أَتَدريdo they know? اللَّياليthe nights أَيَّwhich خَصمٍfoe تُشاغِبُهthey provoke him
أَتَدري اللَّيالي أَيَّ خَصمٍ تُشاغِبُه
وَأَيَّand which همامٍchampion بِالرَزاياwith calamities تُواثبُهْthey assail him
وَأَيَّ همامٍ بِالرَزايا تُواثبُهْ
Do the nights know what foe they provoke,
Do you know what opponent the nights battle
and what champion they assail with calamities?
And what worries leap at calamities?
تَجاهَلَfeigned ignorance هَذاthis الدَهرُTime بيabout me فَتَكَتَّبتso they massed
تَجاهَلَ هَذا الدَهرُ بي فَتَكَتَّبت
عَلَيَّagainst me بِأَنواعِwith kinds البَلاياof afflictions كَتائبُهْits battalions
عَلَيَّ بِأَنواعِ البَلايا كَتائبُهْ
This Time feigned ignorance of me, so its battalions massed
Time ignored me, so it wrote
against me with every kind of affliction.
Upon me all types of afflictions in lines.
وَظَنَّand it supposed مُحالاًabsurdly أَنthat أَدينَI submit لِحُكمِهِto its judgment
وَظَنَّ مُحالاً أَن أَدينَ لِحُكمِهِ
لِتَبكِlet them weep عَلىover عَقلِthe reason المُعنّىof the tormented one نَوادِبُهْits mourners
لِتَبكِ عَلى عَقلِ المُعنّى نَوادِبُهْ
It supposed—absurdly—that I would submit to its judgment;
And it wrongly thought I would submit
let its mourners weep over the tormented one's reason!
To its rule, so that elegies would cry over the mind's corpse.
وَإِنّيand indeed I وَإِنand though أَبدىit showed اِصعِراراًhaughty aversion بِخَدِّهِwith its cheek
وَإِنّي وَإِن أَبدى اِصعِراراً بِخَدِّهِ
وَأَوجَفَand it drove hard بِيwith me وَاِزوَرَّand turned away لِلبُغضِin hatred جانِبُهْits side
وَأَوجَفَ بِي وَاِزوَرَّ لِلبُغضِ جانِبُهْ
And I, though it haughtily turns its cheek away
And even if I show stubbornness in its face
and drives me hard, its side turned away in hatred,
And it frowned at me and inclined to hatred in its side,
لأُغضيI surely overlook عَلىover بَغضائِهِits hatred وَاِزوِرارِهِand its aversion
لأُغضي عَلى بَغضائِهِ وَاِزوِرارِهِ
وَأَعجَبُand I marvel مِنat حُرٍّa free man كَريمٍnoble يُعاتِبُهْreproaches it
وَأَعجَبُ مِن حُرٍّ كَريمٍ يُعاتِبُهْ
will surely overlook its hatred and aversion,
I will forgive its hatred and leaning,
and marvel at a noble, free man who reproaches it.
And be astonished at a free noble one it blames.
وَأَستَقبلُand I face الخَطبَthe calamity الجَليلَthe mighty بِثاقِبٍwith piercing force
وَأَستَقبلُ الخَطبَ الجَليلَ بِثاقِبٍ
مِنof العَزمِresolve يَعلوrises above لاهِبَthe blaze النارِof fire لاهبُهْits blaze
مِن العَزمِ يَعلو لاهِبَ النارِ لاهبُهْ
I face the mighty calamity with a piercing force
And I will face the great misfortunes with penetrating
of resolve, whose blaze rises above the fire's flame,
Determination, flaming, flaming its fire,
وَرَأيٍand judgment مَتىwhenever جَرَّدتُهُI bared it وَاِنتَضَيتُهُand unsheathed it
وَرَأيٍ مَتى جَرَّدتُهُ وَاِنتَضَيتُهُ
وَجَدتُI found حُساماًa sharp sword لَمnot تُفلَّلwere notched مَضارِبُهْits cutting edges
وَجَدتُ حُساماً لَم تُفلَّل مَضارِبُهْ
and with judgment which, whenever I bare and unsheathe it,
And an opinion - when I unsheathe it and sharpen it -
I find a sharp sword whose cutting edges are unnotched.
I find a sword whose blades are not blunt.
