossession وَاللَمَمِand madness
بِها الشَياطِينَ أَهلَ المَسِّ وَاللَمَمِ
And such awe that, had Solomon the prophet confronted
With it the devils, bringers of possession and madness,
لَأَوغَلُواthey would have pressed on فيin البِناءِbuilding المُقرَنينَshackled لَهُfor him
لَأَوغَلُوا في البِناءِ المُقرَنينَ لَهُ
وَالغَوصِand diving أَوuntil تُبعَثُare raised المَوتىthe dead مِنَfrom الرِّمَمِdecayed bones
وَالغَوصِ أَو تُبعَثُ المَوتى مِنَ الرِّمَمِ
They would have labored on in building, shackled for him,
And diving, until the dead were raised from decayed bones.
وَنَجدَةٌand courage لَوif لِلَيثِfor the lion of الغابِthe forest أَيسَرُهاthe slightest share of it
وَنَجدَةٌ لَو لِلَيثِ الغابِ أَيسَرُها
عَلاit would range over البِقاعَthe lands وَلمand not يَستَذرِseek shelter بِالأُجُمِin thickets
عَلا البِقاعَ وَلم يَستَذرِ بِالأُجُمِ
And such courage that, had the forest lion its slightest share,
It would have ranged the open lands, not sheltered in thickets.
مَلِكٌa king حَمىwho defended جَنَباتِthe borders of المُلكِthe realm مُعتَزِماًresolutely
مَلِكٌ حَمى جَنَباتِ المُلكِ مُعتَزِماً
بِالسَيفِwith the sword لاnot بِيَراعٍwith a reed pen غُطَّdipped فيin جَمَمِink pools
بِالسَيفِ لا بِيَراعٍ غُطَّ في جَمَمِ
A king who resolutely guarded the realm's borders
With the sword, not a reed pen dipped in ink pools.
وَشَكلَةُand the stroke of السَيفِthe sword أَمضىis more effective فيagainst العَدُوِّthe enemy وَإِنeven if
وَشَكلَةُ السَيفِ أَمضى في العَدُوِّ وَإِن
فُلَّتare blunted مَضارِبُهُits cutting edges مِنthan شَكلَةِthe stroke of القَلَمِthe pen
فُلَّت مَضارِبُهُ مِن شَكلَةِ القَلَمِ
The sword's stroke is more effective against the foe, even
When its edges are blunted, than the pen's stroke.
مِنfrom بَأسِهِhis might تَذهَبُflee الفُرسانُthe horsemen شارِدَةًscattering
مِن بَأسِهِ تَذهَبُ الفُرسانُ شارِدَةً
شُرُودَlike the flight of سِربِa flock of القَطاsandgrouse مِنfrom أَجدَلٍa falcon قَطِمِravenous
شُرُودَ سِربِ القَطا مِن أَجدَلٍ قَطِمِ
Before his might, horsemen scatter,
Like a flock of sandgrouse fleeing a ravenous falcon.
كَمhow many سَيِّدٍa chieftain فيin ظَلامِthe darkness of النَقعِbattle dust غادَرَهُhe left him
كَم سَيِّدٍ في ظَلامِ النَقعِ غادَرَهُ
شِلواًa torn corpse بِأَبيضَwith a white blade أَوor زَرقاءَa blue spear كَالضَرَمِlike blazing fire
شِلواً بِأَبيضَ أَو زَرقاءَ كَالضَرَمِ
How many a chieftain in the gloom of battle dust he has left
A torn corpse, with a white sword or a blue spear blazing like fire!
فيin وَقعَةٍa battle صاحَcried out فيهاin it مَنwhoever نَجاescaped هَرَباًin flight
في وَقعَةٍ صاحَ فيها مَن نَجا هَرَباً
ياO خِصبَthe abundance of عامِكَyour year لاmay you not هُنِّيتَenjoy it مِنof رَخَمِvultures
يا خِصبَ عامِكَ لا هُنِّيتَ مِن رَخَمِ
In a battle where whoever escaped in flight cried:
'How rich your year, you vultures—may you never enjoy it!'
فَالخَيلُfor the horses تَعرِفُknow فيin الهَيجاءِbattle صَولَتهُhis onslaught
فَالخَيلُ تَعرِفُ في الهَيجاءِ صَولَتهُ
بِحَيثُwhere يَأخُذُseizes ساميthe towering النَقعِbattle dust بِالكَظَمِby the throat
بِحَيثُ يَأخُذُ سامي النَقعِ بِالكَظَمِ
The horses know his onslaught in battle,
Where towering dust seizes men by the throat.
