إِلىuntil مَwhen أُرَجّيI prolong ضُرَّthe misery of عَيشٍa life مُنَكَّداembittered
إِلى مَ أُرَجّي ضُرَّ عَيشٍ مُنَكَّدا
وَأُغضيand I close عَلىover الأَقذاءِspecks of grit جَفناًan eyelid مُسَهَّداkept sleepless
وَأُغضي عَلى الأَقذاءِ جَفناً مُسَهَّدا
How long shall I drag out the misery of a troubled life,
and shut a sleepless eyelid over specks of grit?
وَكَمand how often أَعِدُI promise النَفسَthe soul المُنىits wishes ثُمَّthen كُلَّماwhenever
وَكَم أَعِدُ النَفسَ المُنى ثُمَّ كُلَّما
أَتىcame مَوعِدٌan appointed time بِالخُلفِwith a broken promise جَدَّدتُI renewed مَوعِداan appointment
أَتى مَوعِدٌ بِالخُلفِ جَدَّدتُ مَوعِدا
How often I promise my soul its desires, yet whenever
an appointed day brings disappointment, I appoint another.
إِذاwhen قُلتُI said يَأتيwill come فيon غَدٍa tomorrow ماwhat يَسُرُّنيdelights me
إِذا قُلتُ يَأتي في غَدٍ ما يَسُرُّني
وَجاءَand came غَدٌtomorrow قالَit said اِتَّئِدbe patient وَاِنتَظِرand wait for غَداtomorrow
وَجاءَ غَدٌ قالَ اِتَّئِد وَاِنتَظِر غَدا
Whenever I say, 'Tomorrow will bring what delights me,'
and tomorrow comes, it says, 'Be patient; wait for tomorrow.'
فَهَلّاwhy then not اِنقَضَتhave ended تَبّاًdamnation لَهاupon them مِنsuch مَواعِدٍpromises
فَهَلّا اِنقَضَت تَبّاً لَها مِن مَواعِدٍ
كَمِثلِlike نُعاسِthe drowsiness of الكَلبِthe dog ماnot زالَceased سَرمَداforever
كَمِثلِ نُعاسِ الكَلبِ ما زالَ سَرمَدا
Why do they never end—damn these promises—
like a dog's drowsiness, prolonged forever?
عَدمتُmay I be rid of الفَتىthe youth لاnot يُنكِرُrejects الضَّيمَoppression وَالرَّدىwhile death
عَدمتُ الفَتى لا يُنكِرُ الضَّيمَ وَالرَّدى
عَلىby خَطأٍchance يَغتالهُstrikes him unawares أَوor تَعَمَّداdeliberately
عَلى خَطأٍ يَغتالهُ أَو تَعَمَّدا
Away with the youth who will not spurn oppression, when death
strikes him down by chance or by intent.
وَلاand may not عاشَlive مَنwhoever يَرضىaccepts الدَناياbase things أَهَلhas he ever رَأىseen
وَلا عاشَ مَن يَرضى الدَنايا أَهَل رَأى
جَباناًa coward عَلىthrough مَرِّthe passing of اللَياليthe nights مُخَلَّداmade immortal
جَباناً عَلى مَرِّ اللَيالي مُخَلَّدا
May he not live who accepts baseness! Has he ever seen
a coward made immortal through the passing nights?
وَهَلand has ماتَdied مِنfrom خَوضِplunging into الرَّدىdeath قَبلَbefore يَومِهِhis appointed day
وَهَل ماتَ مِن خَوضِ الرَّدى قَبلَ يَومِهِ
فَتىًa youth لِوَطيسِfor the furnace of الحَربِwar ماnot زالَceased مُفئَداkindling
فَتىً لِوَطيسِ الحَربِ ما زالَ مُفئَدا
Has plunging into death ever killed, before his appointed day,
a youth forever stoking the furnace of war?
وَهَلand has سادَrisen to mastery راضٍone content with مَرتَعَthe pasture of الذُلِّhumiliation مَرتَعاًas a pasture
وَهَل سادَ راضٍ مَرتَعَ الذُلِّ مَرتَعاً
وَهَلand has فازَtriumphed راضٍone content with مَورِدَthe watering-place of الذُلِّhumiliation مَورِداas a watering-place
وَهَل فازَ راضٍ مَورِدَ الذُلِّ مَورِدا
Has anyone risen to mastery who accepts humiliation's pasture for his grazing?
Has anyone triumphed who accepts humiliation's watering-place for his drink?