وَلَستُand I am not بِيَهفوفٍa foolish weakling يَرىadopts رَأيthe opinion عِرسِهِof his wife
وَلَستُ بِيَهفوفٍ يَرى رَأي عِرسِهِ
مَتىwhenever أَركَبتهُshe mounts him مَركباًa mount فَهوَthen he راكِبُهْis its rider
مَتى أَركَبتهُ مَركباً فَهوَ راكِبُهْ
I am no foolish weakling who follows his wife's opinion:
And I am not spineless, who sees the view of his mare
whatever mount she sets him on, he rides it.
Whenever he rides it, it becomes its rider.
يَظلُّhe remains إِذاwhen ماever نابَهُbefalls him الأَمرُthe trouble مُحجَزاًrestrained
يَظلُّ إِذا ما نابَهُ الأَمرُ مُحجَزاً
يُخاطِبُهاhe addresses her فيabout شَأنِهِhis affairs وَتُخاطِبُهْand she addresses him
يُخاطِبُها في شَأنِهِ وَتُخاطِبُهْ
When trouble befalls him, he remains restrained,
It remains when the matter turns away from it, prevented,
addressing her about his affairs, and she addressing him.
Addressing it regarding its affair, and it addresses it.
وَلاnor قائِلٍone saying لِلدَّهرِto Time رِفقاًgently وَقَدand already طَمَتswelled
وَلا قائِلٍ لِلدَّهرِ رِفقاً وَقَد طَمَت
أَواذِيُّهُits breakers شَرّاًwith evil وَجاشَتand surged غَوارِبُهْits wave-crests
أَواذِيُّهُ شَرّاً وَجاشَت غَوارِبُهْ
Nor am I one who tells Time, “Gently!” when
And no one says gently to fate, and its
its breakers swell with evil and its wave-crests seethe.
Harms have overflowed and its twists have boiled.
وَسيّانَand alike عِنديto me عَذبُهُits sweetness وَأَجاجُهُand its brine
وَسيّانَ عِندي عَذبُهُ وَأَجاجُهُ
وَحاضِرُهُand its presence فِيماin what يَشاءُit wills وَغائِبُهْand its absence
وَحاضِرُهُ فِيما يَشاءُ وَغائِبُهْ
Its sweetness and its brine are alike to me,
Both its sweetness and bitterness are equal to me,
and its presence, in whatever it wills, and its absence.
As are its presence regarding what it wills and its absence.
وَماand not الدَّهرُTime خَصمٌa foe أَتَّقيهِI guard against it فَشَأنُهُfor its business
وَما الدَّهرُ خَصمٌ أَتَّقيهِ فَشَأنُهُ
حَربيwarring against me فَلاso may not عَزَّattain honor اِمرؤٌa man لاnot يُحارِبُهْfights it
حَربي فَلا عَزَّ اِمرؤٌ لا يُحارِبُهْ
Time is no foe I fear; its business is
And fate is no opponent I fear, so its matter
to war against me—may no man who does not fight it win honor!
Is my war, and no man has honor who does not battle it.
سَلواask صَرفَهُits vicissitudes هَلwhether راعَنيit frightened me أَوor تَزَعزَعتshook
سَلوا صَرفَهُ هَل راعَني أَو تَزَعزَعت
مَناكِبُthe shoulders عَزميof my resolve حينَwhen مادَتswayed مَناكِبُهْits shoulders
مَناكِبُ عَزمي حينَ مادَت مَناكِبُهْ
Ask its vicissitudes whether they frightened me, or whether
Ask its twists - did it watch over me or did
the shoulders of my resolve shook when its shoulders swayed.
My determination waver when its determination firmed?
فَكَمfor how many a غارَةٍraid قَدindeed شَنَّهاit launched it بَعدَafter غارَةٍa raid
فَكَم غارَةٍ قَد شَنَّها بَعدَ غارَةٍ
عَلَيَّagainst me وَفَرَّتand fled مِنfrom قِراعيmy blows مَقانِبُهْits squadrons
عَلَيَّ وَفَرَّت مِن قِراعي مَقانِبُهْ
How many a raid it launched, raid after raid,
So how many raids has it launched, raid after raid,
against me, yet its squadrons fled from my blows!
Against me while its spears fled from my encounter?
