ذَرينيleave me فَضَرباًthen, striking بِالمَهَنَّدَةِwith the Indian-forged swords البُترِcleaving
ذَريني فَضَرباً بِالمَهَنَّدَةِ البُترِ
وَلاand no لَومَblame مِثليone like me ياO أُمَيمُUmaym عَلىover وَترِa blood debt
وَلا لَومَ مِثلي يا أُمَيمُ عَلى وَترِ
Leave me to strike with the cleaving Indian swords;
Let me be struck with the blunted sword,
blame no man like me, Umaym, for avenging a blood debt.
And blame not the likes of me, O mother of prey, for being out of tune.
فَقَدfor indeed كُنتُI used to آبىrefuse الضَيمَhumiliation إِذwhen لَيسَthere was no ناصرٌhelper
فَقَد كُنتُ آبى الضَيمَ إِذ لَيسَ ناصرٌ
سِوىexcept عَزمَتيmy resolve وَالعيسِand the pale camels وَالمَهمَهِand the wilderness القَفرِdesolate
سِوى عَزمَتي وَالعيسِ وَالمَهمَهِ القَفرِ
For I refused humiliation when I had no helper
For I refused injustice when there was no helper,
but my resolve, the pale camels, and the desolate wilderness.
Save my resolve, the staff and the bleak desert.
فَكَيفَso how أُقِرُّcan I accept اليَومَtoday ضَيماًhumiliation وَناصِريwhile my supporter
فَكَيفَ أُقِرُّ اليَومَ ضَيماً وَناصِري
عَديدُas numerous as الحَصىthe pebbles ماwhat lies بَينَbetween بُصرىBusra إِلىand مِصرِEgypt
عَديدُ الحَصى ما بَينَ بُصرى إِلى مِصرِ
How, then, can I accept humiliation today, when my supporters
How can I accept injustice today when my helper
are as numerous as pebbles from Busra to Egypt?
Is as numerous as the pebbles between my sight and Egypt?
إِذاwhen ماever دَعَوتُI summoned اِبنَيthe two sons of نِزارٍNizar أَجابَنيanswered me
إِذا ما دَعَوتُ اِبنَي نِزارٍ أَجابَني
كَتائِبُbattalions أَنكىmore devastating فيto العِدىthe enemies منthan يَدِthe hand of الدَهرِtime
كَتائِبُ أَنكى في العِدى من يَدِ الدَهرِ
Whenever I summon Nizar's two sons, there answer me
When I call upon my son Nizar he answers me,
battalions more devastating to enemies than the hand of time.
With the most steadfast battalions against the vicissitudes of fate.
تَداعىthey rallied together إِلىto صَوتِthe voice of المُناديthe caller تَداعياًin a great rally
تَداعى إِلى صَوتِ المُنادي تَداعياً
كَدَفّاعِlike the surge of مَوجٍwaves جاءَthat came فيin المَدِّthe flood tide لِلجَزرِtoward the ebb
كَدَفّاعِ مَوجٍ جاءَ في المَدِّ لِلجَزرِ
They rally together to the caller's voice,
They rally to the caller’s voice rallying,
like surging waves coming with the flood toward the ebb.
Like the swelling waves that come with the tide to the shore.
عَلىon كُلِّevery ذَيّالٍlong-tailed stallion وَجَرداءَand short-coated mare شطبَةٍslender
عَلى كُلِّ ذَيّالٍ وَجَرداءَ شطبَةٍ
تَجيءthey come كَسَيلٍlike a torrent يَلطِمُsmashing الطَلحَthe acacias بِالسِدرِagainst the lote trees
تَجيء كَسَيلٍ يَلطِمُ الطَلحَ بِالسِدرِ
On every long-tailed stallion and slender, short-coated mare,
Against every long-tailed and bare mountains,
they come like a torrent smashing acacias against lote trees.
They come like a torrent that beats down the tamarisks and sidrs.
نِتاجُoffspring of عُمَيرٍUmayr وَالضُّبَيبِand al-Dubayb وَكامِلٍand Kamil
نِتاجُ عُمَيرٍ وَالضُّبَيبِ وَكامِلٍ
وَذاتِand Dhat نُسوعٍNusu' وَالنَعامَةِand al-Na'amah وَالخَطرِand al-Khatr
وَذاتِ نُسوعٍ وَالنَعامَةِ وَالخَطرِ
Offspring of Umayr, al-Dubayb, and Kamil,
The progeny of Umayr, Dubayb and Kamil,
and Dhat Nusu', al-Na'amah, and al-Khatr.
And the lineage of Nusa’a, Na’amah and Al-Khatr.
سَوابِحُswimming steeds لاnot تَغدوgo forth at dawn الرِياحُthe winds غُدُوَّهاas they go at dawn
سَوابِحُ لا تَغدو الرِياحُ غُدُوَّها
لِطَعنٍto spear-fighting وَلاnor تَسريtravel by night النُجومُthe stars كَماas تَسريthey travel by night
لِطَعنٍ وَلا تَسري النُجومُ كَما تَسري
Swimming steeds: the winds cannot match their morning rush
Champions who do not set out on their daily patrols,
into the spear-fight, nor do stars journey by night as they do.
To stab, nor do the stars move as they move.
وَرِثنَinherited عَنِfrom الشَيخَينِthe two patriarchs بَكرٍBakr وَتَغلِبٍand Taghlib
وَرِثنَ عَنِ الشَيخَينِ بَكرٍ وَتَغلِبٍ
وَعَنand from عَبدِAbd قَيسٍQays ذيpossessor of العُلىglory وَعَنand from النمرِal-Namir
وَعَن عَبدِ قَيسٍ ذي العُلى وَعَن النمرِ
They were inherited from the two patriarchs, Bakr and Taghlib,
They inherited from the two sheikhs, Bakr and Taghlib,
and from lofty Abd Qays, and from al-Namir,
And from Abd Qays with glory, and from Al-Namr.