فَماfor no sooner أَحَسَّتthey sensed بِهِhim إِلّاthan اِنثَنَتthey turned back هَزَماًrouted
فَما أَحَسَّت بِهِ إِلّا اِنثَنَت هَزَماً
وَنَكهَةُand the breath of الذِئبِthe wolf لاnot تَخفىis hidden عَلىfrom الغَنَمِsheep
وَنَكهَةُ الذِئبِ لا تَخفى عَلى الغَنَمِ
No sooner do they sense him than they turn in rout:
The wolf's breath is never hidden from sheep.
كَمhow many صَكَّhe struck بِالسَيفِwith the sword وَالأَبطالُwhile the champions جائِلَةٌwere wheeling
كَم صَكَّ بِالسَيفِ وَالأَبطالُ جائِلَةٌ
مِنof مُعلَمٍa marked warrior فيin نَدِيِّthe assembly of الحَيِّthe clan كَالعَلَمِlike a mountain
مِن مُعلَمٍ في نَدِيِّ الحَيِّ كَالعَلَمِ
How often, while champions wheeled, he struck with his sword
A blazoned warrior, a mountain in his clan's assembly!
لَمnot يَشكُلِhe hobbled الخَيلَthe horses مُذsince جالَتthey wheeled بِشَكلَتِهِat his stroke
لَم يَشكُلِ الخَيلَ مُذ جالَت بِشَكلَتِهِ
إِلّاexcept بِشَعرِwith the hair of لِحىthe beards of الأَبطالِthe champions وَاللِّمَمِand locks
إِلّا بِشَعرِ لِحى الأَبطالِ وَاللِّمَمِ
Since horses wheeled beneath his stroke, he has hobbled them
With nothing but the hair of champions' beards and locks.
لَقَدindeed زَهَتflourished خُطَطُthe districts of البَحرَينِBahrayn وَاِفتَخَرَتand boasted
لَقَد زَهَت خُطَطُ البَحرَينِ وَاِفتَخَرَت
بِهِthrough him عَلىover مَأرِبٍMarib فيin الأَعصُرِthe ages القِدَمِof old
بِهِ عَلى مَأرِبٍ في الأَعصُرِ القِدَمِ
The districts of Bahrayn have flourished and boasted
Through him over Marib in the ages of old.
بعَدلِهِwith his justice وَالدَمِand blood المُهراقِspilled حَصَّنَهاhe fortified it
بعَدلِهِ وَالدَمِ المُهراقِ حَصَّنَها
وَلاand not يَقِرُّis made secure دَمٌblood إِلّاexcept بِسَفكِby shedding دَمِblood
وَلا يَقِرُّ دَمٌ إِلّا بِسَفكِ دَمِ
With his justice and spilled blood he fortified them;
Blood is never made secure except by shedding blood.
لِلّهِto God belongs حَدسُthe insight of أَبِيهِhis father إِذwhen تَأَمَّلَهُhe contemplated him
لِلّهِ حَدسُ أَبِيهِ إِذ تَأَمَّلَهُ
فيin المَهدِthe cradle لَمّاnot yet يُبنmaking himself clear عَنabout لاno وَلاnor نَعَمِyes
في المَهدِ لَمّا يُبن عَن لا وَلا نَعَمِ
God bless his father's insight when he gazed at him
In the cradle, not yet able to utter either 'no' or 'yes.'
قَدindeed قالَhe said وَهوَwhile he يُناغِيهِcooed to him لِأُسرَتِهِto his family
قَد قالَ وَهوَ يُناغِيهِ لِأُسرَتِهِ
ثِقُواtrust بِأَبلَجَin a radiant one عاليlofty in الذِكرِrenown وَالهِمَمِand aspirations
ثِقُوا بِأَبلَجَ عالي الذِكرِ وَالهِمَمِ
As he cooed to him, he said to his family:
'Trust this radiant one, lofty in renown and aspiration.'
