أيرجعwill it return? عهدa time بالشقيقةat al-Shaqiqah سالفbygone
أيرجع عهد بالشقيقة سالف
سقىmay it water العهدthe time منهلpouring منof الغيثrain واكفdripping
سقى العهد منهل من الغيث واكف
Will a bygone time at al-Shaqiqah return?
Will the covenant of companionship be renewed
May copious, dripping rain water that bygone time.
The covenant was watered from a spring of rain that sufficed
خليليmy two friends هذاthis موقفa place of الوجدlonging والأساand grief
خليلي هذا موقف الوجد والأسا
وخيرand the better of الخليلينthe two friends المعينthe helpful one المساعفthe obliging one
وخير الخليلين المعين المساعف
My two friends, this is a place of longing and grief;
My friend, this is the stance of passion and intimacy
the better of two friends is the helpful, obliging one.
And the best of friends is the aider who doubles the aid
فعوجاso turn, you two عليهtoward it بالدموعwith tears فانماfor only
فعوجا عليه بالدموع فانما
تحيتهits greeting مناfrom us الدموعthe tears الذوارفflowing
تحيته منا الدموع الذوارف
So turn toward it with tears, for
So cry plentifully over him, for the tears
our greeting to it is flowing tears.
Are but a greeting from us, cascading tears
منازلdwellings كانتwere للنعيمfor bliss معرّساa resting place
منازل كانت للنعيم معرّسا
وكانتand there were بهاin them للعاشقينfor lovers مواقفmeeting-places
وكانت بها للعاشقين مواقف
Dwellings once the lodging-place of bliss,
There were dwellings adorned for bliss
where lovers once had their meeting-places.
And in them were stands for the lovers
ترفquiver الأقاحيthe daisies وهيand they are فيهاin them مباسمsmiling mouths
ترف الأقاحي وهي فيها مباسم
وتثنىand bend بهاthere الاغصانthe branches وهيand they are معاطفcurving waists
وتثنى بها الاغصان وهي معاطف
The daisies quiver there as smiling mouths,
Branches sway, smiling therein
and the branches sway there as curving waists.
And bend with cloaks, they are inclining
فلاso do not تنكراdeem strange, you two بالدارat the dwelling فرطthe excess of صبابتيmy longing
فلا تنكرا بالدار فرط صبابتي
فماfor not كلevery قلبheart بالصبابةof passionate longing عارفaware
فما كل قلب بالصبابة عارف
So do not deem strange my overflowing longing at this dwelling;
So do not deny, by the abode, my youthful vigor
not every heart knows passionate love.
For not every heart is knowing of youth
فلاso may not ذعرتbe frightened ياO دارdwelling ارامكyour white antelopes التيwhich
فلا ذعرت يا دار ارامك التي
بهاwith them المظباءgazelles (unclear form) الآنساتthe gentle ones معارفfamiliar companions
بها المظباء الآنسات معارف
May your white antelopes, O dwelling, never be frightened—
So do not be startled, O abode, by your comfort
with whom the gentle gazelles are acquainted.
Where the gazelles were intimate friends
الفنgrew familiar with الحسانthe beautiful women الغانياتthe naturally lovely ones فأكرمتso were honored
الفن الحسان الغانيات فأكرمت
وتكرمand are honored منfor اجلthe sake of الأليفthe beloved companion الألافthe companions
وتكرم من اجل الأليف الألاف
They befriended the beautiful, naturally lovely women and were honored;
The beautiful art, the singing slave-girls, so you honored
companions are honored for the beloved companion's sake.
And honor the beloved friends, the thousands
لئنif indeed جرعتنيmade me swallow الحزنsorrow اطلالthe ruins of دارهمtheir dwelling
لئن جرعتني الحزن اطلال دارهم
فكمyet how often ارشفتنيmade me sip الراحwine فيهاthere المراشفlips
فكم ارشفتني الراح فيها المراشف
Though the ruins of their dwelling made me swallow sorrow,
If sadness made me drink the ruins of their abode
how often lips there had made me sip wine!
Then how joy made me sip its pillows
وانand though تعفbe effaced بعدafter الظاعنينthe departing ones ربوعهمtheir quarters
وان تعف بعد الظاعنين ربوعهم
فقلبيyet my heart منهاthrough them آهلinhabited الربعin abode آلفattached
فقلبي منها آهل الربع آلف
And though their quarters fade after those who departed,
And if their meadows are now desolate after them
my heart's quarter is still peopled by them, still attached.