وَهَلand has عَزَّgrown mighty بِالأَعداءِthrough enemies مِنfrom قَبلِbefore تُبَّعٍTubbaʿ
وَهَل عَزَّ بِالأَعداءِ مِن قَبلِ تُبَّعٍ
مَليكٌa king تَمَطّىbestrode المُلكَdominion كَهلاًin mature years وَأَمرَداand in beardless youth
مَليكٌ تَمَطّى المُلكَ كَهلاً وَأَمرَدا
Did ever, before Tubbaʿ, grow mighty through enemies
a king who bestrode dominion in mature years and beardless youth?
وَهَلand has طابَgrown sweet عَيشٌa life بِالمُداراةِthrough appeasement أَوor صَفاgrown clear
وَهَل طابَ عَيشٌ بِالمُداراةِ أَو صَفا
لَوَeven if اِنّindeed المُداريthe appeaser راحَspent the evening بِالخُلدِin immortality وَاِغتَدىand spent the morning
لَوَ اِنّ المُداري راحَ بِالخُلدِ وَاِغتَدى
Has life ever grown sweet or clear through appeasement,
even if the appeaser spent evening and morning in immortality?
فَحَتّىso until مَwhen أُبديI show لِلمواليto my allies تَجَنُّباًavoidance
فَحَتّى مَ أُبدي لِلموالي تَجَنُّباً
وَصَدّاًand coldness وَأُبديand I show لِلأعاديto my enemies تَوَدُّداaffection
وَصَدّاً وَأُبدي لِلأعادي تَوَدُّدا
How long, then, shall I show my allies avoidance
and coldness, yet show my enemies affection?
وَشَرُّand the worst of بِلادِthe lands of اللَهِGod أَرضٌa land تَرىyou see بِهاin it
وَشَرُّ بِلادِ اللَهِ أَرضٌ تَرى بِها
كُلَيباًKulayb مَسُوداًruled over وَاِبنُand the son of آوىAwa (jackal) مُسَوَّداmade ruler
كُلَيباً مَسُوداً وَاِبنُ آوى مُسَوَّدا
The worst of God's lands is a land where you see
Kulayb ruled over, and a jackal set to rule.
وَأَشقىand most wretched of بَنيthe sons of الدُنياthe world كَريمٌa nobleman يَسوسُهُwhom rules
وَأَشقى بَني الدُنيا كَريمٌ يَسوسُهُ
لَئيمٌa base man إِذاwhen ماever نالَhe attains شبعاًsatiety تَمَرَّداhe rebels
لَئيمٌ إِذا ما نالَ شبعاً تَمَرَّدا
The most wretched of worldly men is a nobleman ruled
by a base man who rebels once he has eaten his fill.
فَياso O ذاpossessor of العُلىeminence وَالمَجدِand glory وَالمَنصِبِand rank الَّذيwhich
فَيا ذا العُلى وَالمَجدِ وَالمَنصِبِ الَّذي
سَماsoared فَعَلاand rose حَتّىuntil علىabove النَّجمِthe star أَتأَداit settled
سَما فَعَلا حَتّى على النَّجمِ أَتأَدا
O man of eminence, glory, and rank that
soared and rose until it rested above the stars,
أُعيذُكَI seek protection for you أَنfrom تَرضىconsenting to المقامَremaining بِبَلدَةٍin a town
أُعيذُكَ أَن تَرضى المقامَ بِبَلدَةٍ
تَراهاyou see it وَماand what تَحويit contains لِأَعدائِهاto its enemies سُدىabandoned
تَراها وَما تَحوي لِأَعدائِها سُدى
I would shield you from consenting to remain in a town
you see, with all it holds, abandoned to its enemies.
يَجِلُّis held in honor بِهاthere مَنwhoever كانَwas ذاpossessed of عُنجُهِيَّةٍarrogance
يَجِلُّ بِها مَن كانَ ذا عُنجُهِيَّةٍ
خَفيفاًeasy to handle عَلىfor الأَعداءِthe enemies خَلفاًworthless مُلَهَّداtrampled down
خَفيفاً عَلى الأَعداءِ خَلفاً مُلَهَّدا
There, a swaggering man is held in honor,
yet is easily handled by enemies, worthless and trampled:
أَخوpossessing عَزمَةٍresolve كَالماءِlike water بَرداًin coldness وَهِمَّةٍand ambition
أَخو عَزمَةٍ كَالماءِ بَرداً وَهِمَّةٍ
هَوَتsank فَاِحتَوَتthen claimed مِنfrom هامَةِthe crown of الحوتِthe whale مَقعَداa seat
هَوَت فَاِحتَوَت مِن هامَةِ الحوتِ مَقعَدا
his resolve as cold as water, his ambition
sunk to claim a seat upon the whale's head.