أَعطىhe gave اللَهىgreat gifts وَعَلَتand rose فيin المَجدِglory هِمَّتُهُhis ambition
أَعطى اللَهى وَعَلَت في المَجدِ هِمَّتُهُ
قَبلَbefore اِختِطاطِthe tracing of عِذارٍa beard-line وَاِثِّغارِand the growing of new teeth فَمِa mouth
قَبلَ اِختِطاطِ عِذارٍ وَاِثِّغارِ فَمِ
He gave great gifts, and his ambition rose toward glory
Before a beard traced his cheeks or his new teeth emerged.
وَقادَهاand he led them لِتَمامِat the completion of العَشرِten years تَحسِبُهاyou would think them
وَقادَها لِتَمامِ العَشرِ تَحسِبُها
آذِيَّthe billows of بَحرٍa sea زَفَتهُdrove it onward الرِيحُthe wind مُلتَطِمِcrashing
آذِيَّ بَحرٍ زَفَتهُ الرِيحُ مُلتَطِمِ
At ten years old he led them; you would think them
The billows of a crashing sea, driven onward by the wind.
فَداسَso he trampled كُلَّevery بِلادٍland لِلعَدُوِّof the enemy بِهاwith them
فَداسَ كُلَّ بِلادٍ لِلعَدُوِّ بِها
دَوسَas the trampling of اليَمانِيِّthe Yemeni ماwhat يَخلىis stripped مِنof الأَدَمِhides
دَوسَ اليَمانِيِّ ما يَخلى مِن الأَدَمِ
With them he trampled every land of the enemy,
As a Yemeni treads hides being stripped.
وَماand not أَلَمَّdid he halt إِلىuntil أَنthat لَمnot يَدَعhe left مَلِكاًa king
وَما أَلَمَّ إِلى أَن لَم يَدَع مَلِكاً
لَهُfor him بِهاthere مِنany حِمىprotected domain of حامٍa defender وَلاnor حَرَمِa sanctuary
لَهُ بِها مِن حِمى حامٍ وَلا حَرَمِ
Nor did he halt until he had left no king
With a defended domain there, or a sanctuary.
أَعطَتهُgave him مَملَكَةَthe kingdom of الأَحساءِal-Ahsa هِمَّتهُhis ambition
أَعطَتهُ مَملَكَةَ الأَحساءِ هِمَّتهُ
وَعَزمُand the resolve of مُستَبصِرٍa clear-sighted man بِالرَأيِin judgment غَيرُnot عَمِblind
وَعَزمُ مُستَبصِرٍ بِالرَأيِ غَيرُ عَمِ
His ambition gave him the kingdom of al-Ahsa,
And the resolve of one clear-sighted in counsel, not blind.
فَإِنso if يَقُولُواthey say اِختِياراًby selection كانَit was ذاكَthat فَهَلthen is
فَإِن يَقُولُوا اِختِياراً كانَ ذاكَ فَهَل
يُختارُchosen لِلضَربِfor striking غَيرُanything but الصارِمِthe keen blade الخَذِمِthe cleaving
يُختارُ لِلضَربِ غَيرُ الصارِمِ الخَذِمِ
If they say, 'That came through being chosen,' then is
Anything chosen for striking but the keen, cleaving blade?
فَغَيرُso not لايٍlagging وَزَجّاهاand he drove them مُلَملَمَةًmassed together
فَغَيرُ لايٍ وَزَجّاها مُلَملَمَةً
تَدافُعَwith the rush of السَيلِthe torrent سَيلَthe flood of اليَأمَنِYemen العَرِمِoverwhelming
تَدافُعَ السَيلِ سَيلَ اليَأمَنِ العَرِمِ
Unflagging, he drove them onward in a mass,
Surging like a torrent, Yemen's overwhelming flood.
فَماand not أَناخَتthey knelt to rest إِلىuntil أَنthat غالَswallowed عِثيَرُهاtheir dust
فَما أَناخَت إِلى أَن غالَ عِثيَرُها
ماwhat شيدَwas built بِالخَطِّin al-Khatt مِنof حِصنٍa fortress وَمِنand of أُطُمِa stronghold
ما شيدَ بِالخَطِّ مِن حِصنٍ وَمِن أُطُمِ
They did not kneel to rest until their dust swallowed
Every fortress and stronghold built in al-Khatt.