Yet my heart acquaints a thousand with their quarter
وقفتI stood بهthere والدمعand tears يجريflow كأننيas though I
وقفت به والدمع يجري كأنني
وانeven though جلwas immense رزءthe calamity of الطفal-Taff بالطفat al-Taff واقفstanding
وان جل رزء الطف بالطف واقف
I stood there with tears flowing, as though I were—
I stood by it and tears flowed as if I
though al-Taff's calamity is immense—standing at al-Taff,
Were atop the son of Hasan, his blood overflowing
علىat مربعan abode روتwatered دماءthe blood of بنيthe sons of الهدىguidance
على مربع روت دماء بني الهدى
ثراهits soil ولمand did not تروslake القلوبthe hearts اللواهفyearning
ثراه ولم ترو القلوب اللواهف
at an abode where the blood of guidance's sons watered
A shroud, though hearts could not envelope
the soil, but did not slake yearning hearts.
The bloodshed, so profound the sorrows
فكمand how many غيبتburied فيهthere نجوماًstars وحجبتand concealed
فكم غيبت فيه نجوماً وحجبت
بدوfull moons (word fragment) رعلاcompletes 'moons'; of glory فيهاthere المناياdeaths الخواسفeclipsing
بدو رعلا فيها المنايا الخواسف
How many stars were buried there, how many hidden
How many stars were eclipsed therein, veiling
moons of glory—by deaths that eclipsed them there.
Their lights, as death extracted lives
إلىto الطفal-Taff منfrom أرضthe land of الحجازHijaz تطلعتclimbed
إلى الطف من أرض الحجاز تطلعت
ثناياthe mountain passes of المناياdeath ماثنتهاdid not turn them back المخاوفfears
ثنايا المنايا ماثنتها المخاوف
From the land of Hijaz toward al-Taff they climbed
Towards the son, from the land of Hijaz, I looked
the passes of death; no fears turned them back.
As sorrows folded their coils, fears manifested
ترحلdeparted أمنthe refuge of الخائفينthe frightened عنfrom الحمىthe sanctuary
ترحل أمن الخائفين عن الحمى
مخافةfor fear انthat لاnot يأمنfind safety البيتthe House خائفa frightened person
مخافة ان لا يأمن البيت خائف
The frightened people's refuge departed from the sanctuary,
Security of the fearful left the sanctuary
lest a frightened soul find no safety in the House.
Fearing the protected may fear what comes
وقدand he had كانbeen شمساًa sun والحجازand Hijaz بنورهby his light
وقد كان شمساً والحجاز بنوره
مضئradiant فامسىthen became بعدهafter him وهوand it was كاسفeclipsed
مضئ فامسى بعده وهو كاسف
He had been a sun, and Hijaz by his light
It was a sun, and Hijaz shone by its light
was radiant; after him it lay eclipsed.
Radiant, but after it darkened, gloomed
وصوحand withered بعدafter الغيثthe rain نبتthe growth of رياضهits gardens
وصوح بعد الغيث نبت رياضه
وقلصand shrank ظلa shade بالمكارمwith noble deeds وارفspreading
وقلص ظل بالمكارم وارف
After the rain, the growth of its gardens withered,
The orchards of its rain roared vibrant greenery
and the shade once spread by noble deeds shrank.
But shadows constricted, bounties confined
قدindeed استصرختهcried to him for aid بالعراقin Iraq عصابةa band
قد استصرخته بالعراق عصابة
تحكمruled arbitrarily فيهاover it جائرunjust in الحكمjudgment عاسفoppressive
تحكم فيها جائر الحكم عاسف
A band in Iraq had cried to him for help,
There called upon him in Iraq a horde
ruled by a tyrant, unjust and oppressive.
Ruled by an unjust tyrant, storms violent
فانجدهمso he aided them غوثthe refuge of اللهيفthe distressed وشيمةand the habit of
فانجدهم غوث اللهيف وشيمة
الكريمthe noble man إذاwhen داعa caller دعاهcalled him يساعفhe helps
الكريم إذا داع دعاه يساعف
He came to their aid, the refuge of the distressed; it is the way
So help them, swift responder to the needy, prime
of a noble man to help when someone calls upon him.