وَقَيسٍand Qays أَبيfather of الشُمِّthe proud الطِوالِthe tall وَبَعدَهُand after him
وَقَيسٍ أَبي الشُمِّ الطِوالِ وَبَعدَهُ
تَميمٍTamim وَأَكرِمand how noble والِداًas a father بِأَبيis Abu عَمرِوAmr
تَميمٍ وَأَكرِم والِداً بِأَبي عَمرِو
and Qays, father of the proud and tall, and after him
And Qays Abu Shumayt Al-Tiwal and after him,
Tamim—how noble a father is Abu Amr!
Tamim, Akram and my kind father Amr.
وَعَنand from سَيِّدَيthe two lords of آباءِthe forefathers of كُلِّevery قَبيلَةٍtribe
وَعَن سَيِّدَي آباءِ كُلِّ قَبيلَةٍ
وَأَشرَفِهاand their noblest نَسلاًin offspring خُزَيمَةَKhuzaymah وَالنَضرِand al-Nadr
وَأَشرَفِها نَسلاً خُزَيمَةَ وَالنَضرِ
And from the two lords among the forefathers of every tribe,
And from my masters, the fathers of every tribe,
the noblest in offspring, Khuzaymah and al-Nadr.
And their noblest lineage, Khuzaymah and Al-Nadr.
وَماand nothing are الخَيلُhorses إِلّاexcept نِحلَةٌa gift مِنfrom إِلَهناour God
وَما الخَيلُ إِلّا نِحلَةٌ مِن إِلَهنا
لَناfor us لاnot لِزَيدٍfor Zayd مِنfrom سِواناothers than us وَلاnor عَمرِوAmr
لَنا لا لِزَيدٍ مِن سِوانا وَلا عَمرِو
Horses are nothing but a gift from our God
Horses are but a blessing from our God,
to us, not to Zayd of other peoples, nor to Amr.
For us, not for Zayd from Siwan, nor Amr.
لَناfor us أُخرِجَتthey were brought forth إِذwhen أُخرِجَتthey were brought forth لاnot لِغافِقٍfor Ghafiq
لَنا أُخرِجَت إِذ أُخرِجَت لا لِغافِقٍ
وَلاnor بارِقٍBariq أَوor لاnot مُرادٍMurad وَلاnor قَسرِQasr
وَلا بارِقٍ أَو لا مُرادٍ وَلا قَسرِ
For us they were brought forth when brought forth, not for Ghafiq,
They were created for us when they were created, not for a coward,
nor Bariq, nor yet Murad, nor Qasr.
A deserter, nor for Murad or Qasr.
وَطِئناwe trampled بِهاwith them جَمعَthe host of العَماليقِthe Amalekites وَطأَةًa trampling
وَطِئنا بِها جَمعَ العَماليقِ وَطأَةً
أَرَتهاmade it see نُجومَthe stars of القَذفِshooting تَجريracing مَعَat الظُهرِnoon
أَرَتها نُجومَ القَذفِ تَجري مَعَ الظُهرِ
With them we trampled the Amalekite host with a tread
With them we trampled the confederates with a trampling,
that made it see shooting stars racing at noon.
That made the stars of the Pleiades run with Al-Duhur.
وَلَولاand were it not for تَلاقيناour encountering بِهاwith them حَيّthe clan of جُرهُمٍJurhum
وَلَولا تَلاقينا بِها حَيّ جُرهُمٍ
لآبَتit would have returned بِأَيدٍwith might لاnot تَشُقُّbe cleft وَلاnor تَفريbe rent
لآبَت بِأَيدٍ لا تَشُقُّ وَلا تَفري
Had we not confronted the clan of Jurhum with them,
Had we not met the tribe of Jurhum with them,
it would have returned with might neither cleft nor rent.
They would have perished at the hands of those who neither tear nor flee.
بِنَفسيwith my life وَماand what ليis mine مِنof نِزارٍNizar عِصابَةًa band
بِنَفسي وَما لي مِن نِزارٍ عِصابَةً
حِسانُhandsome وُجوهٍof face طَيِّبُوpure in عُقَدِthe knots of الأُزرِwaist-wraps
حِسانُ وُجوهٍ طَيِّبُو عُقَدِ الأُزرِ
My life and all I own for a band of Nizar,
By my life even without the aid of Nizar’s army,
handsome of face, pure at the knots of their waist-wraps.
The beautiful faced, pure, perfumed with musk.
جَلَواthey dispelled بِصِفاحِwith the broad blades of البيضِbright swords هَمّيmy grief وَبَرَّدُواand cooled
جَلَوا بِصِفاحِ البيضِ هَمّي وَبَرَّدُوا
حَرارَةَthe heat of غَيظيmy anger بِالمُثقَّفَةِwith the straightened السُمرِtawny spears
حَرارَةَ غَيظي بِالمُثقَّفَةِ السُمرِ
They dispelled my grief with the broad blades of bright swords, and cooled
They healed my anxiety with their white blades,
the heat of my anger with straightened tawny spears,
And cooled the heat of my rage with the brown polished swords.
لَياليَon nights when قادُواthey led الخَيلَthe horses قَوداًon marches أَصارَهاthat made them
لَياليَ قادُوا الخَيلَ قَوداً أَصارَها
وَماand what الخَواطيlong-striding mounts كَاليَعاسيبِlike dragonflies فيin الضُمرِleanness
وَما الخَواطي كَاليَعاسيبِ في الضُمرِ
on nights when they led the horses on marches that made them
Nights they led the horses with bridles that made them
—and what long-striding mounts!—lean as dragonflies,
Nothing like the viziers in secrecy.