وَماand not نَضاhe took off الدِّرعَthe armor حَتّىuntil حازَhe gained حَوزَتَهاits territory
وَما نَضا الدِّرعَ حَتّى حازَ حَوزَتَها
قَهراًby force وَآخىand joined as a sister بِهاto it الأًحساءَal-Ahsa مِنfrom أَمَمِnearby
قَهراً وَآخى بِها الأًحساءَ مِن أَمَمِ
He did not shed his armor until he seized its territory
By force, and twinned it with nearby al-Ahsa.
وَلَمand not يَمُدَّhe extended إِلىtoward هَرمُوزَHormuz مِنهُfrom him يَداًa hand
وَلَم يَمُدَّ إِلى هَرمُوزَ مِنهُ يَداً
وَحاركٌand Harik لَمnot يَمُدُّواthey extended كَفَّthe palm of مُعتَصِمِone seeking refuge
وَحاركٌ لَم يَمُدُّوا كَفَّ مُعتَصِمِ
He had not stretched his hand from there toward Hormuz
And Harik before they offered a suppliant's palm.
ياO آلَhouse of فَضلٍFadl أَماتَmay bring death to اللَهُGod حاسِدَكُمyour envier
يا آلَ فَضلٍ أَماتَ اللَهُ حاسِدَكُم
بِغَيظِهِthrough his rage وَكَفاكُمand spare you زَلَّةَa slip of القَدَمِthe foot
بِغَيظِهِ وَكَفاكُم زَلَّةَ القَدَمِ
O house of Fadl, may God kill your envier
With his own rage, and spare you a stumbling foot.
كَمhow often يَمضُغُchews الدَهرُTime فِيماwhile بَينَbetween أَظهُرِكُمyour backs
كَم يَمضُغُ الدَهرُ فِيما بَينَ أَظهُرِكُم
لَحميmy flesh وَيَشرَبُand drinks شُربَlike the drinking of الهيمِthirst-stricken camels فَضلَthe remainder of دَميmy blood
لَحمي وَيَشرَبُ شُربَ الهيمِ فَضلَ دَمي
How often does Time, in your very midst, chew
My flesh and drain my remaining blood like thirst-stricken camels!
أَفيis it within المُروءَةِnoble conduct أَنthat أَظمىI thirst وَحوضُكُمُwhile your pool
أَفي المُروءَةِ أَن أَظمى وَحوضُكُمُ
لِلكَلبِfor the dog وَالذِئبِand the wolf وَالجِرذانِand rats وَالبُهَمِand lambs
لِلكَلبِ وَالذِئبِ وَالجِرذانِ وَالبُهَمِ
Is it noble conduct that I should thirst, while your pool
Is for dog and wolf, for rats and lambs?
وَيُصطَفىand is favored مَنone who أَبُوهُhis father كانَwas عَبدَthe slave of أَبيmy father
وَيُصطَفى مَن أَبُوهُ كانَ عَبدَ أَبي
دُونيover me وَيُقطَعُand is severed فِيماthere بَينَكُمamong you رَحِميmy kinship
دُوني وَيُقطَعُ فِيما بَينَكُم رَحِمي
And that a man whose father was my father's slave is favored
Over me, while my kinship is severed among you?
حاشاfar be it from اِبنَthe son of مَسعُودٍMasud المَلكَthe king المُعَظَّمَthe exalted أَنthat
حاشا اِبنَ مَسعُودٍ المَلكَ المُعَظَّمَ أَن
أُجفىI be shunned وَيُقفىwhile are favored بَنُوthe sons of الداياتِnursemaids وَالخَدَمِand servants
أُجفى وَيُقفى بَنُو الداياتِ وَالخَدَمِ
Far be it from Ibn Masud, the exalted king, to let
Me be rebuffed while sons of nursemaids and servants are preferred!
فَتىًa gallant youth نَماهُraised him إِلىto العَلياءِeminence كُلُّevery فَتىًgallant youth
فَتىً نَماهُ إِلى العَلياءِ كُلُّ فَتىً
حاميdefending الذِّمارِhonor وَفِيِّfaithful to العَهدِthe covenant وَالذِّمَمِand pledges
حامي الذِّمارِ وَفِيِّ العَهدِ وَالذِّمَمِ
A youth whom every gallant forebear raised to eminence,
Each defending honor, faithful to covenants and pledges.
مَنwho مِثلُis like مَسعُودٍMasud القَرمِthe chief الهُمامِthe valiant وَمَنand who
مَن مِثلُ مَسعُودٍ القَرمِ الهُمامِ وَمَن
كَأَحمَدَis like Ahmad المُرتَجىthe one looked to فيin البَأسِvalor وَالكَرَمِand generosity
كَأَحمَدَ المُرتَجى في البَأسِ وَالكَرَمِ
Who is like Masud, the valiant chief? And who
Like Ahmad, looked to for valor and generosity?