وَإِنَّand indeed جَليلَmighty الخَطبِcalamity عِنديto me لَهَيِّنٌis truly easy
وَإِنَّ جَليلَ الخَطبِ عِندي لَهَيِّنٌ
إِذاif لَزِمتremained in دارَthe house اِبنof the son عَمّيof my paternal uncle عَقارِبُهْits scorpions
إِذا لَزِمت دارَ اِبن عَمّي عَقارِبُهْ
Even a mighty calamity is easy for me,
And great adversity is insignificant to me
if its scorpions remain in my cousin's house.
If the pincers of the scorpion, my cousin's son, insist.
وَكَمand how many قائِلٍa speaker ماذاwhy المقامُremain وَإِنَّماand indeed
وَكَم قائِلٍ ماذا المقامُ وَإِنَّما
مَقامُthe staying الفَتىof the young man المُستَهلِكwho consumes المالَwealth عائِبُهْhis disgrace
مَقامُ الفَتى المُستَهلِك المالَ عائِبُهْ
How many a man has said, “Why remain? For
And how often is it said what's the use of staying
remaining disgraces a young man who consumes his wealth.
When the stay of the lost young man is blaming his money?
أَلَستَdo you not تَرىsee أَنّthat المُقِلَّthe man of little means يَمُجُّهُspurns him
أَلَستَ تَرى أَنّ المُقِلَّ يَمُجُّهُ
أَخوone of الرَّحمِkinship القُربىthe closest وَتَبدوand appear معايِبُهhis faults
أَخو الرَّحمِ القُربى وَتَبدو معايِبُه
Do you not see that a man of little means is spurned
Don't you see that shortage makes
by his nearest kinsman, and his faults become apparent?
A brother of womb and relatives find faults?
إِذاwhen المَرءُa man لَمnot يَملُكpossesses مِنَof المالِwealth ثَروَةًriches
إِذا المَرءُ لَم يَملُك مِنَ المالِ ثَروَةً
رَمَتهُassailed him عِداهُhis enemies وَاِجتَوتهُand loathed him أَقارِبُهْhis relatives
رَمَتهُ عِداهُ وَاِجتَوتهُ أَقارِبُهْ
When a man possesses no store of wealth,
When a man does not own wealth of money
his foes assail him, and his relatives loathe him.
His enemies cast him away and his relatives shun him.
وَمَنand whoever يَجعَلِmakes العَجزَhelplessness المَطِيَّةَthe mount لَمnot يَزَلcease
وَمَن يَجعَلِ العَجزَ المَطِيَّةَ لَم يَزَل
يَمُرُّpasses عَلَيهِover him الدَهرُTime وَالفَقرُand poverty صاحِبُهْhis companion
يَمُرُّ عَلَيهِ الدَهرُ وَالفَقرُ صاحِبُهْ
Whoever makes helplessness his mount will always
And whoever makes incapacity his mount
have Time pass over him, with poverty his companion.
Time and poverty will always accompany him.
فَقُمso rise وَاِركَبِand ride الأَهوالَthe terrors جِدّاًin earnest فَطالَماfor many a time
فَقُم وَاِركَبِ الأَهوالَ جِدّاً فَطالَما
أَفادَgained الغِنىwealth بِالمَركَبِon the mount الصَّعبِdifficult راكِبُهْits rider
أَفادَ الغِنى بِالمَركَبِ الصَّعبِ راكِبُهْ
So rise and ride the terrors in earnest; many a time
So stand and daringly ride the horrors, for long
the rider of a difficult mount has gained wealth.
Has wealth benefited the rider of the rugged ship.
وَلاand do not تَقعُدَنsit idle لِلشامِتينَfor the gloaters فَكُلُّهُمfor each of them
وَلا تَقعُدَن لِلشامِتينَ فَكُلُّهُم
يُذَعلِبُscurries about أَوor تَأتيكَcome to you جَهراًopenly نَيادِبُهْhis outcries
يُذَعلِبُ أَو تَأتيكَ جَهراً نَيادِبُهْ
Do not stay idle for the gloaters, for each of them
And do not sit for gloaters, for all of them
scurries about, or his outcries reach you openly.
Slander, or their cackling comes to you openly.