بِرَأيٍby the counsel of سَديدِone sound in الرَأيِjudgment أَلوىunyielding مُعَوَّدaccustomed
بِرَأيٍ سَديدِ الرَأيِ أَلوى مُعَوَّد
بِجَرِّto leading الخَميسِthe host الضَخمِmighty وَالعَسكَرِand the army المَجرِvast
بِجَرِّ الخَميسِ الضَخمِ وَالعَسكَرِ المَجرِ
under the counsel of a sound-minded, unyielding man, accustomed
With sound judgement and strong resolve,
to leading a mighty host and a vast army.
Skilled with pulling the heavy Khamis and trained steed.
هُمامٌa high-hearted man تَعَدّىpassed الأَربَعينَforty فَجازَهاthen exceeded it
هُمامٌ تَعَدّى الأَربَعينَ فَجازَها
بِعَشرِby ten سِنينٍyears أَوor قَريبٍclose مِنto العَشرِten
بِعَشرِ سِنينٍ أَو قَريبٍ مِن العَشرِ
A high-hearted man who passed forty and exceeded it
Ambitions that crossed forty, and exceeded it
by ten years, or close to ten.
By ten years or close to ten.
فَأَصبَحَso he became لاneither شَيخاًan old man يُخافُone fears اِنبِهارُهُhis breathlessness
فَأَصبَحَ لا شَيخاً يُخافُ اِنبِهارُهُ
وَلاnor حَدَثاًa youth تِلعابَةًoverly playful غائِبَabsent in الفِكرِthought
وَلا حَدَثاً تِلعابَةً غائِبَ الفِكرِ
So he is neither an old man whose failing breath is feared,
So he became one whose old age is not feared to lose his mind,
nor a thoughtless youngster forever at play.
Nor a youth to be reprimanded, absent of thought.
أَخوpossessed of عَزمَةٍa resolve كَالنارِlike fire وَقداًin burning وَهِمَّةٍand an ambition
أَخو عَزمَةٍ كَالنارِ وَقداً وَهِمَّةٍ
تَرىthat sees النَجمَthe star أَدنىnearer مِنthan ذِراعٍa cubit وَمِنand than شِبرِa handspan
تَرى النَجمَ أَدنى مِن ذِراعٍ وَمِن شِبرِ
He has a resolve blazing like fire, and an ambition
The brother of Azmah, like fire and tinder and determination,
that sees the star nearer than a cubit, nearer than a handspan.
Who sees a star closer than a cubit or span.
بَدَتappeared فيon مُحيّاهُhis face أَماراتُthe signs of مَجدِهِhis glory
بَدَت في مُحيّاهُ أَماراتُ مَجدِهِ
صَبيّاًas a child وَيَبدوand shows العِتقُnoble breeding فيin صَفحَةِthe cheek of المُهرِthe colt
صَبيّاً وَيَبدو العِتقُ في صَفحَةِ المُهرِ
The signs of his glory appeared upon his face
The signs of his glory appeared on his face,
while still a child; noble breeding shows in a colt's cheek.
As a boy, and manliness shows on the surface of the seal.
سَماrose لِلعُلىtoward glory طِفلاًas a child وَبَرَّزَand excelled يافِعاًas a youth
سَما لِلعُلى طِفلاً وَبَرَّزَ يافِعاً
وَسُمّيand was called وَلَمّاbefore he had yet يَثَّغِرgrown adult teeth أَوحَدَthe unrivaled one of العَصرِthe age
وَسُمّي وَلَمّا يَثَّغِر أَوحَدَ العَصرِ
He rose toward glory as a child and excelled as a youth,
He rose to loftiness as a child, and came of age
and before his adult teeth emerged was called the age's unrivaled one.
As a youth, and was named before his lips sprouted or he lost his milk teeth.
وَلَفَّand mingled السَراياthe squadrons بِالسَراياwith squadrons وَقادَهاand led them
وَلَفَّ السَرايا بِالسَرايا وَقادَها
لِعَشرٍat ten وَرَدَّand brought back الدُهمَthe black steeds مِنهُنَّamong them كالشُقرِlike chestnut steeds
لِعَشرٍ وَرَدَّ الدُهمَ مِنهُنَّ كالشُقرِ
He mingled squadrons with squadrons and led them
He rallied squadron after squadron and led them,
at ten, bringing their black steeds back like chestnut ones.
Repelling calamities from them like yellow orioles.
فَلِلّهِso, God be praised for بَكرٌa young camel ماnot شَظىsplintered حَدُّthe tip of نابِهِits fang
فَلِلّهِ بَكرٌ ما شَظى حَدُّ نابِهِ
وَفاقَand surpassed قُروماًmature camel stallions بِالشَقاشِقِin throat-sacs وَالخَطرِand tail-swishing
وَفاقَ قُروماً بِالشَقاشِقِ وَالخَطرِ
God be praised for a young camel whose fang-tip had not splintered,
By God! Bakr’s sharpness of incisor never blunted,
yet who surpassed mature stallions in throat-sacs and proud tail-swishing.
And he surpassed mountain peaks with glory and danger.