تَرىyou see بابَهُhis door لاnot يُهتَدىis the way found غَيرَexcept أَنَّهُthat he
تَرى بابَهُ لا يُهتَدى غَيرَ أَنَّهُ
تَرىyou see بَينَbetween أُذنَيهِhis two ears طَريقاًa road مُعَبَّداwell-trodden
تَرى بَينَ أُذنَيهِ طَريقاً مُعَبَّدا
You see that none can find the way to his door, yet
between his ears you see a well-trodden road.
فَقُمso rise وَاِلتَمِسand seek داراًa home سِواهاother than it فَإِنَّماfor only
فَقُم وَاِلتَمِس داراً سِواها فَإِنَّما
أَخوthe possessor of العَزمِresolve مَنis whoever قَدhas رامَsought أَمراًa goal تَجَرَّداdevoted himself wholly
أَخو العَزمِ مَن قَد رامَ أَمراً تَجَرَّدا
Rise and seek another home, for only
he has resolve who, when he seeks a goal, devotes himself wholly.
فَكاسٌfor a cup إِذاif أُسقيwas made to drink بِهاfrom it اليَومَtoday مُكرَهاًunwillingly
فَكاسٌ إِذا أُسقي بِها اليَومَ مُكرَهاً
أَخوكَyour brother سَتُسقىyou will be made to drink مِنfrom فُضالَتِهاits leavings غَداtomorrow
أَخوكَ سَتُسقى مِن فُضالَتِها غَدا
For a cup that is forced today upon
your brother—you will be made to drink its dregs tomorrow.
وَحِلمٌand forbearance يُدَنّيthat brings near الضَيمَoppression مِنكَto you سَفاهَةٌis folly
وَحِلمٌ يُدَنّي الضَيمَ مِنكَ سَفاهَةٌ
وَجَهلٌand rashness تَرُدُّrepels الضَيمَoppression شِرَّتهُits fury هُدىis right guidance
وَجَهلٌ تَرُدُّ الضَيمَ شِرَّتهُ هُدى
Forbearance that brings oppression close to you is folly;
rashness whose fury drives oppression back is right guidance.
وَلاand no خَيرَgood فيin هِلباجَةٍa sluggish fool كُلَّماwhenever أَتىcame
وَلا خَيرَ في هِلباجَةٍ كُلَّما أَتى
إلَيهِto him الأَذىharm أَبدىhe showed خُضوعاًsubmission وَأَسجَداand bowed down
إلَيهِ الأَذى أَبدى خُضوعاً وَأَسجَدا
There is no good in a sluggish fool who, whenever
harm comes to him, shows submission and bows,
وَمالَand inclined إِلىtoward بَردِthe coolness of الظِلالِthe shade وَراقَهُand delighted him
وَمالَ إِلى بَردِ الظِلالِ وَراقَهُ
مَقالُthe saying of إِماءِthe slave-girls of الحَيِّthe camp لاmay not غالَكَtake you الرَدىdeath
مَقالُ إِماءِ الحَيِّ لا غالَكَ الرَدى
and leans toward the cool of shade, delighted
by the camp's slave-girls saying, 'May death not take you!'
وَلَكِنَّbut ذاone possessing عَزمٍresolve إِذاwhen هَمَّhe intends لَمnot يُبَلcare
وَلَكِنَّ ذا عَزمٍ إِذا هَمَّ لَم يُبَل
أَوَسَّدَwhether he pillowed ذاthe wielder of الطَعنspear-thrusts الثَرىthe dust أَمor تَوَسَّداpillowed himself
أَوَسَّدَ ذا الطَعن الثَرى أَم تَوَسَّدا
But the resolute man, once intent, does not care
whether he pillows the spearman on dust, or pillows himself there,
كَثيرَmuch given to سُهادِsleeplessness of العَينِthe eye لاnot فيin مَكيدَةٍa plot
كَثيرَ سُهادِ العَينِ لا في مَكيدَةٍ
يُهينُhe humiliates بِهاby it الأدنينthose nearest مَثنىًtwo at a time وَمَوحداand one at a time
يُهينُ بِها الأدنين مَثنىً وَمَوحدا
often sleepless-eyed, but not devising some plot
to abase his nearest kin, in pairs or one by one.
