لعلperhaps النوىseparation تدنوdraws near فتجتمعand so reunites الشملthe scattered company
لعل النوى تدنو فتجتمع الشمل
فلاfor no عيشlife الاexcept منthrough وصالكunion with you ليfor me يحلوis sweet
فلا عيش الا من وصالك لي يحلو
Perhaps the distance will narrow, and our scattered company will reunite;
Perhaps hope draws near, so we reunite
for no life is sweet to me except through union with you.
For I have no life without being close to you
فدىa ransom لكfor you نفسيmy soul كيفhowever ماever شئتyou wish فاحتكمso command
فدى لك نفسي كيف ما شئت فاحتكم
فمثلكfor one like you لاnot يسلىis forgotten ومثليand one like me لاnot يسلforgets
فمثلك لا يسلى ومثلي لا يسل
My soul is your ransom; rule over me however you wish.
I sacrifice myself for you, however you wish, so judge
For one like you is not forgotten, and one like me does not forget.
For one like you feels no comfort, and one like me feels no peace
وماand not أنتyou ذوpossessed of مثلan equal فاسلوso I might forget بغيرهwith someone other than him
وما أنت ذو مثل فاسلو بغيره
لأنكbecause you ذوpossessed of حسنbeauty يعزis hard to find لهfor it المثلan equal
لأنك ذو حسن يعز له المثل
You have no equal, that I might forget you for another,
And you have no equal, so seek solace in another
for yours is a beauty whose equal is hard to find.
For you have a beauty to which none can compare
يلومreproaches علىfor فرطexcess of المحبةlove عاذلa reprover
يلوم على فرط المحبة عاذل
واضيعand the most futile شيءthing فيin محبتكloving you العذلreproach
واضيع شيء في محبتك العذل
A reprover blames me for the excess of my love,
One who rebukes the excess of love is unjust
yet reproach is the most futile thing in loving you.
And I have wasted nothing in loving you
إذاif كانis حكمrule of الذاتthe self اشرفthe noblest مبدأprinciple
إذا كان حكم الذات اشرف مبدأ
فحكمكthen your rule ياO ذاتessence of الجمالbeauty هوis العدلjustice
فحكمك يا ذات الجمال هو العدل
If self-rule is the noblest principle,
If the rule of self is the noblest principle
then your rule, O essence of beauty, is justice.
Then your rule, O essence of beauty, is justice
حياتيmy life ولاand no منclaim of favor عليكover you لكfor you الفداransom
حياتي ولا من عليك لك الفدا
فمنfor among واجبthe duty of الحبlove المفاداةself-sacrifice والبذلand giving
فمن واجب الحب المفاداة والبذل
My life is your ransom, with no favor held over you;
My life is yours, I owe you my sacrifice
for self-sacrifice and giving are love's duty.
For devotion and generosity are duties of love
وحبكand love for you اقوىstronger إذwhen ينازعcontends with سلوتيmy forgetting
وحبك اقوى إذ ينازع سلوتي
واصلحand more fitting فليبقso let it remain الهوىlove إنهindeed it is الأصلthe root
واصلح فليبق الهوى إنه الأصل
And love for you is stronger as it contends with my forgetting,
And my love for you is stronger, though it wrestles my will
and more fitting; let love endure, for it is the root.
So let passion remain, for it is the origin
وماand not أناI إلاexcept عاشقa lover قدindeed تقاسمتhave shared
وما أنا إلا عاشق قد تقاسمت
هواهhis passion المعاليlofty ideals الغرradiant والحدقand the eyes النجلlarge and wide
هواه المعالي الغر والحدق النجل
And I am only a lover whose passion is shared
I am but a lover who shares his love
by radiant noble ideals and large, wide eyes.
For the high ideals, the tender cheek, the soft glance
وماand not اختلفتdiverged سبلpaths of الهوىlove غيرexcept اننيthat I
وما اختلفت سبل الهوى غير انني
أواصلI continue along نهجاًa path فيهin which تأتلفunite السبلthe paths
أواصل نهجاً فيه تأتلف السبل
The paths of love have not diverged; it is simply that I
The paths of love differ only in that I
pursue a course in which the paths converge.
Follow a course where the paths converge
معانيmeanings of جمالbeauty غيرother than ماwhat افتتنواthey were captivated بهby it
معاني جمال غير ما افتتنوا به
فلاso neither حورwhite-and-black contrast of العينينthe two eyes منهpart of it ولاnor الكحلkohl
فلا حور العينين منه ولا الكحل
Meanings of beauty other than what captivated them—
Meanings of a beauty unlike what others were infatuated by
so neither the eyes' contrast of white and black nor kohl belongs to it.