جَرىhe ran وَجَرىand ran الساعونَthe strivers شَأواًin a race إِلىtoward العُلىglory
جَرى وَجَرى الساعونَ شَأواً إِلى العُلى
فَفاتَthen outstripped بِأَدنىwith the least of خَطوهِhis strides مُلهَبone blazing in الحُضرِgalloping
فَفاتَ بِأَدنى خَطوهِ مُلهَب الحُضرِ
He ran, and the strivers ran a race toward glory,
He raced and raced the rivals, striving for supremacy,
but with his slightest stride he outstripped a blazing galloper.
So he reached the highest rank quicker than the blink of an eye.
سَليلُscion of المُلوكِthe kings الصِّيدِproud وَالسادَةِand the lords الأُلىwho
سَليلُ المُلوكِ الصِّيدِ وَالسادَةِ الأُلى
بَنَواbuilt مَجدَهُمtheir glory فَوقَabove السِماكينِthe two Simak stars وَالنَسرِand al-Nasr
بَنَوا مَجدَهُم فَوقَ السِماكينِ وَالنَسرِ
Scion of proud kings and of the lords who
The progeny of kings of hunting and sublime chiefs,
built their glory above the two Simak stars and al-Nasr.
Who built their glory above the fish and eagles.
إِلىto ذروَةِthe summit of البَيتِthe house العُيونِيِّUyuni يَنتَميhe traces his lineage
إِلى ذروَةِ البَيتِ العُيونِيِّ يَنتَمي
وَهَلand does يَنتَميtrace its origin الدِينارُthe dinar إِلّاexcept إِلىto التِبرِraw gold
وَهَل يَنتَمي الدِينارُ إِلّا إِلى التِبرِ
His lineage reaches the summit of the Uyuni house;
He traces his lineage to the peak of the noble Tayy,
and does the dinar trace its origin to anything but raw gold?
Does a golden dinar belong to any but the pure gold?
وَأَخوالُهُand his maternal uncles أَدنىthe nearest of عُقَيلٍUqayl إِلىto العُلىglory
وَأَخوالُهُ أَدنى عُقَيلٍ إِلى العُلى
بُيُوتاًin their houses وَأَقصاهاand its farthest مِنَfrom اللُؤمِbaseness وَالغَدرِand treachery
بُيُوتاً وَأَقصاها مِنَ اللُؤمِ وَالغَدرِ
His maternal uncles are Uqayl's nearest to glory
His uncles, the lowest of Uqayl to the highest,
in the standing of their houses, and farthest from baseness and treachery.
Are houses, and the farthest of them from villainy and betrayal.
ذَوُوpossessors of المُحكَماتِthe well-made coats السُردِof linked mail وَالبيضِand bright swords وَالقَناand lances
ذَوُو المُحكَماتِ السُردِ وَالبيضِ وَالقَنا
وَأَهلُand owners of الجِيادِfine steeds الشُقرِchestnut وَالنِّعَمِand camels الحُمرِred
وَأَهلُ الجِيادِ الشُقرِ وَالنِّعَمِ الحُمرِ
Possessors of well-knit mail, bright swords, and lances,
Possessors of the elegant, white and speckled horses,
and owners of chestnut steeds and red camels.
And owners of the blond, red and chestnut steeds.
وَإِنَّand indeed عَلِيّاًAli للَّذيis surely the one بِفَخارِهِthrough his glory
وَإِنَّ عَلِيّاً للَّذي بِفَخارِهِ
يُطالُone towers وَيُستَعلىand gains ascendancy عَلىover كُلِّevery ذِيpossessor of فَخرِpride
يُطالُ وَيُستَعلى عَلى كُلِّ ذِي فَخرِ
Indeed, Ali is the one through whose glory
Verily, Ali is the one whose pride
one towers and rises above every man with cause for pride.
Makes him taller, and more sublime than any other proud man.
أَعَزُّmightiest among الوَرىmankind جاراًin protecting neighbors وَأَوسَعُهاand widest among them حِمىًin sanctuary
أَعَزُّ الوَرى جاراً وَأَوسَعُها حِمىً
وَأَشبَهُهاand most similar among them بِاللَيثِto the lion وَالبَحرِand the sea وَالبَدرِand the full moon
وَأَشبَهُها بِاللَيثِ وَالبَحرِ وَالبَدرِ
The mightiest of mankind in protecting neighbors, widest in sanctuary,
The most honourable and generous neighbour,
and the most like a lion, the sea, and the full moon.
And most resembling a lion, sea and full moon.
مَتىwhenever تَدعُهُyou summon him تَدعُyou summon اِمرَءاًa man غَيرَnot زُمَّلٍa coward
مَتى تَدعُهُ تَدعُ اِمرَءاً غَيرَ زُمَّلٍ
وَلاnor وَكِلٍdependent on others فيin النائِباتِcalamities وَلاnor غَمرِinexperienced
وَلا وَكِلٍ في النائِباتِ وَلا غَمرِ
Whenever you summon him, you summon a man who is no coward,
Whenever you leave him you leave a peerless man,
nor reliant on others in calamities, nor inexperienced.
Neither a regent in calamities nor a shirker of duties.
وَلاnor رافِعٍone who raises بِالخَطبِat calamity رَأساًa head وَإِنَّهُand indeed he
وَلا رافِعٍ بِالخَطبِ رَأساً وَإِنَّهُ
لَتُرفَعُare indeed raised مِنfrom جَرّائِهِhis doing طُرَرُthe hems of الأُزرِwaist-wraps
لَتُرفَعُ مِن جَرّائِهِ طُرَرُ الأُزرِ
Nor one to raise his head at calamity; yet indeed
Nor one who raises his voice while speaking - though he is -
because of him the hems of waist-wraps are raised.
One whose litter makes the necks of camels bow.