فَكَمso how long أَتَحَسّىI sip الضَيمَoppression مُرّاًbitter وَأَمتَريand draw milk
فَكَم أَتَحَسّى الضَيمَ مُرّاً وَأَمتَري
عَقابيلَthe last drops of خِلفٍa teat قَدalready أَزىshriveled وَتَجَدَّداand dried up
عَقابيلَ خِلفٍ قَد أَزى وَتَجَدَّدا
How long shall I sip oppression's bitterness, and milk
the last drops from a teat already shriveled and dry?
وَكَمand how often يَعتَرينيassails me بِالأَذىwith harm كُلُّevery مُقرِفٍbaseborn man
وَكَم يَعتَريني بِالأَذى كُلُّ مُقرِفٍ
إِذاwhen سُئِلَhe is asked for الحُسنىkindness أَغَدَّhe becomes enraged وَعَربَداand blusters
إِذا سُئِلَ الحُسنى أَغَدَّ وَعَربَدا
How often every baseborn wretch assails me with harm,
who, asked for kindness, flies into rage and blusters!
فَئيدٌtimid كَعِلّوصِlike a jackal of الأَباءِthe reed-beds لَدىamid الوَغىbattle
فَئيدٌ كَعِلّوصِ الأَباءِ لَدى الوَغى
وَإِمّاand whenever مَشىhe walks بَينَamong البَغاياprostitutes تَقيّداhe struts
وَإِمّا مَشى بَينَ البَغايا تَقيّدا
Timid as a reed-bed jackal in battle,
yet when he walks among harlots, he struts.
تَراهُyou see him عَلىtoward أَعدائِهِhis enemies ماءَthe water of مُزنَةٍa raincloud
تَراهُ عَلى أَعدائِهِ ماءَ مُزنَةٍ
وَفيand among رَهطِهِhis kin الأَدنىthe nearest حُساماًa sword مُجَرَّداunsheathed
وَفي رَهطِهِ الأَدنى حُساماً مُجَرَّدا
You find him toward his enemies like raincloud water,
but among his nearest kin, an unsheathed sword.
فَلاso do not تَقعُدَنsit مُحبَنظِئاًpuffed up خَوفَfor fear of مِيتَةٍa death
فَلا تَقعُدَن مُحبَنظِئاً خَوفَ مِيتَةٍ
سَتَأتيthat will come فَماfor not تَلقىyou find جَواداًa generous man مُخَلَّداimmortal
سَتَأتي فَما تَلقى جَواداً مُخَلَّدا
So do not sit puffed up in fear of a death
that must come; you will find no generous man immortal.
وَلاand do not تَكُbe مِئلافاًdeeply attached لِدارِto a home of مَذَلَّةٍhumiliation
وَلا تَكُ مِئلافاً لِدارِ مَذَلَّةٍ
وَلَوeven if فاضَoverflowed واديهاits valley لُجَيناًwith silver وَعَسجَداand gold
وَلَو فاضَ واديها لُجَيناً وَعَسجَدا
Do not grow attached to a home of humiliation,
even if its valley overflows with silver and gold.
وَسِرand go فيin طِلابِpursuit of المَجدِglory جِدّاًearnestly فَإِنَّنيfor I
وَسِر في طِلابِ المَجدِ جِدّاً فَإِنَّني
رَأَيتُhave seen المَعاليhigh honors لاnot يُواتينَfavor قعدُداa stay-at-home
رَأَيتُ المَعالي لا يُواتينَ قعدُدا
Strive earnestly in pursuit of glory, for I
have seen that high honors do not favor a stay-at-home.
فَلوfor if لَمnot يُفارِقleft غِمدَهُits scabbard السَيفُthe sword فيin الوَغىbattle
فَلو لَم يُفارِق غِمدَهُ السَيفُ في الوَغى
لَماit would not راحَcome to be يُدعىcalled المَشرَفيَّMashrafi المُهنَّداIndian-forged
لَما راحَ يُدعى المَشرَفيَّ المُهنَّدا
Had the sword not left its scabbard in battle,
it would never have been called Mashrafi, Indian-forged.
وَلَولاand were it not for اِنتقالُthe passage of البَدرِthe full moon عَنfrom بُرجِهِits zodiacal mansion الَّذيwhich
وَلَولا اِنتقالُ البَدرِ عَن بُرجِهِ الَّذي
بِهِin it النَقصُwaning لَمnot يُدرِكattain كَمالاًfullness وَأَسعداand better fortune
بِهِ النَقصُ لَم يُدرِك كَمالاً وَأَسعدا
Had the full moon never moved beyond the mansion where
it wanes, it would never attain fullness and better fortune.