Of the noble, when called, doubles his speed
سرىtraveled by night والمناياwhile deaths تستحثurged on ركابهhis mounts
سرى والمنايا تستحث ركابه
إلىtoward موقفa stand تنسىare forgotten لديهbeside it المواقفthe stands
إلى موقف تنسى لديه المواقف
He traveled by night, while deaths urged on his mounts,
He marched on, and death hurried his steps
toward a stand beside which all other stands are forgotten.
To a stand where stands are forgotten
تحفsurround بهhim الخيلthe horses الكرامnoble وفوقهاand upon them
تحف به الخيل الكرام وفوقها
منof الهاشميينthe Hashemites الكرامnoble الغطارفhighborn men
من الهاشميين الكرام الغطارف
Noble horses surrounded him, and upon them
Horses surrounded him, noble, and above them
were the noble, highborn Hashemites.
The noble Hashimites, piercing all directions
بنوsons of مطعميfeeders of طيرthe birds of السماءheaven سيوفهمtheir swords
بنو مطعمي طير السماء سيوفهم
لهنfor them مقاريhospitality feasts فيin الوغىbattle ومضائفand guesthouses
لهن مقاري في الوغى ومضائف
Sons of those who fed the birds of heaven—their swords
The sons of Mutammim, birds of the sky, their swords
offered hospitality and banquets in the fray.
For them plunging thrusts in the fray and hospitality
إذاwhen اعتقلواthey couched سمرthe tawny shafts of الرماحthe spears تضيقتbecame cramped
إذا اعتقلوا سمر الرماح تضيقت
يعاسيبهاtheir spearheads العقبانthe eagles فهيso they are عواكفlingering
يعاسيبها العقبان فهي عواكف
When they couched their tawny spears, eagles crowded
When they gripped the pine wood of spears, narrowed
their spearheads, lingering over them.
Were the expanses for the eagles circling
بهمthrough them عرفbecame known المعروفkindness والبأسand valor والندىand generosity
بهم عرف المعروف والبأس والندى
وفاضتand overflowed علىupon المسترفدينthose seeking bounty العوارفgifts
وفاضت على المسترفدين العوارف
Through them kindness, valor, and generosity became known,
With them, benefaction was known, and courage and munificence
and gifts poured forth upon those seeking aid.
And to the beseechers came abundant graces
وقدand indeed نازلواthey faced الكربanguish الشديدsevere بكربلاat Karbala
وقد نازلوا الكرب الشديد بكربلا
وكلand each بحدwith the edge of السيفthe sword للكربof anguish كاشفa dispeller
وكل بحد السيف للكرب كاشف
They faced fierce anguish at Karbala,
And they met severe calamity at Karbala
and each dispelled anguish with the sword's edge.
Each with sword's edge meeting calamity head on
فدارتthen gathered بابناءaround the sons of النبيthe Prophet محمدMuhammad
فدارت بابناء النبي محمد
عصائبbands ابناءthe sons of الطليقthe freed captive الزعانفthe rabble
عصائب ابناء الطليق الزعانف
Then around the sons of the Prophet Muhammad gathered
The clan of the freedman banded against
the rabble bands of the freed captive's sons.
The family of Muhammad, disgraced lowlifes
وماand not اجتمعتgathered الاexcept لتطفئto extinguish عنوةby force
وما اجتمعت الا لتطفئ عنوة
مصابيحthe lamps of نورthe light of اللهGod تلكthose الطوائفfactions
مصابيح نور الله تلك الطوائف
Those factions gathered only to extinguish by force
Gathering only to extinguish by force
the lamps of God's light.
The lanterns of God's light, those hordes
وماand not كانwere كتبthe letters of القومthe people الاexcept كتائباbattalions
وما كان كتب القوم الا كتائبا
تمجspat دماًblood فيهاwithin them القنيthe spears الرواعفblood-dripping
تمج دماً فيها القني الرواعف
Their letters were nothing but battalions
And the people's writ was but bands
in which blood-dripping spears spat blood.
Rushing blood, therein the distant waters mixed
وقدand indeed اخذwas taken الميثاقthe covenant منهمfrom them فماyet not وفىkept faith
وقد اخذ الميثاق منهم فما وفى
أخوa man bound by موثقa pledge منهمamong them ولاnor برّwas true حالفan oath-swearer
أخو موثق منهم ولا برّ حالف
Their covenant had been taken, yet no
And he took their oath, but not one brother
pledged man among them kept faith, nor any oath-swearer.