لَهُhe has هَيبَةٌan awe مِلءُfilling الصُدورِthe breasts فَلوso, if رَناhe gazed
لَهُ هَيبَةٌ مِلءُ الصُدورِ فَلو رَنا
إِلىat المَوتِDeath مُزوَرّاًaskance لَماتَit would surely die مِنَfrom الذُعرِterror
إِلى المَوتِ مُزوَرّاً لَماتَ مِنَ الذُعرِ
He inspires an awe that fills men's breasts; were he to gaze
He has such majesty as fills the chests, so if he called
at Death askance, Death would die of terror.
Death falsely, it would come from fright.
وَلوand if قالَhe said لِلأَفلاكِto the heavenly spheres فيin سَيرِهاtheir course قِفيstand still
وَلو قالَ لِلأَفلاكِ في سَيرِها قِفي
لَباتَتthey would remain overnight رُكوداًmotionless لاnot تَدورُrevolve وَلاnor تَجريcourse
لَباتَت رُكوداً لا تَدورُ وَلا تَجري
If he told the heavenly spheres in their course, 'Stand still,'
If he asked the orbiting spheres to stand still in their course,
they would remain motionless all night, neither turning nor coursing.
They would stop still, neither rotating nor revolving.
فَتىًa young man لَوif لِلَيثِthe lion had الغابِof the forest بَأسٌmight كَبَأسِهِlike his might
فَتىً لَو لِلَيثِ الغابِ بَأسٌ كَبَأسِهِ
لَأَغناهُit would free it عَنfrom needing نابٍa fang حَديدٍsharp وَعَنand from needing ظُفرِa claw
لَأَغناهُ عَن نابٍ حَديدٍ وَعَن ظُفرِ
A man—if the forest lion had might like his,
A stalwart, if the forest lion had his might,
it would need neither a sharp fang nor a claw.
It would spare it fangs of steel and claws.
وَلَوand if أَنَّthat لِلعَضبِthe keen sword had اليَمانيِّYemeni جَوهَراًa steel temper
وَلَو أَنَّ لِلعَضبِ اليَمانيِّ جَوهَراً
كَعَزمَتِهِlike his resolve لَمwould not يَنبُglance off عَنfrom قُلَلِthe peaks of الصَخرِrock
كَعَزمَتِهِ لَم يَنبُ عَن قُلَلِ الصَخرِ
And if the keen Yemeni sword had a temper
If the Arabian Oryx had his determination,
like his resolve, it would not glance off rocky peaks.
It would not grow on the peaks of the rocks.
وَلَوand if أَنَّthat لِلأَنواءِthe rain-stars had جُوداًgenerosity كَجُودِهِlike his generosity
وَلَو أَنَّ لِلأَنواءِ جُوداً كَجُودِهِ
لَماit would never اِنتقَلَshift الإِرباعُwatering every fourth day يَوماًever إِلىto العِشرِwatering every tenth day
لَما اِنتقَلَ الإِرباعُ يَوماً إِلى العِشرِ
And if the rain-stars had generosity like his,
If the clouds had his generosity,
watering every fourth day would never give way to every tenth.
The fourth would never change to a tenth.
عَلاsurpassed فيin النَّدىgenerosity أَوساًAws وَفيand in الزُهدِasceticism وَالتُقىand piety
عَلا في النَّدى أَوساً وَفي الزُهدِ وَالتُقى
أُوَيساًUways وَفيand in الحِلمِforbearance اِبنَIbn قَيسٍQays أَباAbu بَحرِBahr
أُوَيساً وَفي الحِلمِ اِبنَ قَيسٍ أَبا بَحرِ
In generosity he surpassed Aws, and in asceticism and piety
He excelled in generosity and asceticism,
Uways; and in forbearance, Ibn Qays, Abu Bahr.
And in forbearance, the son of Qays Abu Bakr.
وَأَبغَضُand most hateful شَيءٍthing عِندَهُto him لاno وَإِنَّهُand he indeed
وَأَبغَضُ شَيءٍ عِندَهُ لا وَإِنَّهُ
لِيَهوىsurely loves نَعمyes لَوeven if أَنَّthat فيهاwithin it ثَوىlay buried العُمرِlife
لِيَهوى نَعم لَو أَنَّ فيها ثَوى العُمرِ
The thing he hates most is 'no'; and indeed
The most hateful thing to him is - though he
he loves 'yes,' even if his life lay buried within it.
Yearns for pleasures, even if life was spent seeking them -
يَريشُfeathers arrows وَيَبريand whittles arrows عِزَّةًin might وَسَماحَةًand generosity
يَريشُ وَيَبري عِزَّةً وَسَماحَةً
وَلاand no خَيرgood فيمَنin one who لاdoes not يَريشُfeather arrows وَلاnor يَبريwhittle arrows
وَلا خَير فيمَن لا يَريشُ وَلا يَبري
He feathers and whittles arrows, with might and generosity;
To plummet and soar in honour and generosity,
there is no good in one who neither feathers nor whittles.
And no good is in one who does not plummet and soar.
أَبىrefused غَيرَanything but عِزَّthe dignity of النَفسِthe self وَالعَدلِand justice وَالتُقىand piety
أَبى غَيرَ عِزَّ النَفسِ وَالعَدلِ وَالتُقى
وَرَأبِand mending الثَأىbreaches وَالحِلمِand forbearance وَالنائِلِand bounty الغَمرِoverflowing
وَرَأبِ الثَأى وَالحِلمِ وَالنائِلِ الغَمرِ
He refused all but self-respect, justice, and piety,
He refused all but the honour of the self, justice and piety,
mending breaches, forbearance, and overflowing bounty.
Mending rifts, forbearance, attainment and covering faults.