وَلَوand if نامَslept سَيفٌSayf بِالحُصيبِin al-Husayb وَلَمand did not يَلِجventure in
وَلَو نامَ سَيفٌ بِالحُصيبِ وَلَم يَلِج
عَلىinto الهَولِterror لَمnot يُدعَbe called المَليكَthe king المَمَجَّداthe glorified
عَلى الهَولِ لَم يُدعَ المَليكَ المَمَجَّدا
Had Sayf slept on in al-Husayb and not ventured into
terror, he would never have been called the glorified king,
وَلَمnor يَنشَعِforce to drink الأحبوشَthe Abyssinians كَأساًa cup مَريرَةًbitter
وَلَم يَنشَعِ الأحبوشَ كَأساً مَريرَةً
وَيَجمَعand gather فيin غُمدانَGhumdan شَملاًa people مُبَدَّداscattered
وَيَجمَع في غُمدانَ شَملاً مُبَدَّدا
nor forced the Abyssinians to drink a bitter cup,
nor gathered in Ghumdan a scattered people.
وَحَسبُكَand enough for you أَنto تَلقىmeet المَناياdeath وَقَدwhile already رَجَتhave hoped for
وَحَسبُكَ أَن تَلقى المَنايا وَقَد رَجَت
حِباكَyour gifts المَواليthe allies وَاِتَّقَتand have feared بَأسَكَyour might العِدىthe enemies
حِباكَ المَوالي وَاِتَّقَت بَأسَكَ العِدى
Enough for you to meet death with
your allies hoping for your gifts, your foes fearing your might.
خَليليّmy two friends مِنfrom حَيّيthe two clans of نِزارٍNizar رُعِيتماmay you both be protected
خَليليّ مِن حَيّي نِزارٍ رُعِيتما
وَجُوزيتُماand may you both be rewarded الحُسنىwith good وَجاوَزتُماand may you both surpass المَدىthe farthest limit
وَجُوزيتُما الحُسنى وَجاوَزتُما المَدى
My two friends from Nizar's two clans, may you both be guarded,
and rewarded with good, and may you outstrip all limits.
أَلاcome now فَاِطلُباso you two seek غَيريsomeone other than me نَديماًa boon companion فَرُبَّماfor often
أَلا فَاِطلُبا غَيري نَديماً فَرُبَّما
تَشامَختُI held myself proudly aloof قَولاًin speech سِيمَwas subjected to خَسفاًabasement فَأَبلَداand grew abject
تَشامَختُ قَولاً سِيمَ خَسفاً فَأَبلَدا
Come, seek a drinking companion other than me, for often
I have spoken with proud disdain of one abased into dull submission.
فَليfor I have عَنaway from ديارِthe homes of الهونِdisgrace مَنأىًa far retreat وَمَرحَلٌand a road of departure
فَلي عَن ديارِ الهونِ مَنأىً وَمَرحَلٌ
إِذاwhen النِّكسُthe craven ظنَّthought العَجزَincapacity عَقلاًwisdom فَأَفرَداand kept apart
إِذا النِّكسُ ظنَّ العَجزَ عَقلاً فَأَفرَدا
I have a far retreat and a road away from homes of disgrace,
when the craven thinks impotence wisdom and keeps apart.
وَعِنديand I have عَلىagainst الأَحداثِlife's reversals رَأيٌjudgment وَعَزمَةٌand resolve
وَعِندي عَلى الأَحداثِ رَأيٌ وَعَزمَةٌ
وَعيسٌand pale camels يُبارينَthat race alongside النَعامَostriches المُطَرَّداdriven headlong
وَعيسٌ يُبارينَ النَعامَ المُطَرَّدا
I have counsel and resolve against life's reversals,
and pale camels that race hard-driven ostriches.
وَخَيرُand better جِوارٍneighboring مِنthan عَدوٍّan enemy مُكاشِحٍharboring hatred
وَخَيرُ جِوارٍ مِن عَدوٍّ مُكاشِحٍ
جِوارُكَyour living beside ضِبعاناًa male hyena وَسيداًand a wolf وَخُفدُداand a male ostrich
جِوارُكَ ضِبعاناً وَسيداً وَخُفدُدا
Better than living beside a hostile, hate-filled enemy
is living beside a male hyena, a wolf, and a male ostrich.
وَلَيسَand is not مَناخُthe camping-ground of السوءِevil حَتماًa binding fate مُقَدَّراًordained
وَلَيسَ مَناخُ السوءِ حَتماً مُقَدَّراً
عَلَيَّupon me لِأَنbecause أَضحىit became مَقَرّاًa home وَمَولِداand a birthplace
عَلَيَّ لِأَن أَضحى مَقَرّاً وَمَولِدا
An evil camping-ground is no binding fate ordained
for me merely because it became my home and birthplace.