Or ally fulfilling, among them, his pact
ابىrefused اللهGod والنفسand the soul والأبيةand the proud one ضيمهhis humiliation
ابى الله والنفس والأبية ضيمه
فماتso he died كريماًnoble وهوwhile he was للضيمof humiliation عائفscornful
فمات كريماً وهو للضيم عائف
God and his proud soul refused his humiliation;
God refused, the soul and the honorable spirit their injustice
he died noble, spurning humiliation.
So he died nobly, though injustice distressed him
ونفسand the soul of عليAli بينbetween جنبيthe two sides of سليلهhis descendant
ونفس علي بين جنبي سليله
فللهso by God هاتيكthose النفوسsouls الشرائفnoble
فلله هاتيك النفوس الشرائف
The soul of Ali dwelt between his descendant's ribs;
And Ali's soul between his son's side
by God, how noble those souls!
To God belong those exalted souls
ورامواand they sought علىunder حكمthe judgment of الدعيthe falsely affiliated son نزولهhis submission
وراموا على حكم الدعي نزوله
فقالso he said علىby حكمthe judgment of النزالcombat التناصفmutual justice
فقال على حكم النزال التناصف
They sought his submission to the pretender's judgment;
And they wanted the rule of the claimant to expire
he said, 'Fair dealing lies in the judgment of combat.'
But Ali said: half is the rule of trial
نفوسsouls أبتrefused إلاexcept نفائسthe choicest things of مفخرglory
نفوس أبت إلا نفائس مفخر
إليهاto them انتهىculminated مجدglory تليدinherited وطارفand newly acquired
إليها انتهى مجد تليد وطارف
Souls that accepted nothing but the choicest glory,
Souls that refused but noble sacrifices proud
in whom inherited and newly won honor reached its summit.
To them reached the eternal, continuous glory
بنفسيwith my life منhim who احيىrevived شريعةthe law of جدّهhis grandfather
بنفسي من احيى شريعة جدّه
علىat حينa time قدalready كادتhad nearly تموتdied العواطفthe affections
على حين قد كادت تموت العواطف
My life be the ransom of him who revived his grandfather's law,
By my soul, he who revived his grandfather's law
when compassion had almost died.
As it neared death, cut off tenderness
أبوهhis father الذيthe one who قدindeed شيدbuilt up الدينthe faith سيفهhis sword
أبوه الذي قد شيد الدين سيفه
وهذاand this ابنهis his son والشبلand the cub لليثof the lion واصفdepicting
وهذا ابنه والشبل لليث واصف
His father was he whose sword built up the faith;
His father who brandished the faith as a sword
and this is his son—the cub portrays the lion.
And this, his son, the cub of a lion descriptive
أميرcommander of المناياdeaths ذوDhu (possessor of) الفقارal-Fiqar (sword-name) بكفهin his hand
أمير المنايا ذو الفقار بكفه
إذاwhen ماemphatic particle قضىhe decreed أمراًa matter فليستthen they do not تخالفdisobey
إذا ما قضى أمراً فليست تخالف
Master of death, Dhu al-Fiqar in his hand;
Prince of death, Dhulfiqar in his grip
whenever he decreed a thing, death would not disobey.
If he decrees a matter none can negate
ويجريand runs بهwith him بحرa sea وفيand in الكفthe hand جدولa stream
ويجري به بحر وفي الكف جدول
تمرturn bitter علىfor منwhoever ذاقtasted منهfrom it المراشفthe draughts
تمر على من ذاق منه المراشف
A sea carried him onward, and in his hand was a stream
And it flows in his hand a river, and in the palm a stream
whose draughts turned bitter for whoever tasted it.
Passing over those who tasted his sweet drink
طوىfolded up بصفيحwith the broad blade of الهندIndia نشرthe outspread ranks of جموعهمtheir hosts
طوى بصفيح الهند نشر جموعهم
كماas طويتwere folded بالراحتينbetween the two palms الصحائفpages
كما طويت بالراحتين الصحائف
With Indian steel he folded up their outspread hosts,
He folded their crowds with the Indian steel
as pages are folded between two palms.