وَلَمّاand when تَولّىassumed المُلكَkingship باءَhe shouldered مُشَمِّراًwith sleeves rolled up
وَلَمّا تَولّى المُلكَ باءَ مُشَمِّراً
بِأَعبائِهِwith its burdens مِنwith غَيرِno لَهثٍpanting وَلاnor بُهرِbreathlessness
بِأَعبائِهِ مِن غَيرِ لَهثٍ وَلا بُهرِ
When he assumed kingship, he shouldered, sleeves rolled up,
And when he assumed kingship he girded himself
its burdens without panting or breathlessness.
With its burdens, without panting or confusion.
وَعَفَّand was upright فَلمso did not يَمدُدstretch إِلىtoward مُسلِمٍa Muslim يَداًa hand
وَعَفَّ فَلم يَمدُد إِلى مُسلِمٍ يَداً
بِسُوءٍin harm وَلاnor باتَتremained at night لَهُof his عَقرَبٌa scorpion تَسريcreeping by night
بِسُوءٍ وَلا باتَت لَهُ عَقرَبٌ تَسري
He was upright, never stretching a hand toward a Muslim
He pardoned so he never extended his hand
in harm, nor did a scorpion of his ever creep by night.
To harm a Muslim, nor did a scorpion crawl in his night.
وَلاnor باتَspent the night جُنحَin the gloom of اللَيلِnight يَشكُوهُcomplaining of him شابِحٌone with arms outstretched
وَلا باتَ جُنحَ اللَيلِ يَشكُوهُ شابِحٌ
إِلىto اللَّهِGod مَقتورٌstraitened عَليهِin his means وَلاnor مُثرِwealthy
إِلى اللَّهِ مَقتورٌ عَليهِ وَلا مُثرِ
Nor did an outstretched supplicant complain of him in night's gloom
Nor did the wings of night complain of one aggrieved by him,
to God, whether straitened in means or wealthy.
Crying grievance to God while subjected and wronged by him.
فَياso, O أَيُّهاyou الساعيstriver لِيُدرِكَto attain مَجدَهُhis glory
فَيا أَيُّها الساعي لِيُدرِكَ مَجدَهُ
رُوَيدَكَslow yourself فَاِنظُرthen look مَنwhom عَلىon إِثرِهِhis trail تَجريyou run
رُوَيدَكَ فَاِنظُر مَن عَلى إِثرِهِ تَجري
O you who strive to attain his glory,
So O you who strives to attain his glory,
slow down, then look in whose tracks you run.
Restrain yourself and see who you run after!
فَلَيسَfor it is not بِعارٍa disgrace أَنthat شَآكَoutstrips you مُطَهَّمٌa well-formed steed
فَلَيسَ بِعارٍ أَن شَآكَ مُطَهَّمٌ
أَغَرُّwhite-blazed جَموحٌheadstrong لاnot يُنَهنَهُrestrained بِالزَجرِby shouted commands
أَغَرُّ جَموحٌ لا يُنَهنَهُ بِالزَجرِ
It is no disgrace if a splendidly formed steed outstrips you,
For it is no shame that one led astray by passions,
white-blazed and headstrong, unrestrained by shouted commands.
Is the most ignorant camel that cannot be reined.
فَماfor whatever ضاقَfalls short عَنهُof it الوُسعُone's capacity غَيرُis not مُطالِبٍrequired
فَما ضاقَ عَنهُ الوُسعُ غَيرُ مُطالِبٍ
بِهِto do it المَرءُa person فيin أَكنافِthe reaches of بَرٍّland وَلاor بَحرِsea
بِهِ المَرءُ في أَكنافِ بَرٍّ وَلا بَحرِ
For what lies beyond one's capacity is not demanded
The capacity was not too narrow for him except for one
of anyone in the reaches of land or sea.
Who asks of a man in the valleys of righteousness and seas of generosity.
فَدَعso leave عَنكَaside from you ماwhat أَعيَاexhausted المُلوكَkings طِلابُهُthe pursuit of it
فَدَع عَنكَ ما أَعيَا المُلوكَ طِلابُهُ
وَقِفand stop عَنهُshort of it وَاِطلُبand seek ماwhat تُطيقُyou can manage مِنof الأَمرِthe undertaking
وَقِف عَنهُ وَاِطلُب ما تُطيقُ مِن الأَمرِ
So leave aside what has exhausted kings in its pursuit;
So leave what has wearied kings in seeking it,
stop short of it, and seek undertakings within your power.
Refrain from it, and seek what you can accomplish.
وَخَلِّand leave أَثيراتِthe choicest of المَعاليlofty honors لِسَيِّدٍto a lord
وَخَلِّ أَثيراتِ المَعالي لِسَيِّدٍ
هُمامٍvaliant كَنَصلِlike the blade of الهُندُوانِيِّthe Indian sword ذيbearing الأَثرِthe patterned markings
هُمامٍ كَنَصلِ الهُندُوانِيِّ ذي الأَثرِ
Leave the choicest heights of glory to a lord,
And leave the noble things to a mighty Sheikh,
valiant as the blade of a patterned Indian sword.
Like the Indian sword in its tracks.
فَلاfor no مَلِكٌking إِلّاexcept عَلِيُّAli بنُson of ماجِدٍMajid
فَلا مَلِكٌ إِلّا عَلِيُّ بنُ ماجِدٍ
جَميلُfair in المُحَيّاcountenance وَالإِنابَةِand devotion وَالذِكرِand renown
جَميلُ المُحَيّا وَالإِنابَةِ وَالذِكرِ
For there is no king but Ali ibn Majid,
For no king but Ali son of Majid,
fair in face, devotion, and renown.
Beautiful of face, returning penitently and remembering.