فَكَمfor how many فارقَleft الأَوطانَhomelands مِنof ذيone possessing ضَراعَةٍabasement
فَكَم فارقَ الأَوطانَ مِن ذي ضَراعَةٍ
فَأَصبَحَthen became فيin كُلِّevery النَواحيregion مُحَسَّداmuch envied
فَأَصبَحَ في كُلِّ النَواحي مُحَسَّدا
How many a downtrodden man has left his homeland
and become the envy of men in every region!
وَكَمand how many واتَنَstayed in الأَوطانَhomelands مِنof ذيone possessing جَلادَةٍfortitude
وَكَم واتَنَ الأَوطانَ مِن ذي جَلادَةٍ
فَأَضحىthen became بِهاthere مِنwith غَيرِno سُقمٍillness مُسَخَّداheavy and listless
فَأَضحى بِها مِن غَيرِ سُقمٍ مُسَخَّدا
How many a hardy man has stayed in his homeland
and there become listless without any disease!
فَإِنso if أَرتحِلI depart عَنfrom دارِthe home of قَوميmy people لِنبوَةٍbecause of estrangement
فَإِن أَرتحِل عَن دارِ قَومي لِنبوَةٍ
وَيُصبِحُand becomes رَبعيmy dwelling فيهمُamong them قَدalready تَأَبَّداdeserted and wild
وَيُصبِحُ رَبعي فيهمُ قَد تَأَبَّدا
If I depart my people's home because of estrangement,
and my dwelling among them becomes a wilderness,
فَقَدfor indeed رَحَلَdeparted المُختارُthe Chosen One عَنfrom خَيرِthe finest مَنزِلٍdwelling
فَقَد رَحَلَ المُختارُ عَن خَيرِ مَنزِلٍ
إِلىto يَثرِبٍYathrib تَسريtravel by night بِهِwith him العِيسُthe pale camels مُصعَداheading upland
إِلى يَثرِبٍ تَسري بِهِ العِيسُ مُصعَدا
the Chosen One too left the finest dwelling,
for Yathrib, pale camels bearing him by night, heading upland.
وَجاوَرَand dwelt فيamong أَبناءِthe sons of قَيلَةَQayla إِذwhen رَأىhe saw
وَجاوَرَ في أَبناءِ قَيلَةَ إِذ رَأى
سَبيلthe way of القِلىaversion وَالبُغضِand hatred مِنfrom قَومِهِhis people بَداhad appeared
سَبيل القِلى وَالبُغضِ مِن قَومِهِ بَدا
He dwelt among Qayla's sons when he saw
estrangement and hatred openly emerge from his people.
كَذاsuch are شِيمُthe ways of الحُرِّthe freeborn man الكَريمِthe noble إِذاwhen نَباshunned
كَذا شِيمُ الحُرِّ الكَريمِ إِذا نَبا
بِهِhim وَطَنٌa homeland زَمَّhe bridled المَطاياthe mounts وَأَحفَداand hurried away
بِهِ وَطَنٌ زَمَّ المَطايا وَأَحفَدا
Such is the way of the noble, freeborn man: when
a homeland shuns him, he bridles his mounts and hastens away.
أَأَقنَعُshall I be content بِالحظِّwith the portion الخَسيسِpaltry وَلَمalthough not أَكُنI have been
أَأَقنَعُ بِالحظِّ الخَسيسِ وَلَم أَكُن
كَهاماًdull and feeble وَلاnor رَثَّshabby in المَساعيendeavors مُزَنَّداstunted
كَهاماً وَلا رَثَّ المَساعي مُزَنَّدا
Shall I be content with a paltry portion, when I have not been
dull, shabby in striving, or stunted,
وَلاnor بَلتعانيّاًa sluggard إِذاwhen سيمَhe was charged with خِطَّةًan undertaking
وَلا بَلتعانيّاً إِذا سيمَ خِطَّةً
تَمَطّىhe stretched lazily وَناجىand whispered to عِرسَهُhis wife وَتَلدَّداand dithered
تَمَطّى وَناجى عِرسَهُ وَتَلدَّدا
nor a sluggard who, when charged with an undertaking,
stretches, whispers to his wife, and dithers?
وَأَلقىand I face المَناياdeath لَمnot تُسامَbe matched بِأرجُليwith my feet
وَأَلقى المَنايا لَم تُسامَ بِأرجُلي
نَجائِبُchoice she-camels لَمnot يَحمِلنَthey have carried إِلّاexcept مُنجَّداa valiant man
نَجائِبُ لَم يَحمِلنَ إِلّا مُنجَّدا
I face death; my feet have never been matched by
choice she-camels that have borne none but the valiant.