فَأَنتfor you الفَتىthe true young man حَزماًin prudence وَعَزماًand resolve وَلَمand never تَضِقbecame narrow
فَأَنت الفَتى حَزماً وَعَزماً وَلَم تَضِق
بِمِثلِكَfor one like you فيin كُلِّevery النَواحيregion مَذاهِبُهْits paths
بِمِثلِكَ في كُلِّ النَواحي مَذاهِبُهْ
You are the true youth in prudence and resolve; never have
You are the young man, resolute and determined, and the likes of you
its paths in any region narrowed for one like you.
Do not find its paths crowded in any region.
فَماfor not يَقطَعُcuts الصّمصامُthe keen sword إِلّاexcept إِذاwhen اِنتَحىmoved away
فَما يَقطَعُ الصّمصامُ إِلّا إِذا اِنتَحى
عَنfrom الغِمدِthe sheath لَوeven if كانَتwere حِداداًsharp مَضارِبُهْits cutting edges
عَن الغِمدِ لَو كانَت حِداداً مَضارِبُهْ
The keen sword cuts only when it moves
And the swords do not cut unless they unveil
out of the sheath, even if its edges are sharp.
Themselves from the sheath, even if their blades are Indian steel.
وَماand while دامَremains لَيثُthe lion الغابِof the forest فيin الغابِthe forest كامِناًlurking
وَما دامَ لَيثُ الغابِ في الغابِ كامِناً
فَإِنَّthen indeed حَراماًimpossible أَنthat تُدَمّىbe bloodied مَخالِبُهْits claws
فَإِنَّ حَراماً أَن تُدَمّى مَخالِبُهْ
As long as the forest lion lurks in the forest,
And the forest's lion remains harmless
its claws cannot be bloodied.
As long as he lurks in the forest, his claws undyed with blood.
كَذاlikewise البَدرُthe full moon لَولاwere it not for سَيرُهُits course وَاِنتِقالُهُand its movement
كَذا البَدرُ لَولا سَيرُهُ وَاِنتِقالُهُ
عَنaway from النَقصwaning لاِستَعلَتwould surely rise عَلَيهِabove it كَواكِبُهْits stars
عَن النَقص لاِستَعلَت عَلَيهِ كَواكِبُهْ
Likewise, were the full moon not to travel and pass
Likewise is the moon - was it not for its course and transit -
beyond its waning, its stars would rise above it.
Its planets would gain mastery over it.
وَأَنتَand you مِنَfrom الفرعِthe branch الَّذيwhich فَخَرَتtook pride بِهِin it
وَأَنتَ مِنَ الفرعِ الَّذي فَخَرَت بِهِ
نِزارٌNizar وَسارَتand spread فيamong مَعَدٍّMa'add مَناقِبُهْits glories
نِزارٌ وَسارَت في مَعَدٍّ مَناقِبُهْ
You belong to the branch in which
And you are from the branch over which
Nizar took pride, whose glories spread through Ma'add.
The glory of Nizar triumphed, its merits excelling.
سَماraised high بِكَyou بَيتٌa house عَبدَليٌّ'Abdali أحلَّهُsettled it
سَما بِكَ بَيتٌ عَبدَليٌّ أحلَّهُ
ديارin the lands الأَعاديof enemies سُمرُهُits brown spears وَقواضِبُهْand its cleaving swords
ديار الأَعادي سُمرُهُ وَقواضِبُهْ
An 'Abdali house raised you high, a house whose
By you there is the Abdali house which he inhabited,
brown spears and cleaving swords settled it in enemy lands;
Whose deserts Murr watered and Qawadib irrigated.
وَعاليand lofty مَحَلٍّin station مِنof رَبيعَةَRabi'ah أَشرَفَتtowered
وَعالي مَحَلٍّ مِن رَبيعَةَ أَشرَفَت
عُلُوّاًhigh عَلىabove كُلِّall البَراياmankind مَراتِبُهْits ranks
عُلُوّاً عَلى كُلِّ البَرايا مَراتِبُهْ
and a lofty station in Rabi'ah, whose ranks towered
And the elevated place of Rabia they ennobled,
high above all mankind.
Rising high over all the lands in status.
فَشَمِّرso gird yourself وَسِرand travel شَرقاًeastward وَغَرباًand westward فَقَلَّماfor rarely
فَشَمِّر وَسِر شَرقاً وَغَرباً فَقَلَّما
أَفادَgained الغِنىwealth مَنone who لَمnot تُشَمِّرhastened رَكائِبُهْhis mounts
أَفادَ الغِنى مَن لَم تُشَمِّر رَكائِبُهْ
So gird yourself and journey east and west; seldom
So roll up your sleeves and travel east and west, for rarely
has a man gained wealth whose mounts did not hasten.”
