أماnot? (interrogative) كانthere was فيin قَسْبِdried dates of اليمامةal-Yamama والثمرand the fruit
أما كان في قَسْبِ اليمامة والثمر
وفيand in أدمhides of البحرينBahrain والنبقand the lote berries الصفرِyellow
وفي أدم البحرين والنبق الصفرِ
Was there not, in al-Yamama’s dried dates and fruit,
Was there not in the palm trees of Yamama and their fruit,
and in Bahrain’s hides and the yellow lote berries,
And in the silk of Bahrain and the saffron yellow,
ولاnor فيin مناديلkerchiefs قسَمْتَyou divided طَريفَهاtheir fine new pieces
ولا في مناديل قسَمْتَ طَريفَها
وأهديتهاand gave them as gifts حظٌّa share لناfor us ياO أباAbu بكرِBakr
وأهديتها حظٌّ لنا يا أبا بكرِ
or in the kerchiefs whose fine new pieces you divided
Nor in the handkerchiefs you divided in pieces
and gave as gifts, a share for us, O Abu Bakr?
And gifted us a share, O Abu Bakr,
سَرَتْthey traveled نحوtoward أقوامcertain people فلاso may they not هنأتهمbring them joy
سَرَتْ نحو أقوام فلا هنأتهم
ولمand did not ينتصفreceive a fair share منهاof them المُقلّthe poor ولاnor المثريthe wealthy
ولم ينتصف منها المُقلّ ولا المثري
They went to certain people—may they bring them no joy!
That went to people who enjoyed them,
And neither the poor nor the wealthy received a fair share of them.
While neither the stingy nor the spendthrift got any.
أأنتare you إلىtoward طالوتTalut ذيpossessor of الوفرplenty والغنىand wealth
أأنت إلى طالوت ذي الوفر والغنى
وآلand the family of أبيAbu حربHarb ذويpossessors of النَّشَبproperty الدَّثرِabundant
وآل أبي حرب ذوي النَّشَب الدَّثرِ
Are you inclined toward Talut, a man of plenty and wealth,
Do you go to Talut with his abundance and wealth,
and Abu Harb’s family, owners of abundant property?
And the family of Abi Harb, with their sharp swords,
ولمand did not تأتنيcome to me ولاnor الرباشيal-Rabashi ثمرةa single fruit
ولم تأتني ولا الرباشي ثمرة
غصصتmay you choke بباقيon the remainder of ماwhat ادخرتyou stored away منof التمرthe dates
غصصت بباقي ما ادخرت من التمر
Yet not a single fruit reached me or al-Rabashi.
And not come to me, nor the grapes to Al-Ribashi,
May you choke on the rest of the dates you stored away!
Who hoarded the rest of the dates he had saved,
ولمand was not يُعْطَgiven منهاfrom them النهشليal-Nahshali أداوةًa small waterskin
ولم يُعْطَ منها النهشلي أداوةً
تكونto be لهfor him فيin القيظthe summer heat ذخراa reserve مدىthroughout الدهرِall time
تكون له في القيظ ذخرا مدى الدهرِ
Nor was al-Nahshali given a small waterskin of them,
Nor was any remedy given to Al-Nuhshal
to serve him as a reserve in summer’s heat, for all time.
That would sustain him in heat forevermore.
أقولI say لفتيانto young men طويتI folded away لطْيهمfor their traversing
أقول لفتيان طويت لطْيهم
عرىthe reaches of البِيْدِthe deserts منشورَthe outspread expanse of المخافةfear والذعرِand dread
عرى البِيْدِ منشورَ المخافة والذعرِ
I say to young men: I folded away, for their passage through
I say to the youths who folded up their sleeves,
the desert’s reaches, the outspread fear and dread:
Baring the white arms in fear and dread,
لئنif indeed حكمjudged السّدريّal-Sidri بالعدلwith justice فيكمamong you
لئن حكم السّدريّ بالعدل فيكم
لماcertainly not أنصفdealt fairly السّدريّal-Sidri فيregarding ثمرfruit of السّدرِthe lote tree
لما أنصف السّدريّ في ثمر السّدرِ
If al-Sidri has judged justly among you,
If the Sidri judges you with justice,
al-Sidri has certainly not been fair with the lote-tree’s fruit.
The Sidri did not do justice with the fruit of the Sidr.
لئنif indeed لمnot تكنwere عيناكyour two eyes عذركyour excuse لمnot تكنyou would be
لئن لم تكن عيناك عذرك لم تكن
لديناto us بمحمودpraiseworthy ولاnor ظاهرmanifest العذرِexcuse
لدينا بمحمود ولا ظاهر العذرِ
If your eyes were not your excuse, you would not be
If your eyes were not your excuse, they would not be
praiseworthy to us, nor plainly excused.
Commendable or apparent with any excuse before us.