إِلَيكَto you أَباAbu المَنصورِal-Mansur عَقدُa necklace of جَواهِرٍjewels
إِلَيكَ أَبا المَنصورِ عَقدُ جَواهِرٍ
قَلَمَّسُهاtheir vast sea صَدريmy breast وَغَوّاصُهاand their pearl-diver فِكريmy thought
قَلَمَّسُها صَدري وَغَوّاصُها فِكري
To you, Abu al-Mansur, a necklace of jewels:
To you Abu Mansur I offer pearls,
their vast sea is my breast, their diver my thought.
That my chest has touched and my mind is its diver.
نَفِستُI jealously withheld بِهاthem عَمَّنfrom anyone سِواكَother than you وَسُقتُهاand brought them
نَفِستُ بِها عَمَّن سِواكَ وَسُقتُها
إِلَيكَto you لِعِلميbecause I know أَنَّهاthat they are أَنفَسُthe most precious الذُخرِtreasure
إِلَيكَ لِعِلمي أَنَّها أَنفَسُ الذُخرِ
I prized them too highly for anyone but you, and brought them
I delighted in them over all others and poured them
to you, knowing they are the most precious treasure.
To you, knowing they are the best treasure.
وَعَدَّيتُهاand diverted them عَنfrom رِقِّa slave of لُؤمٍbaseness مُوَكَّرٍentrenched
وَعَدَّيتُها عَن رِقِّ لُؤمٍ مُوَكَّرٍ
قَليلِlittle in اِكتِراثٍconcern بِالمَحامِدِfor praiseworthy deeds وَالأَجرِand reward
قَليلِ اِكتِراثٍ بِالمَحامِدِ وَالأَجرِ
I diverted them from a slave to entrenched baseness,
I enumerated them over the saliva of a despicable frowning man,
who cares little for praiseworthy deeds or reward.
Who cares little for praise or reward.
يَروحُhe goes at evening وَيَغدُوand goes at morning مِثلَlike غَيمٍa cloud تَرىyou see لَهُfrom it
يَروحُ وَيَغدُو مِثلَ غَيمٍ تَرى لَهُ
صَواعِقَlightning bolts يَحرقنَthat burn البِلادَthe land بِلاwithout قَطرِrain
صَواعِقَ يَحرقنَ البِلادَ بِلا قَطرِ
He goes at dusk and dawn, like a cloud in which you see
Who comes and goes like a cloud you see having
lightning bolts burning the land without a drop of rain.
Lightning that burns the country without rainfall.
تَصَدَّرَhe took the foremost place مِنthrough شُؤمِthe ill fortune of الزَمانِthe age وَإِنَّهُalthough he is
تَصَدَّرَ مِن شُؤمِ الزَمانِ وَإِنَّهُ
لَأَخفىsurely more obscure مِنthan البُعصوصِthe tailbone فيin نَقرَةِthe hollow of الظَهرِthe back
لَأَخفى مِن البُعصوصِ في نَقرَةِ الظَهرِ
Through the age's ill fortune he took the foremost place, though
He sneaked out of the misfortune of time, though he is
he is more obscure than the tailbone in the hollow of the back.
More hidden than jerboas in the back of a dune.
فَصارَso he became مَعَamong الجُهّالِthe ignorant صَدراًa foremost man وَإِنَّهُalthough he is
فَصارَ مَعَ الجُهّالِ صَدراً وَإِنَّهُ
لَمِنsurely among خُبُثِthe foul الأَعجازِhindquarters عِندَin the view of ذَويpossessors of الخُبرِexperience
لَمِن خُبُثِ الأَعجازِ عِندَ ذَوي الخُبرِ
He became a leader among the ignorant, though
So he came to be the chief of the ignorant, though he is
to those who know, he is among the filthy hindquarters.
Of the worst dregs with men of experience.
مَضىpassed زَمَنٌa time وَالهُرطُمانُand grass-peas طَعامُهُhis food
مَضى زَمَنٌ وَالهُرطُمانُ طَعامُهُ
وَبيّوتُand stale leftovers of ماwhat يَبتاعُhe buys بِالطِّينِwith clay وِالسِّدرِand lote leaves
وَبيّوتُ ما يَبتاعُ بِالطِّينِ وِالسِّدرِ
There was a time when his food was grass-peas,
An era passed with ruins as his food,
and stale leftovers he bought with clay and lote leaves.
And houses of what he buys with mud and sidr.
تُشَرَّفُis too noble نَعليmy sandal عَنfor قيامٍstanding بِبابِهِat his door
تُشَرَّفُ نَعلي عَن قيامٍ بِبابِهِ
وَتُكرَمُand is too honored عَنfor مَشيٍwalking بِساحاتِهِin his courtyards الغُبرِdusty
وَتُكرَمُ عَن مَشيٍ بِساحاتِهِ الغُبرِ
My sandal is too noble to stand at his door,
My slipper is too noble to stand at his door,
and too honored to walk in his dusty courtyards.
And too dignified to walk in his dusty courtyards.
وَلَولاكَand but for you بِالأَحساءِin al-Ahsa لَمnot تُحدَbe driven نَحوهاtoward it
وَلَولاكَ بِالأَحساءِ لَم تُحدَ نَحوها
قَلوصِيmy young she-camel وَلَمnor would يَصهلneigh بِجَرعائِهاon its sandy ground مُهريmy colt
قَلوصِي وَلَم يَصهل بِجَرعائِها مُهري
But for you in al-Ahsa, toward it would never have been driven
If it were not for you in Ahsa its marshes would not
my young she-camel, nor would my colt have neighed on its sandy ground.
Have been delimited, nor its stallion sired.