Has wealth benefited one who did not roll up his sleeves.
فَقُلتُso I said لَهُto him لاdo not تَعجَلَنhurry رُبَّmany a سَاعَةٍhour
فَقُلتُ لَهُ لا تَعجَلَن رُبَّ سَاعَةٍ
تُزيلُremoves عَنfrom الأَيّامِthe days ماwhat أَناI عاتِبُهْreproaching it
تُزيلُ عَن الأَيّامِ ما أَنا عاتِبُهْ
I told him, “Do not hurry; many an hour
So I said to him, do not hurry, for many a time
may remove from the days what I reproach them for.
An hour removes from the days what I blame it for.
فَفيfor in عُقرِthe heart داريof my home مِنamong مُلوكِthe kings بَنيof the sons أَبيof my father
فَفي عُقرِ داري مِن مُلوكِ بَني أَبي
هُمامٌa champion إِلىtoward الخَيراتِgood deeds تَجريrun مَآرِبُهْhis aims
هُمامٌ إِلى الخَيراتِ تَجري مَآرِبُهْ
For in the heart of my home, among the kings of my father's kin,
In the middle of my house, of the Kings of Bani Abi,
is a champion whose aims run toward good deeds.
Is a zeal which its kindnesses flow to me.
إِذاif لَمnot أَنُطI attach مُستَعصِماًseeking refuge بِرجائِهِto hope in him
إِذا لَم أَنُط مُستَعصِماً بِرجائِهِ
رَجائيmy hope وَتَرويand water تُربَthe soil أَرضيof my land سَحائِبُهْhis clouds
رَجائي وَتَروي تُربَ أَرضي سَحائِبُهْ
If I do not, seeking refuge, attach to hope in him
If I do not seek refuge in its hopes
my own hope, while his clouds water the soil of my land,
My hopes and the clouds will water the soil of my land.
فَأَيُّthen which مَليكٍking أَرتَضىshould I choose وَتَؤمُّهُand seek him
فَأَيُّ مَليكٍ أَرتَضى وَتَؤمُّهُ
رِكابيmy mounts وَأَمشيand I walk نَحوَهُtoward him وَأُخاطِبُهْand address him
رِكابي وَأَمشي نَحوَهُ وَأُخاطِبُهْ
then what king should I choose, toward whom would
So which King do I accept and head
my mounts go, while I walk toward him and address him?
Towards and speak to?
وَمَنand who ذاis it الَّذيwho أَرضىI accept عَطاياهُhis gifts أَوor أَرىI see
وَمَن ذا الَّذي أَرضى عَطاياهُ أَو أَرى
يُزاحِمُنيjostles me فيat سُدَّةِthe threshold البابِof the gate حاجِبُهْhis chamberlain
يُزاحِمُني في سُدَّةِ البابِ حاجِبُهْ
And who is the one whose gifts I would accept, or see
And who is one I accept his gifts or I see
his chamberlain jostling me at the gate's threshold?
His chamberlain competing with me at the gate?
وَمَنand who مِثلُis like مَسعودِMas'ud الأَميرِthe prince إِذاwhen غَداcomes to be
وَمَن مِثلُ مَسعودِ الأَميرِ إِذا غَدا
يَغُصُّchokes بِفَضلِon the remnants الرّيقِof saliva وَالماءِand water شارِبُهْits drinker
يَغُصُّ بِفَضلِ الرّيقِ وَالماءِ شارِبُهْ
And who is like Prince Mas'ud when
And who is like Masoud the Prince when he sets out
a drinker comes to choke on leftover saliva and water?
Filling with the saliva of favor and the water of his drink?
سَلِask الخَيلَthe horses عَنهُabout him وَالمَناياand the deaths كَأَنَّماas though
سَلِ الخَيلَ عَنهُ وَالمَنايا كَأَنَّما
يُناهِبُهاhe vies with them in plundering أَرواحَهاtheir souls وَتُناهِبُهْand they vie with him
يُناهِبُها أَرواحَها وَتُناهِبُهْ
Ask the horses and the deaths about him: it is as though
Ask the steeds about him, as if
he vies with them for their souls, and they vie with him.
He plunders their souls while they plunder him.