وَمَنand who يُباريrivals اِبنَthe son of فَضلٍFadl فيin مَكارِمِهِhis noble deeds
وَمَن يُباري اِبنَ فَضلٍ في مَكارِمِهِ
أَباAbu (father of) سِنانٍSinan غِياثَthe succor of الناسِthe people فيin القُحَمِdesperate trials
أَبا سِنانٍ غِياثَ الناسِ في القُحَمِ
Who rivals Ibn Fadl in his noble deeds,
Abu Sinan, people's succor in desperate trials?
وَخَيرُand the best of قَيسِQays بنِson of عَيلانٍAylan خُؤُولَتُهُare his maternal kin
وَخَيرُ قَيسِ بنِ عَيلانٍ خُؤُولَتُهُ
فَمَنso whoever بَغىseeks الفَخرَpride فَليَفخَرlet him take pride بِمثلِهِمُin men like them
فَمَن بَغى الفَخرَ فَليَفخَر بِمثلِهِمُ
The best of Qays ibn Aylan are his maternal kin;
Whoever seeks pride should take pride in men like these.
قَومٌa people أَبُوهُمtheir father سِنانٌSinan خَيرُthe best of ماwhat حَمَلَتbore
قَومٌ أَبُوهُم سِنانٌ خَيرُ ما حَمَلَت
أُنثىa female وَمَنand those who قادَهاled them تَختالُprancing فيin اللُجُمِbridles
أُنثى وَمَن قادَها تَختالُ في اللُجُمِ
A people whose father is Sinan, best of those
A woman bore, or who led steeds prancing in bridles.
ياباO Abu عَلِيٍّAli أَجِبanswer مِنwith غَيرِno نَأنَأَةٍhesitation
يابا عَلِيٍّ أَجِب مِن غَيرِ نَأنَأَةٍ
صَوتَthe voice of اِمرِئٍa man فيin عُلاكُمyour eminence غَيرnot مُتَّهَمِsuspected
صَوتَ اِمرِئٍ في عُلاكُم غَير مُتَّهَمِ
O Abu Ali, answer without hesitation
The voice of a man whose devotion to your eminence is beyond suspicion.
إِلَيكَtoward you شَدّاًhastening مِنَfrom الأَحساءِal-Ahsa أَنهَضيroused me
إِلَيكَ شَدّاً مِنَ الأَحساءِ أَنهَضي
عَزمُthe resolve of المُلوكِkings وَحَظٌّand fortune غَيرُnot ذِيpossessing كَشَمِa flaw
عَزمُ المُلوكِ وَحَظٌّ غَيرُ ذِي كَشَمِ
Toward you, hastening from al-Ahsa, I was spurred
By the resolve of kings and a fortune free of flaws.
وَقَدand indeed تَحَقَّقتُI became certain أَنَّthat الرُشدَright guidance يَصحَبُنيaccompanies me
وَقَد تَحَقَّقتُ أَنَّ الرُشدَ يَصحَبُني
فَماso not أُحاذِرُI fear قَرعَgnashing السِنِّthe tooth مِنfrom نَدَمِregret
فَما أُحاذِرُ قَرعَ السِنِّ مِن نَدَمِ
I knew for certain that right guidance accompanied me,
So I fear no gnashing of teeth in regret.
كَمhow many جُبتُI traversed دُونكَbefore reaching you مِنof تيهٍa wilderness يَتِيهُwanders lost بِهاin it
كَم جُبتُ دُونكَ مِن تيهٍ يَتِيهُ بِها
قَلبُthe heart of الدَليلِthe guide مِنَfrom الإِشفاقِfear وَالسَأَمِand weariness
قَلبُ الدَليلِ مِنَ الإِشفاقِ وَالسَأَمِ
How many a wilderness I crossed to reach you, where
The guide's heart wanders lost in fear and weariness!
وَمُزبِدٍand a foaming sea يَتَراءىappears المَوتُDeath راكِبَهُriding it
وَمُزبِدٍ يَتَراءى المَوتُ راكِبَهُ
يَرميit hurls بِمُقلَولبِrolling masses of الأَمواجِthe waves مُرتَطِمِcrashing
يَرمي بِمُقلَولبِ الأَمواجِ مُرتَطِمِ
And many a foaming sea, where Death seems to ride,
Hurling rolling, crashing waves!