سَأُمضيI shall carry through عَلىthrough الأَيّامِthe days عَزمَthe resolve of اِبنِthe son of حُرَّةٍa freeborn woman
سَأُمضي عَلى الأَيّامِ عَزمَ اِبنِ حُرَّةٍ
يَرىwho sees العودَthe outcome فيماin what تَكرَهُdislikes النَفسُthe soul أَحمَداmore praiseworthy
يَرى العودَ فيما تَكرَهُ النَفسُ أَحمَدا
I shall carry through the days a freeborn woman's son's resolve,
who sees a more praiseworthy outcome in what the soul dislikes.
فَإِمّاthen either حَياةًa life لاnot تُذَمُّis blamed حَميدَةًpraiseworthy
فَإِمّا حَياةً لا تُذَمُّ حَميدَةً
يُحَدِّثُspeaks عَنهاof it مَنwhoever أَغارَwent to the lowlands وَأَنجَداand went to the uplands
يُحَدِّثُ عَنها مَن أَغارَ وَأَنجَدا
Either an honorable life, unblamed and praised,
told of by those who travel the lowlands and the heights,
أَنالُI attain المُنىmy hopes فيهاin it وَإِمّاor else مَنِيَّةًa death
أَنالُ المُنى فيها وَإِمّا مَنِيَّةً
تُريحُthat gives rest to فُؤاداًa heart أَحَّgroaned مِنfrom غُلَّةَthe burning of الصَدىthirst
تُريحُ فُؤاداً أَحَّ مِن غُلَّةَ الصَدى
in which I gain my hopes, or else a death
that rests a heart groaning from thirst's burning.
وَأَهجُرُand I abandon داراًa home لَوif يَحِلُّsettled اِبنُthe son of قاهِثٍQahith
وَأَهجُرُ داراً لَو يَحِلُّ اِبنُ قاهِثٍ
بِهاin it راحَhe would leave مَسحوتاًstripped مِنَof المالِwealth مُجحِداdestitute
بِها راحَ مَسحوتاً مِنَ المالِ مُجحِدا
I shall abandon a land where, if Ibn Qahith settled,
he would leave stripped of wealth, destitute.
يُدَبِّرُهاmanage it أَوباشُthe rabble of قَومٍa people تَنَكَّبُواwho turned away
يُدَبِّرُها أَوباشُ قَومٍ تَنَكَّبُوا
عَنِfrom الرُشدِsound judgment حَتّىuntil خِلتُI thought ذاthe possessor of الغَيَّerror أَرشَداbetter guided
عَنِ الرُشدِ حَتّى خِلتُ ذا الغَيَّ أَرشَدا
It is managed by the rabble of a people who have turned
away from sound judgment, till I deem the misguided better guided.
إِذاwhen رَضِيَaccepted الأَعداءُthe enemies مِنهُمfrom them مَهانَةًabasement
إِذا رَضِيَ الأَعداءُ مِنهُم مَهانَةً
بِأَخذِby taking الجِزىtribute عَدُّوهُthey counted it نَصراًa victory مُؤَيَّداassured
بِأَخذِ الجِزى عَدُّوهُ نَصراً مُؤَيَّدا
When their enemies accept their abasement
by taking tribute, they count it an assured victory.
أَقامواthey established الأَغانيsongs بِالمَغانيin the dwellings وَضَيَّعُواand neglected
أَقاموا الأَغاني بِالمَغاني وَضَيَّعُوا
كِرامَnoble المَساعيendeavors وَالثَناءَand praise المُخَلَّداeverlasting
كِرامَ المَساعي وَالثَناءَ المُخَلَّدا
They set songs ringing through their dwellings, and neglect
noble endeavors and immortal praise.
فَلَوfor if أُحسِنُI were skilled in التَصفيقَclapping وَالرَقصَand dancing فيهِمُamong them
فَلَو أُحسِنُ التَصفيقَ وَالرَقصَ فيهِمُ
وَرَفعَand sounding المَثانيthe strings وَالغِناءَand singing المُهَوَّداsoft and lilting
وَرَفعَ المَثاني وَالغِناءَ المُهَوَّدا
If I knew how to clap and dance among them,
and sound the strings and sing in soft, lilting tones,
لَعِشتُI would have lived عَزيزاًhonored فيهمُamong them وَلماand would not اِجتَراhave dared
لَعِشتُ عَزيزاً فيهمُ وَلما اِجتَرا
يَمُدُّstretch إِليَّtoward me الضَّيمَoppression باعاًan arm-span وَلاnor يَداa hand
يَمُدُّ إِليَّ الضَّيمَ باعاً وَلا يَدا
I would live honored among them, and never would
oppression dare reach toward me with arm-span or hand.