Not the seducing eyes, nor the kohl
يقولونthey say حدdefinition of العشقpassion حبlove مخامرall-pervading
يقولون حد العشق حب مخامر
وذلكand that جنسa genus والثباتand constancy لهfor it فصلa differentia
وذلك جنس والثبات له فصل
They say passion is defined as an all-pervading love;
They say the limit of love is intoxicating passion
that is its genus, and constancy is its defining distinction.
That is one kind, but constancy has its distinction
إلىto الفضلexcellence يعزوattributes نفسهhimself غيرmore than واحدone
إلى الفضل يعزو نفسه غير واحد
وماand not كلevery معزوone so affiliated يقرis acknowledged لهfor him الفضلexcellence
وما كل معزو يقر له الفضل
More than one lays claim to excellence,
More than one attributes himself to virtue
yet not every claimant is credited with excellence.
Yet not all who profess virtue are truly virtuous
وكمand how many مدّعa claimant حبlove of الحقيقةtruth وحدهhe alone
وكم مدّع حب الحقيقة وحده
وليسand there is not لهfor him منهاfrom it دنوnearness ولاnor وصلunion
وليس له منها دنو ولا وصل
And many a man claims that he alone loves truth,
How many pretend to love the truth alone
yet he has neither nearness to it nor union.
Yet have neither closeness nor connection to it
وماand not أسعدتshe gladdened سعدSa'd هواهhis love بنظرةwith a glance
وما أسعدت سعد هواه بنظرة
ولاnor جاملتهshe treated him graciously فيin محبتهاlove for her جملJumal
ولا جاملته في محبتها جمل
No glance gladdened Sa'd in his love,
And she did not make blissful the bliss of his love with a glance
nor did Jumal treat him graciously in his love for her.
Nor indulged him in her affection with beauty
ومنand whoever كانis ذاpossessed of رهطa clan فأهلthen the followers of طريقتيmy way
ومن كان ذا رهط فأهل طريقتي
همthey الرهطthe clan ليfor me دونrather than الأقاربrelatives والأهلand family
هم الرهط لي دون الأقارب والأهل
If others have a clan, the followers of my way
As for those who share my ways, they are my comrades
are my clan, rather than my kindred and family.
Not my kin or family
رجالmen قليلfew غيرexcept انthat غناءهمزtheir contribution (apparent typo)
رجال قليل غير ان غناءهمز
كثيرgreat فلاso no صيرharm (apparent typo) عليهمto them إذاwhen قلواthey are few
كثير فلا صير عليهم إذا قلوا
Men few in number, yet their contribution
Few men, though their singing is plentiful
is great; their small number does them no harm.
So they are many when their number is small
وقدand indeed سامهمdemanded of them عزdignity of الحياةlife نفوسهمtheir souls
وقد سامهم عز الحياة نفوسهم
فاعطوهso they gave it منهاof them ماwhat يعزis precious وماand what يغلوis costly
فاعطوه منها ما يعز وما يغلو
And life's dignity demanded their souls,
The glory of life ennobled their souls
so they gave it what was precious and costly in them.
So they gave it what ennobles and exalts
وفيand among الناسpeople قومa group كلماwhenever ذرrose شارقa rising sun
وفي الناس قوم كلما ذر شارق
لهمthey have صبغةa hue يبدونهاthey display it ولهمand they have شكلa form
لهم صبغة يبدونها ولهم شكل
And among people are some who, whenever the sun rises,
Among people are those whose brilliance appears
have a hue they display and a form.
With a distinctness and form whenever dawn breaks
غرسناwe planted لهمfor them مجداًglory فعدواso they deemed جنايةa crime
غرسنا لهم مجداً فعدوا جناية
لهمfor them غرسناour planting حتىuntil اجتنواthey harvested منهfrom it ماwhat يحلوis sweet
لهم غرسنا حتى اجتنوا منه ما يحلو
We planted glory for them, yet they deemed it a crime—
We planted glory for them, but they deemed it crime
our planting for them—until they harvested what was sweet from it.
We planted for them until they harvested what they craved
فانso if تكbe قيسQays اخطأتerred بقياسهاin its reasoning
فان تك قيس اخطأت بقياسها
فماthen not ذهلتlost sight عماof what تحاولهstrives for it ذهلDhuhl
فما ذهلت عما تحاوله ذهل
If Qays has erred in its reasoning,
If you are a Qays who erred in her measure
Dhuhl has not lost sight of what it strives for.