As if they were parchments folded in hands
وقلand he swept away البغاةthe rebels الماردينdefiant كأنهas though he
وقل البغاة الماردين كأنه
سليمانSolomon لكنbut المهندthe Indian blade آصفAsif
سليمان لكن المهند آصف
He swept away the defiant rebels, as though he were
And said to the megalomaniac rebels, as if
Solomon—but the Indian blade was Asif.
He were Solomon, but the sword ever faithful
يكرcharges علىagainst جمعthe host of العدىthe enemies وهوwhile he is بينهمamong them
يكر على جمع العدى وهو بينهم
فريدalone فترفضthen scatter الجموعthe masses الزواحفadvancing
فريد فترفض الجموع الزواحف
He charged the enemy host, though among them he was
He attacks the enemy throng while among them
alone; their advancing masses scattered.
Singular, so the crawling hordes recoiled
جناحهمtheir wing منfrom خيفةfear of الصقرthe falcon خافقfluttering
جناحهم من خيفة الصقر خافق
وقلبهمand their heart منfrom سطوةthe might of الليثthe lion راجفtrembling
وقلبهم من سطوة الليث راجف
Their wings fluttered in fear of the falcon,
Their wings flutter in fear of the falcon
and their hearts trembled at the lion's might.
And their hearts quake from the lion's domination
يفلblunts قراعthe clash with الدارعينarmored men حسامهhis sword
يفل قراع الدارعين حسامه
فيحملso he charges فيهمamong them وهوwhile he is بالعزمwith resolve سائفfighting as a swordsman
فيحمل فيهم وهو بالعزم سائف
The clash with armored warriors blunted his sword;
His blade prevailing over the armored, propagating
still he charged among them, wielding resolve as his blade.
Bearing down on them, his resolve prevailing
وقائمهand its hilt ماdid not بارحleave الكفthe hand فيin الوغىbattle
وقائمه ما بارح الكف في الوغى
إلىuntil انthat خباdied away برقlightning منfrom السيفthe sword خاطفflashing
إلى ان خبا برق من السيف خاطف
Its hilt never left his hand in battle,
His stance did not leave his grip amid the fray
until the sword's flashing lightning died away.
Until the sword's lightning snatched a life
صريعاslain يفدىis ransomed بالنفوسwith souls وسيفهand his sword
صريعا يفدى بالنفوس وسيفه
كسيرbroken تفدّيهransom it السيوفthe swords الرهائفkeen-edged
كسير تفدّيه السيوف الرهائف
Slain—may souls ransom him—and his sword,
A martyr ransoming souls, and his sword
broken—may keen-edged swords ransom it.
Ransomed by swords however many they be
قضىdied عطشاthirsty دونnear الفراتthe Euphrates فلاso may not جرىflow
قضى عطشا دون الفرات فلا جرى
بوردfor drinking ولاnor بلmoisten الجوىburning thirst منهfrom it راشفone who sips
بورد ولا بل الجوى منه راشف
He died thirsty beside the Euphrates—may it never flow
He passed away thirsty, before the Euphrates, no
for drinkers, nor may one who sips it soothe his burning thirst.
Sweet water flowed, nor clouds sated a thirsty lip
وظمأنand thirsty لكنbut منfrom نجيعthe blood of فؤادهhis heart
وظمأن لكن من نجيع فؤاده
تروىdrink their fill المواضيthe keen blades والرماحand the spears الدوالفadvancing
تروى المواضي والرماح الدوالف
And thirsty, yet from his heart's blood
And thirsts, but his tormented heart
the keen blades and advancing spears drank their fill.
Quenched the valleys and spears mixed therein
ومرتضعand a suckling بالسهمby the arrow اضحىbecame فطامهhis weaning
ومرتضع بالسهم اضحى فطامه
فذاقso he tasted حمامthe doom of الموتdeath والقلبand the heart لاهفaching
فذاق حمام الموت والقلب لاهف
And a suckling, whose weaning came by an arrow,
And he suckled on arrows, his weaning
tasted death's doom, while the heart ached.
Was tasting death's pigeon, while the heart quavered
اتىcame ابنthe son of رسولthe Messenger of اللهGod مستسقياًseeking water لهfor him
اتى ابن رسول الله مستسقياً له
فماbut not عطفتinclined يوماًever عليهtoward him العواطفfeelings of mercy
فما عطفت يوماً عليه العواطف
The son of God's Messenger came seeking water for him,
The son of the Messenger of God sought water from him
but no feelings of mercy ever inclined toward him.