وَلاnor راحَwould become شُربُthe draught of المُقرِفينَthe baseborn ذَويthose given to الخَناobscenity
وَلا راحَ شُربُ المُقرِفينَ ذَوي الخَنا
بِهاthere نَهَلاًa full first draught عَبّاًgulped freely وَشُربيwhile my draught مُصَرَّداwas scantily rationed
بِها نَهَلاً عَبّاً وَشُربي مُصَرَّدا
Nor would the drink of baseborn, obscene men
be gulped there in full draughts, while mine was grudgingly rationed.
وَلَوand if أَنَّنيthat I كُنتُhad اِتَّخَذتُtaken رَذِيَّةًa worn-out camel
وَلَو أَنَّني كُنتُ اِتَّخَذتُ رَذِيَّةً
أُوَيطِفَsmall and drooping-lashed رَغّاءًmuch-bellowing لَدىwhen الشَدِّrunning hard أَكبَداheavy-bellied and slow
أُوَيطِفَ رَغّاءً لَدى الشَدِّ أَكبَدا
Had I taken for myself a worn-out beast—
drooping-lashed, loud-bellowing, heavy-bellied when urged to run—
وَصاحَبتُand I befriended مِنfrom أَدنىthe nearest البَواديdesert encampments مُكَشَّماًa cropped-nosed man
وَصاحَبتُ مِن أَدنى البَوادي مُكَشَّماً
ضَعيفَweak in الأَياديfavors قاصِرَlimited in الجاهِinfluence مُسنَداpropped up
ضَعيفَ الأَيادي قاصِرَ الجاهِ مُسنَدا
and befriended a cropped-nosed man from the nearest desert camps,
weak in favors, slight in influence, propped up,
لَكانَتthen would سَنِيّاتُsplendid الجَوائِزِgifts تَرتَميcome hurtling
لَكانَت سَنِيّاتُ الجَوائِزِ تَرتَمي
إِلىto حَيثُwherever أَهوىI desire بادِياتٍcoming for the first time وَعُوَّداand returning
إِلى حَيثُ أَهوى بادِياتٍ وَعُوَّدا
then splendid gifts would have come hurtling
wherever I desired, in first grants and repeated ones.
وَلَكِنَّنيbut I لَمdid not أَرضَaccept ذاكَthat صِيانَةًto safeguard
وَلَكِنَّني لَم أَرضَ ذاكَ صِيانَةً
لِعِرضِيَmy honor أَنlest أُعطيI give المُعادينَmy enemies مِقوَداa rein
لِعِرضِيَ أَن أُعطي المُعادينَ مِقوَدا
But I did not accept that, safeguarding
my honor, lest I hand my enemies a rein.
وَأَكبَرتُand held too high نَفسيmyself أَنto أُجالِسَsit with قينَةًa singing-girl
وَأَكبَرتُ نَفسي أَن أُجالِسَ قينَةً
وَدُفّاًand a tambourine وَمِزماراًand a flute وَعُوداًand a lute وَأَعبُداand slaves
وَدُفّاً وَمِزماراً وَعُوداً وَأَعبُدا
I held myself too high to sit with a singing-girl,
a tambourine, a flute, a lute, and slaves,
وَأَنand to أَجعَلَmake الأَنذالَthe base حِزباًa faction وَشيعَةًand a following
وَأَن أَجعَلَ الأَنذالَ حِزباً وَشيعَةً
وَلَوeven if جارَacted unjustly فِيَّtoward me الدَهرُtime ماas much as شاءَit wished وَاِعتَدىand transgressed
وَلَو جارَ فِيَّ الدَهرُ ما شاءَ وَاِعتَدى
or to make the base my faction and following,
even if time wronged and assaulted me as much as it pleased.
فَلَستُfor I am not بِبِدعٍan exception فيamong الكِرامِthe noble وَهَذِهِand this is
فَلَستُ بِبِدعٍ في الكِرامِ وَهَذِهِ
سَبيلُthe path of ذَويthose possessing الإَفضالِbeneficence وَالبَأسِand valor وَالنَدىand generosity
سَبيلُ ذَوي الإَفضالِ وَالبَأسِ وَالنَدى
I am no exception among the noble; this
is the path of men of bounty, valor, and generosity.