She was not heedless of what she attempted
وليand I have نفسa soul of حرa free man لاnot تقرaccepts ظلامةinjustice
ولي نفس حر لا تقر ظلامة
إذاwhen اسرىtakes captive (uncertain text) غيريothers than me الظلامةinjustice والذلand humiliation
إذا اسرى غيري الظلامة والذل
I have a free man's soul that accepts no injustice,
I have a free soul that does not accept darkness
when injustice and humiliation hold others captive.
When others fall into darkness and disgrace
وصارمand a keen sword of عزمresolve لاnot يكلgrows dull غرارهits edge
وصارم عزم لا يكل غراره
قراعاًin combat ولاnor يخشىis feared علىfor حدهits edge الفلnotching
قراعاً ولا يخشى على حده الفل
And a keen sword of resolve whose edge never grows dull
With determined resolve whose deception never weakens
in combat, with no fear that its edge will be chipped.
Striking or fearing no bluntness of blade
وعنديand I have منof الأخلاقcharacter traits مالاwhat no يذمهcensures it
وعندي من الأخلاق مالا يذمه
جليسa companion ولاnor يخشىfears بوادرهits outbursts الخلa close friend
جليس ولا يخشى بوادره الخل
And I have qualities that draw no censure
I have morals no companion criticizes
from a companion, nor does a friend fear their outbursts.
Nor fears their implications
وأكرمand the noblest اخلاقqualities of الفتىa young man البأسvalor والندىand generosity
وأكرم اخلاق الفتى البأس والندى
وألامهاand their basest جبنcowardice of النقيبةdisposition والبخلand miserliness
وألامها جبن النقيبة والبخل
A young man's noblest qualities are valor and generosity,
The finest traits of a youth are valor and generosity
and the basest are a cowardly disposition and miserliness.
While their worst are cowardice and stinginess
واسنىand the loftiest العطاياgifts والمواهبand endowments كلهاall of them
واسنى العطايا والمواهب كلها
هوis العلمknowledge ينميهnurtures it وينموand grows بهthrough it العقلthe intellect
هو العلم ينميه وينمو به العقل
And the loftiest of all gifts and endowments
The greatest gifts and boons are all
is knowledge: the intellect nurtures it, and grows through it.
Knowledge, which grows the intellect
ولاand no عيبfault فيin حلمforbearance سوىexcept أنthat أهلهthose who possess it
ولا عيب في حلم سوى أن أهله
يضامونare wronged الاunless أنthat يحوطهمprotects them الجهلrashness
يضامون الا أن يحوطهم الجهل
There is no fault in forbearance, except that those who possess it
No flaw in patience, save those who practice it
are wronged unless rashness guards them.
Are harmed unless protected by ignorance
أويتI took shelter إلىto ظلshade of الشبابyouth فطابso became sweet ليto me
أويت إلى ظل الشباب فطاب لي
بهin it العيشlife لكنbut لمdid not يدمlast ذلكthat الظلshade
به العيش لكن لم يدم ذلك الظل
I took shelter in youth's shade, and sweet to me became
I took shelter in the shadow of youth and lived
life beneath it; but that shade did not last.
Happily, but that shadow did not last
أرىI see الشعراتthe hairs البيضwhite رسلmessengers of منيةdeath
أرى الشعرات البيض رسل منية
إذاif كذبتare disbelieved رسلmessengers تعززهاreinforce them رسلmessengers
إذا كذبت رسل تعززها رسل
I see white hairs as messengers of death;
I see the white hairs, harbingers of death
if messengers are disbelieved, more messengers reinforce them.
When one lie comes, others reinforce it
وقلتand I said لضيفto the guest الشيبgray hair إذwhen حلarrived نازلاtaking lodging
وقلت لضيف الشيب إذ حل نازلا
لكfor you البشرa cheerful welcome عنديwith me والكرامةand honor والنزلand hospitality
لك البشر عندي والكرامة والنزل
And I said to gray hair, my guest, when it came to stay:
I said to the guest of gray hair when it descended
With me you have a cheerful welcome, honor, and hospitality;
Welcome, you merit honor and hospitality from me
فأنتfor you الذيthe one who اتحفتنيpresented me بنفائسwith precious gifts
فأنت الذي اتحفتني بنفائس
هيthey are الحزمprudence والتدبيرand planning والحلمand forbearance والنبلand nobility
هي الحزم والتدبير والحلم والنبل
for you are the one who bestowed precious gifts on me:
For you endowed me with the best:
prudence, planning, forbearance, and nobility.
Wisdom, discretion, patience and nobility