أَخُوmaster of الطَعنَةِthe thrust النَجلاءِwide-gaping وَالنَقعُwhile the dust ساطِعٌrises
أَخُو الطَعنَةِ النَجلاءِ وَالنَقعُ ساطِعٌ
وَوَقعُand the hoofbeats المَذاكيof full-grown steeds يَملَأُfills الطَرفَthe sight حاصِبُهْits gravel spray
وَوَقعُ المَذاكي يَملَأُ الطَرفَ حاصِبُهْ
Master of the wide-gaping thrust, while the dust rises,
The brother of glorious stabbing, and the shining swords,
and the gravel sprayed by full-grown steeds' hoofbeats fills the sight;
And the impact of spears that fill the eyes with terror.
وَضَرَّابُand fierce striker of هامِthe heads الدَارِعينَof armored men إِذاwhen اِستَوَتbecame equal
وَضَرَّابُ هامِ الدَارِعينَ إِذا اِستَوَت
أسودُthe lions الشَرىof Shara فيin مَوجِهِits surge وَثَعالِبُهْand its foxes
أسودُ الشَرى في مَوجِهِ وَثَعالِبُهْ
striker of armored men's heads, when
The striker of the thick armor, when
Shara's lions and its foxes are equal amid its surge;
The black fates align in its surge and billows.
وَمَنّاعُand one who wards off أَعقابِthe aftermath اللَّياليof nights إِذاwhen اِغتَدَتset out at dawn
وَمَنّاعُ أَعقابِ اللَّيالي إِذا اِغتَدَت
تَعاطىgrapple وَواراهاand concealed them مِنَof النَقعِdust ثائِبُهْits returning cloud
تَعاطى وَواراها مِنَ النَقعِ ثائِبُهْ
one who wards off the nights' aftermath when they go forth
The defender of the nights' heels when they go too far,
to grapple, and a returning cloud of dust conceals them;
Curbing them with the spears that pierce.
وَسَلّابُand plunderer أَرواحِof souls الكُماةِof champions لَدىamid الوَغىbattle
وَسَلّابُ أَرواحِ الكُماةِ لَدى الوَغى
وَلَكِنand yet مُرجِّيهِone hoping in him لَدىin السِّلمِpeace سالِبُهْhis plunderer
وَلَكِن مُرجِّيهِ لَدى السِّلمِ سالِبُهْ
plunderer of champions' souls amid battle,
And the capturer of the champions' souls in battle
yet in peace the one who hopes in him is his plunderer;
While their savior in peace gently captures them.
وَحَمّالُand bearer ماof what لاnot يَستَطيعُcan manage تَثَبُّتاًsteadfastness
وَحَمّالُ ما لا يَستَطيعُ تَثَبُّتاً
بِهِunder it حَضَنٌHadan إِلّاexcept وَمادَتand swayed شَناخِبُهْits peaks
بِهِ حَضَنٌ إِلّا وَمادَت شَناخِبُهْ
bearer of what cannot be borne steadily
And the bearer of what no chest can endure
by Hadan without its peaks swaying;
Unless its shoulders extend and stretch.
سَليلُa scion عُلاًof loftiness ماnot زالَceased يُخشىis feared وَيُرتَجىand hoped in
سَليلُ عُلاً ما زالَ يُخشى وَيُرتَجى
فَتُخشىso feared are مَوَاضيهِhis sharp swords وَتُرجىand hoped for are مَواهِبُهْhis gifts
فَتُخشى مَوَاضيهِ وَتُرجى مَواهِبُهْ
scion of loftiness, ever feared and hoped in,
The descendant of glory always feared and hoped for,
his keen swords feared and his gifts hoped for;
So his resting grounds are feared and his gifts hoped for.
وَتَرّاكُand one who overlooks ماwhat لَوif أَنَّindeed قَيسَQays بنَson of عاصِمٍ'Asim
وَتَرّاكُ ما لَو أَنَّ قَيسَ بنَ عاصِمٍ
أُصيبَwas afflicted بِبَعضٍwith some مِنهُof it أَورَتwould strike fire حُباحِبُهْhis sparks
أُصيبَ بِبَعضٍ مِنهُ أَورَت حُباحِبُهْ
one who overlooks what, had Qays ibn 'Asim
And the splitter - if Qais bin Aasim was struck
suffered even a part of it, would have made his sparks flare;
By some of it, it would tear open his enclosures.