فَماfor not أَناI مِمَّنamong those who يَجهَلُdoes not know الناسُpeople فَضلَهُhis worth
فَما أَنا مِمَّن يَجهَلُ الناسُ فَضلَهُ
فَيَرضىand so is content بِحَظٍّwith a share واشِلٍscant بِالعُلىto high rank مُزرِdemeaning
فَيَرضى بِحَظٍّ واشِلٍ بِالعُلى مُزرِ
For I am not one whose worth people fail to know,
For I am not one who is ignorant of his merit,
and who therefore accepts a scant share that debases high rank.
So I accept a disappointing share of the sublime unwillingly.
وَإِنّيand I indeed لَصَوّانٌam a vigilant guardian لِمَدحيof my praise وَإِنeven if نَباturned hostile
وَإِنّي لَصَوّانٌ لِمَدحي وَإِن نَبا
بِيَagainst me الدَهرُtime وَاِجتاحَتand swept away نَوائِبُهُits calamities وَفرِيmy wealth
بِيَ الدَهرُ وَاِجتاحَت نَوائِبُهُ وَفرِي
I jealously guard my praise, even if I am spurned
I protect my praise, though time was harsh to me
by time, and its calamities sweep away my wealth.
And its afflictions overwhelmed and alienated me.
وَلَكِنَّكَbut you are المَلكُthe king الَّذيwho مِنfrom سَمائِهِhis sky
وَلَكِنَّكَ المَلكُ الَّذي مِن سَمائِهِ
نُجوميmy stars الَّتيthat تُصميstrike fatally وَمِنand from شَمسِهِhis sun بَدريmy full moon
نُجومي الَّتي تُصمي وَمِن شَمسِهِ بَدري
But you are the king from whose sky come
But you are the king from whose sky
my stars that strike to kill, and from whose sun comes my full moon.
are my stars that guide me, and whose sun is my full moon.
وَمِنand from لَحمِهِhis flesh لَحميmy flesh وَمِنand from دَمِهِhis blood دَميmy blood
وَمِن لَحمِهِ لَحمي وَمِن دَمِهِ دَمي
وَمِنand from عَظمِهِhis bone عَظميmy bone وَمِنand from شَعرِهِhis hair شَعريmy hair
وَمِن عَظمِهِ عَظمي وَمِن شَعرِهِ شَعري
From his flesh comes my flesh, from his blood my blood,
From his flesh is my flesh, from his blood my blood,
and from his bone my bone, from his hair my hair.
From his bone my bone, from his hair my hair.
وَآباؤُكَand your forefathers الغُرُّillustrious الكِرامُnoble أُبُوَّتيmy forefathers
وَآباؤُكَ الغُرُّ الكِرامُ أُبُوَّتي
وَبَحرُكَand your sea مِنfrom تَيّارِthe surge of آذِيِّهِits billows بَحريmy sea
وَبَحرُكَ مِن تَيّارِ آذِيِّهِ بَحري
Your illustrious, noble fathers are my own forefathers,
Your noble fathers are my fathers,
and my sea comes from the surge of your sea's billows.
And your sea from its currents is my sea.
فَداكَmay ransom you مِنَfrom الأَسواءِharms كُلُّevery مُعَلهَجٍuncouth mongrel
فَداكَ مِنَ الأَسواءِ كُلُّ مُعَلهَجٍ
مِنَamong القَومِthe people لَمdid not يَعبَأcare بِعُرفٍabout right وَلاnor نُكرِwrong
مِنَ القَومِ لَم يَعبَأ بِعُرفٍ وَلا نُكرِ
May every uncouth mongrel be your ransom from harm,
May you ransom me from every wretched
among the people, heedless of right or wrong.
Nosed ring of people who care not for customs or foreigners!
وَجُزتَand may you surpass المَدىthe utmost span فيin خَفضِthe ease of عَيشٍliving وَدَولَةٍand a reign
وَجُزتَ المَدى في خَفضِ عَيشٍ وَدَولَةٍ
مُؤَيَّدَةٍupheld بِالأَمنِby security وَالأَمرِand authority وَالنَصرِand victory
مُؤَيَّدَةٍ بِالأَمنِ وَالأَمرِ وَالنَصرِ
May you pass beyond the utmost span in ease of life and a reign
And may you have the scope in lowering a life and a state
upheld by security, authority, and victory.
Supported by safety, authority and victory!
تَحوطُyou protect نِزاراًNizar حَيثُwherever كانَتit may be وَلاand may not خَلاbe empty
تَحوطُ نِزاراً حَيثُ كانَت وَلا خَلا
جَنابُكَyour precinct مِنof شُكرٍgratitude وَبابُكَand your door مِنof ذِكرِremembrance
جَنابُكَ مِن شُكرٍ وَبابُكَ مِن ذِكرِ
You guard Nizar wherever it is; may there never be lacking
Nizar is protected wherever it is, and never
gratitude in your precinct or remembrance at your door.
Was your side devoid of gratitude, nor your door of mention.
وَعاشَand may he live اِمرُؤٌa man ناواكَwho opposes you ماas long as عاشَhe lives خائِفاًafraid
وَعاشَ اِمرُؤٌ ناواكَ ما عاشَ خائِفاً
يَروحُgoing at evening وَيَغدوand going at morning بِالمَذَلَّةِin humiliation وَالصُغرِand abasement
يَروحُ وَيَغدو بِالمَذَلَّةِ وَالصُغرِ
May the man who opposes you live in fear for as long as he lives,
And may a life as long as yours be for one who tends you,
going forth at dusk and dawn in humiliation and abasement.
Coming and going in humiliation and smallness!