But compassion never inclined towards him
فاهوتthen bent down علىover الجيدthe neck المخضبblood-stained أمهhis mother
فاهوت على الجيد المخضب أمه
تقبّلهkissing him والطرفand the eye بالدمعwith tears واكفstreaming
تقبّله والطرف بالدمع واكف
His mother bent down over his blood-stained neck,
So his mother collapsed on the blood-stained neck
kissing him, her eye streaming tears.
Kissing it while the eyes overflowed with tears
جعلتكI made you ليfor myself ياO منيةthe desire of النفسthe soul زهرةa flower
جعلتك لي يا منية النفس زهرة
ولمand did not ادرI know انthat السهمthe arrow للزهرof flowers قاطفa plucker
ولم ادر ان السهم للزهر قاطف
'I made you a flower for myself, O my soul's desire,
I made you, oh death, a flower of the soul
not knowing the arrow was a plucker of flowers.'
But knew not that the arrow was plucking the bloom
فللهso, by God مقدامone who advances boldly علىinto الهولterror مالهhe has no
فلله مقدام على الهول ماله
سوىexcept المرهفthe keen blade الماضيcutting عضيدa supporter محالفan ally
سوى المرهف الماضي عضيد محالف
By God, what a champion against terror, with no
To God belongs the valiant against horrors
supporting ally but the keen, cutting blade.
With only the swift pure sword as ally
إذاwhen اشتدintensified كربanguish زادincreased بشراًcheer وبهجةand joy
إذا اشتد كرب زاد بشراً وبهجة
كانas though (reading as ka'anna) المناياdeaths بالأمانيwith wishes تساعفwere obliging
كان المنايا بالأماني تساعف
When anguish grew fiercer, his cheer and joy increased,
If calamity intensified, it increased cheer and delight
as though deaths were granting his wishes.
For death with wishes comes doubled
وفيand on الأرضthe ground صرعىthe slain منof بنيهhis sons ورهطهand his kin
وفي الأرض صرعى من بنيه ورهطه
وفيand in الخدرthe women's quarters منهof his household المحصناتthe sheltered women العفائفthe chaste
وفي الخدر منه المحصنات العفائف
On the ground lay the slain of his sons and kin,
In the earth were his fallen family and kinsmen
and in the women's quarters were the sheltered, chaste women of his house.
And in the abodes the protected, chaste ladies
فلاso not هوhe منfrom خطبa calamity يلاقيهhe encounters ناكلshrinking
فلا هو من خطب يلاقيه ناكل
ولاnor هوhe فيماover what قدalready مضىpassed منهfrom him آسفregretful
ولا هو فيما قد مضى منه آسف
He did not shrink from any calamity he faced,
For he felt no worry meeting him harmful
nor regret what had already passed from him.
Nor regret for what had passed from him
واعظمand the hardest of ماwhat قاسىhe endured خدورthe chambers of عقائلnoble women
واعظم ما قاسى خدور عقائل
بهاaround them لمnot يطفhad circled غيرexcept الملائكangels طائفany passerby
بها لم يطف غير الملائك طائف
The hardest thing he endured was the noble women's secluded chambers,
And greater than what he suffered were the chambers of
around which none but angels had ever passed.
Maidens pure none had entered but angel hosts
وعزand it grieved عليهhim انthat تهاجمهاattack them العدىthe enemy
وعز عليه ان تهاجمها العدى
وهنwhile they بحاميfor the defender of خدرهنtheir chambers هواتفcry out
وهن بحامي خدرهن هواتف
It grieved him that the enemy should assault them,
And it pained him that the enemy assail them
while they cried out for the defender of their chambers.
As they were protected in the shelter of their homes
ينوءstruggles to rise ليحميto guard الفاطمياتthe women of Fatimah's line جهدهwith all his effort
ينوء ليحمي الفاطميات جهده
فيكبوبهthen makes him stumble ضعفthe weakness of القوىstrength المتضاعفmounting
فيكبوبه ضعف القوى المتضاعف
With all his strength he struggled to rise to guard the women of Fatimah's line,
His effort buckled protecting the Fatimids
but mounting weakness made him stumble.