كَثيرُabundant in سُهادِwakefulness العَينِof the eye لاnot فيover مَكيدَةٍa plot
كَثيرُ سُهادِ العَينِ لا في مَكيدَةٍ
يُكابِدُsuffers عُقبىthe aftermath شَرِّهاof its evil مَنwhoever يُصاحِبُهْkeeps his company
يُكابِدُ عُقبى شَرِّها مَن يُصاحِبُهْ
often wakeful-eyed, but not over a plot
Of much clear sightedness - not in a scheme
whose evil aftermath one who keeps his company suffers;
Does he endure its evil consequence, whoever accompanies him.
جَريٌّbold إِذاwhen لَمnot يَبقَremains لِلطِّرفِfor the noble steed مَسلَكٌa path
جَريٌّ إِذا لَم يَبقَ لِلطِّرفِ مَسلَكٌ
وَصَمَّand deafened حَصىthe pebbles الجَبّارِof al-Jabbar لِلخَوفِof terror جالِبُهْits bringer
وَصَمَّ حَصى الجَبّارِ لِلخَوفِ جالِبُهْ
bold when no path remains for the noble steed,
Flowing, when no path remains for the eye
and terror's bringer has deafened al-Jabbar's pebbles.
And the pebbles of the tyrant silence it in fear.
إِذاwhen صالَhe charges قالُواthey say هَلis there لَهُfor him مِنany مُصاوِلٍchallenger
إِذا صالَ قالُوا هَل لَهُ مِن مُصاوِلٍ
وَإِنand if قالَhe speaks قالواthey say هَلis there همامٌa champion يُخاطِبُهْaddresses him
وَإِن قالَ قالوا هَل همامٌ يُخاطِبُهْ
When he charges, they ask, “Has he any challenger?”
When he is silent, they say does he have someone to converse with?
And when he speaks, they ask, “Is there a champion who can answer him?”
And if he speaks, they say does he have ambitions that speak to him?
أَبوAbu, father of ماجِدٍMajid تِربُpeer العُلىof loftiness وَربيبُهاand its foster-child
أَبو ماجِدٍ تِربُ العُلى وَربيبُها
أَبوهُhis father الَّذيwho تهديguide السَّراياthe raiding troops مَقانِبُهْhis squadrons
أَبوهُ الَّذي تهدي السَّرايا مَقانِبُهْ
Abu Majid, loftiness's peer and foster-child,
Father of Majid, the soil of glory and its foster child,
is his father, whose squadrons guide the raiding troops.
His father who the horses of good lead to.
وَتَلقىand you find عَلِيّاً'Ali جَدَّهُhis grandfather خَيرَthe best مَنof those who حَدَتtraveled
وَتَلقى عَلِيّاً جَدَّهُ خَيرَ مَن حَدَت
إِلَيهِtoward him المَطاياthe mounts وَاِلتَقتهاand met them رَغائِبُهْhis bounties
إِلَيهِ المَطايا وَاِلتَقتها رَغائِبُهْ
And you find 'Ali, his grandfather, the best man approached
And his grandfather Ali met - the best who
by journeying mounts, which his bounties met;
Galloped to him while his desires met them.
مُهينُhumiliator of العِدىfoes أَيّامَin the days تَعدوran حُمولُهاtheir laden camels
مُهينُ العِدى أَيّامَ تَعدو حُمولُها
وَفيand at العقبِthe heels مِنهاof them خَيلهُhis horses وَنَجائِبُهْand his choice camels
وَفي العقبِ مِنها خَيلهُ وَنَجائِبُهْ
humiliator of foes in the days when their laden camels raced,
The humbler of enemies on days their burdens pass
his horses and noble mounts close behind them.
While in the future are his horses and his virtues.
وَإِنand if يَفتَخِرboasts بِالفَضلِof excellence فَضلُFadl بنُson of عَبدَلٍ'Abdal
وَإِن يَفتَخِر بِالفَضلِ فَضلُ بنُ عَبدَلٍ
فَياthen oh بِأَبيmy father as ransom أَعراقُهُhis roots وَمَناسِبُهْand his lineages
فَيا بِأَبي أَعراقُهُ وَمَناسِبُهْ
And if Fadl ibn 'Abdal boasts of excellence,
And if he boasts of superiority, the superiority of Ibn Abdil
then, my father be his ransom—what roots and lineages he has!