قَدindeed قُلتُI said لِلنَفسِto my soul فيهِin it وَهيَwhile it مُجهِشَةٌwas near tears
قَد قُلتُ لِلنَفسِ فيهِ وَهيَ مُجهِشَةٌ
وَالمَوجُand the waves مِنamong them هازِمٍrouting فيهِin it وَمُنهَزِمِand routed
وَالمَوجُ مِن هازِمٍ فيهِ وَمُنهَزِمِ
There I said to my soul, as it was near tears,
Amid waves, some routing and some routed:
قِرّيbe still فَلَوfor if شاءَHe wills أَمراًa thing فَهوَthen He بالِغُهُwill accomplish it
قِرّي فَلَو شاءَ أَمراً فَهوَ بالِغُهُ
وَالمَوتُand death آتٍis coming وَماand what تَلقَينَyou encounter كَالحُلُمِis like a dream
وَالمَوتُ آتٍ وَما تَلقَينَ كَالحُلُمِ
'Be still: whatever He wills, He brings to pass;
Death is coming, and what you suffer is like a dream.'
وَمَنand whoever تَكُنis صُحبَةُthe companionship of الأَملاكِkings هِمَّتُهُhis ambition
وَمَن تَكُن صُحبَةُ الأَملاكِ هِمَّتُهُ
مَضىpresses on علىthrough الهَولِterror مَمضىwith the stride of البازِلِa full-grown camel السَدِمِraging
مَضى على الهَولِ مَمضى البازِلِ السَدِمِ
Whoever makes the company of kings his aim
Presses through terrors like a raging, full-grown camel.
وَغَيرُand not مُستَنكَرٍstrange لَوif زُرتُI visited حَضرَتَهُhis presence
وَغَيرُ مُستَنكَرٍ لَو زُرتُ حَضرَتَهُ
سَعياًhastening عَلىon الرَأسِthe head لاnot سَعياًhastening عَلىon القَدَمِthe foot
سَعياً عَلى الرَأسِ لا سَعياً عَلى القَدَمِ
It would be no strange thing if I visited his presence
Hastening on my head, rather than on my feet.
وَقَدand indeed بَلَغتُI arrived وَماand not فيin المالِwealth مِنany ضَعَفٍweakness
وَقَد بَلَغتُ وَما في المالِ مِن ضَعَفٍ
وَقَدand indeed دَعَوتُI called وَماand not فيin السَمعِhearing مِنany صَمَمِdeafness
وَقَد دَعَوتُ وَما في السَمعِ مِن صَمَمِ
I have arrived, and wealth is not lacking;
I have called, and your hearing is not deaf.
وَهاand here أَناI اليَومَtoday ياO خَيرَbest of المُلوكِkings أَناI
وَها أَنا اليَومَ يا خَيرَ المُلوكِ أَنا
وَأَنتَand you أَنتَare you وَشَيءٌand anything قَطُّever لَمnot يَدُمِhas lasted
وَأَنتَ أَنتَ وَشَيءٌ قَطُّ لَم يَدُمِ
Here I am today, O best of kings, still myself,
And you are you—yet nothing has ever lasted.
وَلَيسَand there is not إِلّاكَexcept you نَدعُوهُwhom we call upon وَنَندُبُهُand summon for aid
وَلَيسَ إِلّاكَ نَدعُوهُ وَنَندُبُهُ
لِماfor what يُقابِلُناconfronts us مِنfrom دَهرِناour age الحُطَمِthe crushing
لِما يُقابِلُنا مِن دَهرِنا الحُطَمِ
There is none but you whom we invoke and summon
Against what confronts us from our crushing age.
فَلاso may not خَلَتbe empty مِنكَof you آفاقُthe horizons of البِلادِthe lands وَلاnor
فَلا خَلَت مِنكَ آفاقُ البِلادِ وَلا
خَلَوتَyou be devoid مِنof نِعَمٍblessings تَأتيthat come عَلىupon نِعَمِblessings
خَلَوتَ مِن نِعَمٍ تَأتي عَلى نِعَمِ
May the horizons of the lands never be empty of you,
Nor you ever lack blessings coming upon blessings.