As the weakened strength doubled its fold
لأنthough (apparently la'in) عادbecame مسلوبstripped of الثيابclothing مجرداbare
لأن عاد مسلوب الثياب مجردا
فللحمدthen praise has ابرادrobes لهfor him ومطارفand mantles
فللحمد ابراد له ومطارف
Though he lay stripped of clothing, utterly bare,
For he returned stripped of clothes, bare
praise had robes and mantles for him.
So praise when a cover was made and finery
فلمand not يرwas seen احلىsweeter منthan سليبa stripped man قدalready اكتسىhad clothed himself
فلم ير احلى من سليب قد اكتسى
منfrom الطعنspear-thrusts ماwhat تكسوclothe in الجروحthe wounds النواincomplete word; meaning uncertain
من الطعن ما تكسو الجروح النوا
No sight was sweeter than that stripped man, now clothed
And no attire was sweeter than one adorned
by spear-thrusts, in what wounds bestow [text incomplete].
With a stab-coat, wounds robed
وفيand in السبيcaptivity منof آلthe family of النبيthe Prophet كرائمnoble women
وفي السبي من آل النبي كرائم
نمتهاraised them إلىto المجدglory الاثيلdeep-rooted الخلائفthe caliphs
نمتها إلى المجد الاثيل الخلائف
And in captivity were noble women of the Prophet's house,
And among the Prophet's family were noble ladies
whose lineage the caliphs had raised to deep-rooted glory.
Sprouting glory for the eternal successors
يسارone travels بهاwith them منfrom منهلa watering place بعدafter منهلa watering place
يسار بها من منهل بعد منهل
وتطوىand are traversed علىupon الاكوارthe camel-saddles فيهاin it التنائفthe desert wastes
وتطوى على الاكوار فيها التنائف
They were driven from one watering place to another,
Traveling from one spring to the next
and desert wastes were crossed with them upon camel-saddles.
Over hills their caravan folded
وليسand there are not لهاfor them منof رهطهاtheir kin وحماتهاand their defenders
وليس لها من رهطها وحماتها
لدىduring السيرthe march الاexcept ناحلemaciated الجسمin body ناحفwasting away
لدى السير الا ناحل الجسم ناحف
Of their kinsmen and defenders they had none
And they had none of their clan or protectors
on the march but one gaunt, wasting man.
On this journey but the body, frail and thin
تمثلهاexposes them العينthe eye المنيرةradiant للعدىto the enemy
تمثلها العين المنيرة للعدى
ويسترهاand conceals them جفنan eyelid منof الليلnight واطفthick-lashed
ويسترها جفن من الليل واطف
The radiant eye exposed them to the foe,
The shining eyes displayed them to the enemy
and a thick-lashed eyelid of night concealed them.
And a eyelid protected them like a dark night
وهنwhile they بشجوin sorrow للدموعof tears نواثرscatterers
وهن بشجو للدموع نواثر
وهنwhile they بندبwith lamentation للفريدfor the solitary one رواصفweavers of laments
وهن بندب للفريد رواصف
In sorrow they scattered tears,
They were cascading sorrows with tears
and wove laments for the one left alone.
And were grieving the singular with elegies
هواتفcrying out يبكينthey weep for الحسينHusayn إذاwhen بكتwept
هواتف يبكين الحسين إذا بكت
هديلاcooing حماماتthe doves of الغصونthe branches الهواتفcalling
هديلا حمامات الغصون الهواتف
Calling out, they wept for Husayn whenever
Voices mourning al-Husayn when they wept
the calling doves upon the branches wept their cooing.
The cooing of doves on branches, equally saddened
وفوقand above القناthe spears تزهوshine الرؤسthe heads كأنهاas though they
وفوق القنا تزهو الرؤس كأنها
ازاهيرflowers لكنbut الرماحthe spears القواطفthe pluckers
ازاهير لكن الرماح القواطف
Above the spears the heads shone, as though they were
And upon the spears the heads blossomed as if
flowers—but the spears were their pluckers.
Flowers, but the spears plucked them off
وماand not حملتwere borne فوقabove الرماحthe spears رؤسهمtheir heads
وما حملت فوق الرماح رؤسهم
ولكنماbut rather فوقabove الرماحthe spears المصاحفthe Qur'an volumes
ولكنما فوق الرماح المصاحف
It was not their heads that were borne above the spears,
And they did not carry the heads atop the spears
but, above the spears, copies of the Qur'an.
But rather the scriptures atop the spears