Is — by my father — his veins and his qualities!
همامٌa champion حَمىdefended البَحرَينِBahrain سَبعاًseven وَمِثلَهاand as many
همامٌ حَمى البَحرَينِ سَبعاً وَمِثلَها
سِنينَyears وَسارَتand traveled فيthrough الفَيافيthe deserts مَواكِبُهْhis processions
سِنينَ وَسارَت في الفَيافي مَواكِبُهْ
A champion who defended Bahrain for seven and as many
A zeal that protected the two seas seven and likewise
years, his processions traveling through the deserts.
Years, while its processions walked the deserts.
وَلمand never يَرعَpastured مِنfrom ثاجٍThaj إِلىto الرَملِal-Raml مُصرِمٌa small-herd owner
وَلم يَرعَ مِن ثاجٍ إِلى الرَملِ مُصرِمٌ
عَلىduring عَهدِهِhis reign إِلّاexcept اِستُبيحَتwere seized as spoil حَلائِبُهْhis milch camels
عَلى عَهدِهِ إِلّا اِستُبيحَت حَلائِبُهْ
No small-herd owner pastured beasts from Thaj to al-Raml
And no boat beside sand dunes sailed during his time
in his reign without his milch camels being seized as spoil.
Except its milk was made permissible to drink.
زَمانَat a time يَقولُsaid العامِريُّal-'Amiri لِمَنto one who غَداbegan
زَمانَ يَقولُ العامِريُّ لِمَن غَدا
يُحَدِّثُهُtold him عَنهُabout him وَذوand the possessor الحُمقِof folly غالِبُهْovercoming him
يُحَدِّثُهُ عَنهُ وَذو الحُمقِ غالِبُهْ
In the time when al-'Amiri said to one who began
An era when Ameri says to one who sets out
telling him about him—and the foolish one had the upper hand over him—
Conversing with him while the ignoramus overcomes him:
مَتىwhen يَلتقيwill meet مَنone whose نارَبَردَNarabard مَحَلُّهُis his dwelling
مَتى يَلتقي مَن نارَبَردَ مَحَلُّهُ
وَآخرُand another سَودِيٌّa Sawdi بَعيدٌfar مَذاهِبُهْhis routes
وَآخرُ سَودِيٌّ بَعيدٌ مَذاهِبُهْ
“When will one whose dwelling is Narabard meet
When will one whose abode the Naibard firebrand burned
another, a Sawdi, whose routes lie far away?”
Meet one whose ways are distant and black?
فَلَمbut not يَستَتِمَّfinish القَولَthe speech حَتّىuntil إِذاbehold بِهِthere he was
فَلَم يَستَتِمَّ القَولَ حَتّى إِذا بِهِ
يُسايِرُهُtraveling alongside him وَالدَهرُand Time جَمٌّabundant عَجائِبُهْin its wonders
يُسايِرُهُ وَالدَهرُ جَمٌّ عَجائِبُهْ
He had not finished speaking when, behold,
He had not finished his words when there he was,
he was traveling alongside him—Time has wonders in plenty!
Accompanying him while time's wonders overwhelmed him.
فَقالَthen he said لَهُto him الآنnow اِلتَقَيناwe have met فَأَرعَدَتand trembled
فَقالَ لَهُ الآن اِلتَقَينا فَأَرعَدَت
فَرائِصُهُhis flanks وَالجَهلُand ignorance مُرٌّbitter عَواقِبُهْits consequences
فَرائِصُهُ وَالجَهلُ مُرٌّ عَواقِبُهْ
He said to him, “Now we have met!” and
So he said to him, now we have met and his
his flanks trembled; ignorance has bitter consequences.
Composure thundered while ignorance is bitterness' consequence.
وَمَنand whoever تلكُمُthose آباؤُهُare his fathers وَجدودُهُand his forefathers
وَمَن تلكُمُ آباؤُهُ وَجدودُهُ
فَمَنthen who ذاis it يُساميrivals فَخرَهُhis glory أَوor يُقارِبُهْcomes close to it
فَمَن ذا يُسامي فَخرَهُ أَو يُقارِبُهْ
And one whose fathers and forefathers are those—
And who are those, his forefathers and ancestors?
who can rival his glory or come close to it?”
For who can equal his pride